Born in the USA – Schuylkill County, Pennsylvania

Following the Evans thread this morning I came upon my great grandmother Annie Morgan. Who was born in Schulkil County Pennsylvania in 1890.

In the 1891 census they are back in Aberdare. Her parents must have popped over there between 1881 and 1891…It turns out she was the first teacher in the family…

Perhaps they offered some Welsh coal mining expertise… the family is all about steel and coal.

Around forty years ago we had a visit whilst  in Wales from two American women claiming to be relatives.

Perhaps when David and Elizabeth were in Pennsylvania they were staying with relatives in or near the so called Welsh Tract…

Does this mean that I can claim American citizenship by birth?

Far out…

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These below excerpted from Wikipedia

The Welsh Tract, also called the Welsh Barony, was a portion of the Province of Pennsylvania, a British colony in North America (today a U.S. state), settled largely by Welsh-speaking Quakers in the late 17th century. The region is located to the west of Philadelphia. The original settlers, led by John Roberts, negotiated with William Penn in 1684 to constitute the Tract as a separate county whose local government would use the Welsh language. The Barony was never formally created, but the many Welsh settlers gave their communities Welsh names that survive today. A more successful attempt at setting up a Gwladfa (Welsh-speaking colony) occurred two centuries later, in the Chubut Province of Patagonia, Argentina.

Thomas Holme’s 1687 map of Pennsylvania. “The Welch Tract” appears to the left of center.

Prior to the arrival of Welsh settlers, the land of what would become the Welsh Tract was inhabited by Indigenous peoples, such as the Okehocking band of the Lenape.

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Schuylkill County  is a county in the Commonwealth of Pennsylvania. As of the 2020 census, the population was 143,049. The county seat is Pottsville. The county is part of the Northeast Pennsylvania region of the state.

The county is part of the Pottsville micropolitan statistical area, and borders eight counties: Berks and Lebanon counties to its south, Dauphin and Northumberland counties to its west, Columbia and Luzerne counties to its north, and Carbon and Lehigh counties to its east. The county is approximately 47 miles (76 km) west of Allentown, the state’s third-largest city, and 97 miles (156 km) northwest of Philadelphia, the state’s largest city.

The county was created on March 1, 1811, from parts of Berks and Northampton counties and named for the Schuylkill River, which originates in the county. On March 3, 1818, additional territory in its northeast was added from Columbia and Luzerne counties.

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19th century

Schuylkill County was created via an Act of Assembly on March 1, 1811, from portions of Berks and Northampton counties. More land was added to the county in 1818, from Columbia and Luzerne counties. At the time of its creation, the county had a population of about 6,000.

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The numerous jobs in the mining industry comprised a catalyst for mass immigration to Schuylkill County from the British Isles and Europe in the 19th and 20th centuries. As mines became more numerous (by 1846 there were 110 operators in the region and 142 collieries in Schuylkill County) and more complex (in 1846 there were 35 collieries below water level), mechanical breakers, steam locomotive, it became more labour-intensive both for accomplishing mining tasks and supporting mining’s peripheral industries. Such industries included manufacturing of explosives, metal screens, pump components, piping, and timber for support. This led to an influx of population into Schuylkill and other anthracite counties to fill these jobs.

Beginning with the Irish immigration in the 1840s, which was fuelled by the Great Famine and followed the end of the Civil War, immigrants from Eastern Europe, including Poles, Hungarians, Lithuanians, Slovaks, Rusyns, Ukrainians, and Belarusians (which were usually known as Ruthenians), often from the Austro-Hungarian monarchy, settled in Schuylkill County and laboured in the county coal mines. By the 1880s and 1890s, thousands of Italians immigrated to the county in pursuit of mining jobs.

Llanfihangel y Pennant – Trail Ends – Who are You?

Some people may think me a bit of a bastard. Well that may be true.

Tracing back along the maternal grandfather line to the village punished by the English for harbouring the fugitive Owain Glyndŵr I have come to the end of the electronic trail.

My great-great-great grandmother Catherine got knocked up as a teenager and was sent away into service {there’s shame on her mind } to a house just North of Harlech. Ten years later she was back home with my great-great-great-great grandmother Dorothy down as pauper and then washerwoman at Pen-y-bont. Catherine had three more illegitimate children over the years. Catherine’s son my great-great grandfather was initially down as a Hughes. With my great-great-great-great grandmother down as mother at age 47…

No doubt the likes of:

John Hughes 1813-1878 Hen Gapel Nant Gwynant a Oerddwr uchaf

Might not have approved of Catherine. I don’t think he is a direct bloodline relative but he looks dour and fire and brimstone.

Imagine a Welsh preacher’s accent…

“You shall burn in the fire pits of hell for your lustful and dire sinful transgressions!!!”

My great-great grandfather stayed with Dorothy until he got married. Suddenly in 1871 she was living in a more posh house and he had converted to Jones.

Later Catherine was found living as a widow, though she never married, with a John P Jones {head of family} and her fourth child. She is down as sister to John which may have eased the gossip in Ffestiniog.

I suspect that he was the knocker-upper and hence my great-great-great grandfather…

In 1827 Dorothy may have married Hugh at Llanfihangel y Pennant. She was already a widow in 1841.

Should I wish to research further I need to visit this isolated church north of Dolbenmaen. The roads here are poor and single track.

The trail ends here. There is an impasse.

In 2007 I looked into taking over the lease of an outdoor centre then owned by Hillingdon Council in order to run an outdoor training centre and place of retreat. The lease was encumbered by various Lottery grant rules and was a nightmare. I suspect the rules have lasped.

It has since been bought and refurbished as Brynkir Coach House

Click here

Back then I met the land owner also a Jones in Beddgelert. He was clearly a big cheese. Jones’s family had sold a part of Snowdon to the National Trust. He was maybe a distant relative

Brynkir, known as Cwm Pennant is just down the valley from Llanfihangel y Pennant.

Maybe one day I’ll swing by the church and ask to look at the register of births, marriages and deaths… I can look at the graves. They were probably too poor to trouble the monumental mason

The trail ends here.

I have a working narrative that is self-consistent now.

Spooky – Who Are You ? – Gwrach

Last night we watched an episode of “Who Do You Think You Are?” with Greg Davies.

His search was uncanny in similarity to mine Tremadog , Nantmor etc.. It was so close as to be spooky. He visited places I know well.

So I have been back on the ancestry bus.

In 1841 one of my relatives lived here..

Somewhere between Sygyn Bach and Cae Du at Sygyn Isaf {not shown on the map}.

Here is the mill…centre left on the map.


It is rumoured than one of my realtives was a witch…

Regional Nepotism in Buddhist Narratives ?

Although my mother, when  sun tanned could negotiate discounts from the Indian traders in the market in Gravesend, I am not of Indian nor Asian genetics. If she wore a sari and a bindi she could pass as Sikh. Yes one could say the Celtic migration had a terminus in a valley to the South East of Snowdown. I was however born a ginge…

As an outsider I note how many so-called previous lives of Buddha are in the general geo-location of Northern India – Himalayas- Afghanistan. He is often a prince and sometimes Brahmin. I note that the vast majority of Tulku rebirths are in Tibet – Nepal – North India – Bhutan area. If not there then there must be some familial nepotism.  Tulku begets tulku out of some follower or nun. I have never heard of a Viking incarnation. Once Buddhism spread East we did not get a sudden burst of Icelandic Bodhisattvas. The streets of Rio were not awash with them dancing at carnival.

My scientific mind notes this discrepancy. It seems unbalanced.

Surely a Bodhisattva reincarnating for the benefit of all sentient beings would not restrict themselves geographically or demographically?  Global impact in isolated countries high up in the mountains is not likely to be high. Skilful means suggests ploughing other wider fields.

There is a kind of perhaps spiritual snobbery. After all the Vedas and Buddhism predate Christianity and Islam. Only the pilgrim skilled in meditation, asceticism and vegetarianism can get enlightened. Beer and twice cooked chips are verboten, interdit. Turmeric is a must.

It is illogical that someone should only be born in the same geolocation if they are to garner a wider experience. If you have not tried rollmop and aquavit…you have missed something.

This for me seems slightly problematic in the around the camp fire tales of Buddha. The other problem I have is with the notion of many Buddhas stretching back millennia. The human vehicle was according to archaeology not as intellectually advanced and capable. All those millennia ago it did not look human.

How could a Buddha be Neanderthal?

There is an evidenced based narrative chronology which errs from the verbatim understanding of canon and Mahayana canon more so. If these are meant to be metaphor and parable, there is less problem.

Nevertheless is seems strange that Buddha only hung out there or thereabouts…

Not Career Threatening…

This blog is not, for me, career threatening. I do not have to worry about people thinking me whacko or fruit loop. It will not affect my ability to get a job nor secure any research grant income. I do not have to publish or perish, nor do I have to suck up to others in order to secure a conference invite which would enable me to profess in public about my work. I do not have to furnish evidence of peer esteem. There is no performance related metric in which I am obliged to demonstrate citation number or H-index.

It is a more moot point whether it might inhibit venture capital funding. Given my age and inactivity that is highly unlikely anyway.

I don’t have hordes of social media followers nor am I in “the” media. I have no media presence which could be cancelled on the baying whim of the horde or hive. I am not at risk of losing monetised social media content.

There is no compulsion for me to firm up or write down my ideas. In an academic sense at the age of 61 it is highly unlikely that I could come up with anything new. I am well past my sell by date and the best before has receded into the dim mists of history.

Over the years I have emailed a dozen or so current academics about dreaming and to date only one has replied. An interaction with me is  perhaps career threatening for them…

On the cards this week is more DIY in the yellow kitchen. I have nearly finished the deep {using chemicals} clean which means we are good to go with the paint and decorate.

Being and old fart is less stressful…

Is Tantra Poppycock ?

There is a tendency for people to pooh-pooh things without ever trying them. They may rely on the witness of “some bloke down the pub” or on the collective omniscience of their own peer group.

In the previous post I have put a link to “The Tantra of the Blue-Clad Blessed Vajrapāṇi”

There are no gonads or well-ness orgies therein. No V-scented candles or merch.

I would encourage any doubter to sit alone in a room at night with a few lighted candles and incense sticks and then read aloud the full translation. Many might think that Tantra and magic are poppycock few of these would have the balls to do what I have just suggested.

The only reliable way to learn is personal experience. The true test is in the act and not the words.

Place your bets if you dare…

Approach a Tantra like this one with a wrong attitude and you will FAFO, as the saying goes.

A lot of people are sure in front of and with their peers, less so in the wee small hours on their own.

The translation of the Tantra linked to in the previous post shows that it is a spell of some considerable age and has many facets some of which are powerful even lethal. It is very well crafted.

I have always approached anything to do with Vajrapani with the utmost respect. My intuitive response to the first of the dreams today was to turn towards Vajrapani practice.

I personally am OK reading the Tantra because I am in control of my emotions and have a generally benign intent. Although I have not been granted any permission from a lineage holder, I am reasonably safe. I have a good instinct and in me there is very little dark or nasty. My self-assessment is probably realistic. For me I am not trying to use it or abuse it.

I have spent a lot of time on my own doing things which might freak others out. I have learned a few things on the way.

A lot of people imagine themselves skill full, clever and resourceful. They may be foolhardy enough to bet their “magic” against that of others. Which in itself shows a poor understanding and a lousy intent.

Somethings are beyond our ken. Each of us would do well to remember that.

I was toying with an idea the other day and I do not know how people might respond.

The question was, “how would people respond if, in all earnest, I offered to perform an exorcism on them?”

I guess it would depend on circumstance. Exorcism is a Tantric rite…


How would you respond if someone offered to exorcise you?

Is exorcism poppycock too?


How Things Pan Out…

I think it fair to say we never really know how things are going to pan out. Sometimes hindsight and retrospect enable us to re-frame our narratives concerning how we got here, wherever here might be.

I can say that my “future” at the turn of the century looked markedly different to how it turned out and actually is now. I doubt even the greatest “seer” could have pictured what happened and how we live our lives now. The divergence of imagined future and subsequent actuality was large.

Aside from what goes on in the dreams, it is more straightforward to suggest an on-going likely trajectory now than it was back then. For a start the number of variables in life are reduced as is the dramatis personae.

Of course there could be an influx of new and new people but given the circles we move in, the likelihood is low.

We will have provisional answers on the major events of 2026 in a few months. One of these question marks we have a good indication on already.

I have been toying with an idea and that is about leaving the wheel of rebirth. In the hagiographies this is often represented as quasi-miraculous perhaps to generate aspiration. Maybe it is a whole lot simpler than that. Perhaps all one needs is to have seen a lot, experienced a lot and to be essentially {in its core meaning} used up. If one is used up and has zero residual ambition there is no driver to take on another body, another slab of meat. One becomes quiescent and has not the impulse to energise another biological form. This idea is perhaps more logical that others. The urge to be reborn ceases and it is no more complicated than that. No desire – no rebirth. No want – no rebirth. No greed – no rebirth.  The list goes on.

Maybe it is a kind of boredom that allows one to escape the wheel. I have been there, seen that, done that and now at last, I have the t-shirt. I have learned along the way.

What hindsight may also suggest is the role others have had in our lives. How we perceive that role may differ from how they do. We may learn a little about for what purpose we called them forth into our lives. We may have missed the point entirely. Too often we berate and blame instead of considering. The way modern life is lived, lacks patience. In our haste we miss so very much.

Maybe that is it, no more drama…

Siddartha said, “stop being such a drama queen and like a cart follows an ox you will find satisfaction, serenity and peace. In time, after you have discarded your pink feather boa and ludicrous overreactions, you will be free.”

I have an inkling that many obsessed with complexity and intellectual masturbation fail to see the buddha-field of simplicity…

You never know what life has in store for you, nor how things will pan out.

All you every really have is now…

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Chapter VII: The Venerable (Arhat)

90 There is no suffering for him who has finished his journey, and abandoned grief, who has freed himself on all sides, and thrown off all fetters.

91 They depart with their thoughts well-collected, they are not happy in their abode; like swans who have left their lake, they leave their house and home.

92 Men who have no riches, who live on recognised food, who have perceived void and unconditioned freedom (Nirvana), their path is difficult to understand, like that of birds in the air.

93 He whose appetites are stilled, who is not absorbed in enjoyment, who has perceived void and unconditioned freedom (Nirvana), his path is difficult to understand, like that of birds in the air.

94 The gods even envy him whose senses, like horses well broken in by the driver, have been subdued, who is free from pride, and free from appetites.

95 Such a one who does his duty is tolerant like the earth, like Indra’s bolt; he is like a lake without mud; no new births are in store for him.

96 His thought is quiet, quiet are his word and deed, when he has obtained freedom by true knowledge, when he has thus become a quiet man.

97 The man who is free from credulity, but knows the uncreated, who has cut all ties, removed all temptations, renounced all desires, he is the greatest of men.

98 In a hamlet or in a forest, in the deep water or on the dry land, wherever venerable persons (Arhanta) dwell, that place is delightful.

99 Forests are delightful; where the world finds no delight, there the passionless will find delight, for they look not for pleasures.

Dhammapada (Max Muller)