Category: Esoteric

The Shamballa Thought Form and Nomenclature

~ quantumdreamer ~ Leave a comment

There are certain words bandied about by esotericists and new agers which will grate on the ears of someone trained in the physical sciences. Because therein their use is specific and defined. If you talk about a vibration to a physicist, chemist or engineer it has a very contained meaning. If you say the vibration of a new age it sounds like poppycock, yet people will accept informal “only good vibes, man”.

It is common parlance in esoteric circles to talk about the astral plane, the mental plane and the buddhic plane. Plane to a scientist refers most often to a two dimensional surface or cross section, there are planes of symmetry about which reflections can be made. The misuse of language appropriated by science is a real barrier to any acceptance of esoterica in the mainstream scientific mind, a real turn off, a deal breaker and a red line.

If you speak about someone being polarised emotionally that has no defined meaning. If, however, you describe someone as governed to a large part by their emotions and emotional reactions that is more acceptable. Soap operas are popular because many like the emotional drama as it reflects their lives and how they pan out.  In esoteric parlance the majority of humanity is “polarised” on the emotional/astral plane.

Others are preoccupied with body, form and fornication. They are governed by physical sensation, hormonal response, instinctual behaviours and sexual urge.

Those more detached and less dominated by emotion could be said to be governed by mental or thinking process, these can be straightforward or highly abstract.

We might then loosely talk of three moods or modes of consciousness, carnal meaty, emotional and mental. In esoteric speak the physical plane, the astral/emotional plane and the mental plane. There is no plane simply a state, a mood, a flavour of consciousness where the being’s consciousness mostly is. It is possible to move between flavours. A simple act experienced by a detached mental type could cause an upswelling of emotion.

If you are often angry then you are governed by emotions. There is a lot of anger in the middle East just now, a lot of hot angry heads.

In esoteric circles there are the so called buddhic and atmic “planes” which are more “rarefied” and “above” the three “lower” planes. The buddhic state of consciousness is governed by intuitional mind {and heart}.

The aim of rāja yoga is, in one sense, to try to rise above the mundane, emotional and the pettier aspects of mind. The being then “spends” more time free of wild emotional swings and the desire for physical and sexual gluttony. We might speak of individuals who are largely physically governed, largely emotionally governed, largely mentally governed and largely intuitionally governed. {The intuition here differs from mental guesswork.}

This last paragraph does not use nomenclature which belongs to science. Instead of “plane” we are framing a loose description of a state or type of consciousness. No dimensionality is implied. An ordering, perhaps evolutionary is. The consciousness is increasingly expansive and inclusive as effort is applied and mind opened and broadened. One is not dogged by the incessant unwelcome boners of the physically governed and can allow consciousness and awareness to elevate above the belt and emotional storms.

In the blue books opus By Alice Bailey and Djwhal Khul Shamballa is mentioned as a “place” where the so-called spiritual hierarchy hang-out and meet. Human beings who have watched too many Raiders of the Lost Ark and Tomb Raider will be prone to imagine that Shamballa is a place with perhaps secret entrances. They will look for the kingdom of Shambhala referenced in a special scroll of Kālacakra tantra. The insistence on verbatim and dead letter reading causes people to seek out the resting place of Noah’s Ark. Maybe people are unwilling to accept the prevalence of metaphor and allegory in parable. It seems to me Moses parting the sea is more metaphor than physical “plane” reality.

In the works of Kuhl he mentions that the so-called maters can be “found” high up on the mental plane, near the buddhic.

In other words, people who are large mentally and intuitionally governed might be able to “contact” the masters.

Perhaps Shamballa too is a state of awareness, a level of consciousness and a thought form in which these evolved beings congregate from time to time. When one has risen above and expanded consciousness one might be able to build the Shamballa thought form and “go” “there”.

How Many Fully Enlightened People Are There?

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If you type various versions of this question into Google you see that there are people discussing it on line. I have even seen articles on Buddhism which states that the goal is to achieve nirvāṇa. Buddhism does not have KPIs and personal development planning, nor does your line manager tear you off a strip if you don’t achieve your goals.

I’ll speculate whoever considers nirvāṇa a goal is a long way indeed from said goal. He is in a gaol of Western thinking.

In various school of thought nirvāṇa is when the causal vehicle {Soul or reincarnating Jiva} has been blown off. This means there is no requirement to reincarnate, a strictly human thing. Humans are “bound” to the wheel of rebirth. Someone, some being, who has done that, nirvāṇa, is strictly speaking no longer human. In the context at death the being who has attained nirvāṇa achieves the state of parinirvāṇa at the dissolution of the meaty incarnate form. Thereafter “they” remain formless.

We could get into the gender debate about pronouns. What pronouns do you use for some entity which has no body, no observable physical plane presence? What is the correct pronoun for a fully enlightened Buddha? It?

The problem I have with enlightenment as a concept is that is enlightenment an absolute or a relative term? It might be said that someone got enlightenment, does that mean that they are a fully enlightened Buddha or does it mean that they are little less heavy than before. They have attained a quantum of enlightenment, a bit, one step further up the ladder. They are lighter, less dark and thereby enlightened. To progress one gains enlightenment in a stepwise fashion, realisation by realisation. At nirvāṇa the being is lighter because it no longer has a causal vehicle or personality, notions of self have dissolved. It is enlightened, unburdened.

There is the concept of returning high attainment Bodhisattvas, who on death put off the attainment of parinirvāṇa and come back of their own free will to teach. Because they have no causal vehicle, they create a nirmāṇakāya emanation for such a purpose. If I understand it correctly there may be many of these in the Tulku tradition. Arhats can be seen as selfish because they do not come back. But that is a transference of human personality onto someone who has no self. I have seen it prejudiced that Bodhisattvas are good, and Arhats not so. Human folly, methinks.

In esoteric thinking the end of the causal vehicle comes at the fourth initiation. If one cross references, this is nirvāṇa or blowing off. If I understand it correctly this phenomenon is associated often with physical plane death {but not always}. One gets nirvāṇa and sharpish thereafter parinirvāṇa. In that school of thinking there are a few more stages of development, the other initiations, after doing what Siddartha did in getting planetary nirvāṇa.

One might rephrase the question, “how many fully enlightened beings are there?”

In the esoteric school of thought the fourth degree initiate goes on to take the fifth and become what some call masters. This happens, according to my reading, relatively soon.

I think most people would struggle to envision or envisage a “living” awareness or consciousness in the absence of a physical plane body. So, people invent worlds and dimensions or abodes where they might picture some enveloping form even if that be nebulous. The inventions are inspired by life on earth. Being superstitious people like signs and miracles as circumstantial evidence or proof of nirvāṇa or parinirvāṇa. There must be a rainbow or a comet. If it is a wholly natural part of evolution why would this happen? It is kind of no big deal. There is a desire for sanctity and holiness where they may just be a natural evolutionary process.

The question itself seeks to quantify and scale because people like to compare, to play top trumps.

“My God is better and more real than yours”, being a root of many wars.

Going a step further “are” implies existence or being. Can something exist if there is no form, no measurable lump of meat. If something is formless, is it?

Instead of quantifying we may now rephrase.  “Are there enlightened beings?” “Do they exist?”

“It’s life Jim, but not as we know it!”

Astrobiology and astrochemistry are looking for life in a chemical-biological entity with a physical existence measurable by modern instrumentation. The assumption being that life can only exist in some kind of form, or particularly a corporeal form no matter how small. Science requires a form {and perhaps reproductive urge} as a basic component of life and its definition.

A formless Buddha after paranirvāṇa would not technically be alive according to human definition.

So maybe according to science enlightened beings do not exist.

The answer is therefore zero and not 42….

Which poses the ancillary question does, zero exist or not?

Dramatizations by the Soul

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The Tibetan Djwhal Khul on Dreams:

We will now touch upon the subject of dreams, which is assuming such importance in the minds of certain prominent psychologists and in certain schools of psychology. It is not my intention to criticize or attack their theories in any way. They have arrived at a most important and indicative fact – the fact of the interior, inner subjective life of humanity, which is based on ancient memories, on present teachings, and on contacts of various kinds. A true understanding of the dream-life of humanity would establish three facts:

  • The fact of reincarnation.
  • The fact of there being some activity during sleep or unconsciousness.
  • The fact of the soul, of that which persists and has continuity.

These three facts provide a definite line of approach to the problems which we are considering and they would, if analyzed, substantiate the position of the esotericists.

The origin of the word “dream” is in itself debatable and nothing really sure and proved is known. Yet what is inferred and suggested is of itself of real significance. In a great standard authority, Webster’s Dictionary, two origins of the word are given. One traces the word back to a Sanskrit root, meaning “to harm or to hurt”; the other traces it back to an old Anglo-Saxon root, signifying “joy or bliss.” Is there not a chance, that both derivations have in them a measure of truth, and that in their mutual tracing back to some most ancient origin and root we should discover a real meaning? In any case two thoughts emerge from an understanding study of these derivations.

The first is that dreams were originally regarded as undesirable, probably because they revealed or indicated, in the majority of cases, the astral life of the dreamer. In Atlantean times, when man was basically astral in his consciousness, his outer physical consciousness was largely controlled by his dreams. In those days, the guidance of the daily life, of the religious life, and of the psychological life (such as it was) was founded on a lost science of dreams, and it is this lost science (little as he may like the idea) which the modern psychologist is rapidly recovering and seeking to interpret. Most of the people (though necessarily not all of them) who find themselves needing the care and instruction of the psychologist are Atlantean in consciousness, and it is this fact which has predisposed the psychologist unconsciously to lay the present emphasis upon dreams and their interpretation.

May I point out again that the true psychology will only appear and right techniques be used when psychologists ascertain (as a first and needed measure) the rays, the astrological implications and the type of consciousness (Aryan or Atlantean) of the patient.

However, as time elapsed, the dreams of the more intelligent minds became of an increasingly forward-looking, idealistic nature; these, as they came to the surface and were remembered and recorded, began to control the brain of man so that the Anglo-Saxon emphasis on joy and bliss eventually became descriptive of many so-called dreams. We have then the emergence of the utopias, the fantasies, the idealistic presentations of future beauty and joy which distinguishes the thought life of the advanced human being, and which find their expression in such presented (and as yet unfulfiled) hopes as Plato’s Republic, Milton’s Paradise Regained and the best Utopian, idealistic creative productions of our Western poets and writers. Thus Occident and Orient together present a theory of dreams – of a lower astral or higher intuitional nature – which are a complete picture of the wish life of the race. These range all the way from the dirty ideas and the bestial filth, drawn forth at times from their patients by psychologists (thus revealing a wish life and an astral consciousness of a very low order), up to the idealistic schemes and the carefully thought-out paradises and cosmic orders of the higher types of aspirants. All, however, come into the realm of Dreams. This is true, whether such dreams are tied up with frustrated sex or unfulfiled idealism; they are all indicative of an urge, a powerful urge, either to selfish satisfaction or group betterment and group welfare.

These dreams can embody in themselves ancient astral illusions and glamors, potent and strong because of ancient origin and racial desire, or they can embody the sensitive response of advanced humanity to systems and regimes of existence which are hovering on the borderland of manifestation, awaiting future precipitation and expression.

This will indicate to you how vast is this subject, for it includes not only the past astral habits of the race, ready – when given certain pathological conditions or fostered by fretting frustrations – to assert themselves, but they also include the ability of the spiritually-minded aspirant in the world today to touch the intended plans for the race and thus see them as desirable possibilities.

Having thus indicated the scope of our theme, I would like to point out that I seek only, in the limited space at my disposal, to do two things:

  • Touch briefly upon the conditions which foster dreams.
  • Indicate the sources from which dreams can come and what produces them.

I do not expect to have these theories accepted by the average psychologist, but there may be somewhere those minds which will be open enough to accept some of the suggestions and thus benefit themselves and certainly benefit their patients.

The major cause of a distressing dream life is, in every case, a frustration or an inability of the soul to impose its wishes and designs upon its instrument, the man. These frustrations fall into three categories:

Sex frustration. This type of frustration leads in many cases, especially in the average person, to an over-emphasis of the fact of sex, to an uncontrolled sex thought-life, to sexual jealousies (oft unrecognized) and to physical underdevelopment.

Frustrated ambition. This dams back the resources of the life, produces constant inner fret, leads to envy, hatred, bitterness, intense dislike of the successful, and causes abnormalities of many kinds.

Frustrated love. This would perhaps be included under sex frustration by the average psychologist, but it is not so viewed by the esotericist. There can be full sexual satisfaction or else complete freedom from its grip and yet the outgoing magnetic love nature of the subject may meet only with frustration and lack of response.

Where these three types of frustration exist, you will frequently have a vivid, unwholesome dream life, physical liabilities of many kinds and a steadily deepening unhappiness.

You will note that all these frustrations are, as might be expected, simply expressions of frustrated desire, and it is in this particular field (tied up as it is with the Atlantean consciousness) that the work of the modern psychologist primarily and necessarily lies. In an effort to bring the patient to an understanding of his difficulty and in line with that which constitutes the way of least resistance, the psychologist endeavors to relieve the situation by teaching him to evoke and bring to the surface of his consciousness forgotten episodes and his dream life. Two important facts are sometimes forgotten and hence constitute a fruitful source of the frequent failure to bring relief.

First, the patient as he descends into the depths of his dream life, will bring to the surface not only those things which are undesirable in his unrecognized “wish-life” but also those which were present in previous lives. He is penetrating into a very ancient astral past. Not only is this the case, but also – through the open door of his own astral life – he can tap or tune in on the astral life of the race. He then succeeds in producing the emergence of racial evil which may have absolutely no personal relation to him at all. This is definitely a dangerous thing to do, for it may prove stronger than the man’s present capacity to handle.

Secondly, in his desire to be freed from the things in himself which are producing trouble, in his desire to please the psychologist (which is encouraged by certain of them under the method of “transference”) and in his desire to produce what he believes the psychologist wants him to produce, he will frequently draw upon his personal imagination, upon the collective imagination or, telepathically, tune in on the imagination of the one who is seeking to treat and help him. He, therefore, produces something which is basically untrue and misleading.

These two points warrant careful attention and the patient must be safeguarded from himself, from the environing racial thought life, and also from the psychologist whose aid he is seeking. A difficult thing to do, is it not?

I would like, at this point, to make what I feel to be a needed and suggestive interpolation. There are three main ways in which the person who seeks psychological aid can be helped and this is true of all types and cases. There is, first of all, the method with which we have been dealing. This method delves into the patient’s past; it seeks to unearth the basic determining conditions which lie hidden in the happenings of childhood or infancy. These discovered events, it is held, gave a wrong direction or twist to the desire nature or to the thought life; they initiated predisposing germ-complexes, and therefore constitute the source of all the trouble. This method (even if the psychologist does not realize it) can carry over into past lives, and thus open doors which it might be well to leave shut until they can be more safely opened.

The second method which is sometimes combined with the previous one is to fill the present moment with constructive creative occupation and so drive out the undesirable elements in the life through the dynamic expulsive power of new and paramount, engrossing interests. I would like to point out that this method could be more safely applied if the subjective dream life and the hidden difficulties were left untreated – temporarily at least. This method is (for the average ordinary person who is pure Atlantean in consciousness but is just beginning to develop mental activity) usually a sound and safe way to work, provided the psychologist can gain the understanding cooperation of the person concerned.

The third method, which has the sanction of the Hierarchy and which is the one its members employ in Their work, is to bring in consciously the power of the soul. This power then pours through the personality life, vehicles and consciousness, and thus cleanses and purifies all aspects of the lower nature. It will be apparent to you, however, that this method is of use only to those who have reached the point in their unfoldment (and there are many such today) where the mind can be reached and trained, and where the soul can consequently impress the brain, via the mind.

If these three methods are studied, you can arrive at an understanding as to the three systems which psychologists could elaborate and develop in order to handle the three types of modern consciousness – the Lemurian, which is the lowest found upon our planet at this time; the Atlantean, which is the commonest found today, and the Aryan, which is developing and unfolding with great rapidity. At present, psychologists are using the lowest type of aid for all groups and states of consciousness. This does not seem wise, does it?

The question now arises as to the source of dreams. Again, as in those cases we considered in connection with the sources of guidance, I shall simply enumerate such origins and leave the student of psychology to make adequate application of the information, when faced with a dream problem. These sources are about ten in number and could be enumerated as follows:

1. Dreams based upon Brain Activity. In these cases, the subject is sleeping too lightly. He never really leaves his body and the thread of consciousness is not completely withdrawn as it is in deep sleep or in unconsciousness. He remains, therefore, closely identified with his body, and because of the partial withdrawal of the thread of consciousness, his condition is more like a dazed, benumbed self-recognition than real sleep. This condition may persist throughout the entire night or period of sleep, but it is usually found present only in the first two hours of sleep and for about one hour prior to returning to full waking consciousness. The problems, worries, pleasures, concerns, etc., etc. of the waking hours are still agitating the brain cells, but the recognition and interpretation of these vague or agitated impressions is uncertain and of a confused nature. No importance whatever need be attached to this type of dream. They indicate physical nervousness and poor sleeping capacity but have no deep psychological significance or spiritual meaning. These dreams are the most common at this time, owing to the prevalence of the Atlantean consciousness and the stress under which people live today. It is easy to attach undue importance to the wild and stupid or jumbled vagaries of a restless brain, yet the sole trouble is that the man is not sleeping soundly enough.

The effort to make people dream and to train them to recover their dream life when they are naturally sound sleepers, and drop easily into deep and dreamless sleep is not good. The evocation of the dream life, as brought about through the methods of certain schools of psychology, should only be brought about forcibly (if one may use this word in that connection) through the determination of the will during the later stages upon the Path. To do so earlier produces frequently a kind of continuity of consciousness which adds the complexities of the astral plane to those of daily living upon the physical plane; few people are competent to handle the two and, when there is persistence in the endeavor to evoke the dream life, the brain cells get no rest and forms of sleeplessness are apt to supervene. Nature wills that all forms of life should “sleep” at times.

We now come to two forms of dreams which are related to the astral or emotional nature and which are of great frequency.

2. Dreams of Remembrance. These are dreams which are a recovery of the sights and sounds encountered in the hours of sleep upon the astral plane. It is on this plane that the man is usually found when the thread of consciousness is separated from the body. In this case, the man is either participating in certain activities, or he is in the position of the onlooker who sees actual sights, performances, people, etc., etc., just as any person can see them as he walks down a street in any large city or as he looks out of a window in any environment. These sights and sounds will often be dependent upon the wish-life and the predilections of the subject, upon his likes and dislikes and his desires and recognized attractions. He will seek for and often find those he loves; he will sometimes search for and find those he seeks to damage, and find occasion to hurt those he hates; he will favor himself by participating in the fulfilment of what he desires, which is always imaginatively possible upon the astral plane. Such desires may range all the way from desire for sexual gratification to the longing of the spiritually-minded aspirant to see the Master, the Christ or the Buddha. Thought forms, created by the similar wishes of the multitude, will be found to meet his desire and – on returning to his body in the morning – he brings with him the recollection of that satisfaction in the form of a dream. These dreams, related to astral satisfactions, are all of them in the nature of glamor or illusion; they are self-evoked and self-related; they indicate however real experience, even if only astral in accomplishment and can be of value to the interested psychologist in so far as they indicate the character trends of the patient. One difficulty can, however, be found. These thought forms (to which the man has responded and in which he has found an imaginative satisfaction) embody the expression of the wish-life of the race and exist, therefore, upon the astral plane for all to see. Many people do see and contact them and can identify themselves with them upon returning to waking consciousness. In fact, however, they have really done no more than register these thought forms in the same manner as one can register the contents of a shop window when passing by. A shocked horror can, for instance, induce a person to relate, quite innocently, a dream which is, in reality, no more than the registering of a sight or experience which was witnessed in the hours of sleep but with which the man has no real connection whatever. This experience he relates with dismay and disgust; most feelingly he tells the experience to the psychologist, and frequently receives an interpretation which reveals to him the depths of evil to which his unrealized desires apparently bear witness. His unexpressed longings are “brought to the surface” by the psychologist. He is told that these longings, when faced, will then leave him, and that the ghost of his mental and psychological disorder will then be laid. Unless the psychologist is of real enlightenment, the subject of his care is then saddled with an experience which was never his but which he simply witnessed. I give this as an example of great frequency and of much damaging value. Until psychologists recognize the actuality of the life of humanity when separated at night from the physical body, such errors will be of increasing occurrence. The implications are obvious.

3. Dreams which are Recollections of true Activity. These dreams are registrations of true activities. They are not simply witnessed, registered and related by the subject. As soon as a person has reached:

  • A state of real integration of the astral body and the vital or etheric body, plus the physical body, then these three aspects function harmoniously.
  • A capacity to pursue ordered activity at night or in the hours of sleep. Then the man can impress the physical brain with a knowledge of those activities and on returning to waking consciousness put it to actual use by the physical body.

The man’s dreams will then be, in reality, nothing more nor less than the relation of the continuance of the day’s activities, as they have been carried forward on the astral plane. They will be simply the record, registered on the physical brain, of his doings and emotions, his purposes and intentions, and his recognized experiences. They are as real and as true as any of those which have been recorded by the brain, during waking hours. They are, nevertheless, only partial records in the majority of cases, and mixed in nature, for the glamors, illusions and the perceptions of the doings of others (as recorded in the second category of dreams above) will still have some effect. This condition of mixed recording, of erroneous identifications, etc., leads to much difficulty. The psychologist has to make allowance for:

  1. The age or soul experience of the patient. He has to determine whether the related dream is an illusory participation, a perceived or registered activity, or a real and true happening in the experience of the man during the hours of sleep.
  2. The ability of the subject to bring through correctly the related experience. This ability is dependent upon the pre-establishing of continuity of consciousness, so that at the moment of return, the brain of the man concerned is easily impressed by the experience of the true man when out of the body.
  3. The freedom of the patient from the desire to make an impression upon the psychologist, his innate truthfulness, his control of the imagination, and his power of verbal expression.

Where advanced aspirants and disciples are concerned, we have a somewhat different situation. The demonstrated integration has involved the mind nature and is involving the soul likewise. The activity, registered, recorded and related, is that of a server upon the astral plane. The activities which interest a world server are, therefore, quite different in nature to those earlier experienced and related. They will be concerned with deeds which are related to other people, to the fulfilment of duties involving other people, to the teaching of groups rather than individuals, etc. These differences, when carefully studied, will be recognized by the psychologist of the future (who will necessarily be also an esotericists) as most revealing because they will indicate in an interesting manner, the spiritual status and hierarchical relationship of the patient.

4. Dreams which are of a Mental Nature. These have their origin upon the mental plane and presuppose a consciousness which is, at least, becoming more sensitive mentally. At any rate, they are not recorded in the waking brain consciousness until there is some measure of mind control. I might add at this point that one of the major difficulties with which a psychologist is confronted, as he attempts to interpret the dream life of his patient, is based not only on his inability esoterically to “place” his patient as to ray type, evolutionary status, astrological indications and inherent characteristics, but also he is confronted with the inability of the patient to relate his dream correctly. What is presented to the psychologist is a confused and imaginative description of brain reactions, astral phenomena, and (where there is a measure of intellectual poise) some mental phenomena also. But there is no capacity to differentiate. This confusion is due to lack of alignment, and of true mental relation between the mind and the brain. It becomes, therefore, oft a case of the “blind leading the blind”.

Dreams which are of mental origin are fundamentally of three kinds:

Those dreams which are based on contact with the world of thought forms. This comprises a vast realm of ancient thought forms, of modern thought forms, and those thought forms also which are nebulous and emerging. They are of purely human origin and are definitely a part of the Great Illusion. They constitute, in the bulk of cases, man’s effort at the interpretation of life and its meaning down the ages. They merge with the soul of glamor which is astral in nature. It will be obvious to you that these thought forms comprise all possible themes. They do not embody the wish-life of the race, but are concerned with men’s thoughts about the ideas and ideals which – down the ages – have controlled human life and which, therefore, form the basis of all history.

Those dreams which are geometrical in nature, and in which the subject becomes aware of those basic patterns, forms and symbols which are the blue prints of the archetypes determining the evolutionary process, and which produce eventually the materializing of God’s Plan. They are also the great symbols of man’s unfolding consciousness. For instance, the recognition of the point, the line, the triangle, the square, the Cross, the pentagon and similar symbols are simply the recognition of a connection with, and a founding upon, certain lines of force which have, to date, determined the evolutionary process. There are seven such forms, evolved and recognized in every race and, for our present purposes, there are, therefore, twenty-one basic symbols which, in geometrical form, embody the concepts which determine the Lemurian, Atlantean and Aryan civilizations. It is interesting to realize that there are fourteen more to come. The symbols which are already evolved are deeply ingrained in the human consciousness, and lead, for instance, to the constant use of the cross in its many diverse forms. Two symbols are at this time taking form as the basis of the coming civilization. These are the lotus and the flaming torch. Hence the frequent appearance of these two in the life of meditation and the dream life of the world aspirants.

Those dreams which are symbolic presentations of teaching received in the hours of sleep by aspirants and disciples in the Hall of Learning on the highest level of the astral plane, and in the Hall of Wisdom on the mental plane. In the first Hall is the best that the race has already learnt through its Atlantean experience and in the world of glamor. Through these, wise choice can be developed. The Hall of Wisdom embodies the teaching which the two coming races will develop and unfold, and thus trains the disciple and the initiate.

I cannot do more than thus indicate the nature of these three basic mental experiences which find their way into the dream life of the man on the physical plane. These are given expression by him in the form of related dreams, creative work, and the expression of the ideals which are building the human consciousness.

5. Dream which are Records of Work done. This activity the aspirant carries on at night and when absent from the body, and it is carried on

  • In the borderland between the astral plane and the physical plane.
  • In the so-called “summerland” wherein the entire wish-life of the race is centered and all racial desire takes form.
  • In the world of glamor which is part of the astral plane which embodies the ancient past, which fertilizes the desire life of the present, and which indicates the nature of the desire life of the immediate future.

These phases and spheres of activity are very real in nature. Aspirants who succeed in functioning with any measure of consciousness on the astral plane are all occupied, at some level or another, with some form of constructive activity or work. This activity, selfishly performed (for many aspirants are selfish) or unselfishly carried forward, constitutes much of the material of many of the so-called dreams, as related by the average intelligent citizen. They warrant no more attention or mysteriously applied interpretation or symbolic elucidation than do the current activities and events of daily life as carried on in waking consciousness upon the physical plane. They are of three kinds:

  1. The activity of the patient himself when freed, in sleep, from the physical body.
  2. His observation of the activities of others. These he is apt to appropriate unwillingly and quite erroneously to himself because of the egocentric tendency of the average human mind.
  3. Instruction which is given to him by those responsible for his unfoldment and training.

This category of dreams is becoming increasingly prevalent as the alignment of the astral body and the physical body is perfected and continuity of consciousness is slowly developed. The activity involves religious activity, sexual living in its many phases (for not all of them are physical, though all of them are related to the problem of the polar opposites and the essential duality of manifestation) political activity, creative and artistic activity and the many other forms of human expression. They are as varied and as diverse as those in which humanity indulges on the physical plane; they are the source of much confusion in the mind of the psychologist and need most careful consideration and analysis.

6. Telepathic Dreams. These dreams are simply the record upon the physical brain consciousness of real events which are telepathically communicated from one person to another. Some friend or relation undergoes some experience. He seeks to communicate it to his friend or – at the moment of crisis – he thinks powerfully of his friend. This registers on the friend’s mind but is often only recovered in the hours of sleep and is brought through in the morning as a man’s own personal experience. Many of the dreams related by people are records of the experiences of other people of which a man becomes aware and which he is appropriating to himself in all sincerity.

We come now to a group of dreams which are a part of the experience of those people who have made a definite soul contact and are in process of establishing a close link with the world of souls. The “things of the kingdom of God” are opening up before them and the phenomena, the happenings, the ideas, and the life and knowledge of the soul realm are being registered with increasing accuracy in the mind. From the mind, they are being transferred to or imprinted upon the brain cells. We have therefore:

7. Dreams which are Dramatizations by the Soul. This type of dream is a symbolic performance by the soul for the purpose of giving instruction, warning or command to its instrument, man, on the physical plane. These dramatic or symbolic dreams are becoming increasingly numerous in the case of aspirants and disciples, particularly in the early stages of soul contact. They can express themselves in the hours of sleep and also during the meditation period or process. Only the man himself, from his knowledge of himself, can rightly interpret this class of dreams. It will be apparent to you also that the ray type of the soul and of the personality will largely determine the type of symbolism or the nature of the dramatization employed. This must be determined, therefore, by the psychologist before interpretation can be intelligently given and prove useful.

8. Dreams concerned with Group Work. In this type of dream, the soul trains or fits its vehicle, the lower man, for group activity. This type of dream is also the higher correspondence of the dreams dealt with under our fifth heading. The group work involved is not this time carried on in the three worlds of human expression but in the world of soul life and soul experience. Soul knowledges and purposes are involved; work in a Master’s group may be registered and regarded as a dream in spite of its reality and basically phenomenal occurrence. The realities of the kingdom of God may for a time seep through into the brain consciousness in the form of dreams. Much of the experiences recorded in the mystical writings during the past few centuries in the Occident, are in this category. This is a point worth careful consideration.

9. Dreams which are Records of Instruction. This type of dream embodies the teaching given by a Master to His accepted disciple. With these I shall not deal. When a man can receive these instructions consciously, either at night when absent from the body or in meditation, he has to learn to direct them correctly from mind to brain and to interpret them accurately. They are communicated by the Master to the man’s soul. The soul then impresses them on the mind, which has been held steady in the light, and then the mind, in its turn, formulates them into thought forms which are then thrown down into the quiescent waiting brain. According to the mental development and educational advantages of the disciple so will be his response and his correct use of the communicated teaching.

10. Dreams connected with the World Plan, the solar plan, and the cosmic scheme. These can range all the way from the insane brain and recorded experiences of the mentally unbalanced to the wise and measured teaching of the World Knowers. This teaching is communicated to the world disciples and can be regarded by them as either an inspired utterance or a dream with a deep significance. It should be remembered in both cases (the mentally unbalanced and the trained disciple) that a similar condition exists; there is a direct line from the soul to the brain. This is true of both types. These dreams or recorded instructions indicate a high stage of evolutionary advancement.

A consideration of all the above will indicate to you the complexity of the subject. The superficial student or the mystically inclined person is apt to feel that all these technicalities are of minor importance. The charge is often made that the “jargon” of occultism and its academic information is of no true importance where knowledge of the divine is concerned. It is claimed that it is not necessary to know about the planes and their various levels of consciousness, or about the Law of Rebirth and the Law of Attraction; it is an unnecessary tax upon the human mind to study the technical foundation for a belief in brotherhood, or to consider our distant origin and our possible future. It is nevertheless just possible that if the mystics down the ages had recognized these truths we might have had a better managed world. It is only today that those forces are being set in motion which will lead, to a truer understanding of the human family, a wiser comprehension of the human equipment, and, therefore, to an effort to bring human living into line with the basic spiritual truths. The sorry condition of the world today is not a result of the intellectual unfoldment of man as is often claimed, but it is the working out of the unalterable effects of causes, originated in the past of the Aryan race.

That good can come from evil, that the bad effects of man’s mental laziness can be transmuted into teaching point in the future and that humanity is now intelligent enough to learn wisdom will be the result of the widespread dissemination of the academic truths of the esoteric teaching and its correct interpretation by the trained minds in the Occident. The East has had this teaching for ages and has produced numerous commentaries upon it – the work of the finest analytical minds that the world has ever seen – but it has made no mass use of the knowledge, and the people in the Orient do not profit by it, as a whole. It will be different in the West and is already modifying and influencing human thought on a large scale; it is permeating the structure of our civilization and will eventually salvage it. Be not, therefore, afraid of the technicalities of wisdom but seek for the reason of the undesirable reaction against them in the latent inertia of the mystical mind, plus the lowered vital condition of the entire race.

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Excerpted from:

Esoteric Psychology II – Chapter II – The Ray of Personality – Some Problems of Psychology

Alice Bailey & Djwhal Khul

My nagal {Nagual} Themed Dreams Collected

~ quantumdreamer ~ Leave a comment

In chronological order:

Ghurkha – Caduceus Dream 13-03-2011

I am somehow going around town spraying foam on people I walk with others, and this is for their protection.

I go into a shop. It is old and wooden there. A Ghurkha dressed in a kilt is there, he is talking with the shopkeeper.  I tell him that my dad used to work with the 7th army, specifically he was assigned to the Seventh Ghurkha Regiment.

I note the golden medal he is wearing. On it are a golden Caduceus and an image of a swastika. {the correct non-Nazi way round}. He had not seen the swastika before and is a little upset. I explain that I have a golden caduceus too. It is not with me today as it is being examined by another of his kind who is also looking at my Father’s will.

In real life my physical plane father did indeed work with Ghurkhas in the Malayan Emergency and as I have just found out 7th Gurkha Rifles was there at the same time.  He was given a Kukri by the Ghurkhas as a gift of honour. I remember it well. He was Second Lieutenant acting Captain in REME during his national service.  Because they believed in fate, he said that they had absolutely no fear and did crazy stuff full of courage. I did not know of the number of Ghurkha regiments until 10 minutes ago.

{This added text written in 2023}

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Trigonal Pyramids –Tricorn Hat – Splitting Dream 27-03-2011

I am returning from a flight and arrive at the airport. There is a sense of extensive travel. There is an image of Rob. He is splitting in two, he has two heads. In my hand I hold the “reflexis” cube. In which I see this. This cube is an “impossible” geometric object made up of two trigonal pyramids to make a cube, the top surface of which is highly reflective.

I am sharing a flat with Rob. A man comes to fix his stereo. He is giving attention to his valve amps. He says to me with a wink that my type of amplifier is better. I comment that I only had to change the valves once. Rob’s amp has an element of show whilst mine is more practical. The valves on my amp are glowing.

Later I am going for a meeting and arrive at Oxford Street. I notice Rob heading to UCL. He does not see me nor recognise me. I am wearing sunglasses. I try to talk with him. All roads lead to UCL.

Then in another world Rob has willed himself into the court. He is in every room at the same time. He is dressed as a jester with a three-pointed tricorn hat. In one room he is multi-coloured in and other room he is black and white to match the black and white tiled floor. It is only since he has been split that he can do this. They are waiting for me.

Outside as I approach there is a cat watching some hedgehogs and rabbits play on the lawn. The cat pounces on a hedgehog and gets a “thorn” in its paw. I help it and get the thorn out; I say to it that it is being silly. It then watches the rabbits and pounces on one. It has a small one in its mouth which it is going to eat. I note this and move off into the court.

The dream the repeats itself several times, especially the bit about the splitting, the “reflexis” cube and the image of the jester like figure in a tricorn hat.

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Triskélion La Maison Dieu Dream- 4-11- 2011

I am flying over landscape after landscape watching towers made of rough-hewn stone being struck by lightning. One after the other they are ruptured and destroyed. They are of all shapes and sizes, some tall and thin others, stout and medieval. The scenes continue to unfold against the backdrop of a dark stormy sky. It seems to go on for ages.

I am aware that this is Liberation Through the Power of Intent in Action. In the dream I call up the card La Maison Dieu to view and I start to write poetry on the subject of it. It is important that people understand La Maison Dieu.

The scene changes and I am now floating like Jason Borne on the sea. I am in a space with no walls. In front of me is a three legged “wheel”, shaped like a Triskelion or three-armed swastika. It is very definitely a “wheel”, and I am looking at the central part. I cannot see any circular part yet there is a strong feeling that it is somehow there.

The parts of the “spokes” closest to the “axle” are red in colour. The parts further away are made of gold. There is no axle, simply a hole where the axle might be.  The hole is circular.   I am willingly tied to the Triskelion. The wheel starts to rotate in space and I with it. As the rotation speeds up, I start to merge with the Triskelion. I become it and it me. Now I can not be seen only the red and gold Triskelion spinning at a tremendous pace. This starts to move off through Space and Time. I have become the cog in the wheel.

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Dream ends.  

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Battenburg – Synthesis – Configuration Dream 13-11-2011

Here is as excerpt from a much longer dream a so-called four pager.

There is a steep incline / cliff. I climb over the fence with my laptop and start to descend the cliff. The cliff starts to give way and I surf with it to the bottom. I am now in a dry riverbed. There is only a small amount of water. I follow the river under the motorway to a place where two rivers join. The is a black forest style house there. I go into the house. There is a fire burning on the hearth.

There is a small wooden chair. It has a solid back with two cut out shapes. I sit on the chair. It is someone else’s chair. I get up and sit on another chair. I put the other person’s chair up on a bed so that I can get a better look at it. As I do so I bang heads with whoever is on the chair. Slowly a cat materializes on the chair, and we start to have a conversation. There are a series of puzzles for me to solve in the house.

Out of the ceiling a construction comprising wooden squares suspended by string materializes forming a tunnel. I am to go up this tunnel. I start but because of the breadth of my shoulders I get temporarily stuck. At this point I can see a seminar where people are looking at a screen and there is an overhead projector projecting transparencies on the wall. People are sat around the table trying to understand the codes in the transparencies. I make my way to the back of the room and ask if the projector is in focus. The guy projecting adjusts the focus in and out. Those watching can’t solve the first riddle. I note that the first clue suddenly resolves into:

” SYNTHESIS”

We move on and a piece of Battenburg cake comprising four squares of yellow and pink appears.

It cuts itself into three equal sections roughly centred at the middle. I know that I am like the cake cut into three equal sections. This is my configuration.

I continue on, cognizant of the theme “needing to solve puzzles.“

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Dream ends.

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18 Flames – 17 Flames – Mossad Dream 31-1-21

Here is the first of last night’s dream which were had either side of a piece of very squally and stormy weather.

The dream is set in a hospital which is similar in feel to the one locally where I was admitted previously. I am sat up in a chair fully clothed and there is high technology medical apparatus around me. In the room are two young men in army fatigues and with weapons. They each have a western style assault rifle and a handgun in a holster. One of them has a circular close-fitting hat on and he has ginger coloured hair and freckles, the other is darker of complexion.

Suddenly out of the hat small blue flames, several inches in length start to burn in a circle round the man’s head. I count them and there are eighteen in total.  I know in the dream that this man is my nagal’s courier and he is reflecting for me the eighteen blue flames of my courage.

I turn to the other man, and he has blue flames arranged in a circle too. I count these and they are seventeen in number. In the dream I am surprised because he feels like a southerly stalker and should by rights be a woman. It strikes me as odd. So, I think that he must be my courier to the Scholar representing the other part of my predilection.

I take note of the numbers 18 and 17, the jewels courage and discrimination or discernment.

Into the room comes a male doctor and two female nurses. They are all wearing white coats. They are going to take samples from me. I ask if I can have some local anaesthetic, some lidocaine. They say that it is better that I do not. The man does something and then I am moved away to another room.

The nurses do not get a chance to take their samples.

I am now in a large room with a single large table in it. The nurses are with me. I say that they can take their samples now. I take off my shirt and lie on the large table. They take out their instruments and cut several pieces of flesh from my right side. I have raised my arm for them to do this and do not flinch. They put the samples into sample bottles which then then put into the pockets of their white coats. They leave the room. I sit up on the table and put my shirt back on, there is no blood.

The ginger haired man from before comes in. He is now wearing a security earpiece wire. He says that he is from Mossad and here to protect me. He is now also wearing a Kevlar chest shield and has a helmet in one hand and assault rifle in another. He says that there are seventeen of his colleagues, also from Mossad, around the perimeter to protect me and keep me safe. I have been brought here for my own protection and together with the seventeen colleagues he makes eighteen all of whom are to keep me safe and secure.

Dream ends.

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Nagal’s Courier Dream 2-2-22

This is the first very vivid dream that I have had in a long while and on a morning with a whole heap of 2s.

I am at a small fishing port walking along the harbour wall. In the near distance I see a dark-haired man leaning against a parked Ducati motorbike. He is wearing leathers. I know this man to be A, a dreaming nagal’s courier. I approach him and say hi. He is very sceptical and not-trusting.

I explain that I need to make him aware of some things because there has been a lot of misinformation floating around.  I say that when I stopped interacting closely with Théun my dreaming colour changed from indigo-purple to indigo-blue. The shade deepened and became much more vivid. I am certain that it meant that I was a second ray being an Elephant and not a Wolf. I ask him a metaphorical question, “How is your dreaming colour now?”

I explain that there is plenty of “evidence” from dreams and omens that I am a nagal being and not a Man of Action as Théun had suggested.  I had been trying this hypothesis on, as is my want. The dreams both mine and the wife’s suggest that I am doubly severed and therefore a three pronged nagal being. Indeed, I had a traumatic experience entirely consistent with the second severing. My secondary predilection is for the East and thus I am a philosophical nagal and radically different in approach to Théun. A second ray dreaming philosophical nagal is an altogether different beast.

I say that in my opinion there was a whole bunch of stupid shit going on back in the day. I say that I have said what I needed to say.

The dream ends.

This dream follows on from an earlier one in which I was verbalising the rule of the four-pronged nagal for a bunch of students.

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Himalaya Foothills Dream 19-06-23.

Before the dream started, I had a very persistent thought form in which I thought “humanity is no longer Darwinian”. This seed thought pointed to the fact that the process of natural selection has been inhibited by modern life. There is no longer exclusively a survival of the fittest. Lifeforms which would have died out survive and the evolution of the human species is stunted. People in the west do not currently have to fight to live, they can eke and survive.

The dream starts with me looking down at my bare feet they are on a concrete floor painted a very deep shade of red and I am wearing loose weave ethnic trousers, of a magenta shade. I can feel the cool floor under my feet. I am indoors and the refuge from the heat is welcome. I am sitting in a wicker chair on a white cushion. 

I stand up and leave my residence to go to the hotel / hostel which is downhill from me. I am in a small town on the side of deep ravine in the Himalayan foothills. I have been here for quite some time. I am at home. There are people milling about in the street. They are brown skinned with jet black hair and of slim stature. A couple of the children wave at me, they follow me down the street. There is a sense of accustomed play.

I get to the hotel and go up to the communal dining area. There people are making themselves a meal. It is all very ad hoc. I recognise some of them from London 20 odd years ago. Amongst them is Alexandros {nagal’s courier}. He is tall and has suffered badly from middle age spread. I motion to him and we go out into the small private garden. I ask him why he is here. He says that when I left ages ago, I told him that he should be sensible and keep safe. He has come with the others for me. We go back inside and there is an air of expectancy in the dining room. I leave.

I make my way back up the hill and try to cross a drain into a shaded porch area of an emporium serving tea. I struggle and nearly trip. A young Nepalese man (Gurkha?) grabs my arm and says, “you need to be more careful sahib.” I am a little surprise by his tone. He sits me down. It is clear that I am struggling to move and in some considerable physical pain. He says that we need to build up reserves because we are going to have to walk through the mountain pass at 3400 metres. It is a long way but we think that you can make it. The pass is to the North of the town in the dream. He says that he and his brother will be there with me all the way and that it is their job to guide and protect me. They have been assigned.

I step out onto what passes for the town square chiselled into the mountain side. I can smell the mountain air, rich and pungent from the plants on the mountainside. I can see the Himalaya massif resplendent in the morning light. It looks magnificent and formidable. Around the square a couple of light brown skinny dogs are playing in the shade of a tree.

To the side of the square is a small open stone wall. There are stones on top of short pillars. I go to sit on the wall and the Nepalese man comes and sits next to me. Down in the valley on a road winding up to the town there are several people and loaded pack donkeys. They are making their way; they are European and are assisted by locals. I recognise some of the Europeans. I ask the guide, “why are they coming here?” He says that “of course they have come to see you sahib. There will be others too.”

Dream ends.  

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Rule of the Four Pronged nagal – Numerology Dream 17-08-23

Just because there was not enough weirdness already here is this morning’s dream.

The dream opens with a quintessential English village fete set in a green and sloping park. The park has trees around the circumference and is lushly grassed. There are stalls selling produce, a Tombola stand, a Pimm’s tent, bric-a-brac and an inflatable play area for the children. There is a small crowd of English people at the event. The atmosphere is summer and nice. Everyone is relaxed and there is a nice hubbub.

At the corner of one stand, I notice a talk young man with dark hair who resembles A whom I know to be a nagal’s courier. I go over to him to say hello. I say that I need to tell him about the rule of the four pronged nagal. He already knows that he is a nagal’s courier. He says that only nagals should narrate the rule. He doubts that I am nagal. His jewel is 20, honour.

I walk to the side of the fete near the trees. I hold his attention with my eyes. I run down the slope and take off flying down the slope and then back up to close to hum. He says, “that was stupid, everyone could see you!” I motion to the crowd they are going about their business as usual. I say that the display was only for him and his eyes. He says, “OK. I’ll buy it you are nagal.”

We head off into a European piazza, Italianate in character. There is much buzz. We head off into a taverna which is busy. There sat on a table is a middle aged balding ginger man. He is entertaining his table with stories. He does not look entirely well. I say to the nagal’s courier that he is a Man of Action. He replies that I should go and tell him. I say that it must be action. I take the courier down into the basement of the taverna and find the electricity distribution box. There are many fuses and interrupters. I flip the switches. The tavern and the basement are plunged into darkness. There is unease upstairs. I hear the Man of Action strike his Zippo lighter. He says, “don’t worry it was probably a fuse. I will go and investigate.” He comes down in the basement and sees us. He turns the electricity back on. We all leave the taverna together. His jewel is 6, choosing between the old and the new.

Now it is nighttime and we go into a basement nightclub. It is dark and smoky. It has seen better days and is seedy. On the stage is a cabaret. We sit at a table and order some drinks. On the table next to us an older man is being entertained by a hostess who is pouring him drinks and flattering him. She is a tiny black woman with an amazing architectural hairdo. She is wearing a skimpy red dress which reveals her athletic shoulders. From the way she moves to the bar she is lithe and a dancer. She is sat very close to me. I suggest to her without words that she must come with us. She looks over. We get up and leave the club, she follows. She says that she must get some things. So, we follow her into a catacomb where she lives. We go into a gothic chamber and she fills a holdall with clothes. I say to her that she is “bat-shit crazy” because there are bats flying about. She yes, literally. Her jewel is 5 need for freedom and change. She is as Westerly stalker.   

We are now above ground in daylight. We go to a suburb near the sea, where there are three storied wooden houses of a classical Boston marine style. The place is ultra-tidy and serene. I select one house and go up the stairs. I pull the bell rope and a man in navy-blue shorts and a white polo answers the door. His short hair is immaculately cut and the creases in his polo are razor sharp. One the back of his polo is the number 2. He says, “hi we have been expecting you. Do come in.” He ushers us into a bright well lit kitchen with a blue and white nautical theme.

“I’ll just call my brother, my twin, we always do everything as a pair!”

His brother comes down and joins us in the kitchen. They are identically dressed. They stand with their backs to a white porcelain sink and ask us in unison, what would we like for breakfast. Their jewel is 2. They are couriers to the female East. I note in the dream that a pair of twos is a double whammy omen. Two is the need for humility and understanding or a hint of destiny. Given the context I favour the latter.

The flow of the dream goes South-North-West-East which I understand to be the flow of power, which is in the act of manifesting, that is one the verge of coming into manifestation. It is on the cusp of the dream.

Dream ends.  

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Berne – nagal’s Insignia Dream – 27-04-24

I slept until 5:22 AM. This dream came upon going back to sleep.

I find myself in a seminar room sat in a partial circle of chairs without tables. Someone is giving a spectroscopy seminar on the screen. It is about some work being done at a German university. When the seminar is over, I go over to Sam and comment that it was a very nice piece of work to which he concurs. I know I am in Berne, Switzerland.

There is a short pause and the seminar reconvenes. I am wearing a blue-grey jacket much like the one I used to have. To this I pin my nagal’s insignia. I take it out of my pocket and pin it to my right lapel.

It is getting late. I have nowhere to stay. But I am pretty sure than I can get a hotel room on my credit card. I leave the seminar room and walk off into the Berne night.

I wake up noting that it is very unusual to have a dream with the insignia in. And wonder if it means that I need to be more proximal to one of the planetary centres, namely Geneva. I note that I have also spent time in London, Tokyo and fleetingly New York. I decide to try to return to the dream. Geneva is the francophone centre.

I am now in some shared house with a “Rayburn” style of heater. The pipes are all transparent made of glass. We are changing the thermostat setting and this causes the water levels in the pipes to change. I comment that it is a good idea to have these pipes transparent because one can see what is going on.

I then move into an office building. I meet the secretary which Sam had. I think about asking her if she likes dreams. I change my mind and say to her that I have something to tell her and Sam in private, namely the dream.

I move into an office full of Ph.D. students. I ask them where the post doc office is. They point me. I go in and it is full of people a few of whom are known to me. I ask where I am supposed to sit. Alan F sheepishly points me to a chair/desk in the corner. I sit down.

I say that because of the number of post docs Sam must be doing well.

One of the women, a senior post doc, asks in an American accent, “what the fuck are you doing here?”

To which I reply that I am slightly surprised too.

She says that everyone gossiped and ridiculed me after I left last time. I reply that I know because Wolfgang told me and that he was not happy with the behaviours of people towards me because I had been nice to him.

Sat around the table each of us have a grey carton.

“Today we are having oysters, huitres”, says one of the post docs.

“Not for me thanks I don’t like them”, I reply.

“Why?”

“They feel like catarrh from a bad head cold, a viral infection.”

“Can we get you anything else?”

“Just a glass of water please.”

“Won’t you feel left out?”

“No. Since the last time I was here I have done extensive meditation and am quite Zen abut most things.”

In front of me is a lab book and a fountain pen.

The pen is their “gift” to me.

I go to take the lid off the pen and try to use it. It is booby trapped and I get ink all over my hand and my mouth. I dip a tissue in the water and wash my hands with it.

“It looks like I will need to use a pencil instead of a fountain pen to write.”

 There is a titter in the office.

I turn to use a computer and reflected on the screen I can see them reloading the pen.

I tell them that I am seeing them do this and that I am not a fool. I walk over to the main culprit. I place my left thumb firmly into the nerve point between his right thumb and forefinger and squeeze his hand. He drops the pen and grimaces in pain.

I explain that I am now 100kg because I have been working a garden.

They joke that British gardens are small.

I say that I have been living in France with a garden of more than an acre.

I say, « je peux parler Français ».

I do this is a very poor accent.

I go back to my accommodation. I note that I still have not written my dream and that this mocking “welcome” is a generic thing.

The next morning, I put on my grey camouflage trousers and vest. I attach the insignia to a piece of smooth string and pop it around my neck. It rests just under the top on the singlet in my chest hair.

I go into town towards the office. The woman and two other postdocs are at a cross roads.

We exchange, “morning”.

They are about to mock me for dressing as a soldier. I lift the insignia out of my vest to show them, knowing that in so doing I am making a powerful occult statement which they do not understand.

Dream ends.

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Birmingham – Ex-wife – Cigarettes – Wanting to Be Right – Trail of Shit Dream 26-07-2024

~ quantumdreamer ~ Leave a comment

This morning’s dream had within it a knowing that it is related to the Human Puzzle dream.

The dream starts of with me walking around and exploring a suburb of Birmingham. In the dream I am aware that it is the centre, the middle of the country and I take that metaphorically as the crux. I explore a few shopping parades and come upon a country park. I nip through a hole in the hedge onto an earthen path. The park is being renovated and there is machinery in one corner. Even though the path is muddy I do not gather mud on my shoes. The park is empty and well supplied with benches. I note that it is an oasis in the hustle bustle. I leave the park and am back on the streets I have a cigarette and note that there are only two Marlboro Lights left {old style packaging}. I will need some more for the night.

I am now indoors and have a large loud and vocal argument with my ex-wife. She is being intransigent adamant and vociferous. She is trying to justify all sorts of things. She is inaccurate and misguided. She is lying. My attempts to reason with her are completely unsuccessful. She is trying to manipulate me but without success. I see that I am wasting my time.

I turn to the audience observing this and say that Théun warned me that her lies and manipulations would hinder me for 13 years or more. I say that he was right in his predictions.

I am now inside with my aunt and ask her where the nearest Tabacco shop is.  She says it is just around the corner. It is the only part near here which I did not explore earlier. She asks me to get her 100 Lambert & Butler 100s and that she will buy my two packs of Marlboro. She hands me her hand bag and says that I should take it. I have no intention of doing this.  I take some money out of her purse. To buy her cigarettes not mine.

I leave and find an off licence shop. There I purchase the cigarettes and two cans of Stella Artois. The shopkeeper is friendly and we chat briefly.

The scene changes and I am in some kind of seminar room with a black board on an easel. Sat in front of me is a young Chinese man in a pin striped suit, he has a pudding bowl haircut and thick black rimmed spectacles. He is short sighted and I know him to have genius IQ. I am trying to explain to him the three triangles and the square of the tenfold Kabbalistic manifestation. I say to him that I am not good at drawing triangles. He concurs.

Every time I finish one part of the explanation he interjects and wants to draw complex integral mathematical formulations. Which he does in red marker pen upon a white board. He badly wants to win the argument.

I say to him that he is not listening and that his desire to argue inhibits his cognitive capability to assimilate. He disagrees. I say that he is being overly complicated.

I say to him that he so badly wants to be right and to win that he cannot understand because he is not motivated to do this. He disagrees.

I ask if he wants to win.

Yes.

I say to him that I do not give a shit about winning, nor being right. That is petty. If he does not want to learn I will not force him nor will I try over and over.

The scene changes and we are at a beach on a grassy verge. I am with a man and we are going to wash people to clean them up. To that end I have a huge 50 litre green panier of fresh spring water. In order to be ready, we have to go down some stairs to the beach where people will come to be cleansed. I navigate the large hewn steps with difficulty because of my hips. I take care not to spill a single drop of the spring water. My companion follows suit. We set ourselves up under a wide beach parasol.

The scene changes and we are on a wide concrete path inside a massive underground structure. The path heads uphill to a stone staircase leading onto a further path. The paths lead out of the cavern towards daylight. I can see a trail of what looks to be dog shit. With one lump every 30 cm or so. I follow it up the stairs. Where the colour of the shit is now grey and clay like. It leads to a massive turd which is the start point of the shit trail. The trial runs for 20 meters or so on each level and the volume of shit is truly massive with fist sized turds.

My companion catches up and we retrace the shit back down to the lower level. We are both amazed that anything could leave that much shit and live. There is a whole lot of shit which has not been cleared up. Masses of shit.

Dream ends.

Blue Corridor-Massive Owl Dream 5-2-22

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This morning’s dream was the most vividly coloured one I have had in many years.

I am in a car with my wife. We are driving down a narrow street and I am looking for an entrance in the walls. I will know it when I see it. There is an opening, and the walls are pointed with immaculately cut stone blocks. I know this is the place. The wife is hesitant in case it is private property. I say that I have seen this place a number of times in the dreaming. I turn right into the opening. The car we are driving is our right-hand drive Peugeot 207. As we enter the properties the walls are of a vibrant and almost radiant royal blue. The colour is very intense. We drive several metres down this tunnel.

The ground has dark red granite-based gravel. The tunnel heads off ahead of us. There is a turning to the right also with the intense blue walls. I take this turning and it leads to an immaculate courtyard in front of a grand French town house. There is a short staircase leading to the front door. I take this staircase. The door opens before me and a corridor leads me up into a large wooden floored ornate ballroom. It is a bit chavvy like Versailles.

The ball room is twenty to thirty metres long. At the far end of the room on a heavily decorated antique table is a huge ornate bird cage. It is about 1.5 metres tall and 1 metre in diameter. Inside the cage is a huge owl. The owl is almost as big as the cage. It stares right at me and then fluffs up all its feathers around its head to make a big circle. It then relaxes them and repeats this several times. The owl and I are staring at each other and there is a sense of being at-one with this owl. I sense that it is caught in its gilded cage. But the owl knows that it can at any time de-materialise the cage. This it does and the cage vanishes. The owl then stands on the table and fluffs up its feathers again whilst maintaining eye-contact.

I feel an enormous sense of camaraderie with the owl.

The dream ends.

Explaining Kabbalah Dream 14-06-23

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« La Kabbale (de l’hébreu קבלה Qabbala « réception », forme anglicisée écrite plutôt Cabbale ou Qabale en français) est une tradition ésotérique du judaïsme, traditionnellement présentée comme la « Loi orale et secrète » donnée par YHWH à Moïse sur le mont Sinaï, en même temps que la « Loi écrite et publique » (la Torah). Elle trouve sa source dans les courants mystiques du judaïsme synagogal antique. »

Here is this morning’s dream. I should preface this with the statement that I have studied kabbalah from various published texts but with a background of someone skilled in the art of molecular group theory, symmetry, an open mind, and institutional understanding. I will add a few footnotes at the end. In no way do I see this, kabbalah, as satanic, nor is it some groovy thing a pop star might get a tattoo of.

The dream starts in the Department of Chemistry of Imperial College, South Kensington. I am in the fourth floor secretarial offices with Alan B. He is as I remember him but aged slightly and he is wearing a yarmulke on his head. This is surprising to me for although I knew his background, I never saw him thus attired.

He is standing by the printer waiting for a document to arrive. I greet him and he comments that the print queue must be long. Slowly out of the printer a sheet of A3 paper comes out and on it there is a kabbalistic otz chiim or eitz chaim. I glance at it and point out the common mistake which is deliberate in much of the published “work”. He says that he did not know that I knew about kabbalah.

I say that I have looked into it a little and see it as a model for the manifestation of the universe and how an idea or thought form comes into being, from before a germ of an idea.

I draw his attention to ein, ein soph and ein soph aur and explain that this is “deity” unmanifest often call God transcendent and this is a guess for what lies beyond the veil. An attempt of the seers of old to verbalise what they could not see. I point at the top trinity above da’ath and say that this is God imminent or that first part of deity which is, present participle, manifesting, in manifestation.

I say that the veil represents that which is in the very initial act of manifesting, that which is neither unmanifest or manifest. It represents the cusp of beingness, the as yet non nascent dream of existence.

He looks taken aback and says that he thought that kabbalah was pretty much a Jewish thing. I explain that yes that is where it was first started and that it goes way back. He points to da’ath on the tree.

I explain to him that herein lies the crux, because beyond {above} this we are dealing with models of deity which must be by way of conjecture. Whilst human I believe it difficult to conceptualise such states of awareness. In many ways da’ath encapsulates the mystery of beingness in that one cannot see beyond form whilst in form. The model of a triangle is reflected here with the apex of the triangle pointing up instead of down. Da’ath is a kind of lower reflection of the veil of existence.

Alan looks a little freaked.

The dream ends….

* Whilst working in pastoral care a student who had been on holiday at a rabbinical kabbalistic kibbutz had a big discussion on kabbalah with me and saw fit to give me a book on the subject. She was astounded that I could discuss such matters with her. 

*There is a Toltec interpretation of “Jacob’s ladder” the lightning strike of manifestation too.

Mount Sinai – The Clockmaker – Islam Dream 17-11-23

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Here is this morning’s dream. The wife says that I was kicking about whilst having it.

The dream starts with me walking down from Mount Sinai past Saint Catherine’s monastery I am to meet someone there. I have just watched {again} the dawn on top of Mount Sinai. As I near the walls of the monastery I am taken suddenly to The clockmaker. I travel instantaneously to his workshop.

In front of me is small man with wispy grey hair who is wearing an Eastern European black cap. He has wire rimmed glasses with circular lens holders perched on his nose. He is wearing a light tan leather apron and a white collarless shirt. He shows me the clock. In front of him is an exquisite mechanical clock mechanism about one metre in diameter. There are fly wheels and rotor arms all in motion. It is truly something. He says to me in a Swiss-German accent that I should watch carefully.

The clock starts to move and transform. It self-organises via a different shape to a nearby part of the workshop. It stutters a bit then continues to mark time. It struggles to regain equilibrium.

The clockmaker says that the clock shows the current lack of harmony in the world. It is struggling to find the simple harmonic motion needed for it to count time. He says that world is dangerously out of balance. He says that he has never seen it this bad.

I am taken swiftly back to the foot of Mount Sinai. At the edge of the car park are two large prayer carpets. On each of them in a few rows about a dozen long are Muslim pilgrims. They are in full stretched out prayer position. One mat has men and the other has women with hijab. They are all dressed completely in white. I understand that they have done purification washing. The white is very marked. They are about to make a pilgrimage to the summit of Mount Sinai. I had shared the night there with another group.

I meet a tall dark haired English man in the car park. He is wearing khaki shorts and an army jacket. He is stood by a fancy black 4×4 vehicle. He greets me and gesticulates to the people in prayer. I say to him that in 2003 I spent the night of my birthday prior to dawn on top of Mount Sinai as I have just done. That time whilst there were a few Muslims the peak was full of Japanese tourists. I say that something profound happened to me back then which I understood to be an initiation. I came down a changed man. The peak this time had many followers of Islam and they were all atop in prayer. I say that the last time I was at Saint Catherine’s I discussed the coming of the Imam Mahdi with my Egyptian guide. I managed to get him to go against guidelines which said not to talk about Islam with the punters.

–

Dawn 31st August 2003.

–

He opens the boot of the car and shows me some tourist tatt he has bought. There is a small ornamental sword with red hieroglyph like writing on it he is keen to have my opinion. I look at the sword and say to him that it is a cheap fake. This confirms his opinion.

His wife and two sons arrive and he drives us all across the Sinai Peninsula to the Israel border. As we approach the border, we can see the sign in Hebrew and English saying Israel. There are several small calibre bullet marks in the sign. The border guard stops the car and ushers us into the border post to check our paperwork. He sees my passport and official Science Museum pass.

I go to a computer terminal in the post to check in. The children go to a drinks vending machine. The dark haired man come over to me. We are parting here. I am going back to London. He has a slim notebook computer. He asks me to take this back to the Science Museum, where I am curator, for examination. I explain to him that because I do not know what he has been up to on his computer that would be very, too, risky for me especially given the current world climate.

Dream ends.

*The clock maker aspect of this is reminiscent of Kālacakra tantra, the wheel of time. Perhaps the west “imagines” or “pictures” the same thing but with a different visual vocabulary.

Dramatizations by the Soul

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The Tibetan on Dreams:

We will now touch upon the subject of dreams, which is assuming such importance in the minds of certain prominent psychologists and in certain schools of psychology. It is not my intention to criticize or attack their theories in any way. They have arrived at a most important and indicative fact – the fact of the interior, inner subjective life of humanity, which is based on ancient memories, on present teachings, and on contacts of various kinds. A true understanding of the dream-life of humanity would establish three facts:

  • The fact of reincarnation.
  • The fact of there being some activity during sleep or unconsciousness.
  • The fact of the soul, of that which persists and has continuity.

These three facts provide a definite line of approach to the problems which we are considering and they would, if analyzed, substantiate the position of the esotericists.

The origin of the word “dream” is in itself debatable and nothing really sure and proved is known. Yet what is inferred and suggested is of itself of real significance. In a great standard authority, Webster’s Dictionary, two origins of the word are given. One traces the word back to a Sanskrit root, meaning “to harm or to hurt”; the other traces it back to an old Anglo-Saxon root, signifying “joy or bliss.” Is there not a chance, that both derivations have in them a measure of truth, and that in their mutual tracing back to some most ancient origin and root we should discover a real meaning? In any case two thoughts emerge from an understanding study of these derivations.

The first is that dreams were originally regarded as undesirable, probably because they revealed or indicated, in the majority of cases, the astral life of the dreamer. In Atlantean times, when man was basically astral in his consciousness, his outer physical consciousness was largely controlled by his dreams. In those days, the guidance of the daily life, of the religious life, and of the psychological life (such as it was) was founded on a lost science of dreams, and it is this lost science (little as he may like the idea) which the modern psychologist is rapidly recovering and seeking to interpret. Most of the people (though necessarily not all of them) who find themselves needing the care and instruction of the psychologist are Atlantean in consciousness, and it is this fact which has predisposed the psychologist unconsciously to lay the present emphasis upon dreams and their interpretation.

May I point out again that the true psychology will only appear and right techniques be used when psychologists ascertain (as a first and needed measure) the rays, the astrological implications and the type of consciousness (Aryan or Atlantean) of the patient.

However, as time elapsed, the dreams of the more intelligent minds became of an increasingly forward-looking, idealistic nature; these, as they came to the surface and were remembered and recorded, began to control the brain of man so that the Anglo-Saxon emphasis on joy and bliss eventually became descriptive of many so-called dreams. We have then the emergence of the utopias, the fantasies, the idealistic presentations of future beauty and joy which distinguishes the thought life of the advanced human being, and which find their expression in such presented (and as yet unfulfiled) hopes as Plato’s Republic, Milton’s Paradise Regained and the best Utopian, idealistic creative productions of our Western poets and writers. Thus Occident and Orient together present a theory of dreams – of a lower astral or higher intuitional nature – which are a complete picture of the wish life of the race. These range all the way from the dirty ideas and the bestial filth, drawn forth at times from their patients by psychologists (thus revealing a wish life and an astral consciousness of a very low order), up to the idealistic schemes and the carefully thought-out paradises and cosmic orders of the higher types of aspirants. All, however, come into the realm of Dreams. This is true, whether such dreams are tied up with frustrated sex or unfulfiled idealism; they are all indicative of an urge, a powerful urge, either to selfish satisfaction or group betterment and group welfare.

These dreams can embody in themselves ancient astral illusions and glamors, potent and strong because of ancient origin and racial desire, or they can embody the sensitive response of advanced humanity to systems and regimes of existence which are hovering on the borderland of manifestation, awaiting future precipitation and expression.

This will indicate to you how vast is this subject, for it includes not only the past astral habits of the race, ready – when given certain pathological conditions or fostered by fretting frustrations – to assert themselves, but they also include the ability of the spiritually-minded aspirant in the world today to touch the intended plans for the race and thus see them as desirable possibilities.

Having thus indicated the scope of our theme, I would like to point out that I seek only, in the limited space at my disposal, to do two things:

  • Touch briefly upon the conditions which foster dreams.
  • Indicate the sources from which dreams can come and what produces them.

I do not expect to have these theories accepted by the average psychologist, but there may be somewhere those minds which will be open enough to accept some of the suggestions and thus benefit themselves and certainly benefit their patients.

The major cause of a distressing dream life is, in every case, a frustration or an inability of the soul to impose its wishes and designs upon its instrument, the man. These frustrations fall into three categories:

Sex frustration. This type of frustration leads in many cases, especially in the average person, to an over-emphasis of the fact of sex, to an uncontrolled sex thought-life, to sexual jealousies (oft unrecognized) and to physical underdevelopment.

Frustrated ambition. This dams back the resources of the life, produces constant inner fret, leads to envy, hatred, bitterness, intense dislike of the successful, and causes abnormalities of many kinds.

Frustrated love. This would perhaps be included under sex frustration by the average psychologist, but it is not so viewed by the esotericist. There can be full sexual satisfaction or else complete freedom from its grip and yet the outgoing magnetic love nature of the subject may meet only with frustration and lack of response.

Where these three types of frustration exist, you will frequently have a vivid, unwholesome dream life, physical liabilities of many kinds and a steadily deepening unhappiness.

You will note that all these frustrations are, as might be expected, simply expressions of frustrated desire, and it is in this particular field (tied up as it is with the Atlantean consciousness) that the work of the modern psychologist primarily and necessarily lies. In an effort to bring the patient to an understanding of his difficulty and in line with that which constitutes the way of least resistance, the psychologist endeavors to relieve the situation by teaching him to evoke and bring to the surface of his consciousness forgotten episodes and his dream life. Two important facts are sometimes forgotten and hence constitute a fruitful source of the frequent failure to bring relief.

First, the patient as he descends into the depths of his dream life, will bring to the surface not only those things which are undesirable in his unrecognized “wish-life” but also those which were present in previous lives. He is penetrating into a very ancient astral past. Not only is this the case, but also – through the open door of his own astral life – he can tap or tune in on the astral life of the race. He then succeeds in producing the emergence of racial evil which may have absolutely no personal relation to him at all. This is definitely a dangerous thing to do, for it may prove stronger than the man’s present capacity to handle.

Secondly, in his desire to be freed from the things in himself which are producing trouble, in his desire to please the psychologist (which is encouraged by certain of them under the method of “transference”) and in his desire to produce what he believes the psychologist wants him to produce, he will frequently draw upon his personal imagination, upon the collective imagination or, telepathically, tune in on the imagination of the one who is seeking to treat and help him. He, therefore, produces something which is basically untrue and misleading.

These two points warrant careful attention and the patient must be safeguarded from himself, from the environing racial thought life, and also from the psychologist whose aid he is seeking. A difficult thing to do, is it not?

I would like, at this point, to make what I feel to be a needed and suggestive interpolation. There are three main ways in which the person who seeks psychological aid can be helped and this is true of all types and cases. There is, first of all, the method with which we have been dealing. This method delves into the patient’s past; it seeks to unearth the basic determining conditions which lie hidden in the happenings of childhood or infancy. These discovered events, it is held, gave a wrong direction or twist to the desire nature or to the thought life; they initiated predisposing germ-complexes, and therefore constitute the source of all the trouble. This method (even if the psychologist does not realize it) can carry over into past lives, and thus open doors which it might be well to leave shut until they can be more safely opened.

The second method which is sometimes combined with the previous one is to fill the present moment with constructive creative occupation and so drive out the undesirable elements in the life through the dynamic expulsive power of new and paramount, engrossing interests. I would like to point out that this method could be more safely applied if the subjective dream life and the hidden difficulties were left untreated – temporarily at least. This method is (for the average ordinary person who is pure Atlantean in consciousness but is just beginning to develop mental activity) usually a sound and safe way to work, provided the psychologist can gain the understanding cooperation of the person concerned.

The third method, which has the sanction of the Hierarchy and which is the one its members employ in Their work, is to bring in consciously the power of the soul. This power then pours through the personality life, vehicles and consciousness, and thus cleanses and purifies all aspects of the lower nature. It will be apparent to you, however, that this method is of use only to those who have reached the point in their unfoldment (and there are many such today) where the mind can be reached and trained, and where the soul can consequently impress the brain, via the mind.

If these three methods are studied, you can arrive at an understanding as to the three systems which psychologists could elaborate and develop in order to handle the three types of modern consciousness – the Lemurian, which is the lowest found upon our planet at this time; the Atlantean, which is the commonest found today, and the Aryan, which is developing and unfolding with great rapidity. At present, psychologists are using the lowest type of aid for all groups and states of consciousness. This does not seem wise, does it?

The question now arises as to the source of dreams. Again, as in those cases we considered in connection with the sources of guidance, I shall simply enumerate such origins and leave the student of psychology to make adequate application of the information, when faced with a dream problem. These sources are about ten in number and could be enumerated as follows:

1. Dreams based upon Brain Activity. In these cases, the subject is sleeping too lightly. He never really leaves his body and the thread of consciousness is not completely withdrawn as it is in deep sleep or in unconsciousness. He remains, therefore, closely identified with his body, and because of the partial withdrawal of the thread of consciousness, his condition is more like a dazed, benumbed self-recognition than real sleep. This condition may persist throughout the entire night or period of sleep, but it is usually found present only in the first two hours of sleep and for about one hour prior to returning to full waking consciousness. The problems, worries, pleasures, concerns, etc., etc. of the waking hours are still agitating the brain cells, but the recognition and interpretation of these vague or agitated impressions is uncertain and of a confused nature. No importance whatever need be attached to this type of dream. They indicate physical nervousness and poor sleeping capacity but have no deep psychological significance or spiritual meaning. These dreams are the most common at this time, owing to the prevalence of the Atlantean consciousness and the stress under which people live today. It is easy to attach undue importance to the wild and stupid or jumbled vagaries of a restless brain, yet the sole trouble is that the man is not sleeping soundly enough.

The effort to make people dream and to train them to recover their dream life when they are naturally sound sleepers, and drop easily into deep and dreamless sleep is not good. The evocation of the dream life, as brought about through the methods of certain schools of psychology, should only be brought about forcibly (if one may use this word in that connection) through the determination of the will during the later stages upon the Path. To do so earlier produces frequently a kind of continuity of consciousness which adds the complexities of the astral plane to those of daily living upon the physical plane; few people are competent to handle the two and, when there is persistence in the endeavor to evoke the dream life, the brain cells get no rest and forms of sleeplessness are apt to supervene. Nature wills that all forms of life should “sleep” at times.

We now come to two forms of dreams which are related to the astral or emotional nature and which are of great frequency.

2. Dreams of Remembrance. These are dreams which are a recovery of the sights and sounds encountered in the hours of sleep upon the astral plane. It is on this plane that the man is usually found when the thread of consciousness is separated from the body. In this case, the man is either participating in certain activities, or he is in the position of the onlooker who sees actual sights, performances, people, etc., etc., just as any person can see them as he walks down a street in any large city or as he looks out of a window in any environment. These sights and sounds will often be dependent upon the wish-life and the predilections of the subject, upon his likes and dislikes and his desires and recognized attractions. He will seek for and often find those he loves; he will sometimes search for and find those he seeks to damage, and find occasion to hurt those he hates; he will favor himself by participating in the fulfilment of what he desires, which is always imaginatively possible upon the astral plane. Such desires may range all the way from desire for sexual gratification to the longing of the spiritually-minded aspirant to see the Master, the Christ or the Buddha. Thought forms, created by the similar wishes of the multitude, will be found to meet his desire and – on returning to his body in the morning – he brings with him the recollection of that satisfaction in the form of a dream. These dreams, related to astral satisfactions, are all of them in the nature of glamor or illusion; they are self-evoked and self-related; they indicate however real experience, even if only astral in accomplishment and can be of value to the interested psychologist in so far as they indicate the character trends of the patient. One difficulty can, however, be found. These thought forms (to which the man has responded and in which he has found an imaginative satisfaction) embody the expression of the wish-life of the race and exist, therefore, upon the astral plane for all to see. Many people do see and contact them and can identify themselves with them upon returning to waking consciousness. In fact, however, they have really done no more than register these thought forms in the same manner as one can register the contents of a shop window when passing by. A shocked horror can, for instance, induce a person to relate, quite innocently, a dream which is, in reality, no more than the registering of a sight or experience which was witnessed in the hours of sleep but with which the man has no real connection whatever. This experience he relates with dismay and disgust; most feelingly he tells the experience to the psychologist, and frequently receives an interpretation which reveals to him the depths of evil to which his unrealized desires apparently bear witness. His unexpressed longings are “brought to the surface” by the psychologist. He is told that these longings, when faced, will then leave him, and that the ghost of his mental and psychological disorder will then be laid. Unless the psychologist is of real enlightenment, the subject of his care is then saddled with an experience which was never his but which he simply witnessed. I give this as an example of great frequency and of much damaging value. Until psychologists recognize the actuality of the life of humanity when separated at night from the physical body, such errors will be of increasing occurrence. The implications are obvious.

3. Dreams which are Recollections of true Activity. These dreams are registrations of true activities. They are not simply witnessed, registered and related by the subject. As soon as a person has reached:

  • A state of real integration of the astral body and the vital or etheric body, plus the physical body, then these three aspects function harmoniously.
  • A capacity to pursue ordered activity at night or in the hours of sleep. Then the man can impress the physical brain with a knowledge of those activities and on returning to waking consciousness put it to actual use by the physical body.

The man’s dreams will then be, in reality, nothing more nor less than the relation of the continuance of the day’s activities, as they have been carried forward on the astral plane. They will be simply the record, registered on the physical brain, of his doings and emotions, his purposes and intentions, and his recognized experiences. They are as real and as true as any of those which have been recorded by the brain, during waking hours. They are, nevertheless, only partial records in the majority of cases, and mixed in nature, for the glamors, illusions and the perceptions of the doings of others (as recorded in the second category of dreams above) will still have some effect. This condition of mixed recording, of erroneous identifications, etc., leads to much difficulty. The psychologist has to make allowance for:

  1. The age or soul experience of the patient. He has to determine whether the related dream is an illusory participation, a perceived or registered activity, or a real and true happening in the experience of the man during the hours of sleep.
  2. The ability of the subject to bring through correctly the related experience. This ability is dependent upon the pre-establishing of continuity of consciousness, so that at the moment of return, the brain of the man concerned is easily impressed by the experience of the true man when out of the body.
  3. The freedom of the patient from the desire to make an impression upon the psychologist, his innate truthfulness, his control of the imagination, and his power of verbal expression.

Where advanced aspirants and disciples are concerned, we have a somewhat different situation. The demonstrated integration has involved the mind nature and is involving the soul likewise. The activity, registered, recorded and related, is that of a server upon the astral plane. The activities which interest a world server are, therefore, quite different in nature to those earlier experienced and related. They will be concerned with deeds which are related to other people, to the fulfilment of duties involving other people, to the teaching of groups rather than individuals, etc. These differences, when carefully studied, will be recognized by the psychologist of the future (who will necessarily be also an esotericists) as most revealing because they will indicate in an interesting manner, the spiritual status and hierarchical relationship of the patient.

4. Dreams which are of a Mental Nature. These have their origin upon the mental plane and presuppose a consciousness which is, at least, becoming more sensitive mentally. At any rate, they are not recorded in the waking brain consciousness until there is some measure of mind control. I might add at this point that one of the major difficulties with which a psychologist is confronted, as he attempts to interpret the dream life of his patient, is based not only on his inability esoterically to “place” his patient as to ray type, evolutionary status, astrological indications and inherent characteristics, but also he is confronted with the inability of the patient to relate his dream correctly. What is presented to the psychologist is a confused and imaginative description of brain reactions, astral phenomena, and (where there is a measure of intellectual poise) some mental phenomena also. But there is no capacity to differentiate. This confusion is due to lack of alignment, and of true mental relation between the mind and the brain. It becomes, therefore, oft a case of the “blind leading the blind”.

Dreams which are of mental origin are fundamentally of three kinds:

Those dreams which are based on contact with the world of thought forms. This comprises a vast realm of ancient thought forms, of modern thought forms, and those thought forms also which are nebulous and emerging. They are of purely human origin and are definitely a part of the Great Illusion. They constitute, in the bulk of cases, man’s effort at the interpretation of life and its meaning down the ages. They merge with the soul of glamor which is astral in nature. It will be obvious to you that these thought forms comprise all possible themes. They do not embody the wish-life of the race, but are concerned with men’s thoughts about the ideas and ideals which – down the ages – have controlled human life and which, therefore, form the basis of all history.

Those dreams which are geometrical in nature, and in which the subject becomes aware of those basic patterns, forms and symbols which are the blue prints of the archetypes determining the evolutionary process, and which produce eventually the materializing of God’s Plan. They are also the great symbols of man’s unfolding consciousness. For instance, the recognition of the point, the line, the triangle, the square, the Cross, the pentagon and similar symbols are simply the recognition of a connection with, and a founding upon, certain lines of force which have, to date, determined the evolutionary process. There are seven such forms, evolved and recognized in every race and, for our present purposes, there are, therefore, twenty-one basic symbols which, in geometrical form, embody the concepts which determine the Lemurian, Atlantean and Aryan civilizations. It is interesting to realize that there are fourteen more to come. The symbols which are already evolved are deeply ingrained in the human consciousness, and lead, for instance, to the constant use of the cross in its many diverse forms. Two symbols are at this time taking form as the basis of the coming civilization. These are the lotus and the flaming torch. Hence the frequent appearance of these two in the life of meditation and the dream life of the world aspirants.

Those dreams which are symbolic presentations of teaching received in the hours of sleep by aspirants and disciples in the Hall of Learning on the highest level of the astral plane, and in the Hall of Wisdom on the mental plane. In the first Hall is the best that the race has already learnt through its Atlantean experience and in the world of glamor. Through these, wise choice can be developed. The Hall of Wisdom embodies the teaching which the two coming races will develop and unfold, and thus trains the disciple and the initiate.

I cannot do more than thus indicate the nature of these three basic mental experiences which find their way into the dream life of the man on the physical plane. These are given expression by him in the form of related dreams, creative work, and the expression of the ideals which are building the human consciousness.

5. Dream which are Records of Work done. This activity the aspirant carries on at night and when absent from the body, and it is carried on

  • In the borderland between the astral plane and the physical plane.
  • In the so-called “summerland” wherein the entire wish-life of the race is centered and all racial desire takes form.
  • In the world of glamor which is part of the astral plane which embodies the ancient past, which fertilizes the desire life of the present, and which indicates the nature of the desire life of the immediate future.

These phases and spheres of activity are very real in nature. Aspirants who succeed in functioning with any measure of consciousness on the astral plane are all occupied, at some level or another, with some form of constructive activity or work. This activity, selfishly performed (for many aspirants are selfish) or unselfishly carried forward, constitutes much of the material of many of the so-called dreams, as related by the average intelligent citizen. They warrant no more attention or mysteriously applied interpretation or symbolic elucidation than do the current activities and events of daily life as carried on in waking consciousness upon the physical plane. They are of three kinds:

  1. The activity of the patient himself when freed, in sleep, from the physical body.
  2. His observation of the activities of others. These he is apt to appropriate unwillingly and quite erroneously to himself because of the egocentric tendency of the average human mind.
  3. Instruction which is given to him by those responsible for his unfoldment and training.

This category of dreams is becoming increasingly prevalent as the alignment of the astral body and the physical body is perfected and continuity of consciousness is slowly developed. The activity involves religious activity, sexual living in its many phases (for not all of them are physical, though all of them are related to the problem of the polar opposites and the essential duality of manifestation) political activity, creative and artistic activity and the many other forms of human expression. They are as varied and as diverse as those in which humanity indulges on the physical plane; they are the source of much confusion in the mind of the psychologist and need most careful consideration and analysis.

6. Telepathic Dreams. These dreams are simply the record upon the physical brain consciousness of real events which are telepathically communicated from one person to another. Some friend or relation undergoes some experience. He seeks to communicate it to his friend or – at the moment of crisis – he thinks powerfully of his friend. This registers on the friend’s mind but is often only recovered in the hours of sleep and is brought through in the morning as a man’s own personal experience. Many of the dreams related by people are records of the experiences of other people of which a man becomes aware and which he is appropriating to himself in all sincerity.

We come now to a group of dreams which are a part of the experience of those people who have made a definite soul contact and are in process of establishing a close link with the world of souls. The “things of the kingdom of God” are opening up before them and the phenomena, the happenings, the ideas, and the life and knowledge of the soul realm are being registered with increasing accuracy in the mind. From the mind, they are being transferred to or imprinted upon the brain cells. We have therefore:

7. Dreams which are Dramatizations by the Soul. This type of dream is a symbolic performance by the soul for the purpose of giving instruction, warning or command to its instrument, man, on the physical plane. These dramatic or symbolic dreams are becoming increasingly numerous in the case of aspirants and disciples, particularly in the early stages of soul contact. They can express themselves in the hours of sleep and also during the meditation period or process. Only the man himself, from his knowledge of himself, can rightly interpret this class of dreams. It will be apparent to you also that the ray type of the soul and of the personality will largely determine the type of symbolism or the nature of the dramatization employed. This must be determined, therefore, by the psychologist before interpretation can be intelligently given and prove useful.

8. Dreams concerned with Group Work. In this type of dream, the soul trains or fits its vehicle, the lower man, for group activity. This type of dream is also the higher correspondence of the dreams dealt with under our fifth heading. The group work involved is not this time carried on in the three worlds of human expression but in the world of soul life and soul experience. Soul knowledges and purposes are involved; work in a Master’s group may be registered and regarded as a dream in spite of its reality and basically phenomenal occurrence. The realities of the kingdom of God may for a time seep through into the brain consciousness in the form of dreams. Much of the experiences recorded in the mystical writings during the past few centuries in the Occident, are in this category. This is a point worth careful consideration.

9. Dreams which are Records of Instruction. This type of dream embodies the teaching given by a Master to His accepted disciple. With these I shall not deal. When a man can receive these instructions consciously, either at night when absent from the body or in meditation, he has to learn to direct them correctly from mind to brain and to interpret them accurately. They are communicated by the Master to the man’s soul. The soul then impresses them on the mind, which has been held steady in the light, and then the mind, in its turn, formulates them into thought forms which are then thrown down into the quiescent waiting brain. According to the mental development and educational advantages of the disciple so will be his response and his correct use of the communicated teaching.

10. Dreams connected with the World Plan, the solar plan, and the cosmic scheme. These can range all the way from the insane brain and recorded experiences of the mentally unbalanced to the wise and measured teaching of the World Knowers. This teaching is communicated to the world disciples and can be regarded by them as either an inspired utterance or a dream with a deep significance. It should be remembered in both cases (the mentally unbalanced and the trained disciple) that a similar condition exists; there is a direct line from the soul to the brain. This is true of both types. These dreams or recorded instructions indicate a high stage of evolutionary advancement.

A consideration of all the above will indicate to you the complexity of the subject. The superficial student or the mystically inclined person is apt to feel that all these technicalities are of minor importance. The charge is often made that the “jargon” of occultism and its academic information is of no true importance where knowledge of the divine is concerned. It is claimed that it is not necessary to know about the planes and their various levels of consciousness, or about the Law of Rebirth and the Law of Attraction; it is an unnecessary tax upon the human mind to study the technical foundation for a belief in brotherhood, or to consider our distant origin and our possible future. It is nevertheless just possible that if the mystics down the ages had recognized these truths we might have had a better managed world. It is only today that those forces are being set in motion which will lead, to a truer understanding of the human family, a wiser comprehension of the human equipment, and, therefore, to an effort to bring human living into line with the basic spiritual truths. The sorry condition of the world today is not a result of the intellectual unfoldment of man as is often claimed, but it is the working out of the unalterable effects of causes, originated in the past of the Aryan race.

That good can come from evil, that the bad effects of man’s mental laziness can be transmuted into teaching point in the future and that humanity is now intelligent enough to learn wisdom will be the result of the widespread dissemination of the academic truths of the esoteric teaching and its correct interpretation by the trained minds in the Occident. The East has had this teaching for ages and has produced numerous commentaries upon it – the work of the finest analytical minds that the world has ever seen – but it has made no mass use of the knowledge, and the people in the Orient do not profit by it, as a whole. It will be different in the West and is already modifying and influencing human thought on a large scale; it is permeating the structure of our civilization and will eventually salvage it. Be not, therefore, afraid of the technicalities of wisdom but seek for the reason of the undesirable reaction against them in the latent inertia of the mystical mind, plus the lowered vital condition of the entire race.

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Excerpted from:

Esoteric Psychology II – Chapter II – The Ray of Personality – Some Problems of Psychology

Alice Bailey & Djwhal Khul