Synthesis / Unity / Shamballa Impact

January 1946

In Connection with the Council Chamber of Sanat Kumara, the Lord of the World

As this subject concerns one of the seven goals towards which the Masters aim after They have attained the fifth initiation, it will be obvious to you that there is little that I can say about it. One of the seven Paths for which the Way of the Higher Evolution prepares the senior initiates is the Path of Earth Service. This Path, as you know, keeps the Masters attached to service in the three worlds for a period much longer than the average. It involves tremendous sacrifice. Just as the disciple has to live a dual life, with one part of his reflective nature and awareness centred in the life of the Hierarchy and the other part of his mental responsiveness equally centred on life in the three worlds, and this simultaneously, so the Master, when He chooses this Path, forms a constituent part of the Council Chamber of the Lord of the World and at the same time works consciously in the three worlds, via the Hierarchy (of which He remains also a part), and with the human and subhuman kingdoms in nature. As evolution proceeds, He will work increasingly via humanity because humanity will be shouldering its responsibilities as the Macrocosm of the lesser microcosm. This dual activity entails much specialised training, and as the initiatory process becomes exoteric and men everywhere recognise it and participate in it, the training which Members of the Hierarchy also undergo will not be so secret and mysterious as it is today. But the time has not yet come to publicise it.

Only certain further generalisations are here possible, some of which are already known to you because they are so broad that their inclusions and implications are obvious. This, for instance, concerns the “centre where the Will of God is known”. Here at Shamballa work Those Who have unified Their personality will and Their spiritual will with the universal will, and such a unification inevitably brings knowledge. It is, however, not knowledge as you understand it. It is a blend of wisdom based on knowledge, understanding based on intuitive perception, and identification based on alignment, esoterically comprehended. For this peculiar condition or awareness we have no word in any language, and only the utilisation (the trained utilisation) of the abstract mind can possibly convey to you even an embryonic factual conception. But that type of imaginative conception will become more common during the next two centuries, and my words here will therefore serve an ultimate purpose. Those Who form the Council Chamber of the Great Lord are under no misapprehension as to His will because They see it whole. Paul, the initiate, hints at this when writing one of the Epistles; he is in touch then with certain Members of the Hierarchy and is concerned with the theme of Love, which is the fundamental hierarchical theme and motive. He says to Them: “Now we see through a glass darkly, but then face to face; now we know in part, but then shall we know even as we are known.” He there points towards the future progress of the Hierarchy—a progress which remains as yet only a vague promise, lacking form and shape. But he wrote for initiates to whom love was a growing, vital concern, and to whom love and its practice meant light and the basic motif of all living, divine activity. It is not possible to reveal the will of God and the motivating Purpose of His manifesting Self, except to Those Who have demonstrated perfected love and Who register no sense of disunion or the faintest reaction to separateness.

At Shamballa, the Great Lives Who function there not only see manifestation whole and apart from all the limitations of time, but They feel all the major evolutionary impulses which are bringing the developing world into line with the divine Will. They embody those impulses not in terms of progressive movement, but in terms of one great divine and spiritual reaction. This idea can perhaps be best understood by you in terms of the Eternal AUM which is the symbol of the Eternal NOW. You have been told, and it has been demonstrated, that the AUM is composed of one major Sound, three minor sounds, and seven subsidiary vibratory tones. So it is with the Will of God which is embodied and held in synthesis by the Members of the Council Chamber. To Them, as They “hold the Will of God in solution, it is one clear note; as They see that Will in motion, it is three abiding chords, carrying outwards into all the worlds the Purpose of the ONE Who for aeons will abide; as They impel that Will to demonstrate, it is seven vibratory tones, drawing out into the reflected worlds the structure of the Plan. And thus the note, the chords and tone produce the Plan, reveal the Purpose and indicate God’s Will.” This is a quotation from certain of the ancient Archives which constitute the study of the Masters; they relate to the nature of Shamballa, its work and emanating energies.

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There are certain synonyms which here may serve to develop your synthetic thinking and so bring in a definite measure of enlightenment.

SHAMBALLAHIERARCHYHUMANITY
SynthesisUnitySeparation
WillPurposePlan
LifeSoulAppearance
SpiritConsciousnessSubstance
LivingnessOrganismOrganisation
ApprehensionPolarisationFocus of Activity
PowerMomentumAction
EnergyDistributionForces
DirectionTransmissionReception
HeadHeartThroat

It will be apparent to you how little you can understand of the Shamballa intention when you realise that it is not easy for you to see any true distinction between unity and synthesis and, at the same time, how impossible it is for me to make the distinction clear. All I can say is that synthesis is, whilst unity is achieved and is the reward of action and effort. As you progress upon the Path of Initiation the meaning of unity clarifies. As you direct yourself towards the Way of the Higher Evolution synthesis emerges. More than that it would be useless for me to say.

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Excerpted from:

“The Externalisation of the Hierarchy”, Alice Bailey and Djwhal Kuhl

Ashramic Adjustment to Exoteric Living

October 1949

We now come to another point in our study of this subject: This concerns one of the most difficult problems confronting the Masters at this time; it presents also an unique problem to the Christ. The daily physical life of the Masters, of the Christ, and of those Members of the Hierarchy (initiates and accepted disciples) Who function in physical bodies, has had its orientation upon the subjective levels of life; the majority of Them, and particularly the senior Members of the Hierarchy, do not as a rule intermingle largely with the public or walk the streets of our great cities. They work as I do from my retreat in the Himalayas, and from there I have influenced and helped far more people than I could possibly have reached had I walked daily in the midst of the noise and chaos of human affairs. I lead a normal and, I believe, useful life as the senior executive in a large lamasery, but my main work has lain elsewhere – widespread in the world of men; I reach this vast number of human beings through the medium of the books which I have written, through the groups which I have started and impulsed, such as Men of Goodwill and the Triangles, and through my disciples who talk and spread the truth as I have sought to present it.

So it has been with the work of all the Masters, except two or three Who have undergone special training in order to do some special preparatory work for the externalization of the Hierarchy. The English Master is one of these, and another Master also Who works, relatively unknown, in North America. I have referred to Him before as the Master P – though that is not, in reality, His initial.

This rule of solitariness or of withdrawing applies to all the Masters and to the Christ, for it is in the solitude of the mind, and as far as possible in the solitude of physical location, that the various branches of the great White Lodge have chosen to work ever since Atlantean days. It is not the solitude of a separative spirit, but the solitude that comes from the ability to be non-separative, and from the faculty of identification with the soul of all beings and of all forms. This can best be accomplished in the intense quiet of those “protected” areas where the Masters in the various branches of the Brotherhood have chosen to dwell. This solitude and physical isolation enables Them to work almost entirely from the level of the buddhic or intuitional plane, perfecting the Science of Impression, influencing and working through those minds which are susceptible to Their mental impression. This applies equally to Masters in physical vehicles and to Those Who have “no anchorage” in the three worlds; it applies also to disciples who are in or out of the body, according to their destiny, immediate karma or form of service. St. Paul, for instance, was in the initiate stage of learning rightly to withdraw and to work in what Patanjali calls “isolated unity” when he spoke of himself once as “being caught up into the third heaven” and there learning the untold beauties of the divine life.

The problem, therefore, before the Masters and Their disciples is to work (when the externalization takes place) in the midst of physical plane existence, no longer withdrawn, isolated and protected, but functioning openly in the middle of events and physical realities and all the diversity of contacts which the three worlds present. It is perhaps helpful to remember that when the Christ was in physical presence on earth two thousand years ago, the population of the world was relatively small compared to that today; contact between peoples was practically nil, and where it existed was usually of a strictly military or commercial nature, with a somewhat exclusive interchange of scholastic ideas and personnel between the rare centers of learning. It was easy in those days to withdraw into the desert and to disappear into the unfrequented place and to recharge and revitalize the spirit, to touch again closely the Sources of inspiration on the higher levels of consciousness, and thus reorient the working instrument in the three worlds to the higher field of contact and inspiration. Much of this can be noted in the Gospel story of the life of Christ and of the Master Jesus.

When the Christ reappears and the Hierarchy externalizes itself on earth, conditions will be totally different; there are today no empty spaces; the population of the world is enormously enlarged and is growing from year to year; no locality is isolated or unattainable; the jungles are open territory to the explorer and to the numerous commercial agents; vast cities cover the planet and oceans are traversed by multitudes of ships; the airways of the world are travelled by millions of passengers annually; the land is divided into minute sections by railroads, highways, speedways and myriads of lesser roads and streets. In fact, every living unit in the world is in touch with thousands of other units and can – through the many means of information – be in touch with millions; the news presses grind out the news from hour to hour and the eyes of millions are ceaselessly glued to the printed page at all hours of the day or night; the ears of other millions are daily and hourly attuned to the voice of the radio. Only the inner perceptive sense remains inactive, for only advanced humanity lives constantly in touch with the world of Spiritual perception and intention.

The conditions, therefore, confronting the Hierarchy constitute a serious and drastic problem. As far as we can, we will attempt to consider these conditions, for some understanding of the problem is necessary if right work is to be done.

Necessarily, the problem is one of a change in the orientation of perception but not necessarily in modes of living or in any definitely physical plane adjustments. Hierarchical orientation has for some centuries been one of a very strict internal consolidation, in order that the magnetic aura of the Hierarchy may unfailingly respond to impression from Shamballa, and also be of so potent a nature that it can form a protective screen around the human family. Forget not the nature of the protective service which the Masters have assumed on behalf of mankind, standing between humanity and the emanations and influences and the magnetic aura of the Black Lodge.

This internal consolidation has been greatly strengthened during the past one hundred years. Because of this, and because of the resultant clarity of impression and of the potent outgoing influence, the Plan for humanity – as a Whole – was imparted with emphasis to disciples in the Ashrams, and by them was formulated clearly and presented to humanity.

H.P.B. (one of the first working disciples to go forth on the externalization impulse and with first ray energy driving him) gave the background of the Plan, under impression from me; the more detailed structure and the sweep of the hierarchical intention have been given by me in the books which A.A.B. has introduced under her own name to the public (in so doing acting under my instructions). For the first time in human history, the purpose of past events – historical and psychological – can be clearly noted as the foundation for all present happenings, thus bringing the mysterious Law of Karma in an easy manner to public attention. The present can also be seen, indicating the way of the future and revealing clearly the Will-to-Good which is animating the entire evolutionary process – a process in which humanity (again for the first time) is intelligently participating and cooperating. It is this cooperative participation, even if unconsciously rendered, which has made it possible for the Hierarchy to grasp the opportunity to bring to an end the long silence which has persisted since Atlantean days; the Masters can now begin to undertake to renew an ancient “sharing of the secrets,” and to prepare humanity for a civilization which will be distinguished by a constant intellectual perception of truth, and which will cooperate with the externalized Ashrams in the various parts of the world.

The internal consolidation is now being somewhat loosened, if I may use such an inadequate expression, and a majority of the Members of the Hierarchy are withdrawing Their close attention from reception of impression from Shamballa and are now orienting Themselves – in an entirely new and directed manner – to the fourth kingdom in nature. At the same time, a very powerful minority of Masters are entering into a much closer association with the Council of Sanat Kumara.

In this way the potent and dynamic influence of Shamballa will be strengthened instead of lessened by the reorientation of the majority of the Masters and initiates. These statements have, of course, implications which will not be understood by you and which will necessarily pass unnoticed; you will respond, however, to the realization that the minority – in renewed and closer contact with Shamballa – have to master the technique of relationship; this will entail much use of the sacrificial will. The reason is that They are (on a higher turn of the spiral) submitting to a forcing process which will make great demands upon Them, but which will serve to release the majority to a new and more potent form of immediate Earth service. In other words: a few of the Masters and higher initiates are undergoing a special and applied stimulation and are undertaking work for which the united Ashrams, in their higher brackets, have hitherto been responsible. This subjects Them to a great strain and forces Them to use the will aspect of Their divine natures in entirely new and unknown ways. They relinquish much, in order to enable the entire Hierarchy to give far more in radiance, guidance, and magnetic invocative strength than has even before been the case.

The majority of the Masters and initiates, in Their turn, also relinquish much in order to work exoterically among men. They subject Themselves voluntarily to an active stimulation from the senior “contacting minority” but relinquish the “joy of Shamballic contact”. Temporarily, the training which the majority have been receiving in “cosmic orientation,” in the use of the will-to-be (a meaningless phrase to you), and in the “bliss of receptivity to the will-to-good of Sanat Kumara” is given up. The entire attitude of the group of Masters, initiates and disciples who are to be responsible for the externalization of the Hierarchy and for the preparation for the reappearance of the Christ is focused upon the expert use of the Science of Contact. This time, the science is used upon a wide and telepathic scale, with the souls of men, and upon the technique of expressing spiritually the nature of “isolated unity” in the cities, jungles and the massed inhabited areas of the earth. This involves, as you can well imagine, the use of an expert ability to remain untouched by the evil rampant upon the physical plane, and yet to remain in complete sympathetic and understanding contact with all humanity and with all events that affect humanity. It was prophecy which impelled the Christ to say, when last in public appearance among men, that His disciples were “in the world and yet not of the world”; Christ depicted in simple yet profoundly revealing terms the life of the Members of His Ashrams (the entire Hierarchy) when again He would walk with Them in the plain sight of humanity. He pictured Them as one with the Father (the Council of Life in Shamballa), and yet as one with Him (as the hierarchical Head), and as one also with all that breathes and that inhabits form. I advise all disciples who seek to cooperate with the impending activity of the Hierarchy to study with care the seventeenth chapter of the Gospel of St. John; this was written by that disciple of love, under the influence of the energy emanating from the buddhic vehicle of the Christ, which is also – as you have been told – identical with the buddhic vehicle of the Buddha. The identity of the two vehicles is symbolic of the entire teaching anent “isolated unity” and divine participation, which the Masters in Their Ashrams are teaching Their disciples of all grades, these days, as the first step toward the externalization of Their activities.

An intensive training process, therefore, is being carried out in every ashram and along identical lines, resulting in the “isolation,” occultly understood, of certain Masters and initiates. They have been thus isolated in order that They may work more readily and easily with Shamballa; They can thus form a dynamic and galvanic storehouse of energy (the energy of the divine Will) and thus make it available for the use of the other Members of the Hierarchy, as They stand in “isolated unity” upon the highways of Earth, and thus are “in the world and yet not of the world”. The learning of this lesson calls into activity the sacrificial will of both the hierarchical groups; this remains the binding cord between Them and that aspect of the antahkarana along which energy can flow in a new and electric fashion from Shamballa, via the hierarchical minority referred to above, and into the large group of Masters and initiates and disciples to whom is committed the task of consolidation. All this constitutes – for the Members of the Hierarchy – a definite process of testing out and of trial, prior to and preparatory to some of the higher initiations.

Again, the Members of the Hierarchy are not only sensitive to impression from the two other planetary centers (Shamballa and Humanity), but They are acutely aware of the Forces of Evil which are fighting furiously against the externalization of the spiritual work. The energy which cosmic evil generates is active along three main channels:

  1. From the center of cosmic evil upon the cosmic astral plane. Of this center you can know nothing, and its emanations and its magnetic aura can only be understood and recognized or interpreted by the senior Masters and by initiates of still higher rank. As the potency of the astral plane (which is so familiar to us all) weakens, and glamor and illusion are negated by a rapid spiritualizing of humanity, the power of cosmic evil will correspondingly weaken and the Forces of Evil will be unable to reach the planet with their present easy effort. It is against the impact of this emanating evil that the Hierarchy stands in protection of humanity. Hitherto it has been the task of Shamballa, working through the Hierarchy, to protect humanity from the “intention to destroy” of the cosmic Forces of Evil, but – in the coming cycle and as a result of the triumph of the Forces of Light in the world war – the potency of Shamballa can be combined with that of the “protecting Agents of Light.”
  2. From the Black Lodge which is the externalization of the center of cosmic evil on Earth. Just as the White Lodge is the representative or correspondence of the cosmic center of light upon Sirius (the true Great White Lodge), so the Black Lodge is also representative of ancient and cosmic evil. The Black Lodge is also far more advanced in externalization than is the White Lodge, because materialism and matter are, for it, the line of least resistance. The Black Lodge is therefore far more firmly anchored upon the physical plane than is the Hierarchy. It requires a much greater effort for the White Lodge to “clothe itself in matter and work and walk on material levels” than for the Black Lodge. Owing, however, to the spiritual growth of mankind and to the steady, even if slow, orientation of mankind to the spiritual Hierarchy, the time has come when the Hierarchy can materialize and meet the enemy of good upon an even footing; the Hierarchy need not be further handicapped by working in substance whilst the Forces of Evil work both in substance and in matter. Once the reappearance of the Christ and of the Hierarchy is an accomplished fact, these Forces of Evil face sure defeat. The reason for this is that the trend of human living and thought is turning steadily towards the subjective spiritual values, even if these values are interpreted in terms of material well-being at present and of better living conditions for all – with peace and security also for all. The Black Lodge or the planetary center of evil works almost entirely upon the astral plane, and is impressed directly and guided in detail from the cosmic astral plane.
  3. From the negative or purely material forces of the planet, which are not necessarily either good or bad but which have been used instinctually and oft unconsciously by humanity for purely material ends, and are therefore basically anti-spiritual and subject to the influence of human desire – a desire oriented towards selfishness, and therefore towards separateness. This form of evil is being combated today by the New Group of World Servers. Of this battle you know something because every thinking man and woman is immediately implicated.

I have spoken of the evil present in the planet in very simple terms, and there are phases of it to which I have not referred; the interlocking and interpenetrating of the grades of evil are far more numerous and intricate than you surmise.

In summing up, I would say that the present reorientation of the Hierarchy, in relation both to Shamballa and to Humanity, ushers in the cycle of complete defeat of cosmic evil upon our planet, leaving only an isolated and weakened Black Lodge to die a slow death; this permits the purification of human desire to such an extent that “matter will be redeemed by the sacrificial will of Those Who know, by the will-to-good of Those Who are, and by the goodwill of those sons of men who have turned their faces to the light and who in turn reflect that light.”

As all disciples know, one of the problems with which they are constantly confronted is an extreme sensitivity to the thought currents of those with whom they are immediately in contact. The more advanced the disciple, the greater is his problem. The theory that if one lives and works on a high level of consciousness one is immune to that which emanates from the lower level does not in practice hold good. The occult law proclaims that the greater can always include the lesser, and just as that is true of the planetary Logos (Who is the sumtotal of all lesser forms within His manifested universe), so the same law applies also to all human beings. The disciple, therefore, can always include that which emanates from those who are below him on the ladder of evolution. The more a disciple is under the influence of the Law of Love, the more easily does he tune in and absorb the thoughts and register the desires of those around him, and particularly of those who are tied to him in the bonds of affection and of karmic relation. As disciples proceed from initiation to initiation, the will aspect fortifies the intellect and directs the expression of the energy of love, and thus the problem lessens, for the initiate learns certain protective rules which are not available to the neophyte. The latter must learn, first of all, how to identify himself with others, as the basis of a higher identification which conditions the senior initiates in the scale of being.

The preparation of the Members of the Ashrams found within the Hierarchy, Who must emerge from Their retreats and live among men in the ordinary intercourse of daily life, has necessitated much discussion and instituted a drastic training system within the Ashrams. Into the nature of this training  I cannot enter, for it differs for disciples upon the various rays and the theme is too large at this point for our purpose. The problem has been how to preserve the sympathetic, sensitive rapport and to lay the basis for the higher, inclusive identification, and yet at the same time preserve a spiritual detachment which will enable the disciple to do his needed work, unhampered and unimpeded by the distress, the anxiety or the thought activity evoked by the minds and the desires of those with whom he is working.

The necessary detachment cannot be based upon the innate instinct of self-preservation, even when that is carried into the realm of the soul; it must be motivated by an occult absorption in the task, and implemented by the will which keeps the channel of contact open between the disciple and the ashram and between the disciple and his sphere of activity; this channel must be kept entirely clear of all lower identifications. This might be termed a method of eliminating all tendencies to register anything save a wise apprehension of the point in evolution of those contacted; a sound appreciation of the problem to be faced on their behalf, and a process of directing the needed energy of love in such a manner that the stream of projected love not only aids the recipient, but protects the disciple from undue contact; it will then evoke in the person to be helped, or the group to be aided, no reciprocal personality expression; instead, it lifts the entire quality of the personality life or the group life on the purificatory way on to higher levels of awareness.

A great part of the work to be done by the disciples who are emerging from the ashrams, and will continue thus to emerge, is of a purificatory nature at this time, and increasingly so for the rest of this century. On the Path of Probation, the aspirant is taught to purify himself and his three vehicles of contact; upon acceptance into an ashram, a large measure of the needed purification has been achieved. From then on, no emphasis should be laid by the disciple on the purification of his own nature, for this would produce too close and intimate a self-focus and tend to an over-stimulation of the personality vehicles. But the lessons learnt upon the Probationary Path will be found by him to be simply the foundation for the Science of Purification or – if I may use a word made familiar to you through the war experience – of Decontamination. This will be brought into full expression by the working disciples who will be responsible for the preparation of the world for the reappearance. This purificatory process falls into the following stages:

  1. The stage wherein the tainted area, the hidden evil, or the diseased factors are recognized and duly contacted in order to ascertain the extent of the purificatory measures required. This is a point of danger for the disciple.
  2. The process of discovering the magnetic areas, magnetized in past centuries, and even aeons, by Members of the Hierarchy. This is done so as to make available the transmission of energies there stored. In the cycle which is now close at hand, these magnetic centers will be largely tapped or utilized by the world disciples responsible for the purificatory work.
  3. The stage wherein the disciple withdraws his attention from the source of difficulty and concentrates upon certain mantric usages and certain hierarchical formulas, thus setting loose the energies needed to destroy the germs of evil, latent or active, thus eliminating certain materialistic tendencies, and strengthening the soul of all that is to be purified and the life to be found within every form. It is wise to remember that, for instance, as the Master works with His disciples and strengthens the life within them and evokes their soul into potency from latency, every form and every atom within their various bodies is equally energized and aided. It is this fundamental process which will guide the disciples and the initiates in the coming work of world purification.
  4. The stage of withdrawing of the purifying energies; this is to be followed by a period of stabilizing the purified form and starting the life and soul within it on a new cycle of spiritual growth.

I have worded all this in such a manner that it will be evident that the work to be done is not confined only to humanity, but also to the forms of life in the other kingdoms in nature.

The study of this Science of Applied Purification isone which is engrossing the attention of all the ashrams at this time; disciples in the first ray ashram, in the second ray ashram and in the seventh ray ashram, are peculiarly active along these lines, for the destruction of evil is the work of the first ray, and in so destroying its effects purity is achieved; the fostering of good then becomes possible and is the work of the second ray, of the Builders; and the bringing of spiritual energy into contact with substance, and consequently with matter, is the unique work of the seventh ray because it is now in manifestation. The rays which are active and in manifestation at this time and in this cycle are there in conformity to the Plan and in preparation for the externalization of the Hierarchy and the reappearance of the Christ. These rays are particularly involved, and therefore the initiates and the disciples in the ashrams of the Masters are also particularly implicated.

The Science of Applied Purification is also the Science of Applied Energy, with the specific objective in view of “eliminating the undesirable and that which hinders the entrance of the light, and thus providing space and entry for the desired, for the good, the beautiful and the true”. In the application of this science there is of course no infringement of the human prerogative of free will. This ancient science is concerned primarily with the purification and with the redemption of matter, and it is entirely in the hands of human beings, under the direction of the Hierarchy. This direction may be consciously or unconsciously registered. The Science of Redemption (to which I have several times earlier referred) is in reality the applied art of esotericism and of spiritual living which is already being taught to mankind; they are steadily learning to redeem the bodies through which they function. It is in reality the art or science of relationship between the Life and the lives, as H.P.B. expresses it.

As far as the other kingdoms in nature are concerned, the purification is applied by the Hierarchy, through the medium of human beings, and this can be seen in process at this time. This present activity, carried on now largely unconsciously, will be redoubled and carried forward consciously by trained initiates and disciples, working through and with aspirants. It is this that is now being studied in the various hierarchical ashrams, and when applied – after 1975 – will bring about great and important changes in world living.

Another matter to which the Hierarchy is at this time attending, in view of the coming adjustments required, is the discovery of aspirants and those who are close to accepted discipleship in all lands, in order that the language problem will present little difficulty. Having discovered such people, Their next step is to subject them to a process of training in telepathic susceptibility, so that they will be sensitive to hierarchical impression. At the same time, their intuition will require stimulation but – as the intuition is useless and inaccessible without a high grade intelligence – all these people must be sought for upon mental levels. The possession of the abstract mind is not sufficient. It is useful, in that it guarantees the ability of the aspirant to construct the antahkarana; it is nevertheless quite possible to possess a well developed abstract consciousness and yet to be quite devoid of all intuitive perception.

For example, this is the major limitation of Z…He is a sound abstract thinker and they are somewhat rare, being, usually impractical idealists. He is not, however, the least intuitive as yet. He could easily be – given certain needed surrenders.

Basically speaking, the intuition is not the revealer of esoteric truths. They come along another line of spiritual perception. The intuition is essentially the organ of group perception and that which eventually elevates the personality to its rightful position as the agent of the Soul in the group.  Z…has a sound theory as to group attitudes and group work, and he will be exceedingly surprised at these comments of mine. But – as long as he insulates himself from warm group contacts and fails to seek (in the name of service) the love of the group, and as long as he fails to recognize error and his own part in any current mistakes whenever they occur, and as long as he transfers responsibility to others when he is himself to blame, he will fail to register intuitive information, because his personality reactions will intervene. He must not be deceived by the fact that people like him on the platform; that is group work, but not essentially working with the group. He must learn that at present he is the onlooker at the group and as yet not a part of it, and that he is primarily focused on “delivering the goods” (if I may use your American phrase) to his personality and its acclaim, and not to the group. This will be hard for him to realize and he must be given time. He wants to make good, spiritually and esoterically, but needs to grasp the fact that this is done through love and understanding and not through the intellect. He is insulated by his own strong desire to make good, according to his own theories and to his personality, thus proving to himself the grasp his soul may have over that personality. This creates barriers, but the insulating and separating wall between him and his co-workers is very thin and could easily be “rent in twain,” if his pride would permit and if he would descend to a recognition of equality with all the group with whom he is associated, and with the most unimportant members of that group; this he does not yet do – in spite of what he believes about himself.

The searchlight of the Hierarchy is sweeping the planet at this time singling out men and women, here and there, from the mass of men. They indicate esoteric possibility, and in their lives love of humanity and love of the Christ is a basic and fundamental factor.

The ordinary devoted person, who constantly pledges and dedicates himself to the Christ or to the Masters in a spirit of adoration, will not be chosen for this specific training. Their own attitudes and development come violently between them and their objective. The man who forgets about himself, and who is more interested in helping unhappy human beings, but who is nevertheless staunchly convinced of the factor of the unseen worlds, is the man for whom search is at this time being made.

When these men and women are found, the work of the discovering initiate is to see to it that information comes to the aspirant in some form or another anent the hierarchical Plan, concerning the reappearance of the Christ (under some name familiar to the aspirant’s religious background), and about the fundamental and needed occult truths – with particular emphasis upon the Law of Cause and Effect, and secondarily upon the Law of Rebirth. The Law of Cause and Effect is of far greater importance than the Law of Rebirth, because it necessitates action upon the part of the aspirant, and that action inevitably conditions the future. There is nothing he can do about the Law of Rebirth but submit to it and be grateful that opportunity continues to present itself.

As regards the many other adjustments which Members of the Hierarchy in all Their many differing grades will have to make in what might be called Their personality lives and habits, I have naught to say. I know well the questions which will arise in your minds, and I would like to touch upon one or two of them. For instance, some of you are asking:

  1. How will these Members of the Hierarchy in Their various grades appear on earth? Will They come through the methods of ordinary birth, of childhood and maturity? Some initiates may follow this ordinary pattern, some are already passing through it today and are in the stages of infancy and adolescence; to them will be given a large share of the preparatory work. Some will not pass through these relatively limiting phases, but will pass back and forth between the outer world and the world of hierarchical endeavor; they will be sometimes present in physical bodies and sometimes not. This method of activity will not be possible as long as the present rules of national and civilian identification, of passports and of drastic airport and seaport inspection are required by the authorities; such people as these “transmitting initiates” would not be able to identify themselves. This form of appearance is therefore postponed for some time. Some of the Masters will create what is called in the language of the East the “mayavirupa” – a vehicle of expression which is built of atomic physical and astral substance and of concrete mental substance. This They can create at will, use at will and cause to vanish at will; Their problem is not, therefore, so acute in the matter of appearing and of reappearing as is that of the initiate who cannot thus create to suit his purpose and his service.
  2. Will all the Members of the Hierarchy make Their appearance at the same time? Certainly not. The appearing of these initiates and Masters will begin with isolated members appearing and living among men, coming forth one by one, doing the required work, returning through the portals of apparent death to the inner subjective Ashram, and then again appearing by one or other of the methods mentioned above. This process has been going on for some time and began around the year 1860. The work of these disciples in the human consciousness is already being recognized, and already they have succeeded in changing the consciousness and the thinking of many millions. Their ideas are already permeating world thinking. I would remind you also (for your encouragement that I myself am among this number of working initiates (for, in the last analysis, that is all that any Master is), and that I, from my physical anchorage, i.e., my physical body and my location in northern India, and in collaborating with a disciple, A.A.B., and also with F.B., have done much to bring certain concepts (old and yet new in their presentation) to the consciousness of humanity. I have also done much to stimulate from latency to potency the instinctual goodwill of men. I mention this for this is not a unique achievement; there are many other Masters Who – with Their disciples – are to be found today actively functioning in human affairs and struggling, under adverse conditions, to change the trend of human thinking from a frank materialism to a genuine spiritual aspiration.

There are many other questions arising in the minds of my readers, and the less advanced they are the greater the questioning and the greater the emphasis upon the materialistic, and therefore non-important, aspects of this entire subject. With them I have no intention of dealing, though I know well what they are, and so does A.A.B. They are of no vitality, and will answer themselves in due time.

When the task of the preparation of men’s minds is further advanced, when the knowledge of the existence of the Masters and Their hierarchical endeavor and of the united Hierarchy of our planet are a commonly recognized truth, and when active goodwill is recognized as a real national asset in all lands, then the speed of the externalization of the Hierarchy will be greatly increased; then the five spiritual centers will begin to take definite form, and will call also for recognition; the groups there working will be known, and they will also be in close touch with each other. From that time on, the network of initiates and disciples under the direction of the Masters will be worldwide, and in every field of human expression the opinion of these men and women, and of the Masters presiding at the five centers and in Their affiliated groups, will be regarded as of immense value by all governmental, economic and social organizations.

Then – under a great wave of spiritual inspiration – the divine spirit of expectancy for the reappearance of the Christ will sweep through the world; it will then be regarded as credible and creditable, and His coming will provide the germ for all world hope; the reason for this will be that the most respected, enlightened and cultured people on the planet will be looking for Him. And then, my brothers, He will come, bringing new energies of love and compassion and implementing the spirit of fresh enlightenment; to these important events must also be added the new revelation for which all men wait and to which they will be able to respond, owing to the needed and new stimulation.

Many who are reading this section of my instructions will be disappointed (so futile and silly is the human mind in so many cases) because I do not choose to consider now the means whereby the Members of the Hierarchy will adjust Themselves to modern living conditions, as to what food They will eat and whether They will marry or not marry. One thing only will I say: They will take modern life and what it means and will proceed to demonstrate how that life (the normal product of the evolutionary process) can be lived divinely; They will express the highest ideal of marriage (I would here remind you that many of the Masters are married and have raised families) and demonstrate the principle which underlies the perpetuation of the race of men; They will also show how all life is one life, that the form nature is ever a sacrificial unity in the vast scheme of divine manifestation; They will show us also that whatever we do, whether we eat or drink, all must be done under correct, temperate and natural law and in a spirit of loving understanding, and ever to the glory of God. They will express ordered, temperate living in all things, and will demonstrate also the possibility of the existence of people on earth who have no wrong inclinations and no bad qualities in their natures. They will stand forth as living examples of goodwill, of true love, of intelligent applied wisdom, of high good nature and humor, and of normalcy. They may indeed be so normal that recognition of what They are may escape notice.

They will, finally, demonstrate to all around Them the significance of right motive, the beauty of selfless service and a vivid intellectual perception. This, my brothers, is such a platitudinous statement, from the point of view of the nice well-meaning person, that its value may escape your attention. Yet it is a statement that, any initiate will tell you, warrants your closest attention and consideration – a consideration which must be followed by an effort to express these same qualities upon your way towards the Door of Initiation.

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Excerpted from “The Externalization of the Hierarchy – Section IV – Stages in the Externalization”

By Alice Bailey & Djwhal Khul

Planning and the Seventh Ray

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I’ll kick this off with a quotation from  “Esoteric Psychology II – Chapter II – The Ray of Personality – The Coordination of the Personality” . By Alice Bailey and Djwahl Kuhl. My personality vehicle is seventh ray by predilection.

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Ray Seven

    ” ‘I seek to bring the two together. The plan is in my hands. How shall I work? Where lay the emphasis? In the far distance stands the One Who Is. Here at my hand is form, activity, substance, and desire. Can I relate these and fashion thus a form for God? Where shall I send my thought, my power the word that I can speak?

    ‘I, at the center, stand, the worker in the field of magic. I know some rules, some magical controls, some Words of Power, some forces which I can direct. What shall I do? Danger there is. The task that I have undertaken is not easy of accomplishment, yet I love power. I love to see the forms emerge, created by my mind, and do their work, fulfil the plan and disappear. I can create. The rituals of the Temple of the Lord are known to me. How shall I work?

  ‘Love not the work. Let love of God’s eternal Plan control your life, your mind, your hand, your eye. Work towards the unity of plan and purpose which must find its lasting place on earth. Work with the Plan; focus upon your share in that great work.’

    The word goes forth from soul to form: ‘Stand in the center of the pentagram, drawn upon that high place in the East within the light which ever shines. From that illumined center work. Leave not the pentagram. Stand steady in the midst. Then draw a line from that which is without to that which is within and see the Plan take form.’ “

It is not possible to be more explicit than this. This great and powerful ray is now coming into manifestation and it brings new energies to man of so potent a nature that the disciples of today must move and work with care. They are literally handling fire. It is the children who are now coming into incarnation who will eventually work more safely and more correctly with these new potencies. There is much, however, to be done in the meantime, and the disciples upon this seventh ray can ponder on this formula and seek their own interpretation of it, endeavoring first of all to stand in the East, within the protection of the pentagram. As he realizes the task to be carried out and the nature of the work to be done by the seventh ray worker, and appreciates the fact that it is the magical work of producing those forms on earth which will embody the spirit of God (and in our particular time, this necessitates the building of new forms), each seventh ray disciple will see himself as a relating agent, as the one who stands in the midst of the building processes, attending to his portion of the task. This, if really grasped and deeply considered will have the effect of producing alignment. The moment that this alignment is achieved, then let the disciple remember that it will mean a tremendous inflow of power, of energy from both the aligned points, from both directions, converging upon him, as he stands in the midway place. Ponder deeply upon this truth, for it is this fact which always evokes a seventh ray crisis. It will be obvious what this crisis is. If the man concerned is materially minded, selfishly ambitious and unloving, the inpouring energy will stimulate the personality nature and he will immediately be warring furiously with all that we mean by the instinctual, psychic, intellectual nature. When all these three are stimulated, the disciple is often for a time swung off the center into a maelstrom of magical work of the lower kind – sex magic and many forms of black magic. He is glamored by the beauty of his motive, and deceived by the acquired potency of his personality.

If, however, he is warned of the danger and aware of the possibility, he will stand steady at the center within the mystical pentagram, and there suffer until the light in the East rises upon his darkness, discovering him still at the midway point. Then comes the revelation of the Plan, for this has ever to be the motivating power of the seventh ray disciple. He works on earth, upon the outer plane of manifestation, with the construction of those forms through which the divine will can express itself. In the field of religion, he works in collaboration with the second and sixth ray disciples. In the field of government he labors, building those forms which will enable the first ray activity to be expressed. In the field of business, he cooperates with third ray energies and the executives of the Plan. In the field of science, he aids and assists the fifth ray workers. He is the expression of the builder, and the creator, bringing into outer manifestation God’s Plan. He begins, however, with himself, and seeks to bring into expression the plan of his soul in his own setting and worldly situation. Until he can do this, he is unable to stand in the East within the pentagram.

It is occultly said that “the pentagram is open and a place of danger when the disciple knows not order within his own life, and when the ritual of the soul is not imposed and its rhythm not obeyed. The pentagram is closed when order is restored and the ritual of the Master is imposed.” The writing goes on to say that “if the disciple enters through the open pentagram, he dies. If he passes over into the closed pentagram, he lives. If he transmutes the pentagram into a ring of fire, he serves the Plan.”

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The seventh ray, an incoming influence or mood, is often known as Synthesis in which things diverse are brought together in the cauldron of inspiration to synthesise something whole and new out of the wider parts. It is also known as the ray of ritual magic or ceremonial order. A good plan has mathematical grade beauty to it. Ritual magic can be used to bewitch the masses as Hitler knew in his mass events. Tripartite mantra chanted with gestures hypnotises and galvanises the herd.

I am in my element scoping out and planning. Or rather I was because that stage of life is seemingly now past. I enjoy writing business plans, putting together new courses, organising tutorial systems, bringing together artists and scientists to run courses, planning retreats and making up transferable skills courses.

Good plans are “bare bones” simple. Complexity and convolution is an anathema. Many think they are good at planning but create fat unwieldly complex “plans”. A good plan has no special cases or exceptions. A good plan is never seen in execution. It is evident by a simple execution. A good plan does not seem to be there at all. There is no one size fits all, a plan should be fit for purpose.

Certain organisational obesity is uncomfortable to me. Poor unwieldy plans can “fry my onions” if I am required to comply. In France there is a problem with the fiscal budget. One could easily save billions by cutting out some of the idiocy in the health care system. My GP had to use a card machine to charge me for my consultation yesterday. A waste of her time. Someone else will reimburse me ~90% of what I paid. Whiskey Tango Foxtrot! What a waste. Fat and unnecessary.

This is one area, plans and planning, where I perhaps am alone. A good simple plan to me has an inherent beauty, a symmetry. I don’t often care if a plan is ever executed. I enjoy the planning. I used to like planning research grants. I was not keen on selling them to the big cheeses. I have followed the Delphic entreaty to know myself. I am not overly keen on socio-political ritual sniffing and arse licking. I do not do the social things necessary for longevity of team. My leadership style, such as it is, is best suited for short term endeavour. I would have been OK at short high stakes commando raids. But I would have needed time off between escapade.

The above slide is a second ray love-wisdom, seventh ray synthesis overview. One needs a second ray purpose executed by seventh ray means.

At the moment I am busy trying to scope out what, if anything, remains for me to do with the rest of this mundane sojourn. At the moment that scope is very limited and “nanna themed”. In that it seems, assuming I survive my upcoming operation, we will wait for the second operation and downsize sometime in 2026. It is not very complicated and that is about as far as the plan goes.

It is pretty bare bones…

Interesting Concepts – Spiritual Hierarchy

The dream previous points to a real life tricky situation.

I had  visions going on with me having “om mane padme hum” tattooed on my forearms and the sensation of monastic robes. I had these walking down Brixton Hill, on the Victoria Line and sometimes whilst giving lectures on Chemical Reaction Kinetics. What to do? Should I tell my line manager? Should I pop over to human resources? I doubt they had a precedent or a protocol.{ Yes we do! Filed here under B for Buddhist visions, what to do , how to manage them and legal precedents.} Should I tell my GP doctor and risk getting sectioned? At the time I was not reading Buddhist literature nor in any contact with any sangha. So I decided to keep these things to myself. I was 95% certain what these visions inferred to me and for me.

This was a part and parcel of my journey into things non bog standard, esoteric even. Some of the science experiments I did at the time were fairly fancy tending to arcane.

From time to time an idea or concept captures my imagination. In the blue books opus by Kuhl and Bailey there is significant mention of “The Externalisation of the Hierarchy”. This is clearly an archaic terminology. But I liked the idea. People who were evolved had taken a back seat in human affairs. Now there was to be a mass incarnation event whereby all the “good guys” started arriving en masse with a view to changing the world. This effort was to be headed up by highly evolved beings known as masters who had ashrams under their tutelage. Slowly over an unspecified time all these beings would take their place as and among humanity. There would be disciples in training and initiates of various degree. There would be a stage of the forerunner and an externalisation proper.

If you do an image search for ascended masters you will get a lot of “glowing” images pastel in hue with aura / haloes and sparkly eyes. There will be a predominance of males and white caucasians as masters. They will look a bit chavvy and kitsch, dependent on your personal taste. The images are not to my preference. They hint at bias in the portrayers.

In the opus the outline of the externalisation is sketchy in detail. When I read it for the first time my initial reaction was that the scale was small, there were far too few people to have a global impact. Since it was written the global human number has rocketed towards the ten billion mark. My reason suggests that were this indeed happening seriously then the scope outlined in public and in writing would only be the merest tip of an iceberg. The opus suggests that people may not be aware if they are a disciple or an initiate at first. They may develop an inkling even a knowing in due course.

Kuhl does not discuss the difficulties inherent in the manifestation of such a thing. It is pretty obvious that there would be resistance to such a putative series of events. People of power and high socio-political status are unlikely to want to listen to some whacko who may or may not be  an adept of wisdom. In the early stages of such a process, failure would be very common indeed. Slowly, very slowly, after many failures, the collective bastions against might start to weaken. Those obsessed in materiality will resist fiercely, even if it were to offer a form of salvation for them.

Kuhl offers no timescale no Microsoft Planner or Gant chart.

It is well known in military circles that no plan EVER survives first contact.

In his outline he mentions the second ray love-wisdom effort, to which it seems I pertain in that context. This means that I should perhaps resonate with Kuhl and Koot Humi as my “spiritual generals” of sorts. We would be on a similar wavelength so to speak. In principle I might be able to establish contact with them. Though by mundane biological chronology they would be very old indeed, well past Guiness Book of Records scale. I could say that we “met” in triangulation last night and nobody could prove me right or wrong. I could make umpteen non substantiable claims. There may be the simply impressionable misguided and those taking advantage among us.

One of the key themes in the opus is Goodwill to ALL of Humanity. At the moment we see an upsurge in xenophobic hatred. The flames are fanned by the so called right wing using a point of grievance to stir up bile and anger. Like a mob at the Roman Colosseum they bay for the blood of the foreigner, the immigrant, especially the differently coloured.

This primitive group-mind savagery is easily stirred. It seems things might/must get much much worse.

In the vein of esoteric thought the incarnation of the “good guys” will precipitate more action by the “bad guys” the hateful, the vengeful and the separative. One could see the rise in nasty separative isolationist ME thinking as being an indicator that the externalisation mentioned by Kuhl is underway.

In and around now Kuhl mooted that the age of the forerunner will be drawing to a close. Although this might offer hope it also points at things getting worse before that hope can take seed and bear fruit. Those of a calm persuasion will note that the deterioration is  first necessary and may even be seen as an auspicious sign that all is in hand.

It is an interesting notion that of a timed mass incarnation. Timed to occur when the need grows as humanity has forgotten the brutal lessons of the 1914-1945 global conflict. We see slaughter of the defenceless by state of the art American munitions in Gaza. The rock in the sling is no match for a Lockheed Martin F35. It is brutal bullying plain and simple. The invasion of Ukraine has invented a new twist in human conflict a new form of war, drone war.

If humans turned their ingenuity to goodwill instead of violence who knows what that ingenuity might achieve…

The world needs one massive wakeup call as is sleepwalks deeper into climate crisis overcome with petty squabbles and quibbles. It is time for humanity to get out of the sandpit and take responsibility. It is time to grow up.

Maybe the notion put forward by Kuhl is exactly what the world needs in and around now!!

Omissions in the Blue Books Opus

If you have swung by the blog from time to time you will be aware that I have read what I call the Blue Books opus written by Alice Bailey and Djwhal Kuhl. The idea being that the transfer of content was by some form of telepathic mind-dump from Kuhl. You may also be aware that I comment of self-diagnosed omniscience suggesting that such a diagnosis is at best premature. I am pretty sure that many a “scientist” imagines that there is not a lot beyond his or her ken. And anything which is, is probably made up shit so not real. Most physical scientists, me included, can get a gist-grasp of the standard model of cosmogenesis. Few would accept that it is possible to talk with the Korrigans down by the river. Were I to claim such a thing then I must adopt my Whacko McNutjob persona. For some, things “beyond ken” is a DNC, a does not compute, it can mean imaginary or fantasy.

Not everyone has a closed mind.

In the opus Kuhl suggests that during initiation the matter of the physical vehicle for the incarnated being is adjusted by the application of a wand or rod of initiation. The detail provided is sketchy  and the nature of the forces involved ill explained. In order for the indwelling consciousness to evolve the vehicle needs a kind of upgrade to enable. This suggests that lifetime after lifetime for an initiate the vehicle need to be boosted and upgraded. A third degree initiate must therefore suffer or receive the first and second upgrades before the third, each life time. This is implied but not specified.

The opus discusses little about what happens when the incarnating Jiva is not in meat. He does not dwell on the intermediate or Arupa formless state. He says that many of the masters have no need of form so they “exist” without form {for aeons}. Philosophically it is interesting to note that the entire notion of physical time implies matter. Is immaterial time different, can it too be measured with an atomic clock? The implications is that time out of meat is “longer” than time in meat, measured in planet  earth days.

What are the discarnate rules? Who is in charge? What happens, what occurs? What does one experience?

Kuhl is very scant on the abilities of initiates and masters for perhaps a number of motives. One of these being the problems caused by over active imaginations and another being that he does not want to show off or list. Similarly he touches on the abilities of the dark adepts but does not formally discuss the black ritual magic they apply. In a global clarity based view there is no need for specific clarity details unless to convey a particular thought form with example. He also does not want dangerous knowledge falling into the wrong hands.

He mentions the Sanat Kumara in whose thought form, the planet Earth, those of us who are as yet  meaty, abide. The scope of a being  able to envision a planetary scale must be vast. Way bigger than a white bearded dude on a cloud with his tackle hanging out. Such a notion must be by definition beyond a human ken. The dream of the Sanat Kumara is the dream in which we live and have our being.

If it is beyond your ken does that mean that it cannot be real?

The implication being that if you are messing with a Sanat Kumara, you are considerably out of your depth and “he” could enact something of a global or plate tectonic scale. The Richter scale would not have sufficient dynamic range. We have seen the impact of a “minor” tsunami at Fukushima. A subducting plate could easily produce large amplitude motions.

Without six sigma proof many would deny that such a being as a Sanat Kumara exists.

One of the main things that Kuhl omits is the growing human obsession with this notion of proof. Philosophically it is clear to see that in an absence of theorem proof does not exist. Therefore proof is an entirely mental construct. A construct which is manufactured by humans and therefore as equally impermanent as they are.

The world Kuhl describes in his work with Bailey is a pre-1960s world. That world has change vastly. There has probably been more change in the last 65 years than perhaps in the millennium before. Whatever he discussed was based upon the scope of human knowledge then. It has changed since. The arrival of Zoom and Teams has rendered the need for telepathic communication obsolete.

Humans have always been arrogant about how much they know. Generation after generation that confidence in the completeness of their own knowledge has been seen to be ill-founded. Kuhl does not speculate in detail how things might change in the sixty odd years after his opus. He does speculate on the nature of reincarnation and the externalisation of the so-called hierarchy. His blueprint is a best guess snapshot for how things were then. It is accurate to say that things have changed. Some truths however are immutable.

The work, the opus, is comprehensive. To my mind, the mind that could hold and verbalise that has to have scope and prowess, an intellect of considerable capacity.

Hilarion in the Blue Books Opus

After the fourth initiation, the effects are felt predominantly in the initiate’s group and in his field of service; there, he constitutes a point of tension and precipitates great points of crisis. His own points of crisis and of tension are existent but, mysteriously, only in relation to his consciousness of the group in which he plays an increasingly potent part.

The groups affected by the progressive initiatory process to which the disciple is being subjected are three in number, and these effects differentiate and condition his group service, according to the initiation being undergone; it is from this angle we must study the initiation, the ray effects, and the results produced within the three groups. These are:

The group in which the initiate is working upon the physical plane and which is an externalization (existing on the mental and astral planes) of some phase of work sponsored by the New Group of World Servers. All disciples and initiates in physical manifestation are at this time members of that group, which is the focal point of the present effort being made by the Hierarchy. Through it spiritual energy from five of the Ashrams is flowing. These five are:

  • The Ashram of the Master K.H., particularly in regard to the work of education.
  • The Ashram of the Master D.K. (myself), particularly in regard to aspirants for initiation.
  • The Ashram of the Master R., particularly in regard to the reorganizing and the reconstruction of Europe, from the point of view of economics.
  • The Ashram of the Master Morya, as He seeks to find, influence and direct the activities of workers in the political field throughout the planet.
  • The Ashram of the Master Hilarion, as He supervises the discoveries (and the application of such discoveries) of the scientific movement in the world today.

You will note, therefore, the profound and widespread interest of this field of energy wherein ray energy is now active.

The Rays and the Initiations – Part Two – Section Two – The Aspirant and the Major Initiations

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Again the method of direct incarnation will be employed by certain of the Masters and initiates through the process of:

  • Physical birth.
  • Appropriation of a suitable vehicle, or body.
  • Direct creation by an act of will. This will be rare.

The second, or middle, method will be the one most frequently employed. Six of the Masters, as yet quite unknown to the average occult student by name, have already sought physical incarnation – one in India, another in England, two in northern America, and one in central Europe, whilst another has made a great sacrifice, and taken a Russian body in the desire to act as a peace center in that distracted land. Certain initiates of the third Initiation have taken feminine bodies, – one in India will in due time do much toward the emancipation of the women of India, whilst another has a peculiar work to do in connection with the animal kingdom which likewise is awaiting the day of His appearing.

The Master Jesus will take a physical vehicle, and with certain of His chelas effect a respiritualization of the Catholic churches, breaking down the barrier separating the Episcopal and Greek churches from the Roman. This may be looked for, should plans progress as hoped, about the year 1980. The Master Hilarion will also come forth, and become a focal point of buddhic energy in the vast spiritualistic movement, whilst another Master is working with the Christian Science endeavor in an effort to swing it on to sounder lines. It is interesting to note that those movements which have laid the emphasis so strongly on the heart or love aspect, may respond more rapidly to the inflow of force at the Coming than other movements which consider themselves very advanced. The “mind may slay” the recognition of the Real, and hatred between brothers swing the tide of love-force away. The three Masters so closely allied with the theosophical movement are already making Their preparations, and will also move among men, recognized by Their Own and by those who have eyes to see. To those of Their chelas on earth who undergo the necessary discipline, opportunity will be offered to work on the astral plane and, should they so choose, an immediate incarnation, provided they have achieved continuity of consciousness. He Who is known as D. K. is planning to restore – via His students – some of the old and occult methods of healing and to demonstrate:

  1. The place of the etheric body.
  2. The effect of pranic force.
  3. The opening up of etheric vision.

It is not permissible to say more in connection with the plans of the Great Ones. Their appearing will not be simultaneous in time, for the people could not stand the tremendously increased inflow of force, and recognition of Them and of Their methods will depend upon the intuition, and the training of the inner senses. They come with no herald, and only Their works will proclaim Them.

A Treatise on Cosmic Fire – Section Two – Division D – Thought Elementals and Fire Elementals

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These are the outstanding features that are descriptive of the one true fundamental School.

This fundamental school has three main branches and a fourth that is in process of forming and which will make the four branches of this fourth round. These branches are as follows:

  • The Trans-Himalayan Branch.
  • The Southern India Branch (these are Aryan Branches).
  • A Branch that works with the fourth root-race and has two fourth root-race adepts at its head.
  • A Branch in process of forming that will have its headquarters in the occident at some place not yet disclosed. It has for its main object the instructing of those connected with the coming sixth root-race.

These branches are and will be closely inter-allied and will work in the closest cooperation, being all focused and under the control of the Chohan at Shamballa. The heads of each of the four branches communicate with each other frequently and are really like the faculty of one stupendous university, the four schools being like the various major departments of the foundations – like subsidiary colleges. The aim of all is the evolution of the race, the object of all is to lead all to the point of standing before the One Initiator, the methods employed are fundamentally the same, though varying in detail, due to the racial characteristics of the races and types dealt with, and the fact that certain schools work paramountly with one ray and others with another.

  • The Trans-Himalayan school has its adepts as known to you, and others Whose Names are not known.
  • The southern Indian school has special work with the deva evolution, and with the second and third subraces of the Aryan race.
  • The Himalayan school works with the first, fourth and fifth subraces.
  • The fourth root-race branch works under the Manu of that race and his brother of the Teaching Ray. Their headquarters are in China.
  • The Master R. – and one of the English Masters are concerning Themselves with the gradual founding of the fourth branch of the school, with the assistance of the Master Hilarion.

Ponder on these imparted facts, for the significance is of profound importance. Tomorrow we will deal with the future. Today I have but imparted facts in present manifestation.

Letters on Occult Meditation – Letter IX – Future Schools of Meditation

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The Master who concerns himself especially with the future development of racial affairs in Europe, and with the mental outgrowth in America and Australia, is the Master Rakoczi. He is a Hungarian, and has a home in the Carpathian mountains, and was at one time a well-known figure at the Hungarian Court. Reference to him can be found in old historical books, and he was particularly before the public eye when he was the Comte de St. Germain, and earlier still when he was both Roger Bacon and later, Francis Bacon. It is interesting to note that as the Master R. takes hold, on the inner planes, of affairs in Europe, his name as Francis Bacon is coming before the public eye in the Bacon-Shakespeare controversy. He is rather a small, spare man, with pointed black beard, and smooth black hair, and does not take as many pupils as do the Masters previously mentioned. He is at present handling the majority of the third ray pupils in the occident in conjunction with the Master Hilarion. The Master R. is upon the seventh Ray, that of Ceremonial Magic or Order, and he works largely through esoteric ritual and ceremonial, being vitally interested in the effects, hitherto unrecognized, of the ceremonial of the Freemasons, of the various fraternities and of the Churches everywhere. He is called in the Lodge, usually, “the Count,” and in America and Europe acts Practically as the general manager for the carrying out of the plans of the executive council of the Lodge. Certain of the Masters form around the three great Lords an inner group, and meet in council with great frequency.

On the fifth Ray of Concrete Knowledge or Science, we find the Master Hilarion, who, in an earlier incarnation was Paul of Tarsus. He is occupying a Cretan body, but spends a large part of his time in Egypt. He it was who gave out to the world that occult treatise “Light on the Path,” and his work is particularly interesting to the general public at this crisis, for he works with those who are developing the intuition, and controls and transmutes the great movements that tend to strip the veil from the unseen. His is the energy which, through his disciples, is stimulating the Psychical Research groups everywhere, and he it was who initiated, through various pupils of his, the Spiritualistic movement. He has under observation all those who are psychics of the higher order, and assists in developing their powers for the good of the group, and in connection with certain of the devas of the astral plane he works to open up to the seekers after truth that subjective world which lies behind the grossly material.

Little can be given out anent the two English Masters. Neither of them takes pupils in the same sense that the Master K. H. or the Master M. take pupils. One of them, who resides in Great Britain, has in hand the definite guidance of the Anglo-Saxon race, and he works upon the plans for its future development and evolution. He is behind the Labor movement throughout the world, transmuting and directing, and the present rising tide of democracy has his directing hand upon it. Out of the democratic unrest, out of the present turmoil and chaos, will arise the future world condition which will have for its keynote cooperation and not competition, distribution, and not centralization.

One other Master may here be briefly mentioned, the Master Serapis, frequently called the Egyptian. He is the Master upon the fourth ray, and the great art movements of the world, the evolution of music, and that of painting and drama, receive from him an energizing impulse. At present he is giving most of his time and attention to the work of the deva, or angel evolution, until their agency helps to make possible the great revelation in the world of music and painting which lies immediately ahead. More about him cannot be given out, nor can his dwelling place be revealed.

The Master P. works under the Master R. in North America. He it is who has had much to do esoterically with the various mental sciences, such as Christian Science, and New Thought, both of which are efforts put forth by the Lodge in an endeavor to teach men the reality of that which is not seen, and the power of the mind to create. This Master occupies an Irish body, is on the fourth ray, and the place of his residence may not be revealed. Much of the work of the Master Serapis was taken over by him when the latter turned his attention to the deva evolution.

Initiation, Human and Solar – Chapter VI – The Lodge of Masters

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It is needless to say more here anent the influence of the seventh Ray upon the sons of men. More later may be available but enough has been suggested to form the basis of useful speculation.

52 The Master R. or Rakoczi, is the Hungarian Master, living at this time in Hungary, and is the Regent of Europe and America, under the “great Brotherhood.” He works through various organizations and movements including Masonry. He is one of the Masters who take pupils.

The Master H. or Hilarion, is a Cretan Master, is interested in the Spiritualistic Movement and is responsible for Light on the Path.

53 Antahkarana is the lower manas, the path of communication between the personality and the higher manas, or human soul. – H. P. Blavatsky.

A Treatise on Cosmic Fire – Section Two – Div. B – Manas as a Cosmic, Systemic and Human Factor

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The Master Jesus works especially with the masses of the Christian people who inhabit the occidental countries, and who gather in the churches. He is distinctively a great leader, an organizer, and a wise general executive. A special group of devas work under His command, and His connection with all true church leaders and executives is very close. He acts ceaselessly on the inner esoteric council of the churches, and with Him the groups of violet angels cooperate. In church matters He Himself carries out the behests of the Christ, saving Him much and working as His intermediary. This will seem logical to you, for His destiny is closely interwoven with the Christian Church and it marks the culmination of His work for the West. No one knows or understands so fully and wisely as He the problems of the Western culture, nor the needs of the people who carry forward the destiny of Christianity.

The Master Hilarion is actively occupied in the field of America, stimulating the intuitive perception of its people. He has under observation all those who are true psychics, and who develop their powers for the good of the community. He controls and transmutes the great active movements which endeavor to strip the veil from the world of the unseen. He impresses the minds of those whose vision will justify His effort. And He has much to do with various psychical research movements throughout the world. With the aid of certain groups of angels, He works to open up the world of departed souls to the seeker, and much that has of late convinced the materialistic world of life beyond has emanated from Him.

He Whom you call the Master D.K. works much with those who heal with pure altruism; He occupies Himself with those who are active in the laboratories of the world, with great philanthropic world movements such as the Red Cross, and with the rapidly developing welfare movements. His work also embraces teaching, and He does much at this time to train the various disciples of the world, taking the disciples of many of the Masters and so relieving Them temporarily, in this hour of crisis, from Their teaching responsibilities. Many of the healing angels, such as those referred to in the Bible, cooperate with Him.

The Externalization of the Hierarchy – Section IV – Stages in the Externalization

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Certain of the Masters have the work under Their control, and through Their grouped disciples are already actively engaged in the work of preparation. The Master Morya, the Master K.H. and the Master Jesus are the three working at this time in closest cooperation with the Christ. With them work the Master Hilarion, He Whom you call the Master D.K., and another Master Who is specially linked with the work of preparation in the sacred land of India. One of the English Masters is also exceptionally active, and the Master in America is laying His plans toward an active participation in the work. These consecrated Workers form a nucleus around the Christ and direct much of the preparatory work. It is not possible for me to tell you the lines of Their activity; I can but give you evidence which may later be demonstrated as true. These Masters are definitely preparing Themselves for the task of outer activity and are intensifying Their work on the astral plane. To this fact can be traced the interest people are now showing in occultism and in the work of the Masters; more and more people are becoming sensitive to and conscious of Their presence, and more and more are finding their way into the groups of disciples.

The Externalization of the Hierarchy – Section IV – Stages in the Externalization

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Since your entry into my group of disciples there is a growing evidence of the awakening of the heart center and this should give you encouragement. Let us work more definitely at that. I seek not to interfere at this time with your meditation but you have recognized that, in the press of work and for the period of the next few years, your work can be directed by me, if so you will, and thus, for a brief period, you have voluntarily submitted to the suggestions of a second ray disciple, myself. The pressure of work on the Masters Morya and K.H. is such that some of us are lifting what we can off their shoulders. In the same way the Master Hilarion is lifting a good deal of the work of training sixth ray disciples off the shoulders of the Master Jesus. A number of inner adjustments are going on in the exigencies of the stress of this cycle. It is one work, my brother, and all forces are expressions of the energy of love and the potencies of wisdom.

To the wisdom force of the Buddha, you easily respond. To the militancy and devotion of the Master Jesus and to the vibration of his organism, the Church militant, you vibrate also with facility, for the priesthood had long been your chosen field of service. An ancient sannyasin are you. To the understanding and the inclusive love of the Christ aspect, as it expresses itself in the “fire of divine compassion,” you only respond in a secondary sense. The awakening of this compassion should be one of your objectives in meditation. It will lead to inclusiveness and the power to “see things as others see them.”

Discipleship in the New Age I – Personal Instructions to Disciples – B.S.W.

  • (Sannyāsin) A Sanskrit word (also written “samnyasin,” from sam-ny-as, throw down, abandon, etc.) applied to one who has renounced all wordly possessions and ties.

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The So-called Externalisation

If you swing by this blog from time to time you may note that I write a little on the blue books opus. These are written, so the story goes, by Alice Bailey acting as a telepathic amanuensis for the master Djwhal Kuhl a.k.a. the Tibetan. Whether or not you believe this story or the contents of these books, it is fair to say that a great deal of effort was made and that the contents, should you read them in entirety, no mean feat, have a marked internal consistency.

He suggests that the spiritual “hierarchy” may incarnate and live among humanity as a whole in preparation for the New Age and the coming of the Christ given impulse by the Avatar of Synthesis. I personally am not fond of any nomenclature which uses the word hierarchy. His thesis is these beings have guided humanity for millennia. An incarnate example being perhaps Comte de Saint Germain {still} who was “seen” at various European courts around the time of the French revolution.

In the works the Tibetan became a master taking the fifth initiation in the body of an old man in 1875 yet still writing books telepathically in 1950s. Such a statement is prone to disbelief.

This is not “Assassins Creed” and nor is this a Templar plot.

Nowhere in his opus does he mention that such an occurrence would be welcomed with open arms by the powers that be. In fact he is very scant on what that might look like. He does speculate on future schools of meditation and that various experiments would be undertaken. He mentions that Roosevelt was a disciple of the white magic and hints that Hitler and his evil gang of henchmen were dark and evil, dark adepts even.

Before I go further, I want to drop in a piece of nomenclature. This is the term karmic clusterfuck. A karmic clusterfuck is the biggest mistake that one can make in terms of messing up karma. In front lies a truly golden sparkly and shiny opportunity which you completely fuck up out of arrogance, power craziness and stubbornness. In seeking to control everything you turn it in a right royal, grade A karmic clusterfuck of gargantuan near cosmic proportions. The causal karmic clusterfuck will have huge ongoing effects and consequences rippling forward in space-time. That karmic clusterfuck has personal, racial and national impacts moving forward. The impacts can be global, geo-political and planetary.

It is noteworthy to examine the different treatment of Siddartha and Jesus. The resultant effects from these two karmic causes have differed, one characterised by blood greed violence and oppression the other more benign. One can draw own opinion from careful study.

Given the current obsession with espionage and “intelligence” it is not far-fetched to assume a few things. If the blue books opus is not written by the fairy godmother and has some measure of fact, then should such an externalisation happen it will be monitored. The likelihood of an open arms welcome is low. No powerful human would enjoy the interference of a bunch of beings with unknown provenance {to them}. The fatted calf would not be killed and put upon the great barbecue next to the Wagyu. Behaviour might be to observe and/or persecute. If threatened then incarnations could be encouraged to be short lived, truncated. There could even be partisan attempts to on-side the incarnating adepts and initiates, should they be discovered. Most likely there will be large intellectual resistance and this likely to emanate from the so-called scientific community as well as from churches of all flavours and creeds. Those with vested interests are the least likely to offer a heartfelt “Bienvenue”.

In clear simple terms, there will be shenanigans.

The tendency to try to double guess and assume would be difficult to resist. The basic assumption might be of motive, that the new kids on the block want to take over the ‘hood. To an enlightened being the notion of power over is an anathema. A concept difficult to comprehend for your normal powerful human being.

What is safe to say is that if such an externalisation were to occur it would be totally new and there would be zero precedent on how to approach it. Locking up an initiate in Guantanamo Bay, would be karmically unwise. It is however likely that humanity, some of its leaders, would react in a non-measured way. The new and unfamiliar can stimulate fear-dramas into those already mildly paranoid. No way would these enlightened beings be after the job of prime minister, archbishop, ayatollah or president. But people may fail to appreciate this. There would be psychological transference of motive. People would see their own reflection in the mirror.

Although a positional organisational chart was given out in the last century it would not be clear how to approach. Contact details are not available for Kuhl on LinkedIn. In 2025 he would be well in excess of 150 earth years old which is a bit of a mindfuck. Who might be the receptionist, the organisational gatekeepers? Where is headquarters? Why is their web site not SEO optimised? What is the protocol? The organisation has probably changed and evolved.

Any conventional corporate approach probably would not apply. One could not meet and share corporate PowerPoint presentations, handing out business cards with roles like Quartermaster, CEO, Secretary of State on. The concept of dealmaking may have zero applicability.

The world has changed since Kuhl was writing in depth.

I don’t know if Kuhl had envisioned how it might play out, probably not because when he was writing it was a long way into the future, a dream yet to coalesce. It would be a metaphorical minefield given that the vast majority of humanity is in no way soul-infused. The overarching psychology is that of the personality and its self-ish orientation. The interconnectedness of The One Life is not uppermost and goodwill to all men has been sadly much eroded as of late. People are self-centred and do not feel the One Humanity all that much. Separation and division are currently rife. People are not working together to face the real incoming crisis of planetary climate change; they are squabbling as “Rome” burns. They have pressed snooze on their smartphone alarm clocks.

Is it even possible for humanity to engage in a calm intelligent fashion with such a putative externalisation were it to happen?

How would you bet?

A Trumpian Sixth Ray Jihad?

The personality ray of the USA is the outgoing sixth ray of Idealism-Devotion. It is the ray par excellence of separation and of division. It is the cleaver of US and THEM, the axe of wounding. The single pointed dogmatic conviction that its own view “vision” {I use this term ironically} is the only correct one and anyone who critiques is an enemy to be destroyed. It is the view of a horse with blinkers who only sees one thing and chants only one mantram.

And so, it has begun…tariffs – import duty.

A tax payable by any American purchasing any goods from outside. It is not a tax cut!!

The weird thing is that in no way was this action needed or necessary.

If it all stems from “we are big and rich and they make people pay taxes on our products, it is not fair!!” Then that is a bit of a victim mentality. What sort of modern powerful democracy charges punitive tariffs against Lesotho FFS? It is certainly not a magnanimous or humanitarian one.

To use power wisely and for the benefit of all humanity is not a skill which is easily acquired.

Where things go from here, who can say. It looks like we are not now moving house anytime soon!!

“Gee thanks Donald.”

Have a look below and see if the narration of the sixth ray matches the behaviour of the USA…have look at the vices and work to be done.

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The Sixth Purpose of Deity
Ray VI. Devotion or Idealism

This ray, which is just going out of manifestation, is of vital interest to us, for it has set its mark upon our western civilization in a more definite way than any of the others. It is for us the most familiar and the best known of the rays. The mantram which defines its purpose is unlike the others and might be expressed somewhat as follows:

The Crusade is on. The warriors march upon their way. They crush and kill all that impedes their way, and aught that rises on their onward path is trampled under foot. March towards the light.

The work goes forward. The workers veil their eyes from pity as from fear. The work is all that counts. The form must disappear so that the loving spirit may enter into rest. Naught must arrest the progress of the workers with the plan. They enter upon the work assigned with paean and with song.

The cross is reared on high; the form is laid thereon, and on that cross must render up its life. Each builds a cross which forms the cross. They mount upon the cross.

Through war, through work, through pain and toil, the purpose is achieved. Thus saith the symbol.

It will be noted how this purpose, when applied by man to himself, works his release. When applied by man to man, it has produced the corrupt and awful story of man’s cruelty to man.

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The Sixth Ray of Devotion

  • Special Virtues:
    Devotion, single-mindedness, love, tenderness, intuition, loyalty, reverence.
  • Vices of Ray:
    Selfish and jealous love, over-leaning on others, partiality, self-deception, sectarianism, superstition, prejudice, over-rapid conclusions, fiery anger.
  • Virtues to be acquired:
    Strength, self-sacrifice, purity, truth, tolerance, serenity, balance and common sense.

This is called the ray of devotion. The man who is on this ray is full of religious instincts and impulses, and of intense personal feeling; nothing is taken equably. Everything, in his eyes, is either perfect or intolerable; his friends are angels, his enemies are very much the reverse; his view, in both cases, is formed not on the intrinsic merits of either class, but on the way the persons appeal to him, or on the sympathy or lack of sympathy which they shew to his favorite idols, whether these be concrete or abstract, for he is full of devotion, it may be to a person, or it may be to a cause.

He must always have a “personal God,” an incarnation of Deity to adore. The best type of this ray makes the saint, the worst type, the bigot or fanatic, the typical martyr or the typical inquisitor. All religious wars or crusades have originated from sixth ray fanaticism. The man on this ray is often of gentle nature, but he can always flame into fury and fiery wrath. He will lay down his life for the objects of his devotion or reverence, but he will not lift a finger to help those outside of his immediate sympathies. As a soldier, he hates fighting but often when roused in battle fights like one possessed. He is never a great statesman nor a good business man, but he may be a great preacher or orator.

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Excerpted from “Esoteric Psychology I” by Alice Bailey and Djwhal Kuhl

The Externalization of the Hierarchy – Approach, via Certain Ashrams – Published 1957

Students must not proceed on the assumption that in the process of externalization there is a general moving forward of the entire Hierarchy onto the physical plane. Such is not the case. The whole effort is as yet (and will be for some time) experimental, and only a few of the Ashrams and a certain number of the trained disciples and initiates will be involved at first. It still remains to be proved how ready humanity is for this attempt. The Christian concept of the return of a triumphant Christ, coming in the clouds of heaven to Jerusalem, there to reign for a thousand years, is true in one way and utterly false as to design, location and method. Christ will return; the Jerusalem referred to (literally “the place of peace”) is not the chief city of a small country called Palestine or the Holy Land; the word is simply symbolic of a peaceful world – a world which, through its own self-initiated efforts, has attained a general quietude and has acquired a certain measure of right human relations. His coming in the air might be interpreted literally to mean that at the right time He will come by plane from the place on earth where He has been for many generations, watching over the sons of men; the words “every eye shall see Him” might mean that, by the time He comes, television will have been perfected and He will then be seen, by its means, from even the most distant spot on earth. To the orthodox Christian, the above will sound like the rankest blasphemy, but the question immediately arises: Why should it be blasphemy for Him to use modern methods? Whilst on earth before, He conformed to the customs of His time. “Riding on the clouds of Heaven” may sound more picturesque and apparently require a greater expression of divinity, but why use such a means when a plane will equally well fulfil the purpose and carry the prophecy to completion? A great deal of reactionary stupidity will have to be eliminated before He can come, and it will be as the new generation assert their hold over human thinking. But it is not the event or the stage of Christ’s appearing with which we are now dealing, but with the preparatory stages and with the task of fitting the world (which means, in this case, preparing the human consciousness) for the presence in physical activity and manifestation of the Hierarchy – in full force and with its esoteric equipment.

In the early stages, the task of preparation is arduous and difficult. Things will be relatively easy for the senior Members of the Hierarchy when They find the right time for Their appearance. In the meantime, the world disciples have to take the world – as it is at this time – and slowly and laboriously instill the new ideas, incite to better methods of human relations, help dissipate the aftermath of war, hold before the eyes of distraught humanity the new vision of hope and of spiritual enlightenment, offset the scheming of reactionary and conservative politicians and churchmen, and teach the youth of the age the new modes of living, indicating to them the better values, and thus slowly and gradually bringing in the new order.

Among the seven major Ashrams and their subsidiary and affiliated Ashrams only a few have undertaken to send their disciples and their initiates at this time to carry out this initiatory task. The three major Ashrams so engaged are:

  • The Ashram of the Master K.H. This is the second ray Ashram and – with that of the Master M. – the most powerful in the Hierarchy; it controls the building forces.
  • The first ray Ashram, that of the Master M. He is the custodian of the principle of synthesis, the work of which is that of organic fusion, and this is ever needed to supplement that of the building agents.
  • The Ashram of a Master on the fifth ray, the custodian, among other things, of science and of that which relates and brings into expression the duality of spirit-matter. This Ashram has an important part to play in the work of preparation, for it is through the scientific use of energy that the world will be rebuilt and the factual nature of the Hierarchy be proved.

Through the pressure of education (second ray energy), through the growth of the concept of synthesis (first ray energy), and through the correct use of energy (fifth ray energy), this world can be brought into a condition of preparedness for the externalization of the Hierarchy.

The efforts of the disciples coming from the Ashram of K.H. will be largely directed towards the general public, but they will work primarily through educators in all countries and through those concerned with the teaching of religion. Educators touch those preparing for all types of activity. The task will be necessarily slow, particularly at first, but the second ray endowment of these disciples (as that of all disciples on this ray) is a steady persistence which brooks no discouragement, even when discouragement makes its appearance. Such disciples refuse to discontinue their effort or to change the spiritually-ordained plans, even when the obstacles to accomplishment seem insuperable. Disciples will come deliberately into incarnation and will take office in institutions of higher learning and in the churches, and will exert such pressure that old and obsolete methods, ancient outworn theologies and selfish and competitive techniques will be ended and the sciences of cooperation, of right human relations and of correct adjustment to life through meditation and right vision will supersede the present methods of learning; this will lead to no damage to the acquisition of academic knowledge or the right apprehension of spiritual truth. The vision will be different and the goals of a higher order, but the best that is now taught along the lines of art, religion and science will still be available; they will, however, be presented with a greater enlightenment and a better emphasis. They will meet the people’s need. The churches, being today headed towards failure and lacking vision, will eventually and inevitably crash upon the rocks of unwarranted and abused authority, yet out of the wreckage will emerge those true and spiritually enlightened churchmen who – with vision and sure knowledge, free from dogmatism and hating ecclesiastical authority – will develop the new world religion.

Paralleling these activities (and disciples on this ray are already taking the needed steps) will come that of the disciples and initiates who are working under the direction of the Master M. Their work lies in the field of right human relations and in the production of that synthesis of effort which will create a new intuitional consciousness and – consequently – a changing political consciousness and situation in which the family of nations will stand together for certain basic values. These are fundamentally three in number:

  • The freedom of the individual. These freedoms have been voiced for us in the words of that great first ray disciple, Franklin D. Roosevelt. They are the four essential freedoms.
  • Right international interplay, necessitating finally the abolition of war.
  • Clean political regimes, free from graft, selfish ambition and dirty political maneuvering.

In the achievement of these ends (and only major issues will be considered, leaving the lesser and unimportant effects to be dealt with later) the disciples of synthesis and the instigators of right political relationships will work in close cooperation with disciples upon the second ray whose task it is to educate the general public in the truer values. A trained and enlightened public, shouldering right responsibility, will elect only those men whose vision is in line with the new ethics, the new science of right human relations, and who recognize as a basic political tenet the equality of all men – an equality founded on a universal and basic divinity.

Allied to the efforts of these two groups of disciples and initiates will be those disciples on the fifth ray, whose task it will be to lead mankind into the benefits of the atomic age. The occultist has ever proclaimed that the field wherein the Hierarchy works is that of energy; they have taught that there is nothing in existence but energy in some form or other, and that all we see, all with which we daily work (including our own material natures, mental, emotional and physical), and all that produces phenomena is energy in relation to forces, or forces as they are directed by energy.

This the emerging group of disciples will incontrovertibly prove; by their efforts the new civilization will be created, in which humanity will have time for freedom, for the deeper educational considerations and for a political activity of the spiritual kind; science will produce a world wherein labor (as we now know it) will be abolished and every phase of man’s life will be implemented by science – not in order to make him more comfortable or more like a robot or more selfish, but as an aspect and outgrowth of true freedom; men will be free to think, to establish new modes of cultural interests, and free also to unfold the higher abstract mind and to interpret its conclusions through the medium of the trained lower concrete mind.

The united work of these three groups of disciples initiates and prepares the way for the externalization of the Hierarchy; this preparation is already under way and taking definite form, though as yet the efforts are embryonic and the workers very few in number. A beginning has nevertheless been made and great changes will take place during the next twenty-five years; these will indicate the general structure of the new world of culture, will emphasize as normal the higher concepts of the so-called “visionary” world planner and lay the foundation for the work of the other Ashrams, when the time for an expanded effort arrives.

When the three major Ashrams have done their work, and this work – in spite of the difference of ray – is largely educational, then the other Ashrams will slowly send in their representatives to cooperate and to continue with the task. The first Ashram to do so will be that of the third ray; by the time disciples appear from that Ashram the world will be ready for an all-over financial adjustment; the “principle of sharing” will be a recognized motivating concept of the new civilization. This will not involve beautiful, sweet and humanitarian attitudes. The world will still be full of selfish and self-seeking people, but public opinion will be such that certain fundamental ideals will motivate business, being forced upon business by public opinion; the fact that the new general ideas will in many cases be governed by the expediency of interplay will not basically matter. It is the sharing that is of importance. When the “adjuster of finances” (as an advanced disciple from this Ashram is called in the Hierarchy) appears, he will find conditions greatly changed from those now prevalent, and this to the following extent:

  • The principle of barter and of exchange (to the benefit of all concerned) will control.
  • Owing to the development of atomic energy on behalf of human welfare, national currencies will have been largely superseded, not only by a system of barter but by a universal monetary exchange – representative of the bartered goods when they are relatively small and unimportant – and by a planned scale of related values. National material assets and the needed commodities will all be provided for under an entirely new system.
  • Private enterprise will still exist, but will be regulated; the great public utilities, the major material resources and the sources of planetary wealth – iron, steel, oil and wheat, for instance – will be owned in the first place by a governing, controlling international group; they will, however, be prepared for international consumption by national groups chosen by the people and under international direction.

Upon this subject I have no time to give, and besides this, anything I could say would be regarded as visionary and impractical in a world which has not yet been subjected to the educational processes of the disciples and initiates on the first, second and fifth rays or to the fundamental changes which the new generation of young people (now growing up) will shortly inaugurate.

Upon this threefold condition of the basic control of the products of the planet, these third ray disciples, working under the senior initiates above mentioned, will build the new structure of material relationships – a most difficult task, owing to the evil “pull” of the substantial assets and the continued control, even though greatly lessened, of human selfishness. This “pull” is regarded esoterically as evil because it embodies the principle of imprisonment and has, for untold aeons, engrossed the attention of the human being, to the exclusion of all true values.

Later, disciples and initiates of the seventh ray and of the sixth ray will come into physical incarnation. The only Ashram which will be then unrepresented – and this for a long time – will be the fourth. As the fourth ray is, however, the constant ray of the human family, its influence is consistently present, and this Ashram is equally constantly aware of and influential in human affairs; it will come into full expression when the intuition of the human being, emanating as an energy from the fourth or buddhic plane, has been evoked by the human soul and is a recognized asset in human consciousness. The fourth ray will come into manifestation before many generations have passed, but only from the angle of its incarnating Monad, and not from the angle of its active Ashram.

Once the contact – in physical manifestation and physical recognition – has been established, a system of “appearances and of abstractions” will be instituted by the Hierarchy, producing what might be regarded as a circulation of its life and representatives between the two major planetary centers, the Hierarchy and Humanity. According to the need upon the physical planet, and upon the acceptance of certain designs, will an Ashram be prominently active or relatively inactive.

The ancient activities of the Hierarchy will still persist – the activities of preparing disciples and initiates for initiation and for participating consciously in hierarchical effort; the Schools of the Mysteries (as outlined by me in Letters on Occult Meditation) will come into being and practice, but this will be temporarily a secondary activity; the full expression of ashramic energy will be directed to practical world affairs and to the education of the general public, and not in the early stages to esoteric matters. In the last analysis, there is for the Master and His disciples no such thing as esotericism, except in so far as Shamballa is concerned. There is only definite and planned work with the consciousness of all forms, and – where humanity is involved – this is regarded as a process of education, leading to an expansion of perception and the changing of acquired academic knowledge into an over shadowing and conditioning wisdom. The implementing of human affairs to bring about this unfoldment in consciousness is in the hands of disciples who are undergoing the process themselves, and it is not in the hands of the Masters, Whose consciousness is fully expanded – a consciousness entering a higher and greatly different phase, connected with Being and Life and the purposes of Shamballa.

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Excerpted from “The Externalization of the Hierarchy – Section IV – Stages in the Externalization”

By Alice Bailey and Djwhal Kuhl – 1957

Shigatse (Shigatze) in the Blue Books Opus

This work of the Tibetan has greatly intrigued people and psychologists everywhere. They dispute as to what is the cause of the phenomenon, and argue that what I write probably comes from my subconscious. I have been told that Jung takes the position that the Tibetan is my personified higher self and Alice A. Bailey is the lower self. Some of these days (if I ever have the pleasure of meeting him) I will ask him how my personified higher self can send me parcels all the way from India, for that is what He has done.

A few years ago a very dear friend and a man who had stood very closely with Foster and me since the inception of our work – Mr. Henry Carpenter – went out to India to try and reach the Masters at Shigatse, a small, native town in the Himalayas, just over the Tibetan frontier. He made this effort three times in spite of my telling him that he could find the Master right here in New York if he took the proper steps and the time was ripe. He felt he would like to tell the Masters, much to my amusement, that I was having too tough a time and that They had better do something about it. As he was a personal friend of Lord Reading, once Viceroy of India, he was given every facility to reach his destination but the Dalai Lama refused permission for him to cross the frontier. During his second trip to India when at Gyantse (the furthest point he could reach near the frontier) he heard a great hubbub in the compound of the dak bungalow. He went to find out what it was and found a lama, seated on a donkey, just entering the compound. He was attended by four lamas and all the natives in the compound were surrounding them and bowing. Through his interpreter, Mr. Carpenter made inquiries and was told that the lama was the abbot of a monastery across the Tibetan frontier and that he had come down especially to speak to Mr. Carpenter.

The abbot told him that he was interested in the work that we were doing and asked after me. He inquired about the Arcane School and gave him two large bundles of incense for me. Later, Mr. Carpenter saw General Laden Lha at Darjeeling. The General is a Tibetan, educated in Great Britain at public school and university and was in charge of the secret service on the Tibetan frontier. He is now dead but was a great and good man. Mr. Carpenter told him of his experience with this lama and told him that he was the abbot of a certain lamasery. The General flatly denied the possibility of this. He said the abbot was a very great and holy man and that he had never been known to come down across the frontier or visit an Occidental. When, however, Mr. Carpenter returned the following year, General Laden Lha admitted that he had made a mistake; that the abbot had been down to see him.

After writing for the Tibetan for nearly a month I got completely scared and absolutely refused, to do any more work. I told the Tibetan that the three little girls had only me to look to, that if I were ill or went crazy (as so many psychics seemed to do) they would be all alone and that I did not dare take the chance. He accepted my decision but told me to try and get in touch with my Master, K.H., and talk the matter over with Him. After thinking it over for a week or so I decided to get in touch with K.H. and proceeded to do so, following the very definite technique He had taught me. When I got my opportunity for an interview with K.H. we talked the whole thing through. He assured me that I was in no danger, either physically or mentally, and that I had the opportunity of doing a really valuable piece of work. He told me that it was He, Himself, Who had suggested that I help the Tibetan; that He was not transferring me into the Tibetan’s ashram (or spiritual group) but that He wished me still to work in His. I therefore complied with the wish of K.H. and told the Tibetan that I would work with Him. I have been strictly his amanuensis and secretary and am not a member of His group. He has never interfered with my personal work or training. In the spring of 1920 I entered into a very happy time of collaboration with Him, while working as a senior disciple in the ashram of my own Master.

Autobiography of Alice A. Bailey – Chapter IV

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The central home of this Hierarchy is at Shamballa, a center in the Gobi desert, called in the ancient books the “White Island.” It exists in etheric matter, and when the race of men on earth have developed etheric vision its location will be recognized and its reality admitted. The development of this vision is rapidly coming to pass, as may be seen from the newspapers and the current literature of the day, but the location of Shamballa will be one of the latest etheric sacred spots to be revealed as it exists in the matter of the second ether. Several of the Masters in physical bodies dwell in the Himalayan mountains, in a secluded spot called Shigatse, far from the ways of men, but the greater number are scattered all over the world, dwelling in different places in the various nations, unrecognized and unknown, yet forming each in his own place a focal point for the energy of the Lord of the World, and proving to his environment a distributor of the love and wisdom of the Deity.

Initiation, Human and Solar – Chapter IV – The Founding of the Hierarchy

The Work of the Manu

The Manu presides over group one. He is called Vaivasvata Manu, and is the Manu of the fifth root-race. He is the ideal man or thinker, and sets the type for our Aryan race, having presided over its destinies since its inception nearly one hundred thousand years ago. Other Manus have come and gone and his place will be, in the relatively near future, taken by someone else. He will then pass on to other work of a more exalted kind. The Manu, or the prototype of the fourth root-race, works in close cooperation with him, and has his center of influence in China. He is the second Manu that the fourth root-race has had, having taken the place of the earlier Manu at the time of the final stages of Atlantean destruction. He has remained to foster the development of the race type, and to bring about its final disappearance. The periods of office of all the Manus overlap, but there remains no representative of the third root-race upon the globe at this time. Vaivasvata Manu has his dwelling place in the Himalayan mountains, and has gathered around him at Shigatse some of those immediately connected with Aryan affairs in India, Europe and America, and those who will later be concerned with the coming sixth root-race. The plans are prepared for ages ahead, centers of energy are formed thousands of years before they will be required, and in the wise foreknowledge of these Divine Men nothing is left to sudden eventuation, but all moves in ordered cycles and under rule and law, though within karmic limitations.

The work of the Manu is largely concerned with government, with planetary politics, and with the founding, direction, and dissolution of racial types and forms. To him is committed the will and purpose of the Planetary Logos. He knows what is the immediate objective for this cycle of evolution over which he has to preside, and his work concerns itself with making that will an accomplished fact. He works in closer cooperation with the building devas than does his Brother, the Christ, for to him is  given the work of setting the race type, of segregating the groups out of which races will develop, of manipulating the forces which move the earth’s crust, of raising and lowering continents, of directing the minds of statesmen everywhere so that racial government will proceed as desired, and conditions be brought about which will produce those needed for the fostering of any particular type. Such a work can now be seen demonstrating in North America and Australia.

The energy which flows through him emanates from the head center of the Planetary Logos, passing to him through the brain of Sanat Kumara, who focalizes all the planetary energy within himself. He works by the means of a dynamic meditation, conducted within the head center, and produces his results through his perfect realization of that which has to be accomplished, through a power to visualize that which must be done to bring about accomplishment, and through a capacity to transmit creative and destructive energy to those who are his assistants. And all this is brought about through the power of the enunciated sound.

Initiation, Human and Solar – Chapter V – The Three Departments of Hierarchy

Certain Masters and their Work

Under the first great group of which the Manu is the Head, can be found two Masters, the Master Jupiter, and the Master Morya. Both of them have taken more than the fifth initiation, and the Master Jupiter, who is also the Regent of India, is looked up to by all the Lodge of Masters as the oldest among them. He dwells in the Nilgherry Hills in Southern India, and is not one of the Masters who usually takes pupils, for he numbers amongst his disciples initiates of high degree and quite a number of Masters. In his hands are the reins of government for India, including a large part of the Northern frontier, and to him is committed the arduous task of eventually guiding India out of her present chaos and unrest, and of welding her diverse peoples into an ultimate synthesis. The Master Morya, who is one of the best known of the Eastern adepts, and who numbers amongst his pupils a large number of Europeans and Americans, is a Rajput Prince, and for many decades held an authoritative position in Indian affairs.

He works in close cooperation with the Manu, and will himself eventually hold office as the Manu of the sixth root-race. He dwells, as does his Brother, the Master K. H., at Shigatse in the Himalayas, and is a well-known figure to the inhabitants of that far-away village. He is a man of tall and commanding presence, dark hair and beard and dark eyes, and might be considered stern were it not for the expression that lies in his eyes. He and his Brother. the Master K. H., work almost as a unit, and have done so for many centuries and will, on into the future, for the Master K. H. is in line for the office of World Teacher when the present holder of that office vacates it for higher work, and the sixth root-race comes into being. The houses in which they both dwell are close together, and much of their time is spent in the closest association. As the Master M. is upon the first Ray, that of Will or Power, his work largely concerns itself with the carrying out of the plans of the present Manu. He acts as the Inspirer of the statesmen of the world, he manipulates forces, through the Mahachohan, that will bring about the conditions desired for the furthering of racial evolution. On the physical plane those great national executives who have far vision and the international ideal are influenced by him, and with him cooperate certain of the great devas of the mental plane, and three great groups of angels work with him on mental levels, in connection with the lesser devas who vitalize thought-forms, and thus keep alive the thought-forms of the Guides of the race for the benefit of the whole of humanity.

The Master M. has a large body of pupils under his instruction, and works in connection with many organizations of an esoteric and occult kind, as well as through the politicians and statesmen of the world.

The Master Kut Humi, who is also very well known in the occident, and has many pupils everywhere, is of Kashmiri origin, though the family originally came from India. He is also an initiate of high degree, and is upon the second, or the Love-Wisdom Ray. he is a man of noble presence, and tall, though of rather slighter build than the Master M. He is of fair complexion, with golden brown hair and beard, and eyes of a wonderful deep blue, through which seem to pour the love and the wisdom of the ages. He has had a wide experience and education, having been originally educated at one of the British Universities, and speaks English fluently. His reading is wide and extensive, and all the current books and literature in various languages find their way to his study in the Himalayas. He concerns himself largely with the vitalizing of certain of the great philosophies, and interests himself in a number of philanthropic agencies. To him is given the work very largely of stimulating the love manifestation which is latent in the hearts of all men, and of awakening in the consciousness of the race the perception of the great fundamental fact of brotherhood.

At this particular time the Master M., the Master K. H. and the Master Jesus are interesting themselves closely with the work of unifying, as far as may be, eastern and western thought, so that the great religions of the East, with the later development of the Christian faith in all its many branches, may mutually benefit each other. Thus eventually it is hoped one great universal Church may come into being.

Initiation, Human and Solar – Chapter VI – The Lodge of Masters