Category: Tibetan Themed

More Tibetan Phrase Dream Follow Up

~ quantumdreamer ~ Leave a comment

“I start out on my route and part the way along in or near Mongolia I am given two white plaques of an irregular shape. Phonetically these plates speak in the dream. They say, “Mon yet {yat} Dzong” and “Sprul yet Tsaay” I can see the associated Tibetan script but cannot associate it directly with the phonetics.”

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The name “Khyentse,” often equated with the Rimé movement, is the union of two Tibetan words, khyen (མཁྱེན་པ་,“ken,” or sometimes “chen”) and tsé (བརྩེ་བ་, “tsay”), meaning “wisdom” and “compassion.”

From web site of Dzongsar Jamyang Khyentse Rinpoche

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“Sprul yet Tsaay”

ཡེ – primordial – ye or je

བརྩེ་བ – compassion – tsay

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ཡེ

waldo1) first, primordial, beginning, original, eternal[ly] fundamental; 2) always, constant
valbyfrom the beginning, from eternity, utterly, perfectly, highly, quite, from the very beginning, principle of light & being, basic
barrontimeless; atemporal

བརྩེ་བ

rangjungbenevolent, affection, compassion, love, merciful, care for. love; to love (v); loving kindness; to love/ feel affection; to love, love, kindness, to count up, mercy, affection, playing with; {brtse ba, brtse ba, brtse ba} intr. v.; ft. of {rtse ba}
waldo1) will play [f rtse ba]; 2) (Tha mi dad pa,, 1 be unbearable; 2) affection, compassionate, pity, [p brtses],, love, have concern/ compassion, merci[ful], kind[ness], benevolent affection, compassion, love, care for, count up, play w
valbyresponsive, kindness, tenderness, benevolent, affection, compassion, love, merciful, mercy, fervent love

སྤྲུལ་

Sprul

Hopkins 2015send forth an emanation; emanate; emanation
Rangjung Yeshecreated, ཡིད་ mentally. emanated, “incarnated”, apparitional, magical, emanating, emanation, nirmanakaya, miraculous, transformed [into], manifested. vi. to change / transform [miraculously]; imp. of སྤྲུལ་བ་
Hackett Defi­nitions 2015(PH) snake
James Valbyjuggle, make phantoms appear, transform creation, emanating, recasting oneself, snake, 1 of ‘jigs pa rnam par brgyad, abbr for sprul sku
Ives Waldo1) mentally created/ emanated [as]; 2) incarnated; 3) apparitional, magical, miraculous, transformed [~into] emanated[ing][tion]; 4) nirmanakaya; 5) manifest, change/ transform [miraculously]

སྤྲུལ་ ཡེ བརྩེ་བ

Sprul ye tsay

Emanation of primordial compassion

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Avalokiteshvara or  Avalokiteśvara

In Buddhism, Avalokiteśvara (meaning “the lord who looks down”, also known as Lokeśvara (“Lord of the World”) and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha.

Wikipedia

Avalokiteshvara (Skt. Avalokiteśvara; Tib. སྤྱན་རས་གཟིགས་ or སྤྱན་རས་གཟིགས་དབང་ཕྱུག, Chenrezik or chenrezig wangchuk, Wyl. spyan ras gzigs or spyan ras gzigs dbang phyug) is said to be the essence of the speech of all the buddhas and the incarnation of their compassion.

As one of the Eight Great Close Sons, he is usually depicted as white in colour and holding a lotus.

He is of special importance to Tibetans, so much so that he is sometimes described as the patron deity of Tibet. Among his emanations are King Songtsen Gampo—who is credited with authoring the Mani Kabum, a cycle of teachings and practices dedicated to the deity—as well as the lineages of Dalai Lamas and Karmapas.

Rigpa Wiki

Tibetan Phrase Dream Follow up

~ quantumdreamer ~ Leave a comment

“I start out on my route and part the way along in or near Mongolia I am given two white plaques of an irregular shape. Phonetically these plates speak in the dream. They say, “Mon yet {yat} Dzong” and “Sprul yet Tsaay” I can see the associated Tibetan script but cannot associate it directly with the phonetics.”

ཡེ (ye, “primordial”)

Ye{t} could have been je or jay

DEFINING THE TERM MON

According  to  Neeru  Nanda  in  her  article,  “Monpas  in  their  borderland-A  historical  review”  she  stated  that  the  Monpas have a local saying that; “We are neither of Gyasar(Tibet) nor of Gyagar(India),we are the Mon”. The Monpa tribe of Arunachal Pradesh represents the dominant ethnic group of the region. The term Monpa meaning someone from Mon, is used either for people living in the region of Mon or for someone who is of Mon, irrespective of region. The term Monpa or Mon are hence used as a blanket terms by Tibetan to designate certain neighbouring region or people situated to the south. In many Tibetan writings, Mon, Monyul, Lho Mon or Shar Mon refers to a region, specifying a location mostly to the south of Central Tibet. According to early Tibetan sources, Monyul is situated in South Tibet, it was also known as Lho Mon, the southern belt of Tibet before the emergence of Kingdom in Bhutan and Sikkim Lho Mon was reffered to the people who lived in south Tibet. According to the historical sources of Bhutan, Sikkim and Tibet Lho-Mon is referred to as the inhabitant of south Tibet  which  includes  Bhutanese  and  Monpa.  Lho means south in Tibetan and Mon means people inhabiting in the region. Old Mon is largely connected to an area, which includes the whole of Sikkim state, Bhutan and the Mon region i.e. the Tawang and West kameng district in the westernmost tribe of Arunachal Pradesh.

Old Mon even included the southernmost counties of Lhoka and Shigatse Prefectures, such as Mon Tsho sna and Mon Gro mo in the TAR, which are adjoining border areas to Sikkim, Bhutan and Tawang district . Besides the description of the Monpa people of the Mon region as a “Scheduled tribes” in the state of Arunachal Pradesh, the term Mon is also widely used in other parts of the Himalayan region. Presently from the eastern Himalaya to the western Himalayas, Mon or Monpa is used as an unspecific meaning of an ethnic group. In the case of the eastern Himalayas, it is used in Bhutan, Sikkim and adjoining district of the west Bengal state. The trend of differentiating these regions as being not referred to Mon prior to the eighteenth century is strong in contemporary writings from the region.

Presently in Bhutan, Mon refers to an ethnic group living in the south-central districts and to a cluster of villages in Monmola  Trashithangyed,  Chiwog  of  Serthi  Gewog  region  in  the  Samdrup  Jongkhar  district.  In Sikkim and  n  the  adjoining district, Mon is referred to the region as well as to the Lepcha tribe and other ethnic group in the region.In the western Himalayas, the region of Ladakh and Kargil of Jammu and Kashmir as well as Lahaul, spiti and Kinnaur areas of Himachal  Pradesh,  Mon  and  sometimes  Mon pa  represent  group  of  sedentary  musicians  who  are  situated  low  in  the  social hierarchy. This lower social status of Mon is further recorded in Baltistan of Pakistan. The usage of term mon is also found in Central Himalayas region, where the upland hill people called or named their southern valley neighbours Mon.

The historical understanding of the different key term Mon, in its ancient and orginal term Man, is applied by the Chinese to several ‘barbarian’  groups  related  to  the  ch’iang  including  the  people  of  rGyal  rong.  The term is found in Tibetan text of the eighth and ninth centuries in the forms of Mon and Mong, and thereafter it is applied to all kinds of groups throughout the Himalaya with whom the Tibetan come in contact. The term lost any specificity it might once have had and came to mean little more than ‘southern or western mountain-dwelling non-Indian non-Tibetan barbarian’. The present range of term must have had its first impetus in a movement from the east to the south-east, and the affinities noted above incline one to look for the main point of secondary diffusion in the centre and east of ‘proto-bhutan’; not only the language but also some of social institution peculiar to the area may have served to link it in Tibetan eyes to the true Mon of rGyal rong.  The old towers  and  fortresses  in  the  Sino-Tibetan  marches,  the  mong-dzong  of  the  Nam  text,  are  parralled by many such building which have disappeared or lie in ruins in central and eastern Bhutan and in Kameng .

Sangey Phurpa, Rajiv Gandhi University

Journal of Visual and Performing Arts June 2024 5(6), 1889–1893

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“Sprul yet Tsaay”

At a push yet {yat} tsay could be yantse

—— Sprul {emanation} from (g)yantse

About Gyantse Dzong

Gyantse Dzong is a historic fortress perched majestically on a hill overlooking the charming town of Gyantse in Tibet. Gyantse Dzong, also known as Gyantse Fortress, is a symbol of Tibet’s rich cultural heritage and a testament to its strategic importance in the region’s history. You can trek to the top of Gyantse Dzong and overlook Pelkor Chode Monastery.

Dating back to the 14th century, Gyantse Dzong served as a military stronghold, administrative center, and royal palace, playing a crucial role in the defense of the town and surrounding areas. The fortress’s imposing walls, watchtowers, and strategic location offer a glimpse into Tibet’s past as a land of ancient kingdoms, epic battles, and enduring traditions.

Gyantse is often called the “Hero City” by local people, because of the determined resistance of the Tibetans against far superior forces during the British invasion of Tibet in 1903 and 1904. It was a slow and bloody massacre of hundreds of Tibetan people, who were only equipped with antiquated matchlock guns, swords spears, and slingshots at that time. What they faced were Maxim machine guns and 10-pound cannons.

As you wander through the corridors and chambers of Gyantse Dzong, you will encounter relics of the past, including ancient murals, prayer halls, and artifacts that speak to the fortress’s role as a center of governance and spirituality. The peaceful ambiance of the fortress, coupled with its commanding presence against the backdrop of the Himalayas, creates a sense of awe and reverence for the history and heritage it embodies.

Whether you are a history enthusiast, a cultural explorer, or simply a traveler seeking to immerse yourself in the beauty and legacy of Tibet, a visit to Gyantse Dzong promises a memorable experience filled with insights into the region’s past and the enduring spirit of its people. Join us on a journey to Gyantse Dzong and discover the stories, legends, and architectural marvels that make this fortress a cherished landmark in the heart of Tibet.

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Gyantse, officially Gyangzê Town (also spelled Gyangtse; Tibetan: རྒྱལ་རྩེ, Wylie: rgyal rtse, ZYPY: Gyangzê; simplified Chinese: 江孜镇; traditional Chinese: 江孜鎮; pinyin: Jiāngzī Zhèn), is a town located in Gyantse County, Shigatse Prefecture, Tibet Autonomous Region, China. It was historically considered the third largest and most prominent town in Tibet (after Lhasa and Shigatse), but there are now at least ten larger Tibetan cities.

Wikipedia

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“Sprul yet Tsaay”

Ye-tsaay

Wisdom of the emanation?

Or emanation of wisdom?

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ɕ is a sshh sound

ཡེ་ཤེས

Tibetan Etymology

From ཡེ (ye, “primordial”) +‎ ཤེས (shes, “to know, understand, realise, cognise”).

Pronunciation

    Old Tibetan: /*je.ɕes/

    Lhasa: /ji˩˨.ɕi˥˨/

Noun

ཡེ་ཤེས • (ye shes)

  • wisdom, awareness, knowledge
  •   (Buddhism) jnana

Proper noun

ཡེ་ཤེས • (ye shes)

    a unisex given name, Yeshe

From Wiktionary

Hokkaido – Golden Pins – Tibetan Phrases – Road Trip – Dream 07-02-2025

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Here is this morning’s dream had between 4 and 8 AM.

The dream opens in Japan specifically Hokkaido. I am indoors in a hectic setting, a kind of big event hall. I am competing in a game which is part physical plane sprint racing and part abstract computer intelligence game. Each round is set off by a buzzer and the contestants have to make their way to the finish line within the context of the duality. In the booth next to me is a tall slim Japanese man. The buzzer sounds and the race begins. In both scenarios he just beats me. I come second in the race.

We both go over the left of the finish line in the computer world and in the thing which holds up the finish flag are the positional pins. We each select a tiny golden micro-pin which has the positional letter. My pin ends in a golden 2, his a golden 1. I place the pin in my shirt pocket on the left hand side of my chest. The race repeats several times and each time the result is the same. I soon have quite a collection of golden two pins in my shirt pocket. The “competition” finishes.

I am then walking through a busy brightly lit mall. I am in a food court in which various Japanese food outlets are selling street food. The atmosphere is pungent and very lively. The food on offer is highly coloured and from around the globe. I cannot decide. I walk over to a burger joint and a Japanese woman asks me what I would like. It is her job to serve me and be of assistance. She is very friendly, lively and with excellent English {UK}. I say that I would like a small burger and fries and for her to surprise me. She brings my food over together with a large bottle of top-end Japanese spring water. She sits next to me and helps me to eat.

I go back to my rooms; they are executive and above parr. I am unsure as to what to do next. I have no return flight. So, I start to look up flights from Sapporo to Queensland Australia. The Idea being that I land in Townsville or Brisbane and buy a second hand car to drive to the Isa {Mt Isa}.

I pause and take a stroll. Outside in the car park is my ex-wife. She is in a beat up camper van and I can hear her snoring. The van is a mess. I go back inside. She knocks on the door. I open it. She asks how I am coping with the water. Just fine. She says that she had problems getting served at the food court and did not like the tap water. I say that she probably had problems communicating. With the Japanese it is very important to listen. If you don’t listen carefully to what they say they consider you rude and vulgar. I say that listening was never one of her skills. I point to the bottle of top-end spring water on the side and say that she can take it back to her camper van, her brumby. This she does…

I hear the song from Men at Work, I come from the land down under, “travelling in a beat up brumby”.

I decide against going to Queensland.

Instead, I must take a road trip. I see in my minds eye a map showing Hokkaido and Sapporo with mainland Asia and Vladivostok. I know that I can easily get a boat to Vladivostok and that I could drive from there to Wiltshire. I resolve in the dream to look up a route on AA route planner when I get up. I know that I must go via Mongolia and that it will be a long trip.

Here is AA Router planner route Vladivostok to Calais. Distance ~ 8000 miles.

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I start out on my route and part the way along in or near Mongolia I am given two white plaques of an irregular shape. Phonetically these plates speak in the dream. They say, “Mon yet {yat} Dzong” and “Sprul yet Tsaay” I can see the associated Tibetan script but cannot associate it directly with the phonetics.

The dream ends

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Sprul

The concept of tulpas has origins in the Buddhist nirmāṇakāya, translated in Tibetan as sprul-pa (སྤྲུལ་པ་): the earthly bodies that a buddha manifests in order to teach those who have not attained nirvana. The western understanding of tulpas was developed by twentieth-century European mystical explorers, who interpreted the idea independently of Buddhahood

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1) Trulku (in Tibetan: sprul sku) — Literally the “emanation body” of a buddha. In a Tibetan context, a trulku (often given the epithet rinpoché, “precious one”) denotes the chosen reincarnation of a lama of high spiritual stature. A trulku usually inherits his (or her) predecessor’s prestige, wealth, and institutional seat. Important trulku lineages include the Dalai and Panchen Lamas and the Karmapas, who originated the tradition in the thirteenth century

2) sprul sku (སྤྲུལ་སྐུ) (Tibetan; in Sanskrit: nirmāṇakāya) — (lit. “Emanation body”) — Within the compass of the formbody, the aspect of a buddha that appears for the sake of ordinary sentient beings. A single buddha may manifest multiple emanation bodies, which may be in human, animal, or inanimate form. The “historical Buddha” Śākyamuni is generally regarded as an emanation body. The Tibetan term for emanation body, trulku, is used to designate a deliberately reincarnated lama

Sprul

སྤྲུལ་ send forth an emanation; emanate; emanation

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Mon

མོན་

Bhutan; Mon, a district in Tibet

Mön

Mon. Name for lands to the south and southwest of Tibet

Dzong

Dzong (Tib. རྫོང་, Wyl. rdzong) — literally a ‘fortress’, the equivalent of a monastery in Bhutan.

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Le dzong du Bhoutan est un monastère-forteresse bouddhiste caractéristique du Bhoutan.

Les premiers dzongs furent construits dans le pays dès le XIIe siècle, mais leur âge d’or fut la première moitié du XVIIe siècle qui vit le renforcement défensif du pays par le shabdrung ou grand lama Ngawang Namgyal (1594-1651), l’unificateur du Bhoutan moderne.

The Glamour of Secret Knowledge

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In the film “Bullet Proof Monk” a bunch of Nazis go to what looks like Tibet in order to gain a magical scroll which will grant them secret knowledge and near super-powers. The ageing guardian of the scroll is shot in the raid and the burden of keeping it safe and secret passes to a younger monk. There is a magical transference of sorts.

In real life an SS sponsored mission did go to Tibet in 1938-9 and the lead, a Dr Schaefer, was interrogated at the end of the war by USFET Military Intelligence

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Tibet Explorer & Scientist With SS-Sponsored Scientific Institutes
(Including Answers to USFET Special Interrogation Brief No. 104)

United States Forces – European Theater
Military Intelligence Service Center
APO 757 Final Interrogation Report (OI-FIR) No. 32 Feb. 12, 1946.

Schaefer was a member of Das Ahnenerbe, the organization founded by Himmler in 1935 to investigate a variety of scientific and pseudo-scientific problems raised in Germany following the Nazi ascension to power. He belonged also to the Freundeskreis, which included many high SS leaders and German industrialists. Through the success of his last Tibetan expedition of 1938-1939, which was sponsored mainly by Nazi organizations, Schaefer became an outstanding representative of National Socialist science and of considerable propaganda value for the SS. After his return to Germany from this expedition, he was welcomed personally by Himmler. Subsequently he headed the following three scientific organizations: the Sven Hedin Institute, the Instruction and Research Foundation for Horse-Breeding, and the Instruction and Research Institute for Plant Genetics, all of which were connected with Ahnenerbe.

Now he claims that he used the SS solely to obtain the means for his scientific work. He is very helpful in all matters which do not involve himself, and his statements seem to be reliable. The information contained in this report has been confirmed by Miss Friedlieb of Homburg and Mrs. Lehmann of Frankfurt Ginbach, Schaefer’s former secretaries, who were interrogated at their homes.

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Schaefer was able to correspond with Reting Rinpoche the regent of Tibet and the Nechung Oracle who was relatively new to the post Ta Lama Lobsang Namgyal. The oracle had been involved with the finding the 14th Dalai Lama in ~1937.

All of whom are characters in the film Kundun.

The photo of the oracle on Wikipedia is Schaefer’s. So, he must have been very welcome if he was allowed to get close enough to photograph. See the text caption.

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It is reported that he took back to Germany a copy of all 108 volumes of the Tibetan canon, the Kangyur.

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Out of a fact often comes extrapolation.

There are many stories about Hitler and his interest in the occult and esotericism. In my experience Germanic efficiency is efficient and organised. It is likely that Hitler and his nasty pals, if they were interested, would have kept records, archives.

People who lust after power also lust after short cuts. It is pretty obvious that Hitler did not bat on the same team as Jesus. It is not a stretch to deem him evil, a nasty piece of work.

So, what happened to Hitler’s occult archives, did they find their way to Moscow, were they shipped to Argentina or Brazil, or did they go to US or UK intelligence services?

The problem is that a scroll or a document cannot grant its owner, whether rightful or not, powers. The guide book, the grimoire needs practice and skill. To wield “magic shit” the person needs discipline, training and practise. There is probably no “ta-dah” moment when some talisman or other grants powers. Life is not like that. Even dark power must be earned. There is no fairy god mother.

The idea of secret knowledge, the holy grail, is salacious to humans. This is because people are lazy. It is very glamorous and makes for entertaining movies. The more secret something is the more exciting it is, for some. Knowledge from the past unearthed by Harrison Ford or Angelina Jolie is unlikely to change the balance of power geo-politically. Magic from the days of Atlantis is best kept buried beneath the waves which it called forth.

It stands to reason that there will be some surveillance of things like the occult. The USA even had a programme looking into “Remote Viewing”. On the off chance that telepathy, telekinesis and things like remote viewing work it would make sense to keep an eye on them. Even if that eye is sceptical.

What are the crazy mystical Russians doing?

Why did China invade Tibet the home of the so-called Masters of Wisdom?

China has a long occult history.

What exactly are in the vast Tibetan libraries?

It is said that knowledge is neutral. It can be used for good or evil dependent upon the user.

If people were not interested in “secret knowledge” Harry Potter would have been a flop.

Secrecy is exciting for some; it hints at power over others. But secrecy leads to darkness and in the darkness strange things grow…

Humans struggle to resist temptation…

Buddhist Monastery – Dual Airport – Flight Lieutenant – Dream 27-01-2025

~ quantumdreamer ~ 1 Comment

This dream from between 2 and 4 AM.

The dream starts in the refectory area of a Buddhist monastery. I am wearing one of my white collarless shirts which is slightly open in the front. My hair is fresh from a recent buzz cut and I am clean shaven. Everyone is sat on the floor on a cushion with a Tali style platter of Indian food in front of them. We all have roti and a small bowl of rice.

The land around the monastery is very mountainous. There is little vegetation and a glacial melt stream / river. There are rocks strewn widely. It is dry.

The monks are wearing largely maroon colour robes and I know them to be of a Tibetan inspired Vajrayana lineage. I am sat in front of the room facing in. The monks are all asking me questions. The atmosphere is cheerful and light.

Sat next to me is a young woman dressed in a lay robe. She has very short black hair and is of an Indian colouring. Her English is impeccable and I know that she is also a Flight Lieutenant in the Indian Air Force. There is a sense of latent royalty or nobility to her. She is very respectful.

The monks keep asking me questions, they do not want me to go.

Eventually I plead my goodbyes and together with the officer head off in an open top jeep to the airport. The airport has a civilian and a military entrance. We go in via the military one, she gets a salute. The airport has a dual purpose.

We pull up next to a Cessna two seater propeller driven plane. I am to fly us out with her as a co-pilot. The night has started to fall and there is an incoming mist. I say to the woman that I am not confident that I could fly out of there. She agrees that I do not have the experience and that it would be dangerous.

She offers to drive me back to the monastery and I accept. I am welcomed and know that because the weather is closing in, I might be here for a few more days. The monks are happy with this.

The dream ends.

As I come to, I am reminded of Leh airport in Ladakh which on a quick Google search is due a second runway to enhance its military capabilities. The civilian airport is called Leh Kushok Bakula Rinpoche Airport. The online images of which are mostly consistent with the dream

Tibet / Nepal / Katmandu – Being Shot – .99 Calibre Dream 02-08-2018

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I am waiting at a train station to get a train up to the top of a mountain in darkness. The idea is to get the train up during the night and then walk down as darkness yields to dawn. The train station has an “Indian-Asian” flavour but is old school. There is a lot of hustle and bustle. The word comes that at last the train is ready. We all board the train and it chugs off, windows open, up the mountain. We are at sea level and the mountain train stop is at 3600m.

When we get there to the top it is like Nepal / Katmandu / Tibet. There are many “hippie” tourists here and what “we” are about to do is a part of THE “trail”. In my mind I wonder if I will be recognised by people at the top.

“We” set off down the hill past a small blue lake where there are Buddhist monks meditating and they bless us as is their custom. We continue on the trail down the hill as darkness continues to fade and dawn comes in. It is a long hike down.

Next, I am with a tall thin blonde woman with curly hair whom I do not recognise. We are in “Katmandu” or a town like it with many tourist “hippie” shops and hawkers. One of these latches on to the woman and I try to dissuade him. He draws a knife as if to attack. I disarm him and he runs off very displeased and very angry with me.

Sometime later the “air-raid” siren goes off and people are sheltering. I find myself a niche in the stone and lay down with my bag over my head. I remove this as there does not seem to be any attack. The man from earlier is now standing over me with a pistol. He shoots me in the left leg which stings a great deal. He says that he might kill me. I start to ask him why and move to get up. He shoots me again lower down my leg. I cry out for help. The police come running and he runs off. The “Indian” policeman says that I have been shot twice with a .99 calibre weapon.

Strangely despite this I am able to walk / limp.

Later the man finds me again and asks me if the blonde woman is my fiancée. I say that we have never met. He intimates that he will get even with me by getting at her. I tell him that before “yesterday” I had never met the woman.

He is doing a drug deal and wants me to skin up with his hashish. I attempt this but fail. The police then come and he runs off. His idea was that I am caught in possession of hashish. I throw this down a street drain. The police are not concerned about me rather the man who set me up.

“Wolfgang” is there and we are discussing how thing are very different at 3600m. He says, as he has done previously, that people are and have been gossiping about me.

Outside of town the lake has now frozen. The idea now is to ski down the mountain. Given my injured leg I am unsure about this. So, I try to ski / skate on the frozen lake which is covered in snow. I can do this easily. I am able to make turns on the ski-skate rink which in the dream I find highly enjoyable shouting, “Yaaaay”….

I wake up and the dream ends.

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* 9 is the jewel of awareness completion

3 + 6 = 9

9 + 9 =18

18 is the jewel of awareness courage.

Ashram-Retreat Centre – Dolphins – Dream 21-02-18

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I arrive at a large building on multiple levels which backs directly onto the sea. The shore is rocky but not too step. It has many rooms which are like warm rounded caves and are decked out in “ethnic” fabrics and furniture.

Soon various people start arriving. They are of all ages and some with children. The rooms are all open, without doors, yet still afford some privacy, they feed into one another. This is to be the retreat centre it has an ethos of non-denominational, discursive-ness and openness. It is to be themed around dreaming. There is a slight yet noticeable “hippie” vibe. Whilst it is not yet an Ashram, it has the potential so to be.

People are gathering around, and we are expecting a visit from a lama Y. together with his entourage. They tip up and take the tour. We are sat in one of the larger rooms and I show him an “ethnic” carved figure of a deer. He comments that although it is pretty the workmanship is not so good. I have sourced it at a local shop. After this I go to the shop and the owner agrees that the workmanship isn’t high quality. He says that he will send it back to his supplier and replace it for me. He thanks me for bringing it to his attention.

As lama Y. is leaving, he asks me what it is all about.

I say, “Dreaming is dreaming, and it will work itself out.”

From the house we can see all the children playing in the glass-sided infinity pool which is tidal.

I go down to the inlet by the sea. There we can see fish swimming in the creek. We can discern amongst them 3-4 dolphins. This causes much excitement. I whistle to the dolphins and they swim in closer to us. When one of the dolphins gets close it morphs into a dolphin-man. He gets out of the water and onto the stone jetty we are sitting on. He says, “Praxes” and I ask him if he is Greek. He replies in perfect English that he is and that he and his friends run a local taxi business.

I ask him for some business cards which we can put up on the notice board for the guests. He hands me some of these and then dives back into the water. The dolphins swim off.

Two Americans have come to visit, they are a female and a male. The woman has a “hippie” vibe and the man is an astronaut with short hair.  He is unconvinced. He proceeds to wander off to check out the organisation, sceptical.

Dressed now in my yukata I ask the woman if they need some sunscreen. It can be deceptive around here, the amount of sun. The woman thanks me but does not think it is needed. I say that the offer remains open.    

Back now in the main room of the centre many of us are gathered. We look out to the sea and cannot tell if the tide is out or not. I say that we need to install a tidal monitor, which I will do later.

Now we have to decide more about the retreat centre, what it will do and how it will work.

Dream ends

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praxis (ˈpræksɪs)

n, pl praxises or praxes (ˈpræksiːz)

1. (Education) the practice and practical side of a profession or field of study, as opposed to the theory

2. (Education) a practical exercise

3. accepted practice or custom

[C16: via Medieval Latin from Greek: deed, action, from prassein to do]

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  • There is an implicit question as to whether I want to form / found an Ashram.

The Great White Lodge Dream…

~ quantumdreamer ~ Leave a comment

In around 2000 – 2002 I was doing way too much on many fronts. I was engaged in a leadership sort of role with a Toltec group, I was in the middle of a messy divorce, at they genesis stage of a high power laser start-up company and trying to do my job as a physical chemistry lecturer at a world top ten university.

Retrospect suggests that this was utter lunacy.

It was around 2001 that I started reading Helena Blavatsky and the blue books opus by Djwhal Kuhl via Alice Bailey.  I am pretty good at assimilation of large volumes of information and it was then that, in this lifetime at least, I heard of the Great White Lodge for the first time. I read and re-read. I saw no conflict with reading so-called occult books and teaching reaction kinetics or chemical group theory. I had a working laser produced plasma source in the basement at work and had designed another for the start-up. I’ll speculate that I am not the normal kind of dude who reads Blavatsky and Kuhl.

I am able to read and refrain from premature judgment.

In ~2004 I started having waking visions of myself in Buddhist robes and with om mane padme hum tattooed on my forearms in Sanskrit. I would have these visions walking to college and on occasion simultaneous with me teaching a lecture theatre full of undergraduates. Clearly this is not the sort of thing to discuss with a line manager or human resources.

At the end of 2006 I left my job, sold my London flat and moved out into a rented cottage in a village where I knew nobody. The cottage was the home of the school teacher who taught, in days gone by, in the adjunct school hall. To shift from a very full hectic calendar into next to nothing is a quantum leap of some magnitude.

It was at the cottage schoolhouse where I completed my recapitulation and began even more extensive meditation on my mat all weathers.

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One morning in early 2007 I had a type of dream which for me is rare. It was a dream in which I was “told” that I had to find the Great White Lodge. There was no uncertainty, the command of must was unequivocal. I was gripped by an awareness of several beings it was an injunction which had to be obeyed.

This dream opened up several lines of inquiry. I met up with a friend of mine at Charing Cross whom I knew had contacts in UK new age circles. I inquired of him.

In the blue books opus Kuhl says that he, Koot Hoomi and El Morya lived close to each other near Shigatze in Tibet. These masters were mooted as members of the Great White Lodge by Kuhl. Did the dream mean that I had to go to Tibet and find them on the physical plane? I looked into travel there.

I wonder would they still be there after the Chinese occupation? Or would they have moved to India like the Dalai Lama?

Kuhl and Hoomi are “on” the second ray love-wisdom, as am I.

I had some health problems with a c6-c7 cervical spine hernia and some basal cell carcinomas.

At end of 2008 I stopped doing dreaming practice, re-read many of Kuhl’s book and joined the Arcane school. Then I did the master in the heart meditation to build the Antahkarana up to the higher levels of manas near buddhi. According to Kuhl this is “where” the masters can be found.

Then one evening during dinner in 2009, they found me. My entire awareness was seized and I was afforded a view of Shamballa. They said that no matter what, I must stay alive, I must survive what was to come. I should focus only on that. They said that they would send protectors. Cats started appearing on our garden wall and two crows, Russel and Sheryl, moved into a nest feet from our back door. They nested just above the show window to the right of our door. They stayed for months.

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Over the next few months, I was to have various “conversations” usually close to dawn on the Ashridge Estate near Tring. There I was able to ask questions and was told of my five previous incarnations. I am an adjunct to the second ray Ashrams. I was informed that I had been a very close disciple of Siddhartha Gautama. My most recent previous life had a seventh ray influence and I had directly worked with Rákóczi, Count Saint Germain.

My personality is seventh ray – synthesis.

I incarnated into a vehicle which was suited for modern science and I have a fairly good, broad not detailed, understanding of most of its concepts. I may be bilingual if you like.

I can get a patent “Increasing the probability of generating entangled photon pairs using Electric Field Induced Spontaneous Parametric Down Conversion” granted by the UK Intellectual Property Office.

I must be some top-end Walter Mitty…

Or not…+

Dice Numerology Mantra and Periodic Table Dream – 20-11-2024

~ quantumdreamer ~ Leave a comment

Here is this morning’s dream segment perhaps following on from my Tibetan Dice dream at the beginning of November. I am in a project to carve some dice out of some Apple wood from our “orchard”.

In the dream I am shown a 3d image of a wooden die rotating in space. I note that the pairs of faces are 1 and 6, 3 and 4, 5 and 2. Each opposing pair adds up to 7 which in the dream I know to be the jewel of awareness 7, or need for guidance. I know that the maximum score of two dice is 12.

In the dream I know that 6 represents Carbon and 1 is Hydrogen. They are chemically fond of each other. Carbon plus Hydrogen is 7.

I picture a periodic table of elements and see 1 – Hydrogen, 2 – Helium, 3 – Lithium, 4 – Beryllium, 5 – Boron and 6 – carbon. I know that 7 is Nitrogen.

I understand that the dice represents the Mantra of Manjushri and chant it in the dream.

Om ah ra pa tsa na dhi.  

Wisdom ripens all sentient beings. Om 1 2 3 4 5 6

In the dream I know that Li and Be are highly reactive but I do not know much about Boron. Lithium is the basis of many batteries but it is very flammable in metallic form. Lithium is 3 mixed abundance.

I understand in the dream that I need to complete the manufacture of the dice and work on the Manjushri mantra.

Dream ends.

Note in Mo the numbering goes Om 6 5 4 3 2 1

Science and Divination

~ quantumdreamer ~ Leave a comment

My book on Mo the Tibetan System of Divination by the polymath Jamgon Mipham arrived last night and I have had a quick scan through. Like many things Tibetan when something has negative aspect they don’t hold back.

“The Demon of Death – If RA PA – the demon of death – appears, then the symbol is destruction.”

I’ll speculate that if you were to ask most physical scientists if there is any merit in divination techniques, they might say it is a bit of fun but there is no reality to the predictions, divination is a superstition

I have published in Physical Review Letters, Chemical Physics and Faraday Transactions. This is evidence that at least at one time I was able to “do” modern science at a fair level.

In the early nineties I was in a bookshop in Tring and this copy of the I Ching literally fell off the shelf and onto the floor by my feet.

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You could argue that this was purely coincidental or that the universe was telling me something. One could say that the I Ching wanted me, was seeking me out. I have consulted on an off for three decades. I have done consultations for myself and for others. In some cases, people’s faces have gone white with the “accuracy” of how the oracle fits life circumstance. Some of these were scientists! In the late nineties I went on my first “New Age” course with Jay Ramsay a co-author of “I Ching the Shamanic Oracle of Change”. People on the course were suspicious of me because I was a “scientist” from a hardcore science and technology university.

What is safe to say is that a consultation nearly always opens up a new approach, or a new way of thinking about a situation, dilemma or problem. It adds a perspective.

In some cases when approached with the right attitude the fit of the advice to circumstance is uncanny. If you are a dick with the oracle, it can tell you so. Of course, this perceived fit could be my confirmation bias. I am not a premature conclusion sort of person and tend to keep an open mind. I have allowed consultations to alter my actions and orientation. Just like I do with dreams.

There are many that might consider this mumbo-jumbo.

I attended a foundation course in North American Indian shamanism. As a part of that we looked a Scandinavian Runic Shamanism. I carved my own set of runes out of slate. I was accustomed to wear runes around my neck on a cord. I gave lectures on physical chemistry wearing my home made runes. There is a divination system based on runes in which one blind selects the appropriate rune from a bag to advise on a question. The selected rune is compared to a guide book and the intuition invoked to answer the query.

Astrology does not light my candle.

But I do like Tarot and Numerology. I am not drawn to typical Tarot spreads, preferring only to use the major arcana.

Maybe I should go on “Fesshole” and confess to doing Tarot whilst at Imperial College…

In my Tibetan Dice dream I throw One One or Dhi Dhi

“A little later I see two dice. I see that they are carved out of a deep root of a tree and shaped and polished. It is a long process and a labour of love. These are my Tibetan dice. They are perfect cubes with sharp edges and corners. I hold them in my hand and throw the dice, and I see two faces each with a singular dark blue dot. I have thrown two. They are made of root and Tibetan. The workmanship is exquisite. I know the meaning of two and its significance.“

“The Jewelled Banner of Victory

If DHI DHI – the hoisted banner of victory – appears, then you are victorious and excel, like the raising of the banner of victors over every direction.  You are able to accomplish whatever activity you wish to do.”

DHI DHI is increasing and DHI transcendental wisdom, multi-coloured, mind and thoughts.

To dream an auspicious oracle is probably auspicious.

Up in the orchard there is a fallen Walnut tree, taken out by Tempest Ciaran on the first of November last year, the morning I had the dream. Some of the roots are exposed. I could fashion for myself two dice out of the root. Walnut is a very decorative wood.

I have been wondering what to do about the roots of late…

Until I have made the dice, I won’t consult the Mo.

The dream has pointed me at another method to explore…..