Tibetan Dice Dream 1-11-2024

This is one of a recent series of “out of the blue” dreams which seems to have little or no relevance to my current life circumstance and events therein.

I am shown a dice/die which is a cube with rounded corners. It has the feel of ivory and looks ancient. I know beyond doubt that it is a Tibetan dice. I know that Tibetan dice are unlike any other dice in the world because of their special properties. I can only see the face of the die with a singular dot to denote one. I know the others are there, but the dream zooms in.

A little later I see two dice. I see that they are carved out of a deep root of a tree and shaped and polished. It is a long process and a labour of love. These are my Tibetan dice. They are perfect cubes with sharp edges and corners. I hold them in my hand and throw the dice, and I see two faces each with a singular dark blue dot. I have thrown two. They are made of root and Tibetan. The workmanship is exquisite. I know the meaning of two and its significance,

Dream ends.

I had not heard of this but when I put Tibetan Dice into Google…

From Wikipedia

Mo (divination)

Mo (Tibetan: མོ་, Wylie: mo), is a form of divination that is part of the culture and religion of Tibet. The Tibetan people consult Mo when making important decisions about health, work or travel. Mo employs dice and there are books written by various lamas on interpretations for the casting of dice. The answers given by the Mo are regarded as coming from Manjushri, the Bodhisattva of wisdom. Mo is considered to represent a blend of Tibetan shaman traditions and Buddhist beliefs.

One Mo prediction manual was composed by Jamgon Ju Mipham Gyatso, a great scholar and saint of the Nyingmapa tradition of Tibetan Buddhism. This Mo prediction manual is based primarily upon the Kalachakra Tantra and supplementary explanations from the ‘Ocean of Dakinis’. To use this Mo divination, one must have a question in mind and roll the dice. The dice’s outcome will indicate an answer in the prediction manual. The answer in the manual should answer your question but may need some interpretation.

The Dalai Lama consults the Mo divination when making important decisions.

Five Dreams With “Calligraphy” In…

Sanskrit-Senzar- Messenger Dream 26th May 2014

I am standing in a column of light which is shining down on me. It comes from above. As the light shines on me it etches into my skin black tattoos, these form on my arms, my legs, my chest and my back. They are letters, words and phrases in Sanskrit and Senzar. The letters are in a black ink and cover pretty much my entire body much like the Bulletproof Monk. I carry these letters.

Next, I am in a city landscape and everyone is going to a party at city hall. There is a concert on there and people are gathering. There is an ensemble playing, it is like the Academy of Ancient Music and the instruments are all original period pieces. They are up on stage. On the ground floor and in a “box” is Princess Anne.

By this time, I have told people about the tattoos and nobody believes me. There has been some press interest but the men with their 1950’s style newshound flash cameras have lost interest. This is because there is nothing to see. The party continues on undisturbed.

I now find myself in a department store which is old style. I am curled up on the floor near a counter wearing a grey long sleeved shirt. The shop people find me there and nudge me to get up. I get up and as I do so the sleeves of my shirt fall back to reveal a list of tattoos in Sanskrit, Senzar and Chinese. These are now in very vivid royal blue and the calligraphy is exquisite, it is almost moving and definitely alive and vivacious.

The store staff are all bewildered by this and take me to a back office. In the foyer to this back office are two small Tibeto-Chinese figures. They are dressed in ceremonial costumes and approach me. They are dwarves and twins. I show them my forearms and they recognize the Sanskrit and Chinese characters; they guess that the others must be Senzar. The tattoos are now moving like a “stock ticker” scrolling across my arms. The dwarves are awestruck.

Whilst I am waiting for the store staff, I get bored and so leave the store, into a busy “New York” city street. It is raining heavily and my shirt gets wet through. It is clinging to me. I am wandering through the city in the rain with these vivid mobile, deep royal blue tattoos being the only coloured thing in a grey and black and white-grey world.

In the dream I know that I am carrying messages. I am by way of a messenger.

Later people gather around me and I show them my forearms. People now start to believe what I have told them before and all are astounded by the tattoos. I show church leaders and statesman. They are all stunned.

IIn the city the younger people are setting up to go to a house party. It is the usual thing and people are gathering to go to someone’s house. They are all too busy with partying. They do not realize that the “party” is at my house.

I am now on a roof and there is a stack of old billboard type advertisements. There are several of us and we are sorting them. There is one which reads Toltec 7-14 which we find and as we do this one of the phrases in Senzar lights up on my arm. It says “Toltec 7-14 New Book” in Senzar. I know its meaning. I know it is both a date and has the meaning of dreaming symbols {7= guidance and 14 = new knowledge}.

I awake with very strong sensations on and in my forearms and chest. These are very similar to when I had the visions of myself in Buddhist monks robes and tattoos in Sanskrit of inter alia “Om Mane Padme Hum” nearly a decade ago. I can feel the place where the dream tattoos were, particularly on my forearms.

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Megatron – Magic Dream 19-12-22

It was a dark and stormy night I had woken at 4:30 and listened to the storm. At one point I heard a persistent high pitched whine in my left ear only. It lasted more than ten seconds. I must have drifted off to sleep around 7 AM and according to the wife I was kicking about.

The dream is set in Australia. I arrive at a dockland area. There are two vast cranes which are stacked with cars like car transporters. They are lifting these up into the sky. I, slightly nervously, walk under them and into a space below a spacious bridge. There is a gathering of people there sat on the floor. There are mostly young and I understand it to be a science outreach event called the Megatron. Z and Y are there. I sit down outside the gathering proper and listen in.

Z, seated on the floor, is boasting about all the other events they have done including one in the prestigious Sydney docks, they managed to close off some famous street. He is telling the participants that they should count themselves lucky to be here and that all the others are zeros. I get up and walk over to him and clip him on the head. He drops a white glass plate which he is holding and it breaks when it hits the ground. I say that he is setting a very bad example telling the youngsters that other people are zeros. He gets up nervously and I make as if to clip him again. He avoids and I chase him slowly around the listening circle. Every time I feign to clip him, he cowers and avoids. I turn my back on him and walk to the bridge wall. There I pick up my cigarettes, my mobile ‘phone and my fishing rod. I know that he does not understand the true meaning of zero. I walk off and they are all surprised that I am leaving the event.

I walk towards a town centre. As I do this, I smoke a cigarette. I put the packet and my ‘phone in my back right hand pocket. The sensation of smoking in the dream is very realistic. After I finish smoking, I transfer my green fishing rod to my right hand.

As I am walking along the street, I notice a little boutique selling artefacts, these are pieces of tree branch decorated with mother of pearl and other seashells. Some of them function as windmills. They are very shiny and sparkly. A woman who runs the shop notices me looking at the shells and artefacts. I comment that they are highly unusual are very attractive. She says that there are more upstairs and would I like to come in. I put my fishing rod to lean against a wall. I follow her up a very tight spiral staircase carved out of an orange-brown wood. We arrive at a landing and there is a two door thigh high swing gate fashioned out of the same wood. She lifts up the latch and ushers me in. She closes the door behind me.

We go deeper into the building.  A young woman with dark hair arrives. This is my daughter Helen says the older woman. I say hello and she replies.

“Helen is trying to go to the Megatron and has applied. They have asked her to do a montage as an application. Would you look at it for us?”

“Sure”

Helen hands me her montage which is between two cardboard covers of an intense dark brown colour. There are many laves of paper. Her pictures and calligraphy are exquisite. Some of it written in a metallic gold ink, which is gold in colour but not of gold.

I am very impressed with what she has put together. I ask to see the letter outlining the task.

This letter is handwritten on dark purple paper. And sure enough the instructions are there. They look to have been written in two different hands. One by a woman and the last paragraph by a man.

I show this to the woman who at first disagrees and then agrees. The writing again is in a sloping italic “metallic” ink.

As this point a large semi-bald man comes through the wooden gate. He is wearing a brown camel hair coat and is larger than life in his presence. He comes over to me and shakes my hand. He is the father of Helen.

My eye is drawn to a farmyard scene make out of porcelain statues. There are deer, two piglets, a dog and a cow. As soon as he finished shaking my hand the scene animates and comes to life. I know it is magic. Two deer come over to greet the man and I offer them the back of my hand to smell, which they do. The piglets start squealing and running all over the place. They run over my feet. Everybody now has sparkly eyes.

The man asks If Helen’s application is good. I say to her that it is very good but not to tell them about her magic animals. 

The man asks If I will be at the Megatron. I say no and that now I am staying at Alice {Springs}.

He asks if I am going back there tonight.

“Yes.”

“Are you flying?”

“I will get there.”

I wish Helen luck and then go to leave.

The man says to be careful with the gate otherwise the piglets will escape.

I go out through the gate, closing it behind me. I go downstairs, pick up my fishing rod and walk out into the normal city street.

I am aware that this dream pertains to a tarot card.

Dream ends

From Wikipedia:

Megatron is a fictional character and the main antagonist of the Transformers media franchise produced by American toy company Hasbro and Japanese toy company Takara Tomy. Megatron is the cruel and tyrannical leader of the Decepticons, a faction of sentient, war-mongering robotic lifeforms that seeks to conquer their home planet of Cybertron and the rest of the known universe. He serves as the archenemy of Optimus Prime, the leader of the rival Autobot faction. As with all Cybertronians, Megatron has the ability to transform between his robot form and various vehicles or weapons. His alternate modes have ranged from a Walther P38 handgun, a particle-beam weapon, a telescopic laser cannon, and a Cybertronian jet, depending on which continuity he is depicted in.

Megatron’s most consistent origin portrays him as having risen up from being an oppressed worker to a gladiatorial champion who took the legendary name of one of the original Thirteen Primes—Megatronus—as his own. He shortened his name when he became a political revolutionary who attempted to reform Cybertron’s corrupt governing body and called for an end to its decrepit caste system. As the mentor of the young Orion Pax, Megatron preached that freedom of self-determination was the right of all sentient beings. When Megatron grew corrupted by his power, Orion would utilize his teachings against him as Optimus Prime. In most incarnations, Megatron would eventually meet his demise at Optimus’ hands, only to later be resurrected as Galvatron.”

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Magic Fayre Dream 8-1-23

This is an extensive dreaming sequence whereby I woke up and then went back to sleep, re-entering the same dream.

I arrive at a middle size country mansion constructed in red bricks. There is a temporary car park roped of at a distance to the mansion and signage saying “Magic Fayre” pointing along the drive towards the mansion. The gardens are immaculate and it is a fine summer’s day. Many of the people are dressed for an English country garden party. I walk along to the entrance and wait in line.

When it is my turn to enter the gentleman on the door gives me a red plastic circular token with the number 16 printed upon it in raised yellow lettering. He says that I am getting a kind of VIP pass. All the other guests have pale yellow tokens with numbers starting at 200.

I go in and there are various exhibition style booths. At the first one there are two young women. Their stand is called “Modern Witchcraft”. On the stand there are examples of handicrafts and immaculate calligraphy. The two women are dressed in very smart stylish outfits without a trace of goth. They tell me that they are white witches and want to bring witchcraft into the 21st century. They are tired of the skanky image of witches and want to smarten it up. They say that the lost of art of spell calligraphy needs to be reborn and brought up to an impeccable level. I comment that I fully support what they are doing, the image needs to change. They beam with joy.

On the next stand there is a woman with long dark hair selling exotic candles of all shapes and sizes. Several of them are alight and the aroma is spiced and not unpleasant and manufactured like that of Yankee candles. It seems the woman has manged to make candles smell like exotic incense. I take the thumb and forefinger of my right hand and extinguish one candle between them. I am left with a light blue drop of oily liquid on my thumb. The drop is perfectly shaped. The woman claps her hands and says, “bravo”. She asks me to manually pleasure her which I do quietly beneath her table. She is wearing brown bikini bottoms which I push to one side.

I decide that I need to go back outside. There are a few people sat on the large stones which demarcate the drive. I find an empty one and take out an herbal marijuana joint which I spark up. A1 a man arrives and looks surprised to see me doing this. We chat briefly. The organiser of the event wearing a trilby and a beige suit comes over. He says that smoking weed is not allowed. I apologise. He says that I owe him a “sitting” in the basement if I can hack it. I agree to try.

I go back int the building and arrive at some demonstration area. There is a large head in a glass tank. The head is very much alive and the fluid which surrounds it is pulsating. He asks me to sit down on a chair at a distance from him and we tune into each other a little. Then he sends various articles towards me using telekinesis. The idea is that I must catch the objects with my hands. I manage to catch about 80% of the things he sends at me. The ones that I drop are all made of plastic. He notes this and thinks it funny that I cannot feel the plastic, whereas glass, metal and wood are easy for me to “pick up”. He is really happy and a sparkle appears in his one eye which is facing me.

He says to me in a booming telepathic voice, “you need to work with groups.”

I move on to the stairs and down into the basement. There is a well-lit library there with light wooden shelving and several librarians there. I know this library to be a library of white magic. I ask one of the librarians where to go for my “sitting”. She motions me to an armoured door in the corner of the room, in which there is a small glass window. She asks me to please close the door behind me until the “sitting” is over.

I go over to the door open it and walk through. I get my bearings and I am in a whitewashed medieval style cellar. I go back to the door close it and sit cross legged in the middle of the room. It very dark and quiet. The only light comes from the small window in the door. I start to meditate and close my eyes sinking in the darkness. Slowly a glowing rod of light appears. It is about 30cm long and less than 1cm wide. It is slowly alternating from white through pink to red and through pink back to white. I know that I cannot pick it up with my hands. So, I elevate it and bring it within my Anja centre. I absorb it and understand that I now have to radiate it out into the room. I do this for a fair time radiating a pinkish light into the otherwise dark cellar. I am aware that the librarian can see the pulsing glow. When I leave the room, the librarians are smiling I have fulfilled my task.

I come to

Next, I am outside the mansion again it is later towards the end of the afternoon. I am outside with A2 also a man.  We are standing near a rucksack on the floor. He says that he is changing his ways and is going to participate in a practise called Yeshe*-lam. I ask his if him if he knows what Yeshe means. He admits that he does not. I keep quiet. For some reason he is trying to impress me.

We go into the Magic Fayre. Several of the stands are closing up. At the back there is a table with three men in business suits going over some paperwork. I go over to ask them what they are doing. One of them says that they work for Samsung who have sponsored the event. I see that he has some accounts and joke that he should hide them from A2 who is an accountant. He plays as if to hide them. He asks me what I thought of the event. I say that it was well run, meticulously organised and very good. He comments that he is pleased that their investment has worked.

He says that he is going to work with lama Yeshe. I ask him how long he has been working with Tibetan Buddhism and the Bardo teachings. He comments intermittently. He takes one third of the year sabbatical to do this. He cannot work full on for Samsung and do Bardo at the same time, they do not mix well.

We go back outside to the ruck sack. Out of the corner of my eye I see two giant figures, one a mediaeval king {with crown} and the other some kind of knight they are over five metres tall and the same height as a big water tower. The king is fighting with the knight and is trying to kill him with a sword. They fall over knocking the tower to the ground. I motion to A2 to come with me into a stone built folly. Which he does.

Soon a number of larger figures come into the property. They start to fire arrows at us but I can deflect them with my mind.

I come to.

Next, I am outside my flat in North London. I know it is a bit of a mess. I open the door and on the floor in the corner of the room is sat an Indian “guru” in saffron robes and with long flowing grey hair. He smiles. I apologise for the mess. He says that it is of no import.

A2 turns up and says that he is hungry. I say that I have no food but that there are plenty of restaurants, nearby. I reel off the types of restaurant and we decide to go to a fish restaurant nearby. I say to the “guru” we will be back soon.

After we have eaten, I leave A2 at the restaurant and head back to the flat. When I open the door there is another “Indian” man sat on the floor meditating he is dressed in a 1950’s style suite with a black Muslim cap. He feels serene.

I come to.

I do drift back off but I can’t recall accurately what happens.

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*Yeshe (Tibetan: ཡེ་ཤེས་, Wylie: ye-shes, ZYPY: Yêxê) is a Tibetan term meaning wisdom and is analogous to jnana in Sanskrit.

The memory of this was prompted by one of the checkout ladies at the supermarket who has large witchy tattoos. There are quite a few women with tattoos like that around here.

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Tibetan Buddhist Search Committee Dream 29-04-23.

This dream was so out of the blue, unexpected.

The dream starts in the UK in England. I am hosting a personal development course in a country house with a large events room. We are sat in plenary in U-shape around the side of the high ceiling dance hall. It is ornate but now carpeted. A smartly dressed tall woman with a feint American accent and long blonde hair is speaking on a slightly raised wooden dais. She is using a long wooden pointer to point at a presentation she is making, which is running on a white screen.

It is time for a break before the final closing remarks and conference wrap up.

Everyone gets up for refreshments which are served in the antechamber. I walk through this into the back of the house which turns into a smaller building. This is where I have been living in the UK countryside. There is a wooden shed and outbuildings. I am checking on the content of these as we will be moving soon. Someone has started moving the items of furniture. I say to a woman there that she ought to have known better not to disturb my system. There is a symmetry to how I have fitted things in the shed. They only go in one way and must come out the reverse way. The passage to the shed is narrow and there is only one way to do this. I am slightly angry and the people are sheepish.

I return to the conference and it is over. Everyone has left, they are all people from my past in one sense. I have missed my chance to do the summing up and to thank the speaker. They have mostly left in embarrassment. The sense of embarrassment is strong and clear.

The speaker is now playing a video recording of semi-rural Tibet. The camera is running through the streets and I can see a large white and brown temple up on the hill. There are prayer flags and modern Tibetan people together with some more rustic “peasants”. I look at the woman and she has changed into an embroidered gold and red jacket over her novice nun robes. He hair is now short. I ask her about the video she says that it is of her people and that she has been working for them in making my acquaintance.

At this point a small party of people enter the room. They are all dressed in ceremonial Tibetan robes. These are very opulent. The embroidery is yellow, red, magenta, and saffron. It is ornate and slightly garish. There is a scent of incense accompanying them They are headed by a monk/abbot who is old and his right hand man who has jet black hair.  In the entourage there is a western woman with a round yellow-red embroidered cap over her bald head. I recognise her as someone whom I have met in this lifetime. I go up to her and say, “I know you”. She winks, smiles and says that yes, I do and that she had been sent to observe me. Amongst them is a tall athletic Tibetan man who moves with grace, poise and style. I point my finger into his chest. I say to him, “you are warrior and fighter.” He laughs and says yes. We can spar later using traditional Tibetan weapons to see what I remember.

Now into the back of the room furniture is being carried in by hand. I know it to be of a ceremonial nature and his has been carried from afar. My eyes are drawn to a very ornate chest with meticulous cabinet work. It is made in the shape of a Welsh dresser with an upper cupboard. The wood is highly polished, perhaps walnut. The detail of the closures is in gold.  It is a treasure and contained within it are relics. Although not visible to the naked eye, inscribed into the wood in “magic” lettering are some words in Tibetan script. The calligraphy is excellent and the downward strokes of the letters are longer and more artistic than is customary. They have been inscribed with flourish. There is a sense that the intense black calligraphy has been “burned” into the wood over the centuries and that only certain people can see it.

The carpet on the floor of the hall has been rolled back to reveal a parquet dance floor of some considerable sheen. Amongst the entourage I can hear gossiping. “It cannot be him; he is too coarse thickset and muscular.”

I hear this and whip off my shirt to reveal my muscular bare chest. I say that I will cooperate with whatever it is they must do. Take a look if you must. I am now wearing saffron yellow trousers, training pants, that are “elasticated” at the ankles. I start to do a forward splits on the floor to warm up. I say that given I am nearly sixty I am surprised that being that old I can still do that.

One of the woman in the entourage says to me that I am much older than that both in this lifetime and stretching way back. I am nearly 73 she says. I do the mental calculation that I must have been “born” in the early 1950s. She says, “we tried to wake you five years ago”. You have been “asleep” and we have been waiting.

I briefly wake up and then drift off.

I am at an oriental Temple scene with ponds and in an immaculate garden. At first pass I think Chinese and then know Japanese. There are people there with round black ceremonial hats and flowing Japanese robes. I am poured into the pond as very large and bright, shiny goldfish. I swim in the Temple ponds and in the dream, I know that my second Buddhist life was Japanese. These ponds are my home, where I swim.

I the return to the hall in the previous part of the dream and the warrior comes into the room carrying some odd looking Tibetan martial arts weapons. Which I recognise. Some of the monks are now seated and are reciting mantra whilst thumbing through their prayer beads.

I have a very strong visual image of two yellow-hat Tibetan monks in full colour sat on a rock up in the mountains playing their long Tibetan alpine horns. That image and the sound persists even now. I can “hear” the horns inside my mind. They are precursors to a ritual, setting the scene.

 I get up and greet the cat. I take my medication and put the coffee on. I sit down and start typing.

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Two Mysterious Letters Dream 29-8-23.

I had this dream full of portent around 5 AM this morning.

I go into a brightly lit bedroom which is empty. At the far side of the room there is something on the wall. The walls are off white in colour and have a French feel. I can see just below head height, two small envelopes pinned to the wall by a long fine pin with a small black plastic spherical head. The envelopes are old school letter envelopes about the size of my hand. One envelope is mostly behind the other. They are white and of high quality.

On the front envelope is written is a very curly and fine light blue italic ink the words “Happy Families”. I know instantly that this is ironic. The calligraphy is exquisite and I know that these letters contain secrets in the act of being revealed to me. I leave the letters attached to the wall until the time is right.

I instantly have a knowing that my mother was in contact with my ex-wife unbeknownst to me and deliberately behind my back, in secret.

There is a sense of time in that these revelations of two different types will unfold henceforth.

I awake for a loo break and then go back to the dream.

I wonder if they are anything to do with Mrs Taraud {Tarot} from whom we bought the house. I energetically check the bedroom we are currently in and the one which used to be her bedroom. There is no trace of envelope in either room.

I am now outside and in a sandstone wall I can see something red on the wall. I approach and it is two small keys on a keyring with a small plastic tag on a nail in the wall. The tag is about two inches long and one inch wide, it is bright red. The tag has a handwritten piece of white card. The writing is again in a light blue ink, is smudged and cannot be deciphered. I know that the keys are meant for me. They will help me unlock the secrets. I pick up the keys and put my finger through the small key ring and give the keys a twirl. They are light. I put the keys in my pocket.

As I leave that part of the dream, I note the double appearance of the number two and know that it pertains to something now destined to happen.

 A little later I am in a courtyard by an outdoor swimming pool. There is a puppy there of a very luxurious black colour. It comes over to me and bites my right hand in a firm manner which does not hurt. It will not let go. I place the fingers and thumb of my left hand around its jaw pressure point and squeeze. The puppy opens its mouth and lets go. It is having great fun and bounces about in the courtyard.

The dream ends.

Shamballa – White Room – Buddhist Robes Dream 10-09-2024

This dream is at the “border” between dreaming and visualization and comes completely out of the blue. Yesterday morning I was talking with an investment manager of a venture fund whom I knew over thirty years ago at university. From high tech to Buddhism.

In the dream I arrive at the outer courtyard of a massive temple complex. It is situated in a commanding elevated position compared to the settlement in the valley below. To the South glistening in the sun, I can see a snow-covered mountain range. I assume these are Himalaya. I enter the temple complex which I know to be Shamballa. I am taken along a corridor to a room which I have never been to before. The room in contrast to the others is of a dazzling sparkling white and full of sunshine. There is a dais to one side also painted in brilliant white.

I am standing there in my black briefs. I say, “how come I have never seen this room before?” They say that I am now ready for it.

I am being dressed in the magenta and saffron-yellow vestments of a Tibetan style. The sense is that these robes are ceremonial. There are multiple layers, and I can feel the weight of them on my body. I can also feel the places on my forearms where I had the waking visions of “om mane padme hum” tattoos in Sanskrit around twenty years ago. I know somehow that it is winter. There is a sense that I am being prepared.

The chakras in my feet and hands are very energized.

I breakthrough into waking room consciousness and hear the wife breathing in bed next to me.

Kālacakratantra – Floor -Dream- 12-08-2024

Here is this morning’s dream.

In the dream I am talking with a tall younger man who is Caucasian with jet black hair in a pudding bowl style. He is wearing a dark suit and tie. He says to me that the Kālacakratantra has rotated one quarter or 90˚.

I see a Kālacakra mandala held in a 3d space. It then rotates a full quarter turn so the side of the square mandala which was “north” is now “east”.

I turn to the young man and say yes it has rotated.

In the dream I know this to be highly significant and a part of the tantra. It is linked to a stage in the human puzzle dream

I come to and then drift off again

I am in a small house with a man and his family. There is a carpet on the floor in the kitchen. I am on my hands and knees feeling for lumps in the floor boards below. I smooth out the lumps but am so far unable to find the indication of anything hidden below the floor.

Dream ends

Only Two people In the World and Some Speculations

I have read a lot of so called New Age books and hardcore science. I did my Ph.D. at the same gaffe Michael Faraday did his research which has the highest per capita Nobel laureate density associated with it in the world. I did my degrees at a world top ten university {UCL} and subsequently taught at this year’s #2 {Imperial} according to QS university rankings. That is a pretty snazzy background.

I have ~60 legit publications in the physical sciences literature.

And yet here I am getting some weird and wonderful dreams. I’ll speculate that if taken as a whole there is no modern accepted psychology / psychiatry which could account for them.

I’ll speculate that these dreams may be unique in scope and in content. Who else dreams of witches and high technology patents?

I have absorbed what might be called four schools of thought, modern science, Toltec Teachings, The Ageless Wisdom {Alice Bailey Djwhal Khul blue books} and elements of Hinayana, Mahayana, Zen and Vajrayana Buddhism.  

I approached this learning with an inquiring open mind, several kilos of salt for pinching but an ideation to practice and not scoff.

Only two people in this world have been exposed to the scope of my dreaming, the wife and me. One of the first things we ask of a morning is, “did you have any dreams?” There have been occasions when our dreams are fairly synchronised.  She has predicted things happening for me. Her dreams pertain more to time, whereas mine are “out there”.

In one school of thought I belong to the south, the place of dreams with a predilection for dreaming. My secondary predilection is philosophy.

I have always had a strong ability to construct abstract and complex visualisations, which I can animate in my consciousness.

I’ll speculate that I am kind of a melting pot, a cauldron if you like, in which these thought streams are synthesised into a whole.

I like using rhetorical questions, what is wrong with that?

Well people often mistake my questions for soul searching angst. I already have the “answers” {to my satisfaction}. The questions are meant to stimulate thought.

I am allergic to adamant assertion; it is a short cut away from thought and is behind much of the polarisation and cleavage in the world today. People die because others assert.

To expect others to be interested in an opus of dreams is likely to result in disappointment. The “not invented here syndrome” dominates the human psyche. And besides people need to make a living somehow.

Life for us is very simple and we live isolated on our compound with little contact to/with the outside world. This is in stark contrast when juxtaposed with the content of my passive nocturnal dreams….

Everyone is busy, caught up in their hectic FOMO dramas.  Only two people in the world are likely to be interested in this exercise of dream study … …

Magic Fayre Dream 8-1-23

The memory of this was prompted by one of the checkout ladies at the supermarket who has large witchy tattoos. There are quite a few women with tattoos like that around here. It makes me feel at home…

This is an extensive dreaming sequence whereby I woke up and then went back to sleep, re-entering the same dream.

I arrive at a middle size country mansion constructed in red bricks. There is a temporary car park roped of at a distance to the mansion and signage saying “Magic Fayre” pointing along the drive towards the mansion. The gardens are immaculate and it is a fine summer’s day. Many of the people are dressed for an English country garden party. I walk along to the entrance and wait in line.

When it is my turn to enter the gentleman on the door gives me a red plastic circular token with the number 16 printed upon it in raised yellow lettering. He says that I am getting a kind of VIP pass. All the other guests have pale yellow tokens with numbers starting at 200.

I go in and there are various exhibition style booths. At the first one there are two young women. Their stand is called “Modern Witchcraft”. On the stand there are examples of handicrafts and immaculate calligraphy. The two women are dressed in very smart stylish outfits without a trace of goth. They tell me that they are white witches and want to bring witchcraft into the 21st century. They are tired of the skanky image of witches and want to smarten it up. They say that the lost of art of spell calligraphy needs to be reborn and brought up to an impeccable level. I comment that I fully support what they are doing, the image needs to change. They beam with joy.

On the next stand there is a woman with long dark hair selling exotic candles of all shapes and sizes. Several of them are alight and the aroma is spiced and not unpleasant and manufactured like that of Yankee candles. It seems the woman has manged to make candles smell like exotic incense. I take the thumb and forefinger of my right hand and extinguish one candle between them. I am left with a light blue drop of oily liquid on my thumb. The drop is perfectly shaped. The woman claps her hands and says, “bravo”. She asks me to manually pleasure her which I do quietly beneath her table. She is wearing brown bikini bottoms which I push to one side.

I decide that I need to go back outside. There are a few people sat on the large stones which demarcate the drive. I find an empty one and take out an herbal marijuana joint which I spark up. A1, a man, arrives and looks surprised to see me doing this. We chat briefly. The organiser of the event wearing a trilby and a beige suit comes over. He says that smoking weed is not allowed. I apologise. He says that I owe him a “sitting” in the basement if I can hack it. I agree to try.

I go back int the building and arrive at some demonstration area. There is a large head in a glass tank. The head is very much alive and the fluid which surrounds it is pulsating. He asks me to sit down on a chair at a distance from him and we tune into each other a little. Then he sends various articles towards me using telekinesis. The idea is that I must catch the objects with my hands. I manage to catch about 80% of the things he sends at me. The ones that I drop are all made of plastic. He notes this and thinks it funny that I cannot feel the plastic, whereas glass, metal and wood are easy for me to “pick up”. He is really happy and a sparkle appears in his one eye which is facing me.

He says to me in a booming telepathic voice, “you need to work with groups.”

I move on to the stairs and down into the basement. There is a well lit library there with light wooden shelving and several librarians there. I know this library to be a library of white magic. I ask one of the librarians where to go for my “sitting”. She motions me to an armoured door in the corner of the room, in which there is a small glass window. She asks me to please close the door behind me until the “sitting” is over.

I go over to the door open it and walk through. I get my bearings and I am in a whitewashed medieval style cellar. I go back to the door close it and sit cross legged in the middle of the room. It very dark and quiet. The only light comes from the small window in the door. I start to meditate and close my eyes sinking in the darkness. Slowly a glowing rod of light appears. It is about 30cm long and less than 1cm wide. It is slowly alternating from white through pink to red and through pink back to white. I know that I cannot pick it up with my hands. So, I elevate it and bring it within my Anja centre. I absorb it and understand that I now have to radiate it out into the room. I do this for a fair time radiating a pinkish light into the otherwise dark cellar. I am aware that the librarian can see the pulsing glow. When I leave the room, the librarians are smiling I have fulfilled my task.

I come to

Next, I am outside the mansion again it is later towards the end of the afternoon. I am outside with A2 also a man.  We are standing near a rucksack on the floor. He says that he is changing his ways and is going to participate in a practise called Yeshe*-lam. I ask his if him if he knows what Yeshe means. He admits that he does not. I keep quiet. For some reason he is trying to impress me.

We go into the Magic Fayre. Several of the stands are closing up. At the back there is a table with three men in business suits going over some paperwork. I go over to ask them what they are doing. One of them says that they work for Samsung who have sponsored the event. I see that he has some accounts and joke that he should hide them from A2 who is an accountant. He plays as if to hide them. He asks me what I thought of the event. I say that it was well run, meticulously organised and very good. He comments that he is pleased that their investment has worked.

He says that he is going to work with lama Yeshe. I ask him how long he has been working with Tibetan Buddhism and the Bardo teachings. He comments intermittently. He takes one third of the year sabbatical to do this. He cannot work full on for Samsung and do Bardo at the same time, they do not mix well.

We go back outside to the ruck sack. Out of the corner of my eye I see two giant figures, one a mediaeval king {with crown} and the other some kind of knight they are over five metres tall and the same height as a big water tower. The king is fighting with the knight and is trying to kill him with a sword. They fall over knocking the tower to the ground. I motion to A2 to come with me into a stone built folly. Which he does.

Soon a number of larger figures come into the property. They start to fire arrows at us but I can deflect them with my mind.

I come to.

Next, I am outside my flat in North London. I know it is a bit of a mess. I open the door and on the floor in the corner of the room is sat an Indian “guru” in saffron robes and with long flowing grey hair. He smiles. I apologise for the mess. He says that it is of no import.

A2 turns up and says that he is hungry. I say that I have no food but that there are plenty of restaurants, nearby. I reel off the types of restaurant and we decide to go to a fish restaurant nearby. I say to the “guru” we will be back soon.

After we have eaten, I leave A2 at the restaurant and head back to the flat. When I open the door there is another “Indian” man sat on the floor meditating he is dressed in a 1950’s style suite with a black Muslim cap. He feels serene.

I come to.

I do drift back off but I can’t recall accurately what happens next.

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*Yeshe (Tibetan: ཡེ་ཤེས་, Wylie: ye-shes, ZYPY: Yêxê) is a Tibetan term meaning wisdom and is analogous to jnana in Sanskrit.

Dreams With Maps In 2011-2024

The first thing to say is that when I “see” maps in dreams they are very vivid and often highly detailed. They have a property of standing out of the dreamscape.

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12-08-2011

In my Bakula dream set in a mountain hillside terminus high up in the Nepal-Tibet – Bhutan area. “All trains go through Bakula” is spoken on the Tannoy. I see a map with Bakula at the node of a triskelion of rail lines

1-9-2013

I see a map of India which looks like the front view of an Elephant with a bindi which is Bodh Gaya where Siddartha is said to have attained enlightenment. I go there.

14-9-13

I see a map of Japan and the location of the subjective gateway to freedom guarded by an Elephant.

27-6-2104

Again, in high “Himalaya” the Karmapa shows me a hidden cave on a mountain on a secret map.

These all share a Buddhist them in addition to a map theme.

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29-01-21

Set in Budapest Hungry I discuss a map with four tourist women. The map is of Derbyshire where I once used to live. I offer them a lift.

14-08-2023

I am shown a map showing the location of the Polish Tartar {Tartyr} centre. Which I see later as a Neon sign.

04-09-2023

I am shown a map of Rawalpindi and the rail station. I am to teach at the university there in the Punjab. I am met by faculty.

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It seems 2024 is the “year of the maps”. What is next?

09-03-2024

I am in Northern Territory Australia and can see a detailed map of the Barkly high way stretching all the way to Townsville.

21-04-2024

I am giving directions to an old friend from a mental map which I hold of the lake district and Cumbria. The 3d map held in my mind is both detailed and accurate. He does not want to accept my directions.

25-05 2024

High up in the South America Andes I am shown a map with an 11,000 foot peak on it. We are about to hike.

28-07-24

I see a map of London showing University College Hospital and the London postcode SW4. I am shown this map when located {dreaming} in SW7 and I cannot find that on the map. I used to live in SW2 which is next to SW4

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 The other comment is that there are a lot of mountains and mountainous areas….

Sanskrit-Senzar- Messenger Dream 26th May 2014

I am standing in a column of light which is shining down on me. It comes from above. As the light shines on me it etches into my skin black tattoos, these form on my arms, my legs, my chest and my back. They are letters, words and phrases in Sanskrit and Senzar. The letters are in a black ink and cover pretty much my entire body much like the Bulletproof Monk. I carry these letters.

Next, I am in a city landscape and everyone is going to a party at city hall. There is a concert on there and people are gathering. There is an ensemble playing, it is like the Academy of Ancient Music and the instruments are all original period pieces. They are up on stage. On the ground floor and in a “box” is Princess Anne.

By this time, I have told people about the tattoos and nobody believes me. There has been some press interest but the men with their 1950’s style newshound flash cameras have lost interest. This is because there is nothing to see. The party continues on undisturbed.

I now find myself in a department store which is old style. I am curled up on the floor near a counter wearing a grey long sleeved shirt. The shop people find me there and nudge me to get up. I get up and as I do so the sleeves of my shirt fall back to reveal a list of tattoos in Sanskrit, Senzar and Chinese. These are now in very vivid royal blue and the calligraphy is exquisite, it is almost moving and definitely alive and vivacious.

The store staff are all bewildered by this and take me to a back office. In the foyer to this back office are two small Tibeto-Chinese figures. They are dressed in ceremonial costumes and approach me. They are dwarves and twins. I show them my forearms and they recognize the Sanskrit and Chinese characters; they guess that the others must be Senzar. The tattoos are now moving like a “stock ticker” scrolling across my arms. The dwarves are awestruck.

Whilst I am waiting for the store staff, I get bored and so leave the store, into a busy “New York” city street. It is raining heavily and my shirt gets wet through. It is clinging to me. I am wandering through the city in the rain with these vivid mobile, deep royal blue tattoos being the only coloured thing in a grey and black and white-grey world.

In the dream I know that I am carrying messages. I am by way of a messenger.

Later people gather around me and I show them my forearms. People now start to believe what I have told them before and all are astounded by the tattoos. I show church leaders and statesman. They are all stunned.

In the city the younger people are setting up to go to a house party. It is the usual thing and people are gathering to go to someone’s house. They are all too busy with partying. They do not realize that the “party” is at my house.

I am now on a roof and there is a stack of old billboard type advertisements. There are several of us and we are sorting them. There is one which reads Toltec 7-14 which we find and as we do this one of the phrases in Senzar lights up on my arm. It says “Toltec 7-14 New Book” in Senzar. I know its meaning. I know it is both a date and has the meaning of dreaming symbols {7= guidance and 14 = new knowledge}.

I awake with very strong sensations on and in my forearms and chest. These are very similar to when I had the visions of myself in Buddhist monk’s robes and tattoos in Sanskrit of inter alia “Om Mane Padme Hum” nearly a decade ago. I can feel the place where the dream tattoos were, particularly on my forearms.

Himalaya Foothills Dream 19-06-23.

Before the dream started, I had a very persistent thought form in which I thought “humanity is no longer Darwinian”. This seed thought pointed to the fact that the process of natural selection has been inhibited by modern life. There is no longer exclusively a survival of the fittest. Lifeforms which would have died out survive and the evolution of the human species is stunted. People in the west do not currently have to fight to live, they can eke and survive.

The dream starts with me looking down at my bare feet they are on a concrete floor painted a very deep shade of red and I am wearing loose weave ethnic trousers, of a magenta shade. I can feel the cool floor under my feet. I am indoors and the refuge from the heat is welcome. I am sitting in a wicker chair on a white cushion. 

I stand up and leave my residence to go to the hotel / hostel which is down hill from me. I am in a small town on the side of deep ravine in the Himalayan foothills. I have been here for quite some time. I am at home. There are people milling about in the street. They are brown skinned with jet black hair and of slim stature. A couple of the children wave at me, they follow me down the street. There is a sense of accustomed play.

I get to the hotel and go up to the communal dining area. There people are making themselves a meal. It is all very ad hoc. I recognise some of them from London 20 odd years ago. Amongst them is Alexandros {nagal’s courier}. He is tall and has suffered badly from middle age spread. I motion to him and we go out into the small private garden. I ask him why he is here. He says that when I left ages ago, I told him that he should be sensible and keep safe. He has come with the others for me. We go back inside and there is an air of expectancy in the dining room. I leave.

I make my way back up the hill and try to cross a drain into a shaded porch area of an emporium serving tea. I struggle and nearly trip. A young Nepalese man (Gurkha?) grabs my arm and says, “you need to be more careful sahib.” I am a little surprise by his tone. He sits me down. It is clear that I am struggling to move and in some considerable physical pain. He says that we need to build up reserves because we are going to have to walk through the mountain pass at 3400 metres. It is a long way but we think that you can make it. The pass is to the North of the town in the dream. He says that he and his brother will be there with me all the way and that it is their job to guide and protect me. They have been assigned.

I step out onto what passes for the town square chiselled into the mountain side. I can smell the mountain air, rich and pungent from the plants on the mountainside. I can see the Himalaya massive resplendent in the morning light. It looks magnificent and formidable. Around the square a couple of light brown skinny dogs are playing in the shade of a tree.

To the side of the square is a small open stone wall. There are stones on top of short pillars. I go to sit on the wall and the Nepalese man comes and sits next to me. Down in the valley on a road winding up to the town there are several people and loaded pack donkeys. They are making their way; they are European and are assisted by locals. I recognise some of the Europeans. I ask the guide, “why are they coming here?” He says that “of course they have come to see you sahib. There will be others too.”

Dream ends.  

The Tibetan – Djwhal Khul – Dream 16 – 06 – 2008.

We are in a mountain village – a sort of base camp. We have just been up Everest and look back at its snow covered peak. We walk around the village and go to see the Tibetan. He welcomes us and we spend some time with him. He has five golden circles in a row interlinked with him. He gives us these five golden rings.

We wander back in the village to our flat which is there. We comment that it has gotten a bit touristy. We show others the mountain.

Someone is coming to see us. We go down onto the river and are in a modern pedalo style boat with a motor. The authorities know that this person is coming. I must ensure that the Tibetan has his head set so that he can communicate with whoever is coming.

Dream ends

Gold is the dreaming symbol for the spirit or Nagal

Ring is the symbol for power or circle the symbol for inclusiveness and unity

Five is the freedom and change {need for}

Mountain is the dreaming symbol for hope

Djwal Khul (variously spelled ‘Djwhal Khul’, ‘Djwal Kul’, the ‘Master D.K.’, ‘D.K.’, or simply ‘DK’), is believed by some Theosophists and others to be a Tibetan disciple in “The Ageless Wisdom” esoteric tradition. The texts describe him as a member of the ‘Spiritual Hierarchy’, or ‘Brotherhood’, of Mahatmas, one of the Masters of the Ancient Wisdom, defined as the spiritual guides of mankind and teachers of ancient cosmological, metaphysical, and esoteric principles that form the origin of all the world’s great philosophies, mythologies and spiritual traditions. According to Theosophical writings, Djwal Khul is said to work on furthering the spiritual evolution of our planet through the teachings offered in the 24 books by Alice Bailey of Esoteric Teachings published by The Lucis Trust (then named the Lucifer Publishing Company); he is said to have telepathically transmitted the teachings to Bailey and is thus regarded by her followers as the communications director of the Masters of the Ancient Wisdom.”