Are Prophecies Powerful?

Insofar as they have a huge hold on the wish-life of human consciousness, yes. They also add spice to the narratives in fiction and cinema. Who has not heard of the four horsemen of the apocalypse? The prophet Higgs foretold a boson which now bears his name, billions of dollars later. The newspaper red tops like to quote the utterings of a blind eastern European woman. We may need to excise and inspect the entrails of an ox. The tea leaves foretold a dark handsome stranger though they did not mention his HIV status.

People can look to prophetic fulfilment and imagine that they are acting in accord with a pre-ordained destiny if they strive to manifest what they think a prophecy means. How they try to manifest  prophecy may suit their preferences and biases. They may refer to their holy books and say, “God ordained that this was our land”. This as if a human authored text is binding in a court of international law. Proof of authorship my Lord? We can get into arguments as to whose God is bigger, harder, more omniscient and more important. Whose God has shares in Lockheed Martin. Many people have died according to human interpretation as to what God is alleged to have said, wished and desired. One could say that it comes down to whose imaginary friend is the more potent. One may seek to precipitate Armageddon because it was written. One has no idea as to which prophecies people are trying to enact or are perhaps beholden to.

The notion of prophecy and things foretold runs through human history, human imagination and human religion. Were it not for the dreams of the pharaoh and Joseph, the Egyptians would have starved. Foretelling is an attractive notion. People hold prophecies in their religious texts as gospel, literally. There is something otherworldly about prophecy and even the ardent sceptic senses something, a hint of it, wafting on the breeze. Prophecy around the campfire and by candlelight enraptures more, a sophisticated ritual oracle becomes near definitive. The shaman says and so it will be. People may resist the prophecy only for it to manifest verbatim in a totally unlikely and perhaps infeasible way. To doubt prophecy is to spit arrogantly in the eyes of the Fates, to defy the will of Olympus.

Humans may not be as scientific and rational as they profess. Some things run primordial in our veins.

Of course the most powerful prophecies are the secret ones, hidden, far from the eyes of the profane. These secret prophecies are only for the adepts, the in-crowd and the big cheeses. They are written in arcane runic script by the Bards for eyes of their Kings. They are etched in stone and jewel. And these prophecies are often about power and things of global import. They speak to the fate of the planet, of kingdoms and of mankind. The prophecies of climate change are discounted because they lack the shaman’s hocus pocus. They have spectacles and beards, simulations and error bars. They are cold and graphical. Time will tell on the incoming disasters wrought by human folly, the belief that there is always tomorrow. If true the foretold will come around no matter what the nay-sayers wish. It was written and prophesised thus and in peer reviewed journals.

A flavour of the enticing nature of prophecy can be found in The Secret Doctrine.

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Yet this secrecy and this profound mystery are indeed disheartening, since they alone – the Initiates of India and Tibet – could thoroughly dissipate the thick mists hanging over the history of Occultism, and force its claims to be recognized. The Delphic injunction “Know Thyself”, seems for few in this age. But the fault ought not be laid at the door of the Adepts, who have done all that could be done, and have gone as far as Their rules permitted, to open the eyes of the world. Only while the European shrinks from public obloquy and the ridicule unsparingly thrown on Occultsists, the Asiatic is being discouraged by his own Pandits. These profess to labour under the gloomy impression that no Bija Vidyǎ, no Arhatship (Adeptship), is possible during the Kali Yuga ( the “Black Age”) we are now passing through. Even the Buddhists are taught that the Lord Buddha is alleged to have prophesised that the power would die out in “one millennium after His death”.  But this is an entire mistake. In the Digha Nikǎya the Buddha says:

Hear, Subhadra; The world will never be without Rahats, if the ascetics in my congregations well and truly keep my precepts.

A similar contradiction of the view brought forward by the Brahmans is made my Krishna in the Bhagavd Gita, and there is further actual appearance of many Saddhus and miracle-workers in the past, and even in the present age. The same holds good for China and Tibet. Among the commandments of Tsong-Kha-pa there is one that enjoins the Rahats (Arhats) to make an attempt to enlighten the world, including the “white barbarians”, every century, at a certain specified period of the cycle. Up to the present day none of these attempts have been very successful. Failure has followed failure. Have we to explain the fact by the light of a certain prophecy? It is said that up to the time when Pban-chhen-rin-po-chhe (The Great Jewel of Wisdom) condescends to be reborn in the land of the P’helings (Westerners) and appearing as Spiritual Conqueror (Chom-den-da), destroys the errors and ignorance of the ages, it will be of little use to try to uproot the misconceptions of P’heling Pa (Europe): her sons will listen to no one. Another prophecy declares that the Secret Doctrine shall remain in all its purity in Bhod-yul (Tibet), only to the day that is kept free from foreign invasion. The very visits of Western natives, however friendly, would be baneful to the Tibetan populations. This is the true key to Tibetan exclusiveness.

Page 396, The Secret Doctrine, Volume V, Adyar Edition, (1950), H.P.Blavatsky,

The Theosophical Publishing House, London UK.

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Written long ago she writes of Tsongkhapa and the Panchen Lama. The succession in Tibet now of political import after the invasion decades after her writing. Now there are “two” Panchen Lamas and an ageing Dalai Lama.

The problem with prophecy is that political narrative can be adapted to fit and thereby claim provenance. Human resourcefulness remains. The desire to spin and use propaganda is strong and a prophetic belief in supremacy can fuel war and destruction. The crusader set sail to the {un} Holy Land to claim some turf in the name of his God. Imagined Divine right fertilises the soil with blood, bone and sinew. The cleavage of body by sword and munition seems justified in the minds and perhaps hearts of the brutal, punitive and primitive.

Not a lot changes. Humans do the same thing over and over. They may even cite the supposed glory of victorious precedent. It is not very evolved.

The impact of prophecy on human doings and history is profound. So yes, prophecy is powerful. It is also very weird in the magical sense of the word weird. Prophecy is a harbinger of portent. It is a messenger of sorts. Of course all good prophecies need to be vague and to an extent open to interpretation.

These ones always comes true.

Cataclysm in the Blue Books Opus

It is raining here today…

If you search for the key word cataclysm in the blue books opus it occurs many times. Most often it is associated with the cataclysmic events of the 1914-1945 war. These days we can see Gaza being wiped off the map and the brutal one sided destruction of infrastructure and people. Isn’t this what a bully does? If you listen to Al Jazeera news there is much less sanitization.

Personally, I am surprised that the “West” is turning a blind eye to this brutality.

From time to time, I watch the excellent series “The World at War”. The fire bombing and obliteration of cities is documented pictorially therein. My uncle had black and white photos of Nagasaki post explosion. War started to get normalised by the night vision imagery of cruise missiles hitting Baghdad. It is like gaming on a PC, someone in a faraway land steers a missile or drone, on explosion the video feed is lost. There may be cheering and slapping of backs. People don’t see war in smell-o-vision. The maimed and wounded are hailed as heroes in Paralympics. Ukraine, if it survives, will have a good/big team for the next Olympics. War is glorified. Rich old men send poorer young men and women to die, kill, maim and be maimed. It is OK to kill Muslims because they don’t count.

Many people through lack of proof do not believe in the tales of Atlantis. If I said I have memories of there, nobody would believe me. The metaphor is apt. A fresh start needed. The Tibetan suggests there are prophecies of a fiery end to our current societal way. The broom of the Father sweeping the floor, to make way for the son and the new. A new kind of humanity coming into incarnation in the New Age. He doesn’t talk about woke or wellness, there is no patchouli. There are no vagina scented candles or influencers…

The stray cats have been sitting 70 cm from my feet.

Felix, the black and white, is not impressed with either the rain or humanity.

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That embodiment is one mode in which divine intervention can take place. The Prince of Peace will lead His people – through war – to peace. Those who think only in terms of peace as they understand it and desire it are apt to forget the Biblical implication that the Prince of Peace takes a definite part in the battle of Armageddon (now in full progress). After achieving victory, He will then lead His triumphant cohorts through the gates into “Jerusalem,” the city of peace. The symbolic and practical significance of this is becoming increasingly apparent. This notable event can and will take place when the free will of the people, blended by invocation and prayer, can make this possible.

Divine intervention could also take the form of a cataclysmic happening which would bring aggression to an end through destruction. It would probably be at such a cost of human life that there is definite hesitation over employing it by the custodians of natural law and the workers who understand divine purpose, apart from the fact that humanity has now reached the point in evolution where the expression of human free will is definitely possible. The use of cataclysm was the method employed in Atlantean days, as you well know from the tales of the flood, and through the flood there was almost complete destruction of the civilization of that time. It is hoped that such a drastic step will not be needed today, though there are ancient prophecies which foretell the possibility of the destruction of this world at this time through fire – instead of flood. Which of the two methods – divine embodiment and natural cataclysm – will be employed will really be decided by humanity through its use or non-use of free will and understanding. If humanity fails to unite under the banner of the Forces of Light against the forces of material aggression and selfishness, then the “fiery ordeal” might be unavoidable.

There are also sleeping hosts which may be evoked for the aiding of the spiritual forces, and certain ancient prophecies hint at these, but as we study the new Invocation phrase by phrase, I may be able to make this matter clearer, for there are several significances and meanings behind each phrase. The one thing I seek to make clear in these opening remarks is that natural law, free will, and karma are becoming increasingly related and are all aspects of one great law, embodying divine purpose – a purpose which must work out through the medium of humanity itself if the present opportunity is to be met correctly and in line with divine purpose.

The Externalization of the Hierarchy – Section II – The General World Picture.

 Published in 1957

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With the mantrams affecting the elementals of fire there is naught to be said or imparted. They are, in many ways, the most dangerous and the most powerful of the elementals who attend to the earth economy. For one thing, they far outnumber all the other elementals, and are found on every plane from the highest to the lowest. The elementals of water or earth are found only in certain localities or spheres in the solar system, whilst the next most numerous elementals are those of air.

Mantrams calling them, controlling and dismissing them, were in common use among the Atlanteans. The dangers aroused, and the menace stalking the land through the indiscriminate use of elementals, so disturbed the accurate working of the logoic plans, and so displeased the Guides of the race that the knowledge was withdrawn. The Atlantean root race passed away through disasters by water, by floods, by submerging; when you remember that water is the natural enemy of fire, and that the two groups of elementals have no point of at-one-ment at this stage, you may be able to understand an interesting point about the Atlantean cataclysms.

Mantrams calling the fire devas are equally well guarded, not only because of the dangers involved but because of the obstructions in time that are caused when these devas are heedlessly called and held by mantric charm from pursuing their necessary vocations. Under these two groups of mantric forms will be found many lesser groups which work specifically with different bands of elementals and devas.

We have here enumerated six groups of mantrams connected with fire. There are still a few more which I might briefly enumerate.

  • Purificatory mantrams that awaken a fire that purifies, and burns on one of the three lower planes. This is effected through the activity of elementals, controlled by fire devas, and under the direct guidance of an initiate or disciple for some specific purificatory end. The end may be to cleanse some one of the bodies or to purify a locality, a house or a temple.
  • Mantrams that call down fire for the magnetization of talismans, of stones and of sacred spots.
  • Mantrams that bring about healing through the occult use of flame.

The mantrams used:

  1. By the Manu, in manipulating that which is necessary in the moving of continents, and the submerging of lands.
  2. By the Bodhisattva, in stimulating the inner flame in each human being.
  3. By the Mahachohan, in His work with the intelligence, or the fifth principle.

All these mantric forms and many others exist… The first step towards the attainment of these mantrams is the acquirement of the faculty of occult meditation, for it is not the sounding of the words alone that bring about the desired end but the mental concentration that visualizes the results to be attained. This must be accompanied by the will that causes those results to be dominated by the one who chants the sounds. These mantric forms are dangerous and useless apart from the concentrated mental equilibrium of the man, and his power to control and vitalize.

Letters on Occult Meditation – Letter VI – The Use of Form in Meditation.

Published in 1922.

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This Ray of Ceremonial Magic will consequently have a very profound effect upon the physical plane, for not only is this plane coming under its cyclic force but at all times its planetary Logos has a special effect upon it; the Raja-Lord of this plane is what is occultly termed the “Reflection in the Water of Chaos” of the planetary Logos. Hence in the matter of this plane (which is the body of the Raja-Lord) certain very definite events are occurring which – though invisible to the ordinary man – are apparent to the eye of the spiritual man or adept.

The matter of the plane becomes receptive to positive force for the feminine or deva aspect, being negative, becomes responsive to the positive energy of the Heavenly Man. This energy, finding the line of least resistance, pours into the substance of the plane, or the substantial body of the Deva Lords. Owing to the receptive condition of this body it follows certain lines and produces definitely constructive results.

Constructive results transpire in the negative etheric matter of the plane and on the four higher subplanes. On the lower three a contrary effect is produced, and the energy of the Heavenly Man will lead to the destruction of form, preparatory to the building work. The building ever originates on, and proceeds from, etheric levels. Cataclysms of a world wide nature will occur during the next one thousand years; continents will be shaken; lands will be raised and submerged, culminating in the profound material disaster which will overtake the world towards the close of the fourth branch race of the sixth subrace. This will usher in the infant sixth root-race.

 A Treatise on Cosmic Fire – Section Two – Div. B – Manas as a Cosmic, Systemic and Human Factor.

Published in 1951

Selected Dragon Content in the Blue Books Opus

All of these, unless otherwise stated, are from a Treatise on Cosmic Fire by Djwhal Kuhl and Alice Bailey

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In the fifth round, at its middle point, certain things will eventuate.

The fifth Hierarchy will rise to its full power. This will precede the Judgment Day, and will mark a point of tremendous struggle, for the manasic vehicle “manas” (which they embody) will rebel against the translation of the life within (the buddhi). There will, therefore, be seen on a racial scale and involving millions simultaneously, a repetition of the selfsame struggle which embroils the man who seeks to transcend mind and to live the life of Spirit. This will be the final Armageddon, the planetary kurukshetra, and will be succeeded by the Judgment Day when the Sons of Manas will be cast out and the Dragons of Wisdom rule. This only means that those in whom the manasic principle is over-potent or underdeveloped will be considered as failures and will have to wait for a more suitable period for development, while those who are living the buddhic life, and in whom it is waxing stronger – spiritual men, aspirants, disciples of various degrees, initiates and adepts – will be left to pursue the natural course of evolution on this scheme.

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Second. The goal set before humanity is that of becoming Masters of the Wisdom, or conscious units in the Body of the Dragon of Wisdom or of Love. This a man achieves when he can function consciously in the buddhic vehicle, or when the astral permanent atom is superseded by the buddhic permanent atom.

Third. The next reason is that the second aspect of the Logos (that of love or the manifestation of the love nature of the Logos through the medium of the Son) is the one demonstrated in this system. This system is:

  1. A Son of Necessity, or of desire.
  2. Vibrant to the key of the cosmic Ray of Love.
  3. The form through which this ray of cosmic Love (shown in the interrelation between the Self and the Not-Self, or through duality) is expressing itself.
  4. Governed by the cosmic Law of Attraction. The monads of love are the dominating quality. (I choose this word ‘quality’ specifically.)

Fourth. The center in the cosmic body of the ONE ABOUT WHOM NOUGHT MAY BE SAID of which our solar Logos is the embodied force is the heart center. Here we have one of the clues to the mystery of electricity. The sacred planets, with certain allied etheric spheres within the ring-pass-not, are parts of that heart center, and are ‘petals in the Lotus,’ or in the heart center of that great unknown Existence Who stands to the solar Logos as He in His turn stands to the Heavenly Men Who are His centers, and specially as He stands to the particular Heavenly Man Who is the embodied force of the logoic Heart center. Therefore, it will be apparent to the careful student that the entire force and energy of the system and its life quality will be that which we call (having perforce to use handicapping, misleading words) LOVE. This will account for the fact that the force that plays through that cosmic heart center will be the paramount force found in the manifestation of a solar Logos, and of a Heavenly Man; it will likewise produce its microcosmic analogy, and reflective reactions; hence the relative importance of the astral permanent atom within the causal periphery. It is in the direct line of active force emanating from the cosmic existence, and passing to it in ever lessening degree, via the solar Logos in His system of love, and the planetary Logos within a scheme, the Dragon of Wisdom-Love.

This force when rightly directed and properly controlled is the great transmuting agency, which eventually will make of the human unit a Master of the Wisdom, a Lord of Love, a Dragon of Wisdom in lesser degree.

Finally: this solar system, the objective physical manifestation of the Logos, is interpenetrated by His astral body, as is the case with the human manifestation. As the Logos is polarized in His cosmic astral sheath and has not yet attained cosmic mental polarization His force or desire nature is the main incentive for the subjective Life and Eves that underlie the form.

If the student will ponder with care these five facts, he will get a clue to the problems of existence as realized around us, to the causes of the heat of the solar system, to the method of the cosmic Law of Attraction and Repulsion, which governs all atomic forms, and to the question of SEX which is apparent in every kingdom of nature. They give the clue also to the constitution of the Divine Hermaphrodite.

Therefore, it is necessary to bear in mind the relative importance of the permanent atom of the second aspect of the personality within the causal periphery, and to remember that the force which flows through that atom and which is the animating force of the astral body is following the lines of least resistance and really might be considered as bearing upon his physical manifestation in a manner twice as strong as that reaching him through the other two. The Logos expresses Himself now through the Divine Ray, His second aspect, and this Ray is the sumtotal of the radiation of the Lords of Wisdom, the Heavenly Men, the Dragons Who are Unity and Who are Love. Through Them this force flows, and They in turn clothe Themselves with form, or as H. P. B. expresses it ‘The primordial Ray becomes the Vahan for the Divine Ray. Their life animates every atom of substance when built into form, and Their life is the sumtotal of Logoic magnetism, or the great desire nature of the Logos going out after the Not-Self, producing the cosmic Marriage; it is the logoic demonstration of the sex appeal, His search for His polar opposite, and their mystic union.

This process is repeated by the microcosm following the line of his being, and this brings him likewise into incarnation, or into mystic union with form.

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Initiation VI – Decision – Ray III

We have concluded our study of the rays and the five initiations, and there is little more that I can tell you about the remaining four initiations, except one or two points anent the sixth Initiation of Decision; this initiation is governed by the third Ray of Active Intelligence.

The only reason that I am making a few comments upon the sixth initiation is that at this time a number of the Masters are taking this great step, and it has a most peculiar application to the time of the reappearance of the Christ.

At this Initiation of Decision, the Master concerned decides usually which of the seven Paths He intends to tread; some Masters decide to remain until the close of our planetary Life, at which time the “last weary Pilgrim will have found his way home”; the Earth can then be prepared for a new Humanity. When this happens, our planet will no longer be known as the planet of sorrow and of pain, but will be distinguished by a quality of tranquillity and by an aura of calm potency wherein the will of God (to be demonstrated in the next solar system) will be focused; this – in some mysterious way – will enable the solar Logos (not the planetary Logos) to bring the first great divine aspect, that of Will or Power, into expression throughout the solar system. Instead, therefore, of the statement which explains our present solar system, “God is Love,” we shall have a dynamic expression of the will-to-good – an energy which will have been generated to some extent upon our Earth. This is the reward which the present Earth humanity will reap, and this is the consummation of the preordained task of our planetary Logos. He undertook, when He came into incarnation (through the medium of our little planet), to aid the work of the Solar Logos in expressing the will aspect of divinity.

Excerpted from “The Rays and the Initiations” by Djwhal Kuhl and Alice Bailey

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{This below concerns one of the available paths of higher evolution open to the fifth degree initiate or master. My comment.}

Path I. The Path of Earth Service

The nature of the spiritual force which animates the group of our peculiar planetary initiates will become apparent perhaps if the methods and purposes of their work are studied from the standpoint of subjective energy, and not so specifically of the material form. This point of view can be gleaned most easily from a consideration of the animating impulse lying behind all world groups which are particularly consecrated to the uplift of the race. This will necessarily include all political, religious, scientific and metaphysical organizations. It will be found that each and all are definitely related and have a point of at-one-ment with certain of the numerous occult bodies which are (usually unknown to the affiliated group) responsible for the vitalization of the principal units in any of these organizations doing this pioneer work.

This first path is the one that keeps a man linked to the Hierarchy which is pledged to the service of our planetary scheme. It comprises those who work under the Lord of the World in the seven groups into which our Masters of the Wisdom are divided. Not so many Masters follow this Path as some of the others, and only enough are permitted to do so to carry on planetary evolution satisfactorily. More is known about this Path than about any of the others, and more will continuously be found out as members of our humanity fit themselves to contact the Brothers of the Hierarchy. Their field of employ, Their methods of work will eventually become exoteric, and as the seven groups are recognized and known, schools of development for the filling of posts in these groups will be the logical sequence.

The adepts who stay upon this Path are distinguished by a dual attribute, which is their guarantee of attainment along this line of spiritual endeavor. They are animated by wise-compassion. These words should be carefully studied for they hold the clue to the nature of this first Path. The adepts who choose this Path are called esoterically the “beneficent dragons,” and the energy with which they work and the stream of living force upon which they are found emanates from the constellation of the Dragon, working through the zodiacal sign Libra. This special spiritual energy produces in all those groups which come under its direct influence a profound faculty for identification. This identification does not concern the form nor the soul but only the spiritual point of positive life which in the human unit we call the “Jewel in the Lotus.” It should be remembered in this connection that there is a jewel at the heart of every atom. Every jewel has seven facets which are the seven doorways to the seven Paths.

The “beneficent dragons” are distinguished by their “luminosity,” and it is this basic quality which lies behind the injunction given by all spiritual teachers to their pupils in the words “let your light shine forth.”

When the adept enters through the “luminous door” he has before him four very peculiar and esoteric IDENTIFICATIONS. This entrance takes place after he has passed the fifth Initiation and has demonstrated his fitness so to do through a long period of service in connection with our planetary evolution. These identifications eventually bring about within the jewel, which is essentially the true spiritual unit, a momentous happening, and are undergone within the monadic consciousness after the transcendence of the atmic sheath. These four identifications are connected with the fourfold lotus of the solar Logos, or with His twelve-petalled heart center. This lotus is sometimes called the “heart of the Sun,” and concerns the subjective sun. It is not, however, possible to say more along this line.

These four Identifications are only undergone upon this particular Path and are each preceded by three lesser identifications which make a totality of twelve Identifications, corresponding to the twelve-petalled lotus. It will be noted by the accurate student that we are now discontinuing the use of the word “initiation” which has to do specifically with consciousness and therefore with duality and are utilizing a word which connotes synthesis, though very inadequately.

The energy which is manipulated in the process of these identifications is largely that pouring through the sixth Hierarchy, which has an esoteric relation to the sixth Path on to which the initiates of Path I have eventually to fight their way. The form through which the adept must work in order to demonstrate his control of the energy concerned may not here be given. It may only be stated that luminosity is gained upon the battle ground through a fight with a dragon. The following summation may be found suggestive:

PATH I. EARTH SERVICE

  • Attributes – Wise-compassion.
  • Source – Constellation of the Dragon, via Libra.
  • Method – Twelve cosmic Identifications.
  • Hierarchy – The sixth.
  • Symbol – A green dragon issuing from the center of a blazing sun. Behind the sun and over-topping it can be seen two pillars on either side of a closed door.
  • Quality gained – Luminosity.

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SECTION THREE – DIVISION C – SEVEN ESOTERIC STANZAS

STANZA I

(From Archaic Formulas. No. 49)

PATH 1. The Path of Earth Service.

The Dragon who hideth within the lowest of the Sacred Three ariseth in His might. In His mouth He holdeth the balances, and in the balances He weigheth the sons of men who – upon the field of battle – are impaled upon His spear.

In the great balance upon which His eyes are fixed, one scale is veiled in fire of vivid green; the other hides itself behind a screen of red.

Those sons of men whose note responds not to the note of red enter the scale upon the right hand side. From thence they pass upon a path which dimly can be seen behind the dragon’s form.

This path is entered by a fourfold door. The sacred phrases of the Sons of Light define it thus: “The portal of the luminous light, which leadeth from the green into the heart of indigo, by that rare fire and richly colored blaze for which no name on earth hath yet been found.” Its tone is hidden.

The sons of men (and few their number is) enter that door of luminous fire when they surmount the crest of gold which riseth on the dragon’s head above the point where gleams “the eye of fire.”

This eye of fire transmits a strong vibration from the triple Lhas unto a center in the Adept’s head. This, when aroused, reveals the Life that is, the form that shall be, and the work united of the two and four.

These two are drawn together. Their essence blends. The man who seeks this path is then impaled upon the spear and thrust within the fiery light which veils the balance. The mystic process then proceeds and… Thus is the work of SATURN seen, and thus the consummation is effected.

Through SATURN’S fateful force the victor then is swiftly projected to the summit of the crest, and thence to that vibrating disk which guards the fourfold door of luminosity.

Three Words are then committed to the Liberated One. He stands triumphant on the speeding disk and when their utterance has… the door is seen ajar, and from its other side a voice is heard to say: “Son of Compassion, Master of Love and Life, the wheel turns all the time for those who battle on the fiery ground beneath the dragon’s feet.”

The first Word having entered on its mission, the victor lifts His head and seeks to utter forth the second Word. But, as He sounds it forth, He arrests its wide vibration, drawing again its power within His heart.

The motion of the disk slows down. The portal of the fiery light opens more widely yet. A form is seen. Unto the Master of the Fiery Heart, this form presents three precious jewels. Their names are hidden from those sons of men who have not yet attained the dragon’s crest.

These jewels three give to the Master of the Fiery Heart a portion of the triple force which circulates within the planet’s sphere.

With eye intent and heart alive with burning love the Master utters not the final Word. He steps from off the disk and turns His Lotus Feet back to that Path He earlier left behind, and from the other side remounts the Dragon’s crest. Himself a dragon, He now identifies Himself with those who seek the beast. And thus He serves, turning His back upon the door of light. He is the offspring of the dragon and serves His time…

Unknown and unseen by Him, a greater disk becomes apparent, turning unceasingly. He seeth not its movement for His eyes are on the world He has returned to serve. The disk revolves and brings around – before His yet unseeing eye – a greater wider Door… His eye of vision opens… He treads the first great path, yet knows it not.

The note that sounds forth from that first great WAY is yet unheard by Him. Its sound is lost in the uprising cry of the children of the lesser dragon.


NOTE: These seven stanzas form only one true stanza out of the oldest book in the world, and one which the eye of the average man has never contacted. Only the sense is here given and not a literal translation, and certain phrases are eliminated in all of them for one or other of the three following reasons: Either the manuscript from which these extracts are taken lacks certain of the words or symbols which are missing on account of the extreme age of the material upon which the text is indited, or their insertion would convey too much knowledge to the man whose perception is sufficiently awakened. Thirdly, the insertion of the omitted words would only serve to awaken confusion and even ridicule on account of the impossibility of translating them correctly; they concern realizations far in advance of the comprehension of man at this time.