The Dreamers IN Time

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In his series of books on the Toltec Teachings Théun Mares suggests a model for understanding human nature in which people have various preferences or predilections. These can offer interpretations on behavioural traits, strengths and weaknesses. They could be seen as similar to MBTI types, at a push. At the risk of sounding like the last air-bender, these traits might have the description of earth, air, water and fire. Which are pragmatic grounded, cerebral thoughtful, nurturing watering and passionate fiery.  These are the directions North, East, South and West. We might say that people have a penchant for verbal inquiry {talking} or dream like reflection. We have extrovert (s)talker and introverted dreamer. It is difficult to dream whilst you are busy talking. It is difficult to converse when you are away with the fairies.

There are five types “assigned” to each direction with one “wild card”.

In this schema there are various techniques one of these is dreaming. Logic suggest that dreaming does not pertain to the known as it resists ordering, it flows like water. You dream in something unknown. Fire is ephemeral and not as well understood, so this too is of the unknown, it is unpredictable. Earth and wind are more predictable; these are the relatively well understood or known. We might further assign matter to the North, time to the East, energy to the South and space to the West.

Please note this does not correlate with the physics understanding in common use. Feel the qualities inherent.

Time then is observing the process of life, what happens. Space is understanding the purpose of life, why stuff happens.

In this arrangement the people assigned to the West are called “the dreamers in space”, because purpose is a feeling not a reason. Those in the East are called “the stalkers in time” because reason comes with words and chronology, a time line, a sequence of events, it is more cerebral.

My primary predilection, some would say obsession, is with dreams. I am also introverted. So I would be assigned to the South {dreams, water} an introverted dreamer in the “place” of dreaming.

My secondary predilection is cerebral, logical, thinking, cause & effect reasoning. I am keen on timing and a bit anal about being on time. I have a predilection for the East and eastern philosophy

One could say that I am a dreamer IN time.

I am picking up what may be a shift in that the dreamers of mankind are becoming dreamers in time and less in space. This suggests that dreams are acquiring a more time-oriented manifestation. They are timed to events. There is a shift to the East.

There are more dreamers IN time…

Dreaming during anaesthesia – selected abstracts

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Dreaming during anaesthesia is defined as any recalled experience (excluding awareness) that occurred between induction of anaesthesia and the first moment of consciousness upon emergence. Dreaming is a commonly-reported side-effect of anaesthesia. The incidence is higher in patients who are interviewed immediately after anaesthesia (≈22%) than in those who are interviewed later (≈6%). A minority of dreams, which include sensory perceptions obtained during anaesthesia, provide evidence of near-miss awareness. These patients may have risk factors for awareness and this type of dreaming may be prevented by depth of anaesthesia monitoring. Most dreaming however, occurs in younger, fitter patients, who have high home dream recall, who receive propofol-based anaesthesia and who emerge rapidly from anaesthesia. Their dreams are usually short and pleasant, are related to work, family and recreation, are not related to inadequate anaesthesia and probably occur during recovery. Dreaming is a common, fascinating, usually pleasant and harmless phenomenon.

Leslie et al.  “Dreaming during anaesthesia in adult patients”

Best Practice & Research Clinical Anaesthesiology

Volume 21, Issue 3, September 2007, Pages 403-414

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BMC Anesthesiol. 2016 Aug 2;16:53. doi: 10.1186/s12871-016-0214-1

“Dreaming under anesthesia: is it a real possiblity? Investigation of the effect of preoperative imagination on the quality of postoperative dream recalls”

Judit Gyulaházi et al.

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“The relationship between different bispectral index and the occurrence of dreams in elective surgery under general anesthesia: protocol for a randomized controlled clinical trial”

Yufei Zhang, Bijia Song & Junchao Zhu

Trials, volume 24, Article number: 205 (2023)

Abstract

Introduction

Dreaming reported after anesthesia remains a poorly understood phenomenon. At present, there is a hypothesis that dreaming occurs intraoperatively and is related to light or inadequate anesthesia; thus, in order to further verify the hypothesis, we choose elective surgery under general anesthesia to observe whether the generation of dreams is related to the dose of general anesthetics maintenance.

Introduction

Dreaming is a familiar and mysterious mode of cognitive function, and we involuntarily return to this mode every night. Dreaming during sleep is defined as “any type of cognitive activity that occurs during sleep” and is “a subjective experience that can only be obtained through the dreamer’s memories after waking up.” Despite more than a century of scientific exploration, dreams continue to arouse the interest of sleep scientists, but they are still not fully understood [1, 2]. Moreover, its rigorous scientific exploration is a recent development, dating back to the discovery of rapid eye movement (REM) sleep in the 1950s. When this stage of sleep was first described in humans, researchers quickly noticed that people who awakened from REM sleep often reported dreaming (in 74% of cases, only 17% of non-REM [NREM] sleep). Therefore, dreaming is equivalent to rapid eye movement sleep, and this concept seems to be consistent with the electrophysiological characteristics of this sleep stage: closing the eyeballs under the eyelids, as if the sleeper is watching an animated scene [3, 4]. General anesthesia causes a drug-induced state of unconsciousness and is a non-physiological process that is similar to natural sleep. Its purpose is to create a state of sensory deprivation wherein patients are unresponsive to stimuli and thus leads to explicit amnesia [5]. Dreaming is also a common, long-lasting, and fascinating part of the anesthesia experience, but its cause and timing are still elusive. Patients usually report that they dreamed during anesthesia, but the actual time of dreaming during anesthesia is unknown. Dreaming during anesthesia can be defined as “any experience (excluding awareness) that a patient is able to recall and which he or she thinks occurred between induction of anaesthesia and the first moment of consciousness after anaesthesia” [6]. Patients receiving propofol for general anesthesia often report a higher incidence of dreaming compared with patients maintained with volatile anesthetics [7]. One explanation is that propofol and volatile anesthetics have different pharmacological effects in the central nervous system [8, 9]. Another explanation is that propofol can wake up from anesthesia faster than the volatile anesthetics, allowing patients to report their dreams before they are forgotten [10]. Why is the investigation of dreams during anesthesia important? Dreaming is one of the most common side effects of anesthesia, but it is still puzzling and requires explanation [7, 11]. Dreaming can sometimes make patients feel distressed and may reduce satisfaction with care [12]. Some patients who report dreaming worry that their anesthetic is insufficient; their experience is actually consciousness. At present, there is a hypothesis that dreaming occurs intraoperatively and is related to light or inadequate anesthesia; thus, in order to further verify the hypothesis, we choose elective surgery under general anesthesia to observe whether the generation of dreams is related to the dose of general anesthetics maintenance.

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“Dreaming during gastrointestinal endoscopy under propofol, ciprofol, or remimazolam anesthesia: study protocol for a parallel-design double-blind, single-center trial”

    Le-Qiang Xia et al

Trials, volume 25, Article number: 2 (2024)

Abstract

Background

Dreaming sometimes occurs during sedation. It has been reported that factors such as different anesthetics, depth of anesthesia, age, sex, and preoperative psychological state may affect dreams. Ciprofol and remimazolam are novel choices for painless endoscopy. Herein, we aimed to investigate dreaming during gastrointestinal endoscopy under propofol, ciprofol, and remimazolam anesthesia respectively.

Methods

This is a prospective, parallel-design double-blind, single-center clinical trial. Three hundred and sixty subjects undergoing elective painless gastroscopy, colonoscopy, or gastroenteroscopy will be enrolled. Eligible subjects will undergo propofol-, ciprofol-, or remimazolam-induced anesthesia to finish the examination. Interviews about the modified Brice questionnaire will be conducted in the recovery room. Incidence of dreaming is set as the primary outcome. Secondary outcomes include type of dreams, improvement of sleep quality, evaluation of patients, incidence of insufficient anesthesia, and intraoperative awareness. Safety outcomes are the incidences of hypotension and hypoxia during examination and adverse events during recovery.

Discussion

This study may observe different incidences of dreaming and diverse types of dreams, which might lead to different evaluations to the anesthesia procedure. Based on the coming results, anesthesiologists can make a better medication plan for patients who are going to undergo painless diagnosis and treatment.

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Discussion

In recent years, the amount of painless gastrointestinal endoscopy has been increasing. It was reported that approximately one-fifth to one-quarter of them experienced dreams during painless gastrointestinal endoscopy [5, 19, 20]. Xu et al. [20] observed that among the dreamers, approximately one-third reported pleasant dreams. Studies have demonstrated that the main factors influencing dreams during anesthesia include the kind and dosage of anesthetics, depth of anesthesia, sex, and preoperative psychological pretreatment [4, 5, 20,21,22,23]. Furthermore, Yoshida et al. [24] found that a less than 11 depression score of the HADS was highly correlated with positive dreams.

In the present study, we intended to investigate dreaming during painless gastrointestinal endoscopy under propofol, ciprofol, and remimazolam anesthesia respectively. The primary aim of this study is to analyze the incidence of dreaming in the three groups. Since the duration of examination and recovery is short, we did not choose complicated scales. Instead, we selected the modified Brice questionnaire which has been widely applied by researchers to determine whether there is a dream or intraoperative awareness [3, 25, 26]. For those who have a dream, patients simply need to tell pleasant, unpleasant, or indifferent to evaluate the quality of the dreams.

To minimize the mentioned confounding factors, we plan to take some measures. First, we will test the HADS for the patients. In this way, some patients with severe undiagnosed anxiety and depression can be excluded. Second, the Narcotrend index will be monitored for its good consistency between sedation depth and propofol or benzodiazepines [27, 28]. Considering that the stimulus intensity of gastrointestinal endoscopy is relatively mild, sufficient anesthesia is defined as grade C of the Narcotrend index. This is similar to a previous study in which no intraoperative awareness was observed even though quite a few Narcotrand values were above 70 [29].

There are some limitations in the study. On the one hand, we do not prescribe a limit to the category of endoscopy. Gastroenteroscopy is more likely to take more time and drugs than gastroscopy. However, these two factors are not the outcome parameters. On the other hand, we do not administer the anesthetics in a continuous way, which may cause fluctuations in sedation. Since it is difficult for us to predict the duration of endoscopy, continuous administration may lead to explosive suppression of the brain. In addition, this is a single-center trial, and multicenter studies are still needed.

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Anaesthesia Dream Therapy

Link Here

Inside the emerging world of anesthesia “dream therapy”

“The amount of interest is enormous,” says anesthesiologist Boris Heifets. “People are dropping in and coming out of the woodwork, trying to understand how to do this.”

Key Takeaways

  • Anesthesia-induced dreams, once considered random side effects, are being studied for their therapeutic potential.
  • Stanford researchers Harrison Chow and Boris Heifets are exploring how these dreams, which often feature hyper-vivid and structured narratives uncharacteristic of “normal” dreaming, may help ease anxiety and trauma.
  • Big Think contributor Saga Briggs recently visited the Stanford team to explore the origins and future of this emerging field — and the curious parallels between anesthesia dreams and psychedelic experiences.

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American Journal of Psychiatry Volume 181, Issue 6 ,June 01, 2024

Pages 461-564

ARTICLE

“Reduction in Trauma-Related Symptoms After Anesthetic-Induced Intra-Operative Dreaming”

Laura M. Hack, Pilleriin Sikka, Kelly Zhou, Makoto Kawai, Harrison S. Chow and Boris Heifets

To the Editor: While dreaming during anesthesia is common (1), it is not known whether this phenomenon differs from normal dreaming or has post-surgical benefits. We present two cases of female patients who experienced rapid and sustained reduction of posttraumatic stress disorder (PTSD) symptoms immediately following anesthetic-based EEG-guided intraoperative dream induction. Both patients underwent surgeries and received propofol/opioid-based anesthetics. Upon finishing the surgery but before emergence, we maintained a pre-emergent anesthetic state characterized by specific frontal cortical activity for several minutes: reduced alpha power and enhanced beta power (2). Based on previous findings showing that dreaming during anesthesia is associated with more high-frequency frontal power before emergence (3) or as compared to connected consciousness (1), we believe this cortical activity reflects dreaming while being sedated. Patients were interviewed immediately upon emergence, and both reported having had vivid dreams.

Both patients were identified as part of a quality-improvement program to enhance recovery after surgery, which includes informing patients of the possibility of dreaming without priming content, minimizing likelihood of emergence agitation through use of intravenous rather than inhalational anesthesia, minimal sensory input during gradual anesthetic emergence (4), and assessment for intraoperative awareness and dreaming immediately on emergence using a modified Brice Questionnaire (5). After identification, both patients provided informed consent for retrospective psychiatric diagnostic interviews. Patients were not identified preoperatively. Anesthetic adjustments, assessment, and diagnostic interviews adhere to established standards of care, received approval from the IRB, or fall under IRB exemption (IRB exempt protocols #54043, #59783, #65538, #67245; informed consent provided on IRB protocol #67399).

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Anaesthesia – Antwerp Dream 15-07-2025

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This afternoon I had a colonoscopy under general anaesthetic. In recovery I told the woman in charge that this was the first dream I have had and recalled under anaesthetic.

The dream is set in Antwerp something like two hundred years ago. I am as “pony-tail” man though now of a middle age. I am with a young man who is wearing a knitted sweater / jersey he has very light ginger curly hair and a sunny disposition. He is one of my relatives, a nephew perhaps, a younger generation. We are waiting on his friend who has a horse-donkey driven cart. It is very rudimentary. When he arrives, we all set of for the port.

A ship, galleon like in appearance, has just docked from its voyages down the West coast of Africa. On board someone has something for me by way of jewels in a pouch. At the port there is chaos as sailors get off and cargo is unloaded. There are hawkers and prostitutes. We park the cart. My “nephew” is ultra-excited as he knows the man onboard who works with me. My friend descends the gang plank he looks emaciated and very dirty. He sees us. My “nephew” runs towards him and hugs him. I get closer. It is summer so I have only my white blouson shirt on the top half. He has a coat because he now feels the cold of the North. We embrace and I can smell the stench of him. He reaches into his jacket pocket and pulls out a velvet like purse drawn together with a red ribbon. In it I know are jewels, rubies and emeralds. He knows that I will knows who will buy these. He quickly puts the purse back into his jacket so that it is not seen.

I awake as I am being wheeled out of theatre into recovery and am surprised at the contrast to the Antwerp port and cool high technology hospital. The air is odourless. I do a double take.

Mental Health Drop-in Centre Dream 15-07-2025

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Here is last night’s dream had during a restless night thanks to the pre-colonoscopy preparation.

The dream starts in a town or city with a West country feel. Maybe Bristol or Bath. There are rolling hills. As I walk amongst the sand stone buildings I see first Simon and then Rob. They are both wearing light coloured “journalist” lightweight “Africa” suits and ties. I meet them each in turn, in passing, and wave to them. They wave back. Each of them is younger than they are now yet older than when I last would have met them. The scene is very “English”. I carry on down a side street and see a small building with white wooden slats. I know this to be a medical office of some kind. Their names with dr are on brass plaques by the door. There are letter boxes and doorbells. I know that this is their practice.

{On writing this I think that it must be Bath because of my association with them there}.

I continue my stroll around the backstreets and come upon a centre, a kind of hippie drop in centre. I know this centre to be for wellbeing, alternative health and mental health. It has a café and meet area. It is held up partially on stilts into the hillside and overlooks the river below. There is a steep path off the road to the main door. I take this path and enter the building.

In the atrium someone is holding a  dance / stretching session. She ushers me to join in with the others. Soon it is clear that I cannot do the moves and say so to her. The class finishes and she beckons me to follow her. I go with her into a room where sat at a table “interview” style are a few other young people, in their twenties and thirties. They are trendy and fashionable with dyed hair and some with piercings. She takes up her position as “chair”. They look me up and own. They are therapists, psychotherapists of some school or other. They are on some kind of mission to heal. They smell of trendy group therapy.

The young woman asks me if I am happy. I ask her what she means by happy. She is smiley and profusive and she says, “you know, just very happy.”

I say to her that I do not recognise the term “happy” as it is an intemperate state, an emotional state which is transitory and illusional. At a push I could describe myself as content. I am no longer striving and, generally at equilibrium, is the best description.

She persists, “but are you happy?”

I look at her and ask, “why would anyone want to be happy, to seek out and strive for happiness?”

A young woman comes in from the front desk and whispers to the chair, “he is here again.”

The chair get up and follows her to the atrium when there is a tall young man dressed in black who is very clearly agitated. The chair motions for him to follow her and they head off to a side room. She is agitated and concerned her happy bubble has burst. She ushers him to sit down, she sits opposite.

I ask him if he is ok for me to be there too. Yes. He is.

I too sit down, near him. He is agitated and fidgeting, looking down at the floor. I can see from her file on the table that he has a red flag for suicide attempts.

I catch his attention. I say that my name is Alan and ask him what his is. He says Mark.

I say, “Mark, can you please roll up your sleeves so that I can see your forearms.”

This he does to reveal a patchwork of self-harm scars, some of which are severe, deep  and blueish.

The woman who has not seen these before lets out an involuntary gasp. I am completely unfazed.

I ask Mark, “when did you last cut?”

He says, “it was last Tuesday but only a little scratch, cos I was angry.”

I ask if he would like me to clean and dress the wound. He relaxes and lets me physically guide him by the shoulder to a kitchen area. He is pleased that he has found me, someone who can listen to him without agenda. He trusts me.

The dream ends…

Anaesthesia Consent and DNR

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We do  have some lovely conversations in this house…

I will, early this evening, light the metaphorical blue touch paper for tomorrows procedure. It will be ten years since I had my pT3N0M0 adenocarcinoma removed. 39 lymph nodes were extracted and pathologically examined. Since then I have had numerous colonoscopies. Tomorrow I will have general anaesthetic. I will have another endoscopy. I will be shitting my arse off, tonight and tomorrow morning.

There will be Bastille Day “fireworks” chez nous.

I have to give consent in French and nowhere am I asked if I fully understand. The assumption of comprehension is one of the clinically flawed approaches here, in my opinion. Nobody checks if you understand. It is the kind of detail which bugs me. There are a lot of assumptions in France…the process is trusted. Given the quality of healthcare it might be a good tweak to make it better.

A simple question….Do you {really} understand what I am saying?

In the unlikely event of an emergency I have said that I do not want to be resuscitated if there is a danger of paraplegia or brain death. I now have an anomaly in my ECG…

Karmically if it is time, it is time. DNR, do not resuscitate.

I am anticipating that they will find some polyps which will be excised and biopsied. If the polyps are benign my next day of joy will be scheduled five years hence. If there is a need for a follow up, I will see the chimney sweep again sooner.

This kind of thing reminds you of impermanence…

The best thing is that even with a buzz cut hair cut they make you wear a groovy hair net. I will be 24 hours with no food…having been on a white-bland no-residue diet for three days…

The diet recommendations in France speak of not eating escargot, not a problem for me. The UK ones say that you can have plain naan and chapatti…

I have manged to do a “white” curry without onion or garlic, which was passable…

Pizza is on the menu for tomorrow evening with crisps….to follow…

Hilarion in the Blue Books Opus

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After the fourth initiation, the effects are felt predominantly in the initiate’s group and in his field of service; there, he constitutes a point of tension and precipitates great points of crisis. His own points of crisis and of tension are existent but, mysteriously, only in relation to his consciousness of the group in which he plays an increasingly potent part.

The groups affected by the progressive initiatory process to which the disciple is being subjected are three in number, and these effects differentiate and condition his group service, according to the initiation being undergone; it is from this angle we must study the initiation, the ray effects, and the results produced within the three groups. These are:

The group in which the initiate is working upon the physical plane and which is an externalization (existing on the mental and astral planes) of some phase of work sponsored by the New Group of World Servers. All disciples and initiates in physical manifestation are at this time members of that group, which is the focal point of the present effort being made by the Hierarchy. Through it spiritual energy from five of the Ashrams is flowing. These five are:

  • The Ashram of the Master K.H., particularly in regard to the work of education.
  • The Ashram of the Master D.K. (myself), particularly in regard to aspirants for initiation.
  • The Ashram of the Master R., particularly in regard to the reorganizing and the reconstruction of Europe, from the point of view of economics.
  • The Ashram of the Master Morya, as He seeks to find, influence and direct the activities of workers in the political field throughout the planet.
  • The Ashram of the Master Hilarion, as He supervises the discoveries (and the application of such discoveries) of the scientific movement in the world today.

You will note, therefore, the profound and widespread interest of this field of energy wherein ray energy is now active.

The Rays and the Initiations – Part Two – Section Two – The Aspirant and the Major Initiations

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Again the method of direct incarnation will be employed by certain of the Masters and initiates through the process of:

  • Physical birth.
  • Appropriation of a suitable vehicle, or body.
  • Direct creation by an act of will. This will be rare.

The second, or middle, method will be the one most frequently employed. Six of the Masters, as yet quite unknown to the average occult student by name, have already sought physical incarnation – one in India, another in England, two in northern America, and one in central Europe, whilst another has made a great sacrifice, and taken a Russian body in the desire to act as a peace center in that distracted land. Certain initiates of the third Initiation have taken feminine bodies, – one in India will in due time do much toward the emancipation of the women of India, whilst another has a peculiar work to do in connection with the animal kingdom which likewise is awaiting the day of His appearing.

The Master Jesus will take a physical vehicle, and with certain of His chelas effect a respiritualization of the Catholic churches, breaking down the barrier separating the Episcopal and Greek churches from the Roman. This may be looked for, should plans progress as hoped, about the year 1980. The Master Hilarion will also come forth, and become a focal point of buddhic energy in the vast spiritualistic movement, whilst another Master is working with the Christian Science endeavor in an effort to swing it on to sounder lines. It is interesting to note that those movements which have laid the emphasis so strongly on the heart or love aspect, may respond more rapidly to the inflow of force at the Coming than other movements which consider themselves very advanced. The “mind may slay” the recognition of the Real, and hatred between brothers swing the tide of love-force away. The three Masters so closely allied with the theosophical movement are already making Their preparations, and will also move among men, recognized by Their Own and by those who have eyes to see. To those of Their chelas on earth who undergo the necessary discipline, opportunity will be offered to work on the astral plane and, should they so choose, an immediate incarnation, provided they have achieved continuity of consciousness. He Who is known as D. K. is planning to restore – via His students – some of the old and occult methods of healing and to demonstrate:

  1. The place of the etheric body.
  2. The effect of pranic force.
  3. The opening up of etheric vision.

It is not permissible to say more in connection with the plans of the Great Ones. Their appearing will not be simultaneous in time, for the people could not stand the tremendously increased inflow of force, and recognition of Them and of Their methods will depend upon the intuition, and the training of the inner senses. They come with no herald, and only Their works will proclaim Them.

A Treatise on Cosmic Fire – Section Two – Division D – Thought Elementals and Fire Elementals

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These are the outstanding features that are descriptive of the one true fundamental School.

This fundamental school has three main branches and a fourth that is in process of forming and which will make the four branches of this fourth round. These branches are as follows:

  • The Trans-Himalayan Branch.
  • The Southern India Branch (these are Aryan Branches).
  • A Branch that works with the fourth root-race and has two fourth root-race adepts at its head.
  • A Branch in process of forming that will have its headquarters in the occident at some place not yet disclosed. It has for its main object the instructing of those connected with the coming sixth root-race.

These branches are and will be closely inter-allied and will work in the closest cooperation, being all focused and under the control of the Chohan at Shamballa. The heads of each of the four branches communicate with each other frequently and are really like the faculty of one stupendous university, the four schools being like the various major departments of the foundations – like subsidiary colleges. The aim of all is the evolution of the race, the object of all is to lead all to the point of standing before the One Initiator, the methods employed are fundamentally the same, though varying in detail, due to the racial characteristics of the races and types dealt with, and the fact that certain schools work paramountly with one ray and others with another.

  • The Trans-Himalayan school has its adepts as known to you, and others Whose Names are not known.
  • The southern Indian school has special work with the deva evolution, and with the second and third subraces of the Aryan race.
  • The Himalayan school works with the first, fourth and fifth subraces.
  • The fourth root-race branch works under the Manu of that race and his brother of the Teaching Ray. Their headquarters are in China.
  • The Master R. – and one of the English Masters are concerning Themselves with the gradual founding of the fourth branch of the school, with the assistance of the Master Hilarion.

Ponder on these imparted facts, for the significance is of profound importance. Tomorrow we will deal with the future. Today I have but imparted facts in present manifestation.

Letters on Occult Meditation – Letter IX – Future Schools of Meditation

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The Master who concerns himself especially with the future development of racial affairs in Europe, and with the mental outgrowth in America and Australia, is the Master Rakoczi. He is a Hungarian, and has a home in the Carpathian mountains, and was at one time a well-known figure at the Hungarian Court. Reference to him can be found in old historical books, and he was particularly before the public eye when he was the Comte de St. Germain, and earlier still when he was both Roger Bacon and later, Francis Bacon. It is interesting to note that as the Master R. takes hold, on the inner planes, of affairs in Europe, his name as Francis Bacon is coming before the public eye in the Bacon-Shakespeare controversy. He is rather a small, spare man, with pointed black beard, and smooth black hair, and does not take as many pupils as do the Masters previously mentioned. He is at present handling the majority of the third ray pupils in the occident in conjunction with the Master Hilarion. The Master R. is upon the seventh Ray, that of Ceremonial Magic or Order, and he works largely through esoteric ritual and ceremonial, being vitally interested in the effects, hitherto unrecognized, of the ceremonial of the Freemasons, of the various fraternities and of the Churches everywhere. He is called in the Lodge, usually, “the Count,” and in America and Europe acts Practically as the general manager for the carrying out of the plans of the executive council of the Lodge. Certain of the Masters form around the three great Lords an inner group, and meet in council with great frequency.

On the fifth Ray of Concrete Knowledge or Science, we find the Master Hilarion, who, in an earlier incarnation was Paul of Tarsus. He is occupying a Cretan body, but spends a large part of his time in Egypt. He it was who gave out to the world that occult treatise “Light on the Path,” and his work is particularly interesting to the general public at this crisis, for he works with those who are developing the intuition, and controls and transmutes the great movements that tend to strip the veil from the unseen. His is the energy which, through his disciples, is stimulating the Psychical Research groups everywhere, and he it was who initiated, through various pupils of his, the Spiritualistic movement. He has under observation all those who are psychics of the higher order, and assists in developing their powers for the good of the group, and in connection with certain of the devas of the astral plane he works to open up to the seekers after truth that subjective world which lies behind the grossly material.

Little can be given out anent the two English Masters. Neither of them takes pupils in the same sense that the Master K. H. or the Master M. take pupils. One of them, who resides in Great Britain, has in hand the definite guidance of the Anglo-Saxon race, and he works upon the plans for its future development and evolution. He is behind the Labor movement throughout the world, transmuting and directing, and the present rising tide of democracy has his directing hand upon it. Out of the democratic unrest, out of the present turmoil and chaos, will arise the future world condition which will have for its keynote cooperation and not competition, distribution, and not centralization.

One other Master may here be briefly mentioned, the Master Serapis, frequently called the Egyptian. He is the Master upon the fourth ray, and the great art movements of the world, the evolution of music, and that of painting and drama, receive from him an energizing impulse. At present he is giving most of his time and attention to the work of the deva, or angel evolution, until their agency helps to make possible the great revelation in the world of music and painting which lies immediately ahead. More about him cannot be given out, nor can his dwelling place be revealed.

The Master P. works under the Master R. in North America. He it is who has had much to do esoterically with the various mental sciences, such as Christian Science, and New Thought, both of which are efforts put forth by the Lodge in an endeavor to teach men the reality of that which is not seen, and the power of the mind to create. This Master occupies an Irish body, is on the fourth ray, and the place of his residence may not be revealed. Much of the work of the Master Serapis was taken over by him when the latter turned his attention to the deva evolution.

Initiation, Human and Solar – Chapter VI – The Lodge of Masters

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It is needless to say more here anent the influence of the seventh Ray upon the sons of men. More later may be available but enough has been suggested to form the basis of useful speculation.

52 The Master R. or Rakoczi, is the Hungarian Master, living at this time in Hungary, and is the Regent of Europe and America, under the “great Brotherhood.” He works through various organizations and movements including Masonry. He is one of the Masters who take pupils.

The Master H. or Hilarion, is a Cretan Master, is interested in the Spiritualistic Movement and is responsible for Light on the Path.

53 Antahkarana is the lower manas, the path of communication between the personality and the higher manas, or human soul. – H. P. Blavatsky.

A Treatise on Cosmic Fire – Section Two – Div. B – Manas as a Cosmic, Systemic and Human Factor

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The Master Jesus works especially with the masses of the Christian people who inhabit the occidental countries, and who gather in the churches. He is distinctively a great leader, an organizer, and a wise general executive. A special group of devas work under His command, and His connection with all true church leaders and executives is very close. He acts ceaselessly on the inner esoteric council of the churches, and with Him the groups of violet angels cooperate. In church matters He Himself carries out the behests of the Christ, saving Him much and working as His intermediary. This will seem logical to you, for His destiny is closely interwoven with the Christian Church and it marks the culmination of His work for the West. No one knows or understands so fully and wisely as He the problems of the Western culture, nor the needs of the people who carry forward the destiny of Christianity.

The Master Hilarion is actively occupied in the field of America, stimulating the intuitive perception of its people. He has under observation all those who are true psychics, and who develop their powers for the good of the community. He controls and transmutes the great active movements which endeavor to strip the veil from the world of the unseen. He impresses the minds of those whose vision will justify His effort. And He has much to do with various psychical research movements throughout the world. With the aid of certain groups of angels, He works to open up the world of departed souls to the seeker, and much that has of late convinced the materialistic world of life beyond has emanated from Him.

He Whom you call the Master D.K. works much with those who heal with pure altruism; He occupies Himself with those who are active in the laboratories of the world, with great philanthropic world movements such as the Red Cross, and with the rapidly developing welfare movements. His work also embraces teaching, and He does much at this time to train the various disciples of the world, taking the disciples of many of the Masters and so relieving Them temporarily, in this hour of crisis, from Their teaching responsibilities. Many of the healing angels, such as those referred to in the Bible, cooperate with Him.

The Externalization of the Hierarchy – Section IV – Stages in the Externalization

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Certain of the Masters have the work under Their control, and through Their grouped disciples are already actively engaged in the work of preparation. The Master Morya, the Master K.H. and the Master Jesus are the three working at this time in closest cooperation with the Christ. With them work the Master Hilarion, He Whom you call the Master D.K., and another Master Who is specially linked with the work of preparation in the sacred land of India. One of the English Masters is also exceptionally active, and the Master in America is laying His plans toward an active participation in the work. These consecrated Workers form a nucleus around the Christ and direct much of the preparatory work. It is not possible for me to tell you the lines of Their activity; I can but give you evidence which may later be demonstrated as true. These Masters are definitely preparing Themselves for the task of outer activity and are intensifying Their work on the astral plane. To this fact can be traced the interest people are now showing in occultism and in the work of the Masters; more and more people are becoming sensitive to and conscious of Their presence, and more and more are finding their way into the groups of disciples.

The Externalization of the Hierarchy – Section IV – Stages in the Externalization

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Since your entry into my group of disciples there is a growing evidence of the awakening of the heart center and this should give you encouragement. Let us work more definitely at that. I seek not to interfere at this time with your meditation but you have recognized that, in the press of work and for the period of the next few years, your work can be directed by me, if so you will, and thus, for a brief period, you have voluntarily submitted to the suggestions of a second ray disciple, myself. The pressure of work on the Masters Morya and K.H. is such that some of us are lifting what we can off their shoulders. In the same way the Master Hilarion is lifting a good deal of the work of training sixth ray disciples off the shoulders of the Master Jesus. A number of inner adjustments are going on in the exigencies of the stress of this cycle. It is one work, my brother, and all forces are expressions of the energy of love and the potencies of wisdom.

To the wisdom force of the Buddha, you easily respond. To the militancy and devotion of the Master Jesus and to the vibration of his organism, the Church militant, you vibrate also with facility, for the priesthood had long been your chosen field of service. An ancient sannyasin are you. To the understanding and the inclusive love of the Christ aspect, as it expresses itself in the “fire of divine compassion,” you only respond in a secondary sense. The awakening of this compassion should be one of your objectives in meditation. It will lead to inclusiveness and the power to “see things as others see them.”

Discipleship in the New Age I – Personal Instructions to Disciples – B.S.W.

  • (Sannyāsin) A Sanskrit word (also written “samnyasin,” from sam-ny-as, throw down, abandon, etc.) applied to one who has renounced all wordly possessions and ties.

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Saint Hilarion of Gaza

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Hilarion (291–371), also known by the bynames of Thavata, of Gaza, and in the Orthodox Church as the Great was a Christian anchorite who spent most of his life in the desert according to the example of Anthony the Great (c. 251–356). While Anthony is considered to have established Christian monasticism in the Egyptian Desert, Hilarion, who lived in the coastal area near Gaza, is considered by his biographer Jerome (c. 342/347 – 420), to be the founder of Palestinian monasticism – regarding this claim see also Hilarion’s contemporary, Chariton (mid-3rd century – c. 350), founder of monasticism in the Judaean Desert. Hilarion is venerated as a saint exemplifying monastic virtues by the Eastern Orthodox Church, Oriental Orthodox Church and the Roman Catholic Church.

Origin and life as a hermit

Hilarion was born around 291 to pagan parents in Tabatha, a village five miles north of Gaza. Hilarion was at least bilingual, speaking both Greek as well as Aramaic which was common around Gaza. His pagan parents sent him in his youth to study with a grammarian in Alexandria, where he gave, according to Jerome, a remarkable proof of his ability and character and became an accomplished speaker. While in Alexandria, he heard of the hermit Anthony and set off to study with him. After two months of learning the ascetic life from Anthony, Hilarion started to feel that the many visitors who came to Anthony for healing or exorcism were too much to bear and he decided to set off in the wilderness of Palestine to live alone as a hermit.

Hilarion returned to Gaza where he found his parents dead and subsequently gave away his goods to his brothers and the poor. He then established himself as a hermit in the desert inland from the coastal road, seven miles from Maiuma, the port of Gaza. Though he went on one occasion to Jerusalem to venerate the holy sites, he chose not to live in the Judaean Desert as he did not wish to appear to confine God within prescribed limits, believing he could be close to God anywhere. Around 308, he built a hut where he lived in solitude for 22 years and which survived into the time of Jerome. Hilarion wove baskets as he had learned in Egypt where this was a common monastic occupation. Here he also struggled against fleshly desires and Jerome said that the devil tempted Hilarion by igniting the “flames of lust” in the young man. Hilarion fought this sexual desire by mortifying his body with hunger, thirst and strenuous labour.

Life in Gaza and attributed miracles

After the 22 years he lived in his solitary hut, Hilarion was approached by a brave woman who sought a cure for her sterility. First, he resisted, but soon he prayed for her upon which she was healed. From then on, Hilarion spent his life surrounded by disciples and people in need of healing and exorcism. Jerome reports several episodes in which Hilarion heals people, drives out demons, foresees the future, performs miracles and speaks divinely inspired words of wisdom. In one instance, Hilarion was able to heal the three children of Helpidius, who would later become praetorian prefect. In Bethelea, Hilarion healed miraculously a certain Alaphion, which led to the conversion of the prominent family of the historian Sozomen.

As there were no monasteries in Palestine or Syria at the time, people began to flock to Hilarion for spiritual training. Sozomen, possibly due to his local sources, singles out Epiphanius and Hesyach as the two most outstanding in the circle around Hilarion. Epiphanius, who is known by the bynames ‘of Eleutheropolis’ and ‘of Salamis’, became his disciple after returning from Egypt and would later go to Cyprus where he introduced monasticism and was elected bishop of Salamis around 367/368. With many more people seeking his guidance, Hilarion established a monastery during the reign of emperor Constantius (337–361) which, by the time he was sixty-three, consisted of a large community with many visitors.

Final years and death

Hilarion remained in Gaza until three years after the death of Anthony (around 356), upon which he went to the place where Anthony had died in Egypt in order to escape the crowds that visited him. While he was there, the pagan Julian became emperor of the East in the winter of 361/362 and the city authority of Gaza attempted to arrest Hilarion who then had to flee. Jerome’s and Sozomen’s account differs slightly as Jerome writes that Hilarion escaped arrest in Egypt and lived there until Julian’s death before travelling to Sicily, Hilarion went according to Sozomen directly to Sicily. From there, he went soon to Epidauros in Dalmatia where he was said to have stilled the sea during the tsunami of 21 July 365 by drawing three crosses in the sand. Immediately after that, he went to Cyprus.

Hilarion was welcomed in Cyprus by his old disciple Epiphanius who encouraged him to stay. He initially settled near Paphos but later retired to a more remote place twelve miles away. Here, Hilarion died at the age of eighty and was buried. Ten months after Hilarion’s death, his disciple Hesyach stole his body, which was perfectly preserved and smelled sweetly, and interred it in his own monastery at Maiuma.

In literature

Johann Gottfried Herder wrote the poem “The Paradise in the desert” about the teacher-disciple relation between Anthony and Hilarion in 1797. This motif was also taken up by Gustave Flaubert in his The Temptation of Saint Anthony, though changed, as Hilarion attempts to tempt Anthony away from his faith by creating doubt.

Hermann Hesse adapted a biography of Hilarion as one of the three Lives of Joseph Knecht, making his Nobel Prize–winning novel The Glass Bead Game (also known as Magister Ludi).

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Excerpted from Wikipedia

Hare Brained Patent Ideas

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Following on from the dream mentioning the EPO in Munich, I have been revisiting some of my hare-brained patent ideas.

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Assuming all goes ahead with the operation I am going to be out of action gardening wise for several weeks. In order not to not drive myself and the wife mad, I will need something to do.

In around 2017 when I became very dis-illusioned with the REQUIRED verbatim parrot answers for “A” level chemistry exam questions, I looked into things quantum. As an aside if the physics syllabus back in the early ‘80s was as it is now, with quarks and astronomy etc., I would have tried a physics degree instead of chemistry. The so called right hand and left hand rules were boring and had other meanings. It was pretty soporific.

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I kept wondering when afternoon double physics would end. The teacher had been to the pub at lunch time and kept going off to the prep room mid lesson.

In a previous dream the notion of Quantum Telepathy was raised. I have already ascertained that the number of patent applications pertaining to telepathy are low. There are a few “occult” patents in French. To attempt to get a patent granted referring to quantum interruption of service for quantum computing or quantum cryptography would be fun and a challenge. The media might be interested.

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“Eccentric ex-boffin applies for quantum telepathy patent…”

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French is one of the languages at EPO. To make it even harder I could attempt to write the application in French. The possibility of opening a Pandora’s box lies perhaps therein.

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How deep the rabbit hole might go remains to be seen.

I was struck when looking at the quantum computing literature and patents at how far-fetched some of the claims were like ammonia trapped in buckminsterfullerene as an isolated molecule with a quantum superposition state of permutation inversion levels being the entangled pair. This person was not a molecular spectroscopist.

Other patent applications were longer than a Ph.D. thesis. It has to be a shit patent if it needs a hundred pages to explain. It was pretty obvious that people were getting patent number increase as a means for funding justification. It was also interesting seeing overt public reference go  suddenly “submarine”.

I have not seen data yet for quantum start-up failure rates. It seems some get bought up.

Around that time I had an idea for an entangled pair photon source produced by electric field induced spontaneous parametric down conversion (SPDC). I submitted that application in May 2019 and with some “discussion” it got granted. I speculated that because I was a “man in his shed” I was taken less seriously at the IPO in Newport. In one letter I mentioned the Imperial magic word and that I already had two patent grants. After that he was less discursive.

In that SPDC in low photon regime, and not parametric oscillator power range, requires that the electric field is quantizable along harmonic oscillator creator annihilation operator lines. I thought to myself there could be some new physics to be explored here….

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I also wondered why not exploit the time domain for quantum computing. Quantum entangled states are known to “beat” under certain circumstances. Working in the time domain before environmental dephasing kicked in could negate the need for extensive and expensive refrigeration.

Given my background in molecular symmetry it occurred to be that certain molecules could be used as a quantum gate. If they were allowed to “operate” on an entangled pair, they would in effect perform a computation on the state information. Molecular symmetry discussions were largely absent from the patent literature.

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A third order hyperpolarizability tensor looks very matrix like. Neo would be happy.

I had a third idea which escapes me now.

A while back I was looking into nuclear fusion reactor design patents. It occurred to me that for Tokamak and torus designs ignition could be enhanced by laser induced plasma ignition procedures. Hence a hybrid laser ignition “Tokamak” design may have benefits. Confinement in high energy laser ignition facilities to sustain fusion was then a known issue.

As a result of a largely NIMBY campaign to prevent an energy from waste municipal solid waste incinerator being installed next to the village, I looked into these. I came up with the idea for a laser induced plasma incinerator for ultra-high toxicity / biological hazard waste. At very high, near solar laser induced temperature, complete oxidation downstream from plasma formation could be ensured with high completion extent. In the cooling plasma reaction with oxygen free radicals could work. I approached Kilburn and Strode who helped me with the EUV patents. They were reticent in case they had a conflict of interests with one of their clients, the start-up I once co-founded!

It turns out that my ex-flat mate is a patent attorney and another from my year at university a patent litigator.

The other idea I had was to get my patent published in Welsh at the IPO in Newport.

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Cyfarpar i gynhyrchu parau ffoton

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Most of the Welsh patent agents I contacted were very supportive. They pointed me in various direction but the show stopper was that an English translation was also required. So much for equal…

Not quite sure why I am in this space this morning…

How We Are Perceived…

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…never look a gift horse in the mouth

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I’ll speculate that there is a good chance that I might be perceived as a quasi-Jurassic old fart.

The estate agent recently said that we had a lot of DVDs just like his parents. I do not know most of the protagonists in Wimbledon, I have no idea what music “stars” are popular with the exception of Taylor Swift, on celeb Goggle Box I have no idea who some of them are and I could not name more than a few of the Labour party cabinet. I recognise a few players in the England cricket team and am perhaps the most up to date with northern hemisphere rugby. I do not use a smart ‘phone and have never done “face time”.

Science fiction can predict with sometimes uncanny accuracy future trends. The detailed match is not exact but the scoping predictive. We have Orwell’s 1984 and now webcams and microphones driven by fibre broadband in most homes. The Trumpian “ministry of truth” publishes edicts to millions over the internet. The propaganda wars are on. We have the “new-speak” of wokeism and offence at pronoun use.

In the film “Logan’s Run” the young and the beautiful have an expiry date before they go to “Dignitas” for recycling. When the time comes, they are expunged. Everyone must be young and sexy and beautiful. Fat crippled old men are not allowed. Books are an antique artefact of the past.

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Now you can get Turkey teeth, a Brazilian bum lift, liposuction, a bionic penis and a designer vagina. You can get lip filler so that you look like a pollock who has bitten a stinging jellyfish and get plastic bags full of chemicals sewn into your tits. You can take weight loss drugs instead of heroin to lose weight. And of course you can buy Sino-Mexican fentanyl at bargain basement prices for a few pesos.

Not all “progress” is uplifting or good.

There is a tendency to throw the baby out with the bath water.

The summer of 2003 was pivotal for me. I had just gotten divorced and went on a PADI advanced open water diving course, on my own, at Sharm El-Sheikh. I was partnered with a young woman who was intelligent and a cardio-fit dentist. She was also a fairly high level rower, only a little younger than me. She was on holiday with others of the rowing “Henley” set and there was some talk about some of them preparing for Olympics. She represented two things I did not understand, the choice of dentistry as a profession and competing in rowing. I could not and still cannot understand dentistry as a profession. Yes, it relieves pain and is financially viable but isn’t it a tad repetitive and boring.

We got on fairly well and worked OK as a team. We were both a bit anxious. It turned out that she was single and looking to change that. I understood that she was attractive according to how these things are perceived. I saw her mostly as my diving partner. She talked a lot. Then one day on the bus she looked at my recent root canal work, which was not up to scratch according to her professional opinion. I knew at that moment her orientation towards me had changed from mild interest to “no, this geezer has bad teeth”. There was a slight cooling on her part. I had been scratched off a mental list.

When we finished the course, I climbed Mount Sinai on the night before my birthday and saw dawn of my birthday atop said hill. It was for me a truly transcendent experience. Something very powerful started that day and I was “off my trolly” for most of the journey back to London.

In this inane example she looked in my mouth and did not like what she saw. A perception was based on a single variable. It was a show stopper for her.

Nowadays where everybody has to be plastic-fantastic with their own PR and propaganda anti-social media platforms it is difficult to find a non-embellished reality. The drive to subscribe and adhere to a faux-perfection is said to be a driver for poor mental health. It is difficult to know who or what we really are or may be.

Cosmetically my appearance to the young is not appealing. I have yellowing teeth with several gaps. I am portly and hirsute. My below belt grandpa-garden is untended. I have not had a crack back and sack, ever. My teeth, which remain, are my own. There is no dental mortgage. I do not dress fashionably and I waddle when I walk, like a duck. I have never had an umbilical cord to my iPhone or Galaxy. If I were to attempt to type a text it would be snail pace and error strewn. I am a bumpkin, a yokel even pikey. I have zero power or kudos by association

I am in a package which would be unappealing, no doubt some might seek to educate me and bring me up to date. Were I to have things to share and impart, many would not be able to see past the gift wrap.

“What can that crippled old man with gappy yellow teeth possibly have to offer me? He is such a success, he has done so very well for himself, not.”

How we are perceived may differ substantially from how we actually are. People can squander opportunity based on prejudice about how things ought to be…

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…beware of Greeks bearing gifts.