Shigatse (Shigatze) in the Blue Books Opus

February 27, 2025 ~ quantumdreamer ~ Leave a comment

This work of the Tibetan has greatly intrigued people and psychologists everywhere. They dispute as to what is the cause of the phenomenon, and argue that what I write probably comes from my subconscious. I have been told that Jung takes the position that the Tibetan is my personified higher self and Alice A. Bailey is the lower self. Some of these days (if I ever have the pleasure of meeting him) I will ask him how my personified higher self can send me parcels all the way from India, for that is what He has done.

A few years ago a very dear friend and a man who had stood very closely with Foster and me since the inception of our work – Mr. Henry Carpenter – went out to India to try and reach the Masters at Shigatse, a small, native town in the Himalayas, just over the Tibetan frontier. He made this effort three times in spite of my telling him that he could find the Master right here in New York if he took the proper steps and the time was ripe. He felt he would like to tell the Masters, much to my amusement, that I was having too tough a time and that They had better do something about it. As he was a personal friend of Lord Reading, once Viceroy of India, he was given every facility to reach his destination but the Dalai Lama refused permission for him to cross the frontier. During his second trip to India when at Gyantse (the furthest point he could reach near the frontier) he heard a great hubbub in the compound of the dak bungalow. He went to find out what it was and found a lama, seated on a donkey, just entering the compound. He was attended by four lamas and all the natives in the compound were surrounding them and bowing. Through his interpreter, Mr. Carpenter made inquiries and was told that the lama was the abbot of a monastery across the Tibetan frontier and that he had come down especially to speak to Mr. Carpenter.

The abbot told him that he was interested in the work that we were doing and asked after me. He inquired about the Arcane School and gave him two large bundles of incense for me. Later, Mr. Carpenter saw General Laden Lha at Darjeeling. The General is a Tibetan, educated in Great Britain at public school and university and was in charge of the secret service on the Tibetan frontier. He is now dead but was a great and good man. Mr. Carpenter told him of his experience with this lama and told him that he was the abbot of a certain lamasery. The General flatly denied the possibility of this. He said the abbot was a very great and holy man and that he had never been known to come down across the frontier or visit an Occidental. When, however, Mr. Carpenter returned the following year, General Laden Lha admitted that he had made a mistake; that the abbot had been down to see him.

After writing for the Tibetan for nearly a month I got completely scared and absolutely refused, to do any more work. I told the Tibetan that the three little girls had only me to look to, that if I were ill or went crazy (as so many psychics seemed to do) they would be all alone and that I did not dare take the chance. He accepted my decision but told me to try and get in touch with my Master, K.H., and talk the matter over with Him. After thinking it over for a week or so I decided to get in touch with K.H. and proceeded to do so, following the very definite technique He had taught me. When I got my opportunity for an interview with K.H. we talked the whole thing through. He assured me that I was in no danger, either physically or mentally, and that I had the opportunity of doing a really valuable piece of work. He told me that it was He, Himself, Who had suggested that I help the Tibetan; that He was not transferring me into the Tibetan’s ashram (or spiritual group) but that He wished me still to work in His. I therefore complied with the wish of K.H. and told the Tibetan that I would work with Him. I have been strictly his amanuensis and secretary and am not a member of His group. He has never interfered with my personal work or training. In the spring of 1920 I entered into a very happy time of collaboration with Him, while working as a senior disciple in the ashram of my own Master.

Autobiography of Alice A. Bailey – Chapter IV

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The central home of this Hierarchy is at Shamballa, a center in the Gobi desert, called in the ancient books the “White Island.” It exists in etheric matter, and when the race of men on earth have developed etheric vision its location will be recognized and its reality admitted. The development of this vision is rapidly coming to pass, as may be seen from the newspapers and the current literature of the day, but the location of Shamballa will be one of the latest etheric sacred spots to be revealed as it exists in the matter of the second ether. Several of the Masters in physical bodies dwell in the Himalayan mountains, in a secluded spot called Shigatse, far from the ways of men, but the greater number are scattered all over the world, dwelling in different places in the various nations, unrecognized and unknown, yet forming each in his own place a focal point for the energy of the Lord of the World, and proving to his environment a distributor of the love and wisdom of the Deity.

Initiation, Human and Solar – Chapter IV – The Founding of the Hierarchy

The Work of the Manu

The Manu presides over group one. He is called Vaivasvata Manu, and is the Manu of the fifth root-race. He is the ideal man or thinker, and sets the type for our Aryan race, having presided over its destinies since its inception nearly one hundred thousand years ago. Other Manus have come and gone and his place will be, in the relatively near future, taken by someone else. He will then pass on to other work of a more exalted kind. The Manu, or the prototype of the fourth root-race, works in close cooperation with him, and has his center of influence in China. He is the second Manu that the fourth root-race has had, having taken the place of the earlier Manu at the time of the final stages of Atlantean destruction. He has remained to foster the development of the race type, and to bring about its final disappearance. The periods of office of all the Manus overlap, but there remains no representative of the third root-race upon the globe at this time. Vaivasvata Manu has his dwelling place in the Himalayan mountains, and has gathered around him at Shigatse some of those immediately connected with Aryan affairs in India, Europe and America, and those who will later be concerned with the coming sixth root-race. The plans are prepared for ages ahead, centers of energy are formed thousands of years before they will be required, and in the wise foreknowledge of these Divine Men nothing is left to sudden eventuation, but all moves in ordered cycles and under rule and law, though within karmic limitations.

The work of the Manu is largely concerned with government, with planetary politics, and with the founding, direction, and dissolution of racial types and forms. To him is committed the will and purpose of the Planetary Logos. He knows what is the immediate objective for this cycle of evolution over which he has to preside, and his work concerns itself with making that will an accomplished fact. He works in closer cooperation with the building devas than does his Brother, the Christ, for to him is given the work of setting the race type, of segregating the groups out of which races will develop, of manipulating the forces which move the earth’s crust, of raising and lowering continents, of directing the minds of statesmen everywhere so that racial government will proceed as desired, and conditions be brought about which will produce those needed for the fostering of any particular type. Such a work can now be seen demonstrating in North America and Australia.

The energy which flows through him emanates from the head center of the Planetary Logos, passing to him through the brain of Sanat Kumara, who focalizes all the planetary energy within himself. He works by the means of a dynamic meditation, conducted within the head center, and produces his results through his perfect realization of that which has to be accomplished, through a power to visualize that which must be done to bring about accomplishment, and through a capacity to transmit creative and destructive energy to those who are his assistants. And all this is brought about through the power of the enunciated sound.

Initiation, Human and Solar – Chapter V – The Three Departments of Hierarchy

Certain Masters and their Work

Under the first great group of which the Manu is the Head, can be found two Masters, the Master Jupiter, and the Master Morya. Both of them have taken more than the fifth initiation, and the Master Jupiter, who is also the Regent of India, is looked up to by all the Lodge of Masters as the oldest among them. He dwells in the Nilgherry Hills in Southern India, and is not one of the Masters who usually takes pupils, for he numbers amongst his disciples initiates of high degree and quite a number of Masters. In his hands are the reins of government for India, including a large part of the Northern frontier, and to him is committed the arduous task of eventually guiding India out of her present chaos and unrest, and of welding her diverse peoples into an ultimate synthesis. The Master Morya, who is one of the best known of the Eastern adepts, and who numbers amongst his pupils a large number of Europeans and Americans, is a Rajput Prince, and for many decades held an authoritative position in Indian affairs.

He works in close cooperation with the Manu, and will himself eventually hold office as the Manu of the sixth root-race. He dwells, as does his Brother, the Master K. H., at Shigatse in the Himalayas, and is a well-known figure to the inhabitants of that far-away village. He is a man of tall and commanding presence, dark hair and beard and dark eyes, and might be considered stern were it not for the expression that lies in his eyes. He and his Brother. the Master K. H., work almost as a unit, and have done so for many centuries and will, on into the future, for the Master K. H. is in line for the office of World Teacher when the present holder of that office vacates it for higher work, and the sixth root-race comes into being. The houses in which they both dwell are close together, and much of their time is spent in the closest association. As the Master M. is upon the first Ray, that of Will or Power, his work largely concerns itself with the carrying out of the plans of the present Manu. He acts as the Inspirer of the statesmen of the world, he manipulates forces, through the Mahachohan, that will bring about the conditions desired for the furthering of racial evolution. On the physical plane those great national executives who have far vision and the international ideal are influenced by him, and with him cooperate certain of the great devas of the mental plane, and three great groups of angels work with him on mental levels, in connection with the lesser devas who vitalize thought-forms, and thus keep alive the thought-forms of the Guides of the race for the benefit of the whole of humanity.

The Master M. has a large body of pupils under his instruction, and works in connection with many organizations of an esoteric and occult kind, as well as through the politicians and statesmen of the world.

The Master Kut Humi, who is also very well known in the occident, and has many pupils everywhere, is of Kashmiri origin, though the family originally came from India. He is also an initiate of high degree, and is upon the second, or the Love-Wisdom Ray. he is a man of noble presence, and tall, though of rather slighter build than the Master M. He is of fair complexion, with golden brown hair and beard, and eyes of a wonderful deep blue, through which seem to pour the love and the wisdom of the ages. He has had a wide experience and education, having been originally educated at one of the British Universities, and speaks English fluently. His reading is wide and extensive, and all the current books and literature in various languages find their way to his study in the Himalayas. He concerns himself largely with the vitalizing of certain of the great philosophies, and interests himself in a number of philanthropic agencies. To him is given the work very largely of stimulating the love manifestation which is latent in the hearts of all men, and of awakening in the consciousness of the race the perception of the great fundamental fact of brotherhood.

At this particular time the Master M., the Master K. H. and the Master Jesus are interesting themselves closely with the work of unifying, as far as may be, eastern and western thought, so that the great religions of the East, with the later development of the Christian faith in all its many branches, may mutually benefit each other. Thus eventually it is hoped one great universal Church may come into being.

Initiation, Human and Solar – Chapter VI – The Lodge of Masters

Metatron – Dream Follow UP

February 24, 2025 ~ quantumdreamer ~ Leave a comment

Until this morning I was not consciously aware of the name of the angel Metatron. No doubt I had encountered the name in my wide ranging studies over the years. But why is this being to the fore now? I had forgotten it.

Although there are a lot of references to angels in the occult and kabbalistic literature I have largely not focussed on them. Perhaps I have been put off by new agers asking angels for guidance. Some people imagine they talk with angels. I had assumed that angels, being lofty, were none of my business. They have more important things to do than helping mundane life balance for humans.

Various kabbala put Metatron at the crown of the tree of life befitting an archangel. “He” is on the central pillar in this depiction along with Michael, Gabriel and Sandalphon.

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The cube of Metraton comprises Da’at Chesed Gevurah Tiferet Hod Netzach and Yesod. It does not stretch down into the dense physical world of Malkuth. Containing Da-at or Da’ath it “touches” on God Immanent {Binah Chokhmah and Kether}. It contains the dreamer {Chesed Gevurah Tiferet } and the dreamed { Hod Netzach and Yesod (Malkuth)}. The dreamer and the dreamed.

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Clearly it has elements of the star of David – look at Merkaba above.

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The cube of Metatron spans the “worlds” of Briah and Yetzirah but not the active world of earth Assiah. Through the “thread” of Da’at or Daath it touches God. The idea portrayed here is to become at-one with God Immanent by following the central column. Manifestation is the lightning strike down, 1,2,3,4,5 etc, return to the Father is up the central pillar.

I have a translation of the Book of Enoch on the desk behind me. Sometimes Metatron is equated with the scribe Enoch.

That was pretty unexpected…

Is The Concept of Evil Taboo?

February 22, 2025 ~ quantumdreamer ~ Leave a comment

I’ll speculate that the use of the word evil in its sense as an antonym to good has waned. To talk about evil is less common than it once was and that as a concept it is nearly taboo. Human brutality does not require any demonic influence it is bad enough without outside influence. The days when the churches could ensure bums on seat with the spectre of evil are passing.

In this sense it could be argued that evil has won, it is off the agenda and out of the consciousness. By subtlety and subterfuge evil has been redacted. The media when it broaches the subject uses the extremes of CGI to create outlandish portrayals. Whereas evil does not need to cause pustules and scars in those it possesses. They can wear neat uniforms, appear highly organised healthy and yet send millions to die in gas chambers harvesting their dental gold in the process. Evil wears, most often, a human face not a fictional demonic one.

We watched “The Pope’s Exorcist” last night. The film was heavily influenced by Catholicism and the iconography thereof, it even suggested that the Spanish Inquisition was the work of the Devil. Torturing people in God’s name does not resonate with the teaching of Jesus. It is not the work of a lamb. It suggested that evil and the devil, the demons, Satan, cause delusional and abhorrent behaviour in humans.

How simple to pass the buck and avoid responsibility.

I can watch films about exorcism without fear or empathy for the possessed and their family. I do not need to look through my fingers. Yet I can still be surprised by a sudden well scripted twist. I may jump a little but I am not scared nor shitting my pants metaphorically. I was not raised, indoctrinated, in Catholicism therefore its imagery and points of reference do not bind me like they may others. I am reasonably sure that I could attend an exorcism in whatever tradition without being scared witless, nor being overly sceptical.

I am not worried by the concept of devil or demon, yet I accept fully the notion evil as a concept and a force, a driver in the lives of some /many.

The weird thing is those influenced by and enacting evil are the most likely to deny that they are so doing. They are blinded. They have justified their evil thoroughly by the use of rationalisations and even precedent. Precedents are not always exemplar of good, beauty and humanity at its best.

I accept exorcism as a concept in that a being can be helped to drive out the evil influence which it harbours and gives succour to. Evil influence flows into a being, by the path of least resistance. Once it has gotten a foot in the door so to speak and is invited in by the tempted person over the threshold, the thin end of the wedge is driven home and the floodgate of influence can open.

Soon life before the “wise” guidance of evil is forgotten. The sense of cahoots grows. Evil knows well how to fertilise so that its tendrils root and grow. The light from before wanes and there is nothing to compare with any longer. The contrast between light and dark fades to grey. It becomes ever easier to succumb and justify each dodgy act. Malicious pleasure starts to seed and germinate. The temptation of power over in whatever flavour grows strong and less satiable.

To the eye of a seer the evil influence can be discerned. In cases of medium to strong influence one can see a dark black ink like tendril above the head of the strongly influenced being. It looks like a drop of ink in water. The darker the ink the stronger the influence. At this stage the evil is not well incorporated and is readily dispersed. Once there is no gap between the tendril and the form, the evil influence is already partially rooted. In some the influence is profound and it is aback the eyes where the seer sees. They have in their beingness an unpleasant vibe, somewhat cloying and suffocating. It is difficult to spend long in such presences without feeling drained.

If someone you know drains you by the simple fact of proximity, then chances are they are influenced by evil. Evil likes to feed.

I can think of more than a handful of people with whom I have had an acquaintance, who could benefit from a prolonged and profound exorcism. But of course, evil would keep them well away from anyone who might lessen its influence.

It is a strange occult fact that evil is always attracted to good. And that good needs encounter with evil in order to learn. Good tends to give the benefit of the doubt which is its Achillies heal and this is something evil learns in the evil 101 class.

It is an interesting metric to watch exorcism films. Where does your empathy lie? What frightens you about the devil taking your soul to toast in the inferno for eternity?

If you are impeccably pure of heart and deed, no such fear would arise.

Intricate Pasta – Boris Johnson’s Puzzle – Butterflies Dream 20-02-2025

February 20, 2025 ~ quantumdreamer ~ Leave a comment

Here is this morning’s dream

The dream opens with Boris Johnson sitting at a large rustic wooden kitchen table in an ample farmhouse style kitchen with Aga and range. On the table is a pasta making machine. On two wire racks, one elevated and the other just above table level are two circular pieces of pasta. They are around 30cm in diameter and dried. The pasta is whole meal. The pasta is shaped into a kind of intricate relief design in which there are very fine, filagree designs. There is more air than pasta. I know that the designs are very brittle. Carrie is there but not to the fore.

I am sat at the table with Boris. The pasta machine starts up and a third pasta circle comes out in normal flour pasta. It slides onto the metal tray of the pasta machine. Both Boris and I know that the pasta is Boris’ puzzle to solve and that now it is three dimensional. He wants to get started and solve the puzzle. I remind him that the pasta is delicate and that the third piece has not yet set. Under no circumstances should he rush.

I look at his watch, it says 5:35. I know that he has an upcoming meeting. He looks at the watch and says that he must dash. Carrie pipes in and says yes, otherwise they will be late. Implicit is that Boris’ timekeeping is not great. They depart.

Sometime later I am walking in the / my garden. Boris and Carrie are eating a packed lunch with a thermos of tea in a sunny clearing. Boris is unburdened and light, somehow younger. The atmosphere is relaxed. They are the other side of a partial fence to me. On my side there are a multitude of butterflies, all different colours, yellows and purples, reds and blues. All the butterflies are large the size of my hand or bigger. They are partially shaded. Boris asks if the direct sunlight is good for the butterflies. I say that they are happy. At dusk they yield to the moths who come out in force.

I walk to a covered bridge made out of metal. The ceiling of the bridge is around ten feet high, and it is spacious. It starts near where Boris is having the picnic. A very large purple, indigo and red butterfly flies towards me and gives my face, which it envelops a hug with its wings. It is the size of my head. I can see its eyes and antennae. We start to talk in a very high-pitched butterfly language, with the butterfly now flying very close to my face. We are looking at each other as we speak.

Boris is astounded. I explain to him that I can talk to butterflies and moths. If he wants, we can help him with his puzzle.

The dream ends.

True Intuition and the Soul or Dreamer

February 9, 2025February 9, 2025 ~ quantumdreamer ~ Leave a comment

There are various types of intuition, one of these is intellectual pattern forming in which the mind maps things and comes up with some arrangement. An example of this is when I prepare a shopping list, I put items in rough order for where they are in the store. The last item is usually butter or fresh bread because these are closest to the checkouts. When I used to play the card game “pairs”. Instead of row and column, I would remember where, pictorially. Listening to questions on “university challenge” I occasionally intuit an answer with little or no laboured thinking. Of course this is far from 100% accurate.

There is another kind of intuition, which is less rational, we might call it a direct knowing. This maybe when a friend or family is about to ‘phone and we go towards the ‘phone as it rings. It is kind of spooky for some but completely normal for others.

True intuition is when the dreamer or Soul speaks directly to the incarnate being through the veil of personality and ambition.

Pictorially here is a schematic of levels of awareness as per Théun Mares.

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In the schematic the dreamer corresponds to the Soul and true inner-tuition arises when the dreamer tries to advise and direct the dreamed. I can say that I have had numerous occasions when I have been busy doing something and all of a sudden, I get an imperative out of nowhere, to cease and desist. Alternatively, if I lack courage, I can get a sudden swelling of bravado and encouragement to go ahead.

Until rapport has been established with the dreamer or soul, until one is technically speaking soul-infused, intuition is largely mental or emotional and hence a property of the dreamed or incarnate personality.

Lifetime after lifetime the dreamer dreams in a dreamed, a vehicle in which it learns and evolves. The dreamer is often frustrated by the wayward dreamed, but that is the challenge of the dreamer to fully manifest its awareness on the physical and meaty plane.

By setting one’s intent to intelligently cooperate with the dreamer one “lifts” awareness onto what is called in some circles the intuitional or buddhic “plane”. I prefer state to plane. Thus, the goal is to expand awareness towards a buddhic or true intuitional level, state or scope. True intuition is never separative rather holistic and inclusive. I use holistic in a much more elevated and expansive sense than it is commonly bandied about, here.

According to the blue books opus, human evolution is headed in the direction of lifting awareness out of the meaty carnal, emotional and mental polarisation towards a true intuitional beingness. That looks nothing like modern soap-opera living, whether Trumpian or otherwise.

The theory goes that humanity is in general not in touch with nor en rapport with its Soul or dreamer. One of the ways contact can be established with the Soul is by dreaming. BUT, in order to do this one has to let go and NOT try to direct the dreams. Otherwise dreaming becomes a mental/emotional/carnal practice. Which does not liberate.

An imperative true intuition is very difficult to ignore, and the consequences of such ignoring can be wide reaching and impactful. The dreamer is persistent and will kneel the dreamed if so required.

True intuition can be very imperative. It can also be light and gentle. The dreamer is the “real” you, so it makes no sense in negating your “self”.

It is said that the greatest act of a warrior is to shift from control to abandon. In that one hands the steering wheel of the mundane vehicle over to the dreamer, the Soul. Life then is Soul influenced, Soul infused and tends to be way less petty and full of gripes and groans and moans.

One learns to dream true…

Cats – Dogs – Alien Pods – Caduceus Dream 26 -01-2025

January 26, 2025January 26, 2025 ~ quantumdreamer ~ Leave a comment

This dream was from between 2 and 5 AM this morning.

The dream opens in Imperial College, South Kensington Campus. I am walking from Chemistry to the Sherfield building. On the first floor I pass a meeting area / café where people are sat around table having “important” meetings. I see a white sofa with vinyl / fake leather cushions. I pick up a white seat cushion and take it with me to a carpeted chill out area. There are many young people sat there on the thick pile carpet.

At the back of the room near the wall is a big sofa. I go and park my cushion there. On the sofa is sat a young black man with his black cat who has luxuriant fur and is wearing glasses. The cat greets me and nuzzles. The man has two other cats with him, making a total of three. He asks if I have cats. Yes, we have one.

I turn my back and he morphs into a large black and brown coon hound {image checked on Google} with him on the sofa is Rhodesian Ridgeback. The coon hound comes over to me, still seated and makes a fuss of me slobbering slightly. The cats have disappeared.

I get up and leave the building wearing no shoes only black woollen socks. I start to wark around South Kensington. In the sky I can see strange disturbances where pods materialise out of thin air and start to descend to slowly to earth, I know they are not of this planet.

I decide to go back into Sherfield to get my boots and lap top. In the dream I know that I might need them in the days to come. I put on my ankle length boots which have a three golden buckles to the outer side of each foot. The boots are pointy and made of high quality leather. My lap top is in a black carry case with a shoulder strap.

I continue my exploration of that part of London. I note multiple more pods arrive. As they materialise there is a temporary rip in space-time. There is no sound associated nor do I hear any landing.

I am now in a covered area open to the air. I am giving a talk to a small number of people al fresco. I am running a small video camera which is recording. It is capturing multiple materialisation events. Someone says that perhaps I should offer this to the BBC.

There is much consternation about the events happening and warnings are issued by the government. I find a small antique red covered book and am reading it. A man comes over and inspects. He says that it is a shame it is in disrepair. I offer it to him and he accepts as if it is a treasure. He will restore it.

The alien pods have started to cause people to float as if relatively gravity free. This means that I can fly without it causing comment. So, I start bouncing far off the ground for joy. I can see that R is heading a bit too swiftly back to earth so using telekinesis I slow his descent.

I decide that I need to go home and search for a tube station. I have been wandering and come across a Central Line station. The announcer warns that due to fuel shortages they are running a much reduced service. I know that I need to change to the Victoria Line to get home to South London, Brixton. I have not used the tube in decades. A young woman takes pity on me and helps me find the appropriate station and to use the last ever coin operated ticket machine. The fare is three euros. I take three bright green euro coins out of my pocket in turn and pay for my ticket. Which arrives like an old-school paper bus ticket.

The young woman is going my way. I note that she is skinny and only wearing a white t-shirt. She is cold. I offer her my jacket, which she tries on. It is way too big. I suggest that she sits on my lap and that we both wear the jacket with two arms per sleeve. This will warm her up for the onward journey when we part ways. The tube arrive and heads East to the junction with the Victoria Line. The woman is sat on my lap and we share the jacket until I get off.

I arrive in Brixton. It is pitch black with reduced street lighting and the early hours of the morning. The market from Electric Avenue has spilled out onto the high street because there are no cars running. There is a kind of party atmosphere.

I walk through the market and climb the stairs to my apartment. I enter and close the white door. As a precaution I also slip across the white painted locking bolt. I sit down at the table and boot up my lap top.

I hear a knock at the door. I go closer. A voice says open up the door. I say who is it? It repeats just open the door. The voice is female.

Cautiously I open the door and standing there is a young woman holding an A4 sized porcelain upon which is painted a golden Caduceus superimposed on three intersecting circles such that the point where the snakes head meets the staff is at the centre of the three circles. She hands me the porcelain and says, “this is yours”. I take the porcelain and it feels light and familiar in my hands. I can also feel it within me.

The dream ends.

Glowing Skelton – Third Universe – Dream 17-11-2012

January 18, 2025 ~ quantumdreamer ~ Leave a comment

Here are some excerpts from what was a lengthy dreaming sequence.

Against a dark backdrop I see an image of myself. I am superimposed upon a glowing skeleton which has pink, fluorescent blood vessels. It is living. The two images or my normal body and the skeleton pulse back and forth in precedence. I am become death the destroyer of worlds.

In the dream I wonder if this is a harbinger of my own death. It is not it has only symbolic value…

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I know that the world of this dream in an intermediate world between life and death.

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I am shown three worlds as three circles / spheres and written upon each world in vivid dripping pink lettering are the following:

The world of starving Spirits

The world of the Hungry Ghosts

The world of the in between.

I know in the dream that this current universe is the third manifested universe and to understand the true nature of Bardo and karma I will need to expand my consciousness so that it can stretch backwards to the times of previous universal manifestations. This will be a part of my training.

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Sometimes the nagal or spirit is seen as a luminous pinks shade.

This from 18^th May 2012 was more of a vision and seems related to this so I have appended it here:

I see a scene with four “men” dressed in different pastel-coloured robes breaking through into consciousness. They are “pastel” blue, pink, yellow and white, which are mildly and softly radiant.

They are waiting for me on the beach. Their facial features are not easily discernible. They are the four Lords of Karma, the Lipika Lords.

Senzar Shower Dream 5-2-2012

January 18, 2025 ~ quantumdreamer ~ Leave a comment

This dream excerpt is part of a longer dream which starts in the foyer between Chemistry and Biochemistry at Imperial College in South Kensington. The dream gets increasingly less mundane and leads to this. This excerpt although brief in description was very long in “duration”.

I am now in a square room. It is very grand and ornate. I look up at the ceiling and the pattern there changes into hieroglyphs which detach from it and hang suspended in three dimensions. They are shimmering and in gold. I spend a great deal of time looking at these. I know them to be the senzar “alphabet”. I am caught in a kind of light beam, a kind of shower. These ideograms rain down upon me. I have the senzar falling into me. I now know the senzar and that it is a part of me.

Dream ends

Trap – Butterfly Feet – Dream – 09 – 01 -2012

January 17, 2025 ~ quantumdreamer ~ Leave a comment

I am in a foyer of a terminus which if full of coffee shop type outlets. People are climbing up the outside of staircases. These are young athletic women. I try my hand at chasing them. I am faster than them. We get to the other side and one of them sits on a table fingering herself in front of me. I ignore this gesture. The women try to surround me and cajole me. They try to take my rucksack. It is a trap and I break free.

I am now dumped in a makeshift prison cell with another man. There are four other men naked in there and they are all covered with sores. Their faces are misshapen, they are very large and hairless. One of them is threatening me. We shall see how long he lasts in here. I am unafraid because I know that I am stronger than he is. The attendants come in and introduce a creature which will work on my sores. It starts nibbling my sores and will join them up. I am advised to keep my eyes shut. There is discomfort but not pain.

I am now attending a series of parties which are somehow in a swish part of London. They are in an upstairs flat. Everyone is very trendy and my party piece is to show them my feet. At first my feet look normal. Soon though on each foot two pairs of butterfly wings unfold. Each pair is mis-matched in colour. There is a sense that each pair is a male and female pair. The butterfly wings are incredibly intricate and beautiful. They flap gracefully. If I do this enough, I can levitate. I know in the dream that the wings came from the healing of my sores.

The hosts for the party, a male and female goth come back and say that the next party stars at 11. They are dressed in purple and black with goth hair. They go down stairs and will return soon.

I am now walking along a rocky boulder strewn shore. The going is tough so I take my shoes off for greater purchase. I move into the outskirts of a “castle”. Some creatures start to come at me. I then start to unfurl my butterflies. They are even more beautiful than before and have grown in size and splendour. Seeing these the creatures steer a wide path around me and head for the sea.

I am now upstairs in the castle with the wife. We are walking around the ornamental colonnades. It is deserted. We notice a pack of randomly sized dogs outside the castle. One black one starts to circle the colonnades in the opposite direction to us. It comes closer to investigate. It is more interested in me. It comes over to the railings which separate us and I show it my hand for it to sniff. It then bites my hand trying to sink its teeth into me. I know it to be a female dog who because of its posh heritage thinks herself better than me. I am able to counteract the pressure of her jaws by flexing my hand. I say to her that she does not know what she is biting and had better think about it. I continue to flex my hand which forces her to open her jaws. She falls to the floor in a submissive posture.

Dream ends

Mercury is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travellers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld and the “messenger of the gods”.

In Roman mythology, he was the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes.

From Wikipedia

Sacrifice Petals in the Blue Books Opus

January 14, 2025 ~ quantumdreamer ~ Leave a comment

Selected extracts following on from the guidance in my dream.

I would point out also that even the black magician possesses these qualities, for they are the sine qua non of all magical art, both black and white; the black magician passes through the door of initiation as it opens twice for the first two initiations. He passes through on the strength of his will and his character accomplishments and because the group conscious aspect of the soul is active in him as in his brother seeking affiliation with the Great White Lodge. The love aspect is, however, lacking in the black magician. Forget not that all is energy and there is nothing else. The energy which is an aspect of the soul and which we call magnetic attraction (the group-building quality) he shares with the spiritual aspirant. He is essentially group conscious, and though his motives are separative, his methods are those of the group, and these he can get only from the soul.

You see again another reason why the first and second initiations are not regarded by the Lodge of Masters as major initiations. Only the third is so regarded, because at that initiation the entire personality life is flooded with energy coming from the Spiritual Triad, via the “sacrifice petals” of the will and purpose aspect of the soul. To this type of energy the black magician is not responsive. He can and does respond to the knowledge – most ancient and hardly won – stored up in the “knowledge petals” of the soul; he can appropriate and utilize the energy of attraction (erroneously called love by some students) stored up in the “love petals” of the soul, but he cannot respond to and use the energy of divine love, working out in the divine Plan which controls all knowledge and converts it into wisdom, and which actuates and clarifies the motive which brings loving magnetic attraction into action and which we call true group consciousness and group cohesion. It is at this point that the two ways – of darkness and of light – become widely divergent. Until the third initiation is taken, glamor may condition the attitude of those seeking to understand the life of a man upon the Path, and they may mistake the spurious for the real. The black magician leads a disciplined life, analogous to that of the spiritual aspirant; he practices purity for his own safeguarding and not in order that he may become a channel for the energy of light; he works with power (the power of magnetic attraction) with and in groups, but he does this for his own selfish ends and for the fulfilment of his own ambitious purposes. But at the third initiation there comes to the true spiritual initiate the revelation which is the reward of perseverance and purity rightly motivated – the revelation of the divine purpose, as the soul records it in terms of the hierarchical plan, though not yet in terms of the Monad. To this purpose and to the loving Will of God (to use a trite Christian phrase) the black brother cannot respond; his aims are different. You have here the true meaning of the oft-used and misunderstood phrase, “the parting of the ways.”

—————

For long, aspirants have noted and have been taught the effect of the will upon the astral, or emotional body. It is one of the primary and most elementary of the initial tensions, and is taught upon the Probationary Path. It leads to the purifying and the reorganizing of the entire psychic and emotional life, as the result of its destructive action. “If you will only think,” “if you will only use a little will,” and “if you will only remember that you have a mind,” we say to the children of the race and to beginners upon the Path of conscious Return. Little by little, then, the focus and the orientation shift out of the astral life and from the emotional level of consciousness into the mental, and consequently into the reflection of the world of purpose, found in the three worlds. When that stage has been somewhat developed, then there follows, upon the Path of Discipleship and of preparation for initiation, an effort to grasp and understand the higher aspects of this mental process, and the will aspect of the egoic life begins to influence the disciple. The “petals of sacrifice” unfold and the sacred sacrificial aspect of life is revealed in its beauty, purity, simplicity and in its revolutionizing quality.

Upon the Path of Initiation, the monadic will (of which the egoic will is the reflection and the individual self-will is the distortion) is gradually transmitted, via the antahkarana, direct to the man upon the physical plane. This produces the higher correspondence of those qualities so glibly spoken of by the well-trained but dense esotericist – transmutation and transformation. The result is the assimilation of the individual will and the egoic will into the purpose of the Monad which is the purpose undeviating and unalterable – of the One in Whom we live and move and have our being. This is the field of the true burning, for our “God is a consuming Fire.” This is the burning bush or the burning tree of life of Biblical symbolism. This highest of all the fires, this deeply spiritual and hitherto seldom recognized burning ground, has its effects summed up for us in the next phrase or sentence of Rule I.

Extracted from “The Rays and the Initiations”

Through the application of the Rod of Initiation, the work of separating the spiritual self from the higher self is furthered, and the imprisoned life gradually escapes, whilst the causal body is slowly absorbed or dissipated.

This has led to the expression, sometimes used in occult books, of “the cracking of the causal body” at each initiation, and to the idea of the inner central fire gradually breaking through and destroying the confining walls, and also of the destruction of the Temple of Solomon through the withdrawal of the Shekinah. All these phrases are symbolic wordings, and are attempts to convey to the mind of man fundamental truth from different angles.

By the time the fourth initiation has been reached, the work of destruction is accomplished, the solar angel returns to his own place, having performed his function, and the solar lives seek their point of emanation. The life within the form mounts up then in triumph to the bosom of its “Father in Heaven,” just as the life within the physical body at the moment of death seeks its source, the Ego, and this likewise in four stages:

By the withdrawal from the dense physical body.
By the withdrawal from the etheric body.
By a later vacating of the astral body.
A final leaving of the mental body.

Another way of emphasizing the same truth is to regard the egoic body as a center of force, a wheel of energy, or a lotus, and to picture it as a lotus with nine petals, hiding within these petals a central unit of three petals; these in their turn secrete the central life, or the “jewel in the lotus.” As evolution proceeds, these three circles of three petals gradually unfold, having a simultaneous effect on one or other of the central three. These three circles are called respectively the petals of Sacrifice, Love, and Knowledge. At initiation the Rod is applied to the petals in a scientific manner, and regulated according to ray and tendency. This brings about the opening of the central bud, the revelation of the jewel, the withdrawal of that jewel from the casket which has so long shielded it, and its transference to “the crown,” as it is occultly called, meaning its return to the Monad whence it came.

We must clearly recognize that all the above is but an attempt, through the limiting agency of words, to describe the method and the rites whereby spiritual liberation is finally achieved in this cycle; first, through the method of evolutionary unfoldment, or gradual development, and then in the final stages through the Rod of Initiation.

Extracted from “Initiation, Human and Solar”

c. Third Group of Petals – Sacrifice Petals:

The Petal of Knowledge for the mental plane; its unfoldment marks the period wherein the man consciously utilizes all that he has gained or is gaining under the law for the definite benefit of humanity.
Each of the groups of petals is distinguished by a predominant coloring; Knowledge, on the physical plane, with the coloring of the other two subsidiary; Love, on the astral plane, with the light of sacrifice weaker in tone than the other two, which practically show forth in equal brilliancy. On the mental plane, the light of sacrifice comes to its full display, and all that is seen is colored by that light.
The Petal of Love on the mental plane is unfolded through the conscious steady application of all the powers of the soul to the service of humanity with no thought of return nor any desire for reward for the immense sacrifice involved.
The Petal of Sacrifice for the mental plane: demonstrates as the predominant bias of the soul as seen in a series of many lives spent by the initiate prior to his final emancipation. He becomes in his sphere the “Great Sacrifice.”
This stage can be seen objectively to the eye of the clairvoyant as dual in effect:
- The mental unit becomes a radiant point of light; its four spirillae transmit force with intense rapidity.
- The three higher petals unfold, and the nine-petalled lotus is seen perfected.

The causal body is then (expressed in terms of fire) a blazing center of heat, radiating to its group warmth and vitality. Within the periphery of the egoic wheel can be seen the nine spokes rotating with intense rapidity and – after the third Initiation – becoming fourth dimensional, or the wheels “turn upon” themselves. (Bible. Ezekiel, 1:15:21.) In the midst forming a certain geometrical triangle (differing according to the ray of the Monad) can be seen three points of fire, or the permanent atoms and the mental unit, in all their glory; at the center can be seen a central blaze of glory growing in intensity as the three inner petals respond to the stimulation. When the fire of matter, or “fire by friction,” becomes sufficiently intense; when the fire of mind, or solar fire (which vitalizes the nine petals) becomes equally fierce, and when the electric spark at the innermost center blazes out and can be seen, the entire causal body becomes radioactive. Then the fires of substance (the vitality of the permanent atoms) escape from the atomic spheres, and add their quota to the great sphere in which they are contained; the fire of mind blends with its emanating source, and the central life escapes. This is the great liberation. The man, in terms of human endeavor, has achieved his goal. He has passed through the three Halls and in each has transferred that which he gained therein to the content of his consciousness; he has in ordered sequence developed and opened the petals of the lotus – first opening the lower three, which involves a process covering a vast period of time. Then the second series of petals are opened, during a period of time covering his participation intelligently in world affairs until he enters the spiritual kingdom at the first Initiation; and a final and briefer period wherein the three higher or inner ring of petals are developed and opened.

——

Let us now continue with our consideration of the petals and Initiation.

Each of the three circles of lotus petals is closely connected with one of the three Halls. This has been earlier referred to. Much of the work connected with the first tier of petals is part of the experience in the Hall of Ignorance. The act of organizing and preparing for unfoldment is the most important stage, and that with which man is the most concerned. The act of petal opening is of briefer duration, and is produced by the pouring in of solar heat or fire, and thus bringing about a fresh access of energy. This is produced in our earth scheme through the cooperation of the Mahachohan, of the Chohan of a man’s egoic group, and the particular Ego concerned.

The following tabulation may be found helpful:

Knowledge Petals – First circle
1. Organized in the Hall of Ignorance.
2. Guided by the force and energy of the Mahachohan.
3. The third group of solar Pitris affected.
Love Petals – Second circle
1. Organized in the Hall of Learning.
2. Guided by the force of the Bodhisattva.
3. The second group of solar Lords affected.
Will or Sacrifice Petals – Third circle
1. Organized in the Hall of Wisdom.
2. Guided by the force and energy of the Manu.
3. The first group of solar Angels affected.

At the stage which we are considering (that of the organization and unfoldment of the first tier of petals), the egoic influence felt at the beginning is but small, but when the three petals become sufficiently active and alive through the energy accumulated and stored up in the ego during the activities of the personal life, a form of initiation then takes place which is a reflection (on a lower plane) of the great manasic initiations. The energy in the outer circle of petals causes it to spring apart from the next circle, and to unfold. This threefold energy becomes interactive and a very definite stage is thus reached. This series of initiations is seldom recognized within the physical brain consciousness owing to the relatively inchoate stage of the bodies, and the unresponsiveness of the brain matter. Yet they are nevertheless initiations of a definite though less important character, and they involve primarily the display (within the personal life of the man) of an intelligent recognition of his group relationships on earth. This recognition is frequently selfish in character, as, for instance, that which the union worker displays, but it is indicative of group interplay.

—————–

Sacrifice involves even more than what has been already pointed out. It involves the following factors:

Knowledge of the purposes and intentions of the planetary Logos,
Realization of the particular and peculiar type of energy, and of the quality of his own Ray Lord,
Comprehension of the different groups of existences who are participating in planetary evolution and in solar manifestation,
A revelation as to certain cosmic enterprises in which our planetary Logos is acting as an intelligent cooperator. Thus is brought in the factor of extra-systemic force.

When all these and other factors are considered, it is evident that the energy set loose in sacrifice to these plans and intentions involves such a vast field of comprehending wisdom that it is not possible for the average man ever to sense it. It deals with the purposes and plans of the Silent Watchers over the three planes – the five, and the seven; it deals with the dynamic force of the great Destroying Angels on all the planes, who will eventually – through the manipulation of the three forms of energy – bring to an end all that is. These angels are a mysterious group of fohatic Lives Who sound forth the trumpets of destruction, and by means of the notes sounded produce that shattering which will set loose the energy of forms.

The second point is very briefly given. It concerns the innermost circle of petals, or that set of three petals, or those three streams of whirling energy, which immediately surround the “jewel in the lotus.” Each of these three petals is related to one of the three circles, and is organized as each of the three circles is unfolded. They form, therefore, a synthesis of knowledge, love or sacrifice, and are closely connected through the type of force flowing through them with one of the three higher centers of the planetary Logos of a man’s particular ray. This central unit of threefold force is dealt with in a specific manner at initiation.

At the first, the second, and the third Initiations, one of the three petals opens up, permitting an ever freer display of the central electric point. At the fourth Initiation, the jewel (being completely revealed) through its blazing light, its intense radiatory heat, and its terrific outflow of force, produces the disintegration of the surrounding form, the shattering of the causal body, the destruction of the Temple of Solomon, and the dissolution of the lotus flower. The work of the Initiator in this connection is very interesting. Through the medium of the Rod of Initiation and of certain Words of Power, He brings about results of a coordinating, transmuting and liberating nature.

Through the action of the Rod as wielded at the first two Initiations, the two outer circles unfold, the energy of the two is set free and the two sets of force as embodied in the six petals are coordinated and become interactive. This stage of petal adjustment succeeds upon that called earlier “unfoldment” and has to do with the simultaneous action of the two tiers of petals. The interplay between the two circles is completed, and the circulation of the force currents perfected. According to a man’s ray and subray, so is the Rod applied to what might be termed the “key” petal. This of course differs according to the unit of force involved. It is of interest to note here that, as the petal substance is deva substance and as the energy of the petals is the energy of certain manasadevas (one of the three higher orders of Agnishvattas) the initiate is over-shadowed (the word is not entirely satisfactory in explaining the type of deva service here necessitated, but it must suffice) by a great deva who represents the equilibrium of substantial vibration which is brought about by the efforts of the initiate, aided by the adepts who present him, and who each represent one of the two polarities of force. This is temporarily stabilized by the Initiator. These three factors,

The representing deva,
The two adepts,
The initiator,

form, for a brief second, a triangle of force with the initiate at the center. Through them circulates the terrific power, the “fire from Heaven,” which is brought down from the higher triad through the agency of the electrical rod.

———-

A similar process takes place when the second circle of petals is organized and ready for unfoldment. This time the World Teacher, the Master and the Ego concerned are cooperating, for these smaller initiations deal with the love nature, with astral or emotional organization, and with the recognition (by the man in his personal life) of some form of unselfish love, and of a love for some object, person or ideal which leads to altruistic endeavor, and to the negation of the lower self.

This brings us to the third group of petals or to the unfolding of the will or sacrifice petals, based on intelligent purpose and pure love. The force in this group calls in a different factor, that of the Manu, as well as the force of the Bodhisattva, and the desired effect is produced through the full cooperation of the fully awakened Ego, aided by his own Master (if he is evolving in a cycle wherein hierarchical effort for humanity takes the form it does in this present one), and the Manu. Eventually (after the second Initiation) the Lord of the World comes in as a factor, – the Lord of world power, fully expressing itself in love.

Speaking generally, therefore, it might be stated that egoic groups in whom the knowledge petals are being organized and unfolded come under the primary influence of the Mahachohan; those in whom the love aspect, or the second circle of petals, is opening come under the primary influence of the Bodhisattva, with the knowledge unfoldment paralleling the work; whilst those in whom the third tier is being opened come under the energy direction of the Manu, with the two other types of force coordinated. It will be apparent to the careful reader that in this fact lies hid the secret of why the Mahachohan holds office longer than either of His two Brothers, holding it as He does for an entire world period. The key to these cycles lies hid in the following thoughts: the Bodhisattva and the Manu change more frequently and pass on to other work owing to the fact that They each embody one type of triple force, whereas the Mahachohan is the focal point for five types of energy, each in its turn triple in nature.

In each case of petal unfoldment, certain types of force are generated, dealt with, assimilated, and used, at first unconsciously and finally with full intelligence.

——-

There is no need to enlarge further on this subject. I would like to enumerate the lines of alignment of the third group which eventually transcends the other two, and effects the final illumination and liberation of the man.

Group III.

The sacrifice Petals.
The sacrifice petals in the two outer groups.
The three major centers in each of the three planes of the three worlds, producing thus absorption of the lower four centers on each plane.
The head center, or the thousand-petalled lotus.
The pineal gland, producing the vivification and irradiation of the entire lower nature.

These three groups of forces in man, when synthesized, produce eventually that perfect coordination and adaptation to all conditions, forms and circumstances which eventuate in the escape of the liberated vital spark. This is technically accomplished when the “bud” opens, and it becomes possible for the Hierophant at initiation to liberate the energy of the Monad, and to direct that energy (through the agency of the Rod) so that eventually it circulates free and untrammeled through every part of the lower threefold manifestation. As it circulates, it destroys by burning, for it arouses the kundalini aspect perfectly by the time the fifth Initiation is taken. The destroyer aspect becomes dominated, and the form is “burnt upon the altar.”

These ideas can also be studied in their larger aspect; a clue to the mystery of cosmic evil may be found in the difference existing between the sacred and non-sacred planets, and in the purpose and place, hitherto unrecognized, of the lives of the informing existences of the many planets and planetoids in the solar system. Some are purely mahatic or of the third Aspect, dominated by the devas. Others (of which the sacred planets are examples) are controlled by the second Aspect, and that second aspect will work through unconquerably into manifestation. A few, like our Earth planet, are battlegrounds, and the two Aspects are in collision, with the indication of the eventual triumph of the “white” magic.

——–

The Sacrifice Petals

The energies or forces flowing through, and thus producing activity in the inner tier of petals, the Sacrifice Petals, are again similar in nature to those already enumerated, plus a definite stimulation of power in two directions.

One stimulating influence comes from the Will Aspect of the Monad, and thus (through transmission) from the first Aspect of the planetary Logos, and the other emanates from the “Sacred Bud which veils the Jewel.” This is a particularly strong vibration because, when the inner circle is unfolded, the jewel is revealed, and the three “veils” or “sacred petals” open successively when the three tiers unfold.

It is thus apparent what numerous energizing agencies are responsible for the “motion,” occultly understood, of the egoic lotus. There is the inherent life of the atomic units forming each petal, and the circulatory life of the petal itself, regarding it as an individual unit. There is likewise the life of the circle of three petals and to this we must add the unified activity of the outer three circles, or the blending of knowledge forces absorbed from the personal self, of love forces which are the natural energies of the solar Angel, and of sacrifice forces pouring in from the Monad. Thus we have a marvelous aggregate of streams of energies, all representing interior and still greater (because cosmic) energies.

Finally, we have the dynamic force of the “Jewel” at the Heart, which is itself the focal point for the life of the planetary Logos, and through the planetary Logos of all the other Logoi.

Thus the potentialities latent in the incarnating jiva are stupendous, and he can become as God, provided he submits to the evolutionary process, and does not “refrain from being stretched upon the wheel.” Thus the expansions of consciousness, which will admit an individual point of spiritual life into the councils, and the Wisdom of the Deity, are no idle promise but are guaranteed by the very constitution of the vehicle employed, and the place in the scheme of the “developing Point,” as the Ego is sometimes called. Naught in time and space can hinder, for every form being simply an expression of energized life, tends to serve every other form. Stimulation of some kind, the tendency to increase the vibration of contacting streams of energy, the accentuation of the activity of each centralized point as it contacts other points in the general heightening of the vibration through the interplay of those forces, all this sweeps the entire system on to its consummation, and to the revelation of the “glory which shall some day be revealed.” (Bible. I. Peter, 5:1.) All these forces form the aggregate of what is called “fohatic life.” As the system, or the body of the Logos, is carried forward through the energy in all its parts, so is each infinitesimal part speeded on to its similar individual glorification. The many which form the All, and the units which constitute the One, cannot be differentiated as the consummation is achieved. They are merged, and lost in the general “beatific light,” as it is sometimes called. We can then extend the concept somewhat further, and realize the cosmic interplay which is likewise being carried forward. We can picture the cosmic stimulation and intensification which proceeds as constellations form the units in the Whole instead of planets or human atoms. Whole suns with their allied systems in their immensity play the part of atoms. Thus some idea may be gained of the unified purpose underlying the turning of the great Wheel of the cosmic Heaven, and the working through of the life purposes of those stupendous Existences Who hold a position in the cosmic Hierarchy similar to that of the “ONE ABOUT WHOM NAUGHT MAY BE SAID.”

It is not possible to give students an adequate idea of the beauty of the egoic lotus when it has reached the stage of complete unfoldment. The radiance of its color is not here referred to, but the brilliancy of the fires, and the rapid scintillation of the ceaselessly moving streams and points of energy. Each petal pulsates with quivering fire “points,” and each tier of petals vibrates with life, whilst at the center glows the Jewel, raying forth streams of energy from the center to the periphery of the outermost circle.

The fires of living energy circulate around each individual petal and the method of interweaving and the circulation of the fires is (as may be well realized) sevenfold in nature according to the sevenfold nature of the Logos involved. Each circle of petals becomes, as evolution proceeds, likewise active, and revolves around the central Jewel, so that we have, not only the activity of the petals, not only the activity of the living points or the deva lives within the petal circumference, but likewise the unified activity of each tier of the threefold lotus. At a specific stage in evolution, prior to the opening of the central veiling bud, the three tiers of petals, considered as a unit, begin to revolve, so that the entire lotus appears to be in motion. At the final stages the central circle of petals opens, revealing that which is hid, and revolves around the Jewel, only in a contrary direction to the rapidly circulating outer lotus. The reason may not here be revealed for it is hid in the nature of the electric Fire of Spirit itself.

Extracted from “A Treatise on Cosmic Fire”