Tag: buddhism

Science and Divination

~ quantumdreamer ~ Leave a comment

My book on Mo the Tibetan System of Divination by the polymath Jamgon Mipham arrived last night and I have had a quick scan through. Like many things Tibetan when something has negative aspect they don’t hold back.

“The Demon of Death – If RA PA – the demon of death – appears, then the symbol is destruction.”

I’ll speculate that if you were to ask most physical scientists if there is any merit in divination techniques, they might say it is a bit of fun but there is no reality to the predictions, divination is a superstition

I have published in Physical Review Letters, Chemical Physics and Faraday Transactions. This is evidence that at least at one time I was able to “do” modern science at a fair level.

In the early nineties I was in a bookshop in Tring and this copy of the I Ching literally fell off the shelf and onto the floor by my feet.

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You could argue that this was purely coincidental or that the universe was telling me something. One could say that the I Ching wanted me, was seeking me out. I have consulted on an off for three decades. I have done consultations for myself and for others. In some cases, people’s faces have gone white with the “accuracy” of how the oracle fits life circumstance. Some of these were scientists! In the late nineties I went on my first “New Age” course with Jay Ramsay a co-author of “I Ching the Shamanic Oracle of Change”. People on the course were suspicious of me because I was a “scientist” from a hardcore science and technology university.

What is safe to say is that a consultation nearly always opens up a new approach, or a new way of thinking about a situation, dilemma or problem. It adds a perspective.

In some cases when approached with the right attitude the fit of the advice to circumstance is uncanny. If you are a dick with the oracle, it can tell you so. Of course, this perceived fit could be my confirmation bias. I am not a premature conclusion sort of person and tend to keep an open mind. I have allowed consultations to alter my actions and orientation. Just like I do with dreams.

There are many that might consider this mumbo-jumbo.

I attended a foundation course in North American Indian shamanism. As a part of that we looked a Scandinavian Runic Shamanism. I carved my own set of runes out of slate. I was accustomed to wear runes around my neck on a cord. I gave lectures on physical chemistry wearing my home made runes. There is a divination system based on runes in which one blind selects the appropriate rune from a bag to advise on a question. The selected rune is compared to a guide book and the intuition invoked to answer the query.

Astrology does not light my candle.

But I do like Tarot and Numerology. I am not drawn to typical Tarot spreads, preferring only to use the major arcana.

Maybe I should go on “Fesshole” and confess to doing Tarot whilst at Imperial College…

In my Tibetan Dice dream I throw One One or Dhi Dhi

“A little later I see two dice. I see that they are carved out of a deep root of a tree and shaped and polished. It is a long process and a labour of love. These are my Tibetan dice. They are perfect cubes with sharp edges and corners. I hold them in my hand and throw the dice, and I see two faces each with a singular dark blue dot. I have thrown two. They are made of root and Tibetan. The workmanship is exquisite. I know the meaning of two and its significance.“

“The Jewelled Banner of Victory

If DHI DHI – the hoisted banner of victory – appears, then you are victorious and excel, like the raising of the banner of victors over every direction.  You are able to accomplish whatever activity you wish to do.”

DHI DHI is increasing and DHI transcendental wisdom, multi-coloured, mind and thoughts.

To dream an auspicious oracle is probably auspicious.

Up in the orchard there is a fallen Walnut tree, taken out by Tempest Ciaran on the first of November last year, the morning I had the dream. Some of the roots are exposed. I could fashion for myself two dice out of the root. Walnut is a very decorative wood.

I have been wondering what to do about the roots of late…

Until I have made the dice, I won’t consult the Mo.

The dream has pointed me at another method to explore…..

The Tendency to Literal Dead Letter Interpretations – Nāga

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In our times there is, allegedly, a lot of fake news. People try to find titbits of “facts” to try and catch people out as proof of lying. It is almost like three year olds trying to get mummy or daddy to tell someone off or punish them. It is what I call sandpit politics. Some believe the bible verbatim and others use this verbatim interpretation to prove that it is not true, that there are errors. The hunt for the resting place of Noah’s Ark continues….

Two thousand years ago they did not have CGI nor for that matter AI. People were largely illiterate and stories had to be crafted in a way that people would remember. There was animistic religion. They had to speak in the parable of the times.

Take a look at the Mucalinda Sutta, – Mucalindavaggo.

Here soon after enlightenment Siddartha is sat deep in thought.

He might have been trying to figure out what to do next. “Ok so what next?”

Mucalindo Nāgarājā notes the incoming poor weather and wraps him in seven coils and protects his head with the hood of a king Cobra risen in threatening manner. They sit for seven days until the weather changes and Mucalinda morphs into a brahmin to praise Buddha the new Bhagavhad.

Naga can also mean Elephant, a semi divine Nāga part snake human who comes from another world Nāga-loka and Buddha is sometimes called Nāga-muni.

Iconography can be easily found with the nascent Buddha protected by a king cobra like Nāga with 1,5 or 7 heads. It is a core piece of iconography. It is core Buddhism.

In occult literature snakes and dragons are words use to hint at wise and sagacious beings, initiates and the like. In the Toltec tradition there are nagal/nagual beings who live in a nagual’s world an alternate assimilation of the one that is commonly held.

Snake is the dreaming symbol for wisdom or need for wisdom.

Rain is the process of life.

Seven is guidance or need for guidance.

Head is intuitive mentality.

Coil or circle is sobriety/ inclusiveness/ unity.

If we interpret this sutta like a dream. Siddartha having awoken as a Buddha had just radically changed his whole view on life the universe and everything. This was mind-blowing. Even for a Buddha. He would need time to assimilate and process things after his ordeal with Mara and the whole shebang. So, he sat in contemplation seeking guidance from his now Buddhic intuition looking at how to apply his Nāga – rājā {very big, king-snake, top notch wisdom} feeling protected by his new found knowledge and had insight, inner guidance, on how to use it to embrace and enlighten all the world.

And he said to himself, perhaps with a chuckle. His intuition had summed it all up for him

Blissful is solitude for one who is content, who has heard the Dhamma, who sees. Blissful is non-affliction with regard for the world, restraint for living beings. Blissful is dispassion with regard for the world, the overcoming of sensuality. But the subduing of the conceit “I am”— That is truly the ultimate bliss.

Wisdom Ripens Sentient Beings – Spooky

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Well, I have just ordered a translation of a book by Jamgön Ju Mipham Gyatso or Mipham the Great a famous Tibetan polymath about divination using Manjushri mantra by dice. Manjushri is the Bodhisattva of wisdom and is depicted with a sword to cut through ignorance and a book for wisdom and learning. {The perfection of Wisdom Sutras}

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For several years Manjushri mantra was a part of my chanting practice.

“Om ah ra pa tsa na dhi”

Wisdom ripens all sentient beings

I have just listened to Tsem Rinpoche on YouTube describe how dice for Mo divination are made from sandalwood…spooky if you look at my dream (previous) in which “my” dice are made from the root of a tree. He further states that divination and or knowledge can come in dreams to “advanced” practitioners.

From Wiki.

“Sandalwood is expensive compared to other types of woods. To maximize profit, sandalwood is harvested by removing the entire tree instead of felling at the trunk near ground level. This way wood from the stump and root, which possesses high levels of sandalwood oil, can also be processed and sold.”

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I have always considered Manjushri as the most neutral of figures, because knowledge and wisdom have no emotional turbulence attached. The feeling of Manjushri is always light.

It looks like I am also back to the Kalachakra Tantra again.

Freaky Friday….

Tibetan Dice Dream 1-11-2024

~ quantumdreamer ~ 1 Comment

This is one of a recent series of “out of the blue” dreams which seems to have little or no relevance to my current life circumstance and events therein.

I am shown a dice/die which is a cube with rounded corners. It has the feel of ivory and looks ancient. I know beyond doubt that it is a Tibetan dice. I know that Tibetan dice are unlike any other dice in the world because of their special properties. I can only see the face of the die with a singular dot to denote one. I know the others are there, but the dream zooms in.

A little later I see two dice. I see that they are carved out of a deep root of a tree and shaped and polished. It is a long process and a labour of love. These are my Tibetan dice. They are perfect cubes with sharp edges and corners. I hold them in my hand and throw the dice, and I see two faces each with a singular dark blue dot. I have thrown two. They are made of root and Tibetan. The workmanship is exquisite. I know the meaning of two and its significance,

Dream ends.

I had not heard of this but when I put Tibetan Dice into Google…

From Wikipedia

Mo (divination)

Mo (Tibetan: མོ་, Wylie: mo), is a form of divination that is part of the culture and religion of Tibet. The Tibetan people consult Mo when making important decisions about health, work or travel. Mo employs dice and there are books written by various lamas on interpretations for the casting of dice. The answers given by the Mo are regarded as coming from Manjushri, the Bodhisattva of wisdom. Mo is considered to represent a blend of Tibetan shaman traditions and Buddhist beliefs.

One Mo prediction manual was composed by Jamgon Ju Mipham Gyatso, a great scholar and saint of the Nyingmapa tradition of Tibetan Buddhism. This Mo prediction manual is based primarily upon the Kalachakra Tantra and supplementary explanations from the ‘Ocean of Dakinis’. To use this Mo divination, one must have a question in mind and roll the dice. The dice’s outcome will indicate an answer in the prediction manual. The answer in the manual should answer your question but may need some interpretation.

The Dalai Lama consults the Mo divination when making important decisions.

Losing Your Mind – Zen

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Some people might think that I am/was a complete nut job for getting out of a contract which would have paid 8000 euros a month tax free, over a decade ago. I must have been out of my mind. Others might think me whacko for a number of my beliefs and that I have lost my mind. Why would a trained scientist not strive for recognition and research funding. Why renounce his job at a world “top ten” university? He must be barking mad and batshit crazy to boot.

I have lost my mind but not in the way people might think.

In general, my mind / head is a very quiet place. There is no continuous chatter of internal dialog. I am not busy with should and ought, nor is comparison mind resident there. My mental default is silence. I can observe, I can experience and absorb. I can hear and see, but there is no mind making endless qualitative thinking. If I want to think I have to actively engage my mind. It does not run off like a horse when the stable door is opened.

I could say that my “mind” differs from most. I know that it has changed markedly over the last two decades. But there is no way that I can explain or illustrate in a meaningful way what my “mind” is like to anyone suffering from internal dialogue or very attached to the common socio-political assimilation of world and society. I once experienced that world first hand as an active participant. I no longer do/am.

I still look much the way I used to but the animating contents of the meaty body are now changed. People might struggle to understand that I am not as I was and interpret me in terms of an old look up table of behaviour and manner. I’ll speculate that many would not get it or me. My assimilation of world is different, I cannot prove this to you or anyone really. It would take sharing a considerable amount of time and circumstance to appreciate and I would have to extrovert my thoughts and thinking in order for people to see just how different. I can still interpret events from a “normal” perspective but I do not share the emotions many are beholden to. I can appear to fit in and comply with the common world views.

In the Zen literature there is a lot of mention of Buddha nature. If I understand Zen at all it is to live fully in the present and at the point before mind knowing that as observer you are also participant and not separate from the arising phenomena. Zen does not like definitions because that is a feature of comparison mind and a definition by definition invites comparison to said definition which is “mind”. People stress over definition and argue the toss. Buddha nature is offered as a way of being, a nebulous ideal which exists when mind is fully quiescent. Most of the Zen koans are devised to show just how much mind trips one up and self-entangles. They point at not using mind the way which it is customary so to do.

In order to be “Zen”, one has to lose one’s mind and yet remain sane.

However, what is considered sane in the common socio-political assimilation of world, is all “mind” and therefore insane. If people like their possessions and acquisitional materialism, to detach from these would be considered lunacy by many. A wide empty path is the road of the lunatic who disavows possession, grabbing and the socio-political accumulation of kudos and social power.

Kudos is illusion in Zen and Buddhism as a whole. Yet many seek it with a passion.

Although people use Zen as an adjective for calm, they are not interested in attaining it because it requires that they forego the common world view. As we all know you cannot have your cake and eat it.

How is my logic?

Do we live in a sane world?

Is there an increasing problem with mental health as measured to the normative socio-political construct?

I have lost my “mind” does that make more or less sane than you?

Are you saner than I?

Discuss….

Impermanence and Complacency

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I have had eight decent length dreams in October so far this year. I haven’t published them because recognisable individuals are in them. These are out of the blue as I haven’t spoken to/with them for well over a decade. I don’t really know what to make of them. They may be pointing at something going on in the “real” world.

In the Toltec tradition the “place” of dreams is the South. I spent quite a bit of my early life in the Southern Hemisphere and can get on well with Kiwis, Aussies and South Africans. I was a part of the itinerant barman subculture in London for a number of years. In the Toltec tradition people have a predilection for stalking of dreaming. I am the latter. Dreams can re-present possibilities in the web of life, a kind of aperture in space-time where events might manifest. These apertures do not stay open forever. They close and what once might have been possible ceases to be. Failure to act on the appropriate time scale makes things no longer possible.

I’ll make a statement, there is a tendency for arrogant people to be complacent and get caught napping.

One could argue we have seen this take place recently in the middle east, at 9/11 and Pearl Harbour. People who think themselves invulnerable, important and powerful can get surprises.

Impermanence as a concept is logical, nothing lasts forever. But people do not get it. To truly attain impermanence is to understand the eternal now. Impermanence lessens the manacles of clinging and attachment; it exemplifies the preciousness of time. Many imagine they have all the time in the world and are slow to get around to things which they prefer not to do. Timely action delayed reduces likelihood of positive outcome. Impermanence teaches appreciation and the fact we only borrow things for at most a lifetime.

People who work in universities need to be seen and heard in order to get promoted. They need to have measures of esteem; they need a web presence and various public metrics. They have a semi-permanent web footprint. Several ex-students of mine have commented to me that I am now hard to find on the internet. I was on Research Gate. They won’t give me an account now. I was on LinkedIn. I have no need to be seen, to be present. So, I can build up a profile, write a blog and then bin it. They are impermanent things. I do not cling; I have back-ups of text on the off chance I might need it again. People can imagine that one will want to remain in touch and contactable. They may be complacent about this. The nature of academia is that it is a large heavy slow moving object with momentum, it is not fluid nor are research funding mechanisms, the turn around time is quarterly at best. There are institutional and annual rhythms. If one is institutionalised life dances {slowly} to that beat. There is assumed a quasi-permanence.

It is perhaps non-standard to suggest that attainment of impermanence gives one a sense of urgency at the same time as detachment from outcome, specifically desired outcome. The land of “there is always tomorrow” runs out. The world of mañana means possibility and opportunity lost.

Carpe diem is interred in a mausoleum.

There is a saying attributed to Buddha; “The trouble is you think you have time.”

People spend their time unwisely and there is a lot of wasted time, escapism and avoidance.  Complacency about time is brought about by the illusion of permanence. “It will always be there tomorrow.”

There is vast global complacency about climate change because of the illusion of permanence. People do not get that our mode of living is subject to change and over the next decade it will become obvious. Instead of cooperating to reduce consumption the mantra of economic growth underpins jaded economic dogma. People indulge in petty vengeance games where hundreds of thousands of tonnes of high explosive munitions are detonated to get revenge by obliteration. How much energy and carbon dioxide has been released in Gaza, in Ukraine?

Has that cooled the climate?

I suspect that humanity could well be on its way to being shaken violently out of its complacency as the weather patterns get ever more extreme and chaotic. Humanity, especially in the rapacious West, has taken so very much for granted and for a long time.

Pride often comes before a fall.

Before long the aperture in space-time in which to meaningfully act on climate change will close. It has already started.

Karmic Snakes and Ladders

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In Buddhism we have the notion of stream enterer which if entered leads to, in the fullness of time, liberation or nirvana. This does not mean that the subsequent lives of a sotāpanna are easy rather ultimate “success” is assured. The challenges scale with the capability of the being.

One can think of the lives leading up to a possibility of stream entrance as a game of snakes and ladders. In some lives great karmic progress is made, a ladder. In other lives normal steady progress is made, the roll of the dice. Then there are lives in which arrogance and poor choices loads on extra karma. These lives are the snakes where one starts off again in a worse position. There is a snake on square 99 {97 here}. Just when success looks possible the chance is squandered. The problem is that progress and illumination can often stimulate arrogance and poor attitude. By accumulating personal power, one might get wealth, greed and clinging. What looks shiny could be retrograde.

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As one gets close to the fleeting moment of chance for stream entry the challenges get ever larger and sometimes way more subtle.

Imagine if you encountered Siddartha and failed to learn from him. Your “omniscience” somehow got in the way. That fleeting moment of chance which led you to the presence of a Buddha was missed. That is one massive Burmese python or anaconda of a snake! A Buddha could be the key to stream entry.

You missed a huge possibility for progress and were sent way back to learn all over again. A potential fate was forfeited.

Because of dependent origination or dependent arising, no fate is 100% fixed. But the general trends of karma and fate hold true. You have to cooperate with your fate in order to progress smoothly. If you are sulky and “do I have to” you won’t get ladders you will get snakes. If you are stubborn and pig-headed you will get many snakes. If you are light and easy, you will get ladders and people who help you on your way.

Some people really make bad choices, and in my experience, this is to do with them being glamoured in one way or another, by things or people. Those fond of short cuts, can find that they are anything but.

Become a Teacher or a Preacher!

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There is a notion that the reincarnating dreamer chooses his or her own parents for birth which provides a cultural context and a genetic make-up. My maternal birth line reached back to the copper mines of Sygun near Beddgelert, the slate mines of Blaenau Ffestiniog and the coal pits of the Rhondda. My paternal grandfather was a docker in Cardiff, helping to shift the coal from the valleys and the steel from the steel works. My parents met at the Guest Keen steel works in Cardiff, a very Welsh story. I have often joked that my physical make up is suited to shifting heavy things in confined spaces, I am genetically qualified to mine a two foot coal seam.

Folklore has it that in valleys where most of the men went down the pit there were only two ways out. You had to become either a teacher or a preacher. There were a lot of teacher exports from Wales who came to educate the English. I belonged to London Welsh rugby club for a while, the exiles, and our pack was made up of Ph.Ds., lawyers and financial traders. Education was a big thing in South Wales. Our pack was very qualified.

It could be argued that solely by mantra I found myself at UCL, The Royal Institution and Imperial College.  In the so-called research golden triangle and at the heart of UK science in the capital city. So, for a while I was indeed a teacher. Though my father was not so impressed his mantra was “those that can do, those that can’t teach”.  Even when I co-founded a laser company, he found it hard to praise and easy to find fault. My family were all extroverts and so often I wished they would shut the F up and I had to flee for quiet time. When you surpass you no longer belong not that I ever really did. The film Educating Rita speaks some truths.

And now it seems I am a tad surplus to requirements, the world has little or no use for me. I will fade away in quiet obscurity on a meagre pension. I have seen and experienced much and there does not seem to be all that much that I want to do. I don’t have a bucket list. I travelled to far flung places as a child. Wherever there was a lead or steel smelter we went, kind of. It makes one difficult to impress. I saw the Sistine chapel at 12 and the Victoria Falls at 11. My childhood taught me impermanence with seven schools across three continents. We also nearly went to Brazil! I had 150,000 air miles by the age of 13 in 1978, when travel was far less common!

I have read quite extensively on various “religious” things, both exoteric and esoteric. I meditated for two decades, daily.

The difficulty is that once I get the gist of how something works. I tend to lose interest. I am not a fan of refinement and repetition. I don’t get hung up on minutiae.

I had some mildly grandiose ideas when a young man, some visions. I am a dreamer after all.

I have a pet theory/hypothesis. Culminating lives do not end with a bang or fireworks. They simply fizzle out. There is no lust for. There is little desire or ambition. One simply pops one’s clogs never to return. One explores and explores until there is not much left which one has any kind of urge for. If I want to find out something about say Myeloma, I can read up on it and assimilate the gist quickly. I know the method and background knowledge helps the understanding.

I am probably not a common phenomenon, given my scientific background and my interest in Buddhism and raja Yogas. This makes me a slightly unusual animal. To me it is no big deal but it stands out as being a bit odd, an anomaly even.

I am probably mostly done. But the universe has a bag of spanners and is fond of the odd curve ball or two. So, who knows? I am sure that I understand the likelihoods moving on but weird shit can and does happen…

If my understanding based on dreams is correct the mantra in the title has been active across lifetimes for me. When I used to talk to university students, I had a fair idea about which ones would go into teaching, I was nearly ~90% accurate.

So maybe I did choose my circumstances of birth after all.

Yes, I think I am probably done now.

How Many Fully Enlightened People Are There?

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If you type various versions of this question into Google you see that there are people discussing it on line. I have even seen articles on Buddhism which states that the goal is to achieve nirvāṇa. Buddhism does not have KPIs and personal development planning, nor does your line manager tear you off a strip if you don’t achieve your goals.

I’ll speculate whoever considers nirvāṇa a goal is a long way indeed from said goal. He is in a gaol of Western thinking.

In various school of thought nirvāṇa is when the causal vehicle {Soul or reincarnating Jiva} has been blown off. This means there is no requirement to reincarnate, a strictly human thing. Humans are “bound” to the wheel of rebirth. Someone, some being, who has done that, nirvāṇa, is strictly speaking no longer human. In the context at death the being who has attained nirvāṇa achieves the state of parinirvāṇa at the dissolution of the meaty incarnate form. Thereafter “they” remain formless.

We could get into the gender debate about pronouns. What pronouns do you use for some entity which has no body, no observable physical plane presence? What is the correct pronoun for a fully enlightened Buddha? It?

The problem I have with enlightenment as a concept is that is enlightenment an absolute or a relative term? It might be said that someone got enlightenment, does that mean that they are a fully enlightened Buddha or does it mean that they are little less heavy than before. They have attained a quantum of enlightenment, a bit, one step further up the ladder. They are lighter, less dark and thereby enlightened. To progress one gains enlightenment in a stepwise fashion, realisation by realisation. At nirvāṇa the being is lighter because it no longer has a causal vehicle or personality, notions of self have dissolved. It is enlightened, unburdened.

There is the concept of returning high attainment Bodhisattvas, who on death put off the attainment of parinirvāṇa and come back of their own free will to teach. Because they have no causal vehicle, they create a nirmāṇakāya emanation for such a purpose. If I understand it correctly there may be many of these in the Tulku tradition. Arhats can be seen as selfish because they do not come back. But that is a transference of human personality onto someone who has no self. I have seen it prejudiced that Bodhisattvas are good, and Arhats not so. Human folly, methinks.

In esoteric thinking the end of the causal vehicle comes at the fourth initiation. If one cross references, this is nirvāṇa or blowing off. If I understand it correctly this phenomenon is associated often with physical plane death {but not always}. One gets nirvāṇa and sharpish thereafter parinirvāṇa. In that school of thinking there are a few more stages of development, the other initiations, after doing what Siddartha did in getting planetary nirvāṇa.

One might rephrase the question, “how many fully enlightened beings are there?”

In the esoteric school of thought the fourth degree initiate goes on to take the fifth and become what some call masters. This happens, according to my reading, relatively soon.

I think most people would struggle to envision or envisage a “living” awareness or consciousness in the absence of a physical plane body. So, people invent worlds and dimensions or abodes where they might picture some enveloping form even if that be nebulous. The inventions are inspired by life on earth. Being superstitious people like signs and miracles as circumstantial evidence or proof of nirvāṇa or parinirvāṇa. There must be a rainbow or a comet. If it is a wholly natural part of evolution why would this happen? It is kind of no big deal. There is a desire for sanctity and holiness where they may just be a natural evolutionary process.

The question itself seeks to quantify and scale because people like to compare, to play top trumps.

“My God is better and more real than yours”, being a root of many wars.

Going a step further “are” implies existence or being. Can something exist if there is no form, no measurable lump of meat. If something is formless, is it?

Instead of quantifying we may now rephrase.  “Are there enlightened beings?” “Do they exist?”

“It’s life Jim, but not as we know it!”

Astrobiology and astrochemistry are looking for life in a chemical-biological entity with a physical existence measurable by modern instrumentation. The assumption being that life can only exist in some kind of form, or particularly a corporeal form no matter how small. Science requires a form {and perhaps reproductive urge} as a basic component of life and its definition.

A formless Buddha after paranirvāṇa would not technically be alive according to human definition.

So maybe according to science enlightened beings do not exist.

The answer is therefore zero and not 42….

Which poses the ancillary question does, zero exist or not?

Karmic Conundrums

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In the context of karma, if you don’t {yet} believe in karma then it is your current karma so to do and be. It does not alter the fact of karma but your denial and disbelief thereof is karmic. Eventually karma will teach you about karma and cause & effect. In the context of karma there is an inevitability.

Do you believe in karma?

Answering this simple question has karmic consequences which may be wide ranging.

If, however, there is no such thing as karma the answer is a facile no.

To plump for an agnostic maybe suggests that karma exists, sometimes and in some circumstances. You might cherry pick the circumstances in which you give a nod to karma. Picking and choosing thus implies you want life on your own terms. You are selective.

To answer yes, implies that you acknowledge at least some responsibility for your actions.

To fully believe in karma at first might cause you to freeze and say, think and do nothing. You may not wish to cause anything.

A belief in karma has scaling to it. I have looked into its applicability and the concept of karma is for me sound and can be observed in many situations and events.

There are numerous social media, and YouTube videos entitled “instant karma”. There is a song by Lennon and Ono. People enjoy watching comeuppance. As a loose concept karma is held by many. But it is not as simple as prompt and obvious payback.  Enjoying people getting comeuppance is not in itself wise or pleasant.

It is my observation that karma can be very subtle and by way of a complex conundrum which is difficult to solve.

An obvious hurdle or bar to solving some karmic “problems” is the notion of face. People might want to resolve a situation but the only way to do that is to maybe apologise and lose some “face”. Thus, the problem never gets solved and it acts like a burr under the skin. It does not go away. Prompt action eases situations quickly, putting things off makes them worse. Boris Johnson struggled to admit he was wrong in Partygate because his sense of entitlement had it that rules did not apply to him the world king, they were for little people. Truss still refuses to accept she caused the markets to plummet. “Face” can exact a high price. And that price may come in the twilight of a life. Payment is due and with interest. Her political relevance wanes.

It is my thesis that much karma ripens and bears fruit near end of days. Challenges put off due to inconvenience re-appear just when one no longer has as much faculty to solve or face them.

In my experience karma has a lot to with attitude. Hoity toity and arrogant people can be knelt by the universe, taught a lesson of humility. To suggest to an arrogant person that this might happen is a thankless task and unlikely to succeed at first, it might sow a seed, however.

Those who believe they are able to act with impunity are the most likely not to believe in karma nor accept that they are responsible for the consequences of their actions. An example in case is the migrations from Iraq and Afghanistan. We caused this by invasion and destruction yet are unwilling to accept the consequence of immigration. We moan and complain and demand that it stops. We fail to acknowledge the lesson and are likely to repeat the same folly as a result.

 Karma can take many cycles to teach.

A typical karmic conundrum may involve wanting to resolve a situation but being unwilling to take the necessary risks or appropriate steps. In some cases, those steps which once were possible and facile have become very difficult. The longer resolution has been delayed the harder it becomes. The “problem” has grown, spread or bifurcated.

The poor attitude has acted as a growth factor for the problem. What was once simple has become highly complex and entangled. Escapism, avoidance and denial have fertilized the karma.

The saying, “what a tangled web we weave when first we practise to deceive”, is a statement of karma. With an inevitability one lie requires more to prop it up. An early stage fess-up prevents a massive web of lies, metastasising.

If is the word which most stops karmic resolution. People want to put conditions on their actions and keep apparent control. By trying to control a situation and not resolve it one can make it a lot worse. This seldom occurs to some. They can be very adamant and stubborn.

“If I do that what is in it for me?”

Is a mindset which negates the law of karma.  

Accepting responsibility for one’s actions and how they ripple out into the trajectories of the wider world is not something that most people do. Being me or egocentric they fail to appreciate the wider connectivity.

Karma ultimately teaches that we are all connected in the same world.  We are a part and not as separate as we might insist or imagine.

At the moment global karma is being initiated in the middle east violence. What will the longer term effects be? Will they be widespread or localised?

Do you believe in karma?

Place your bets…spin the wheel…