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The trouble is you think you have time...

Siddhartha Gautama

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I have paraphrased here something I read in the Dhammapada. In this the notion that there is always tomorrow or mañana and demain is hinted at. People can put things off over and over. This especially  true of anything which is inconvenient. Even though they know that they need to address something they put it off. People can justify inaction to themselves rather than put themselves out or do something positive perhaps transformative. The safety of the unpleasant status quo of life is so tempting; the inertia of sameness is like a duvet. The fear of risk forbids any reward for courage.

It is evident that life is impermanent. Everyone without exception dies. Which means that allotted time is finite.

It is easy to fall into the trap of “hey man all is impermanent” and use that as a cop out for not doing anything. If nothing lasts, nothing matters, so why bother? If  all of life is an illusion then why interact, why take part?

It is easy to take an overly passive view on karma. If everything is pre-ordained and fated because of past actions why try to ameliorate? That is a gist of karma. At some stage you have to interact in a meaningful way to work with your karma and acquire karmic merit. You have to learn the lessons that karma has in store and which you have selected for yourself by your actions. Karma is there to teach. You need to learn your lessons otherwise you repeat your folly ad infinitum.

Impermanence teaches that you have little or no time in which to act and yet you must not be obsessed about result or outcome because these are not permanent or real.

It is easy to get the balance wrong and be overly dismissive and fatalistic or to try to force things to fit how you want them to be and thereby create more karma. If you put things off you are deciding so to do. Procrastination cannot work on karma.

You have no time, much less leisure than you imagine, so get busy but do so without obsession or desire for guarantee. Impermanence teaches that all forms of obsession are folly. It also teaches that you have little time to figure out what it is you need to learn and then to seek out those lessons.

In any given life, time is not a luxury which one in reality has.

Copping out because things are impermanent is copping out, it is a form or “reasoned” and “excused” inertia and avoidance.

Whereas impermanence might encourage you not to waste a single second of your allotted time.

Working with impermanence as a fact to acquire skill and discernment is a very profound and meaningful practice.

Impermanece teaches balance and the middle way.