Diametric Orientations to Life

“Diametric Motivational Approach (DMA) combines four different reinforcements (social incentive, progress monitoring, immediate reward, and evaluating consequences) in order to reach the possible full potential of every learner. Its modest origin, scientific foundation, and prospective reach could explain its role in sustainable education.”

I found this excerpt doing a search for “diametric”. It is clear that this belongs to the realm, the world, of social conditioning. The statement only touches briefly on karma in “evaluating consequences”. I suspect that many would subscribe to the notions of motivations it portrays. They have a “what is in it for me” flavour. We could rephrase, “kudos, ambition – advancement, satiation of need / greed, effect or affect”. It is self-ish.

They are largely non Buddhist.

Phrased in a way that does not use “big” words and societal justification of how things should be there is an implicit subscription to the common view of how an “advancing” society might be. There are assumptions and expectations, which may or may not be general. They are to an extent society specific.

Many people want to “win” and “be right”, the notion of victory underpins much of “western” society. There are winners and losers.

If someone wants so very badly to win, they can have a very narrow egocentric perspective. They might adopt a win-at-all-cost mentality. The notion of karmic consequence may not enter their mind (or heart) for even a picosecond. They might imagine others to be similarly victory oriented and it may not occur that others cede to them because they can’t be arsed or they want to make them “happy”.

They may not imagine that someone else might think, “if they need to, let them experience the consequences of their actions upon the karmic potential hypersurface.” There may be no judgement simply a willingness to let the other person explore their own folly {or reasons}.

Winning can be diametrically opposed to letting people experience under some circumstances. One of these orientations has more clarity and less obsession. It might be argued that the more passive person is learning to experience what it means to be a loser. It depends upon the motivation. If one consciously steps back and lets the would be victor move forward, it is different from capitulation.

Aikido uses the force, the energy, of the aggressor and makes space for it to manifest. It can be turned back or simply let to pass by.

Most people do not expect an Aikido like orientation, itching for some level of confrontation as they may be.


Those who have victory may be entirely blind to the consequences of that victory both for themselves and others. They may be unable to see the karma caused by the manner of the victory and even if the consequences manifest, they will be unwilling or unable to see or accept the causal link. As a consequence, they are likely to repeat their folly.

I’ll speculate that many assume and expect that I have a similar motivation to them within the common view of the socially conditioned world. I’ll speculate further that it is impossible for me to persuade people to the contrary and that even if I demonstrated by my actions the truth of this difference, they would be unable to see, accept or appreciate this.

There are many different orientations to life and people can judge those who differ, who do not conform, harshly.

Believe it or not a “loser” can in the long run be the “victor”. That which is won is not material and not subject to rational metric. Loss of attachment is in one context victory. Obsession with attachment is to be the ultimate loser. Freedom is surrendered for trophy and kudos.

There is potential, power, beyond the material and societal. Most do not aim for this, which is a shame.

It takes all sorts…

Impermanence and Complacency

I have had eight decent length dreams in October so far this year. I haven’t published them because recognisable individuals are in them. These are out of the blue as I haven’t spoken to/with them for well over a decade. I don’t really know what to make of them. They may be pointing at something going on in the “real” world.

In the Toltec tradition the “place” of dreams is the South. I spent quite a bit of my early life in the Southern Hemisphere and can get on well with Kiwis, Aussies and South Africans. I was a part of the itinerant barman subculture in London for a number of years. In the Toltec tradition people have a predilection for stalking of dreaming. I am the latter. Dreams can re-present possibilities in the web of life, a kind of aperture in space-time where events might manifest. These apertures do not stay open forever. They close and what once might have been possible ceases to be. Failure to act on the appropriate time scale makes things no longer possible.

I’ll make a statement, there is a tendency for arrogant people to be complacent and get caught napping.

One could argue we have seen this take place recently in the middle east, at 9/11 and Pearl Harbour. People who think themselves invulnerable, important and powerful can get surprises.

Impermanence as a concept is logical, nothing lasts forever. But people do not get it. To truly attain impermanence is to understand the eternal now. Impermanence lessens the manacles of clinging and attachment; it exemplifies the preciousness of time. Many imagine they have all the time in the world and are slow to get around to things which they prefer not to do. Timely action delayed reduces likelihood of positive outcome. Impermanence teaches appreciation and the fact we only borrow things for at most a lifetime.

People who work in universities need to be seen and heard in order to get promoted. They need to have measures of esteem; they need a web presence and various public metrics. They have a semi-permanent web footprint. Several ex-students of mine have commented to me that I am now hard to find on the internet. I was on Research Gate. They won’t give me an account now. I was on LinkedIn. I have no need to be seen, to be present. So, I can build up a profile, write a blog and then bin it. They are impermanent things. I do not cling; I have back-ups of text on the off chance I might need it again. People can imagine that one will want to remain in touch and contactable. They may be complacent about this. The nature of academia is that it is a large heavy slow moving object with momentum, it is not fluid nor are research funding mechanisms, the turn around time is quarterly at best. There are institutional and annual rhythms. If one is institutionalised life dances {slowly} to that beat. There is assumed a quasi-permanence.

It is perhaps non-standard to suggest that attainment of impermanence gives one a sense of urgency at the same time as detachment from outcome, specifically desired outcome. The land of “there is always tomorrow” runs out. The world of mañana means possibility and opportunity lost.

Carpe diem is interred in a mausoleum.

There is a saying attributed to Buddha; “The trouble is you think you have time.”

People spend their time unwisely and there is a lot of wasted time, escapism and avoidance.  Complacency about time is brought about by the illusion of permanence. “It will always be there tomorrow.”

There is vast global complacency about climate change because of the illusion of permanence. People do not get that our mode of living is subject to change and over the next decade it will become obvious. Instead of cooperating to reduce consumption the mantra of economic growth underpins jaded economic dogma. People indulge in petty vengeance games where hundreds of thousands of tonnes of high explosive munitions are detonated to get revenge by obliteration. How much energy and carbon dioxide has been released in Gaza, in Ukraine?

Has that cooled the climate?

I suspect that humanity could well be on its way to being shaken violently out of its complacency as the weather patterns get ever more extreme and chaotic. Humanity, especially in the rapacious West, has taken so very much for granted and for a long time.

Pride often comes before a fall.

Before long the aperture in space-time in which to meaningfully act on climate change will close. It has already started.