Karma Quotes

Like gravity, karma is so basic we often don’t even notice it.

Sakyong Mipham

I want revenge, but I don’t want to screw up my karma.

Susane Colasanti

You cannot control the results, only your actions.

Allan Lokos

How people treat you is their karma; how you react is yours.

Wayne W. Dyer

Life will give you whatever experience is most helpful for the evolution of your consciousness. How do you know this is the experience you need? Because this is the experience you are having at the moment.

Eckhart Tolle

If you’re really a mean person you’re going to come back as a fly and eat poop.

Kurt Cobain

Even chance meetings are the result of karma… Things in life are fated by our previous lives. That even in the smallest events there’s no such thing as coincidence.

Haruki Murakami

Is Fate getting what you deserve, or deserving what you get?

Jodi Picoult                                

Dear Karma, I really hate you right now, you made your point.

Ottilie Weber

Strange things conspire when one tries to cheat fate.

Rick Riordan

I guess one of the ways that karma works is that it finds out what you are most afraid of and then makes that happen eventually.

Cheech Marin

Karma, when properly understood, is just the mechanics through which consciousness manifests.

Deepak Chopra

There’s a natural law of karma that vindictive people, who go out of their way to hurt others, will end up broke and alone.

Sylvester Stallone

To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.

Bodhidharma

I am what we call a ‘karma yogi’ in Sanskrit. A karma yogi is somebody who believes in data. I collect a lot of data.

N. R. Narayana Murthy

Whether or not we believe in survival of consciousness after death, reincarnation, and karma, it has very serious implications for our behavior.

Stanislav Grof

With some things, karma is good enough. Lessons come back in different ways, you know what I mean?

Big Narstie

Being vegan just gives you such great karma.

Alicia Silverstone

As long as karma exists, the world changes. There will always be karma to be taken care of.

Nina Hagen

Archaic Deity – Archaic Iconography…

Many depictions of deity are a tad dated. They arose in times when the power of kings and emperors was quasi absolute. The iconography has “radioactive” halos around sainted beings, chariots, swords and thrones. There are arguments about who stands or sits around the throne and on which side various beings are to be found. There are crowns and often a patrilineal succession of power. Humanity obsesses about organisational flow charts of the heavens and in the past who had career advancement amongst the Gods depended upon level of obedience and sycophancy. The celestial “human” resources department had severance packages to negotiate.

Fear of God put bums on seats and pennies on the collection plate.

These days the power of kings is much diminished. We don’t drive roman chariots all that much. The machete has replaced the short sword. The Heckler and Koch automatic has replaced the spear. The ultimate symbol of mundane power is a ginormous nuclear powered aircraft carrier equipped with stealth bombers. Thrones are old hat.

In constructing a deity and a pecking order of them, whether that be of Gods and angels or Buddhas and bodhisattvas, the notions are related to the mundane order of things. The iconography perhaps an aid for the illiterate. In many cases the “clergy” asserted power over flock and encouraged supplication therefrom. The “clergy” encouraged a notion that they were higher, perhaps better and more revered than the lay. The churches and temples extracted wealth and called it meritorious. It might help your journey in the afterlife to fund the claret of a bishop. It was a good pitch. People can read and think now.

I am not sure older notions of Gods and Buddhas wash as well these days. Despite what fragrances Unilever might add. Subscription to religious providers it probably falling all over the world.

There is a glaring difference in iconography between the seated tranquil garden statue Buddha and the tortured crucified Christ bleeding from his crown of thorns. This despite much similarity in their teachings. Man has emphasised the suffering of Jesus over his peaceful message. It prefers to show images of internecine cruelty and suffering rather than brotherly love. In our time there is much need both for tranquillity and for love.

Religious iconography is very often chavvy and overly ornate. It is showy and “look at me”.

“We have shit loads of gold! We the clergy must be powerful! Kneel pleb!”

Modern military power does not lend itself to very personal, even familial iconography. There is no big hearted daddy on the throne. Rather a couple of old men, fingers above a red button, ready to embody Shiva the destroyer aspect of deity. It is not an image of fatherly love. It is one of pendant wrath and nuclear winter.

Notions of deity need updating in a manner more suitable for modern mind, modern living. And no I do not mean a Marvel escapist universe. The sublime needs divorced from the family drama and the incestuous and the Machiavellian.

Spirit and consciousness needs to evolve away from the zoomorphic whilst retaining the feelings and value. A new form of understanding might spring from where we find ourselves now, so very obsessed with corporeal image and public relations spin-bullshit. Petabytes of images are quite a quagmire for the minds of mankind.

Yup…I think the old forms of iconography and depictions of deity are looking rather dated and may no longer be fit for purpose.

We may even need a thorough review of what we imagine deity and/or a God to be.

I wonder how might we imagine and create a God 2.0 ?

Following the footsteps of a rag doll dance…

Not all cultural references are directly transferable some are “time of life” and others are “time of man” related.  I personally view myself as being on the conservative side in that outwardly I am not outlandish. It always used to amuse me how the “goths” had less of an idea of the shadows than I did.

But Siouxsie et al. were definitely a part to the soundtrack of my life.

In the “A Discovery of Witches” TV series the notion of the main protagonist being spellbound has come to the fore. In which her parents cast a spell which both hid and prevented the usage of her powers. She was literally bound by spell or spell bound. The narrative suggests that this practice was usually reserved for insane witches and that it was a harsh thing to do, to prevent the person from living to their full potential, to inhibit and otherwise hinder them. The back story is that the “creatures” are forced to hide from the discriminatory humans and their notions of normality. Humans are depicted as prejudiced. The story also has “time-walker” as a top echelon witchcraft skill. A lot of the plot revolves around “powers” of a magical and special kind. Power ever being the motivator for political intrigue, shenanigan and skullduggery. Somehow Diana is able to summon an old text which may or may not hold the secret(s).

In physics a lot of stock is made upon observables and making an observation. If one in any way makes an observation one changes the system. For example if one “observes” a photon using a detector that photon changes the energy state of an electron. The photon ceases to be. The energy has been transformed from one thing to another. At a very local and very tiny level every act of observation changes the system.  Science rhetoric is less explicit as to the nature of interpretation and subsequent assimilation caused by the observation, the act of observation. One could say that the observation of a “handful” of particles in a science experiment can have a truly dramatic and wide ranging impact because of interpretation and assimilation to or with a previously held thought form or model. I might infer that a photon is the witness to an act of proton transfer. My observation hints at a physical process. Any observation changes the system and it cannot be undone. If I talk about it down the pub that handful of photons triggers synapses and a train of thought heads off on whichever trajectories.

I have always had a few problems with the notion of time travel because of observation. It is impossible to travel back in time without altering its forward propagation. Although pleasant as an artistic and entertaining notion it is philosophically tricky. {Ok there may be some time reversal events at sub atomic levels that I am unaware of but these may be mathematical legerdemain}. In terms of karma time travel is also problematic.

In my mind it raises an interesting thought line. “Does reminiscence alter the past or merely our recollection and narrative assimilation thereof?” We do not travel back in time to the acts of perception but how we retell what we “remember” does change our futures because our basis for world interpretation has altered if only slightly.

If for example you held a view that I was a complete bastard and you hated my guts, then any future interaction would be coloured by this framing. If on reminiscing you decided I was only a partial bastard then you have already changed the future. Your change of mind changes the future(s).

Time-walking may be seen as a reinterpretation of events previously observed. Bearing in mind that the apparatus of observation must of course be error prone and never 100% accurate. Not all instruments are sensitive nor well calibrated. We do not actually go back in “physical” time rather review our mental registers of how we have constructed the time evolving narratives. We could re-consider, re-view and possibly re-perceive. Much like an astronomer may apply correction factors to space telescope raw data. There is some “algorithm” which enables (perhaps) a more reliable assimilation. We may refuse to apply said algorithm because we are stuck in our ways and like to cling to old perceptions, prejudices and world views.

The quantum mechanics of a 75kg lump of wet proteins and fats going backwards {or forwards} in time do not seem plausible. Perception and “mind” however are clearly much less physically tangible. In a sense these may be able to travel along what might be called time-registers. In the absence of matter time has no meaning. In a sense time as it is measured is a property of matter (vibration or time to travel between spatial coordinates). How we currently measure time is by the observation of photons in a fancy physics rig.

To extrapolate wildly by measuring time we are changing our futures.

Expansion of Consciousness and Letting Go

Before I get into this I will take a little diversion. It is to do with karmic “debt” which is another way of simply saying imbalance. If you take more than you give that is unbalanced and ultimately unsustainable. If we “wrong” someone we may feel guilty especially if we are socially caught in so doing, found out, reported to teacher. We may be socially required to say “sorry” even if we do not mean it. It does not change the “wrong” one iota. It is the sort of thing our mothers might require of us if we stole our sister’s Maltesers. It is a social “peace” keeping. It does not change the karma one tiny bit. Until such time we feel it in our hearts to be wrong, we will continue to accrue karmic debt from similar acts. Were the scales to fall from our eyes one fine day we might want to change our ways. We might re-orient our behaviour towards our fellow human beings, try to stop being selfish bellends and do some nice self-less stuff for a change. We would not do this for “show” or PR. Karma does not give a toss about PR. We can never undo a wrong we have meted out to someone nor can we “make it up to them”. What we can do is ensure that we do not inflict that behaviour on others.

Say for example you were to slag me off. You could never undo that. What you could do is make a general effort not to repeat this behaviour, not to inflict it on others. You could strive to be generally more positive and less derogatory. You could balance out your unpleasantness by being more pleasant generally. In so doing you would start to balance your books with the universe. There is no requirement to do anything in respect of me, rather a more general debt to the universe. I personally am unlikely to feel aggrieved or owed. So to try to make it up to me would be silly and probably disingenuous.

Here we have an example of a consciousness expanded away from the petty and personal to the wider and universal. At the moment it seems Trump takes everything personally and vindictively so. His focus is centered on him and does not have a wider universal view. It is all about his personality and his sense of self. He feels hard done by a lot of the time and is prone to playing angry victim.

This sense of victimhood is shared by vast tracts of humanity; they bemoan that life is unfair and complain that things are not as they should be. They imagine life a burden forced upon them. They try to have life on their own terms. If they don’t like how they look they will pay a plastic surgeon to surgically disfigure them. Their consciousness is not expanded beyond their perception of how the meat looks. They are fixated on something arguably silly.

In the blue books opus the Tibetan discusses initiation as a sequential expansion of consciousness, here diagrammatically represented.

In the diagram, the scale is reconfigured at the end of each open cone. The diameters represent the breadth of consciousness and width of inclusiveness. Each successive cone is an order of magnitude increase in breadth of consciousness. The scale is perhaps logarithmic.

According to the text the consciousness of a fifth degree initiate differs very markedly from your normal common or garden human. What might concern them is not the same as the house home heart wallet and genitals of normal people. Normal people worry about a host of mundane things which in the wider evolutionary scheme do not matter very much. Your much sought after promotion in job is of no consequence in terms of your spiritual evolution.

If you think of a snake as it grows and evolves it has a tendency to shed its skin so that it, no longer constrained, can grow. A similar view can be had here. As a person evolves the ways and thought patterns of the old life must be shed. Let go of. So that a newer nascent consciousness can expand unburdened by the habits {bad} of the past. The fresh new skin does not need the scaly old ways to constrain it. This letting go can mean relationships which drag you down or they can simply need recalibrating. Old habits die hard and these are the detritus that needs letting go of.

Being obsessed  with little trite details can prevent the expansion of consciousness. One needs to move from the petty and personal to more universal and joined up. To recognise there is but one life to which we all pertain.

To the would be initiate expansion of consciousness and spiritual evolution are the only goals of merit. They seek to rise above the mundane and not remain trapped in the mire which is often petty and of a deeply personal nature.

Letting go is vital in order to enable expansion of consciousness. Mental skin, rigid self-image must be shed again and again.

You cannot expand your consciousness by keeping the same view of the world you currently have. It acts as barrier to evolution, a ghetto wall which keeps you constrained.

Letting go is a truly vital component to the expansion of consciousness. Letting go vivifies.

Rapport and Communication

The single biggest problem in communication is the illusion that it has taken place.

George Bernard Shaw

The above succinct quotation is a lot more apt than many are willing to acknowledge. It is widely applicable. It takes a lot of effort, willingness and practice to enhance communication so that one can be “en rapport” with another. One has to be on similar wavelengths and not too divergent in intellect. There must be some shared commonality of allegory and metaphor, usually some overlap of life experiences. There needs to be some kind of tie, perhaps emotional or deeper. The sharing of space and time with another helps, sharing trauma or profound experience can enhance a shared experiential which enables communication. One can communicate well with someone who one “hates” because that intensity adds focus to communication. This intensity can aid or degrade communication. There are a lot of assumptions and biases present in most attempts to communicate.

Above all one needs to listen attentively and try to communicate, to convey. My experience suggests that many are unskilled in listening. To tune in to another requires one to be passive like a radio receiver. One needs to find the wavelength of transmission on the dial.

If there is poor rapport using conventional methods such as talking it is not surprising that unconventional methods such as telepathy are not well experimentally proven. I like the analogy of an electronic instrument. If the noise in the instrument is high its ability to detect true signal is reduced. The “minds” of most are a cacophony of internal dialogue unable to pick up signal. If the mind is distracted and unfocussed the spoken word fails to register with any longevity in the consciousness. {Oh look a butterfly, my ‘phone has just pinged with a text, what is for tea?}

I’ll speculate that profound inter-human rapport is on the wane.

In the media when a psychic is consulted to solve a complicated murder case, perhaps find a body, they are given a piece of clothing, a photograph. This enables the psychic-seer to tune into to the missing person or object. Logically the rapport gained from a scarf or a photograph cannot be as strong as that gained from a genuine relationship with that individual. Perhaps by taking time to immerse into the life, the bedroom, the friends of the missing person a non-proximal rapport can be gained. But it would not be the same as if they worked together for a decade and shared life’s highs and lows. There may be some more predisposed to such a skill. We have the notion of empath on one hand and trained skilled psychological profiler on the other hand. One uses a subjective rapport and the other builds from a quasi-objective evidence base.

The notion of rapport is of course subjective and perhaps elusive. Rapport must vary in a temporal sense. For example I am markedly different in outlook now than I was two decades ago. Any rapport people had with me from back then has probably passed its expiry date. I can still put on my Worzel-Gummidge science head if needed. It is at the back of the barn behind the haystack.

Because we may lack a genuine rapport we can easily assume that we understand people and their motivation much better than we actually do…

Rapport has cultural elements too. This has been clear here in France. I have had conversations where I know we are not on the same page, in the same book or even the same library. I have noted the case. The other person has not. There is no way that you can convince the adamant that they have gotten the wrong end of the stick, even when you know they have.

Communication is way trickier that we imagine.

In Buddhism the notion of mind to mind transfer is active in the hagiography and key in the Zen lineages. Things are passed on non-verbally. This strays into the parapsychological notion of telepathy. In such instances the follower and teacher have shared considerable time, they have had grumbling bellies when the alms bowls were sparsely filled. They have meditated together. Their way of life has been shared, their philosophies have converged, their wavelengths have become similar and synchronised. Under such circumstances the likelihood of mind-to-mind transfer must be enhanced. They did not go home to their wives nor watch Strictly of a Saturday night. They are not worried about losing their jobs nor distracted by the next vagaries issuing out of Trump’s jumbled mind.

Rapport then is an unquantifiable but when shared is a common subjective experience. Communication is less difficult and mutual understanding more easily reached.  A convergence of being enables rapport.

I liken this mental rapport to the phenomenon of quantum entanglement. Two photons created as an entangled photon pair have their wavefunctions coupled, they are en rapport with each other. When one photon is “asked” about its state of polarisation and answers. The other photon telepathically knows what its state is too, despite any geometric distance between them.

Rapport can be thought of as a form of entanglement, a loss of harsh individuality, where a shared outlook is held, however briefly. During full rapport communication is “instantaneous”. The separate I, me, is melded into an us. In full rapport we might think as one.

The wavefunction contains everything we might want to know about a photon {or pair}. The mind contains everything we might want to know about the non-biological part of a being. Two minds fully en rapport share. Of course mental rapport is unlikely to be total though it could be significantly partial. A shared mental rapport might enable a telepathic transfer, being to being. Physical plane distance need not hinder.

If one studies an individual for an extended period one might get to know them and have a measure of predictivity concerning their thoughts and behaviour. This could be an ersatz rapport when you think you know but don’t really. The grey area between advised intuition and genuine telepathic rapport is probably experimentally inseparable. A stalker thinks they know the victim, a spook understands the target. To generate an accurate rapport with someone personally unfamiliar is not facile. We may imagine we know. We may be overly optimistic as to extent.

What we wish for and what is actual, can differ.

Hmnn…

Unacceptable Hypotheses

How we view and to an extent assimilate our notion of world is underpinned by a number of hypotheses which we may deem fact or gospel. Counter hypotheses are therefore cognitively unacceptable. This is because they can literally change our world and view thereof. Different hypotheses can upset the mundane power balance. And we cannot allow that can we.

For a long time, according to history, mankind imagined a flat Earth with earth at the centre of all things heavenly. Others suggested a heliocentric solar system and a quasi-spherical planet. Such views were considered heretic and punishable. For a long time the hypotheses of heliocentricity and orb-like planet were totally unacceptable especially to those in power, in the church. The infallibility of a human pope kept bums on seat and pennies on the collection plate. The infallibility of the pope was deemed factual and not hypothetical. It was the sort of “fact” that was enforced at the end of a blade or a noose.

Human history is littered with old hypotheses which have been used as the reason for slaughter. Hypotheses can be used to justify blood and murder.

The implications of a spherical globe are significantly different from a flat “2d” world. There is no edge off of which to sail. Without a round planet we would not have satellite TV nor surveillance satellites. A flat earth would be bad for NSA and CIA. The hypothesis of a quasi-spherical planet is game-changing in its implications.

An example of a hypothesis which is unacceptable to some is that Jesus was and is the long promised biblical messiah, the saviour. A significant population in the world find such a hypothesis unacceptable. No rabbi could accept this hypothesis and others see him more as a significant prophet. Were a rabbi to accept such a hypothesis it would radically change the assimilation of world and the recounting and recollection of history. You can argue that there is a vested interest not to accept such a hypothesis.

Some hypothesis cannot therefore be accepted because the implication of accepting them is too vast, it changes far too much.

Scientific causality and locality was a notion of Newtonian mechanics. Quantum entanglement kind of fucked with this idea and people like Einstein found this a swede masher and difficult to accept. Nowadays there is a burgeoning quantum aspect to science, business and technology.  

One could argue that there is precedent for old, dated hypotheses giving way to newer more widely applicable ones. Things of significant implication always face resistance and slow uptake.

I like the idea of a how a change in hypothesis can fundamentally and significantly alter how a world is and has been assimilated. A benign example of this is when adopted children find out they have been adopted and search out the backstory. The world is turned upside down for a while, perhaps permanently. Modern DNA testing has scuppered many a dubious narrative about parenthood. The hypothesis that Bob was dad to Alice was incorrect, it was Sergei in reality.

A while back somebody insisted that I was a so-called Man of Action and for many years dozens of people interacted with me on the basis of that hypothesis. It underpinned their assimilation of our interaction. It was a hypothesis which may not have been well founded. People might struggle to re-assimilate the world and the nature of interaction given an alternate notion.

Hypothesis can be a close relative of assumption. The working assumption here in France is that I am “anglais”. It is the first “hypothesis”. It is pretty easy to change intellectual understanding of this but still people behave towards me as if I have the same orientation as an English. Although the hypothesis has changed its latent implementation remains.

Based on various visions and dreams I have had one can draw up at least two different hypothetical explanations. These might be radically different in implication both locally for me and more globally.

The simplest explanation is that the nocturnal dreams and waking visons are a form of hallucinatory psychosis. I am off  my trolley and provided that I don’t cause any discomfort / break laws there is no need to have me locked up in a psychiatric unit. I am not a threat to anyone and by and large understand my day to day reality such a taxes and medical appointments. Although socially isolated I am not dangerous to myself or others. This is a facile hypothesis with only a very local implication. It does not impinge outside of our immediate geo-location.

Another interpretation is that some of the dreams are to do with previous incarnations of mine. If we accept this as a hypothesis then we can assimilate an explanatory narrative which has me having several Buddhist flavoured lives etc. As this stands it  has no wide implication. It is the sort of thing someone well into their cups might claim down the local boozer. No drama. Just another hippy-trippy fruitcake believing something which cannot be proved nor directly unequivocally disproved. Disproof is implied from lack of proof. If however this points at a tulku incarnation of a high lama, this has wide implication in at least one context. Some would struggle to accept this as a hypothesis specifically because of the way they see me and have behaved towards me. It would need a rewrite of life narrative.

This points at an obvious. Hypothesis can not ever be completely separated from context; they are nearly always highly context specific.

In 2009 I had a “conversation” early one morning walking around a wood near Tring. In that I was told that I was a very close disciple of Buddha, Siddartha. Implied that I had been a contemporary of him and spent time with him. The default hypothesis of psychotic hallucination or schizophrenic voice hearing explains this easily.

To accept the “conversation” as factual or hypothetically correct would be a push for some, particularly those who have made my acquaintance.

In 2011 I had a dream which pointed at Bakula one of Buddha’s closet disciples, a scholar who came late to the path according to text. He is named as arhat in scripture and hagiography has him as an enlightened being. I am less convinced that enlightenment of a disciple happens in a single lifetime just from hanging out with the Siddhartha dude. In certain circumstances he is revered as a kind of Buddhist “saint”. Prior to the dream I had no conscious memory of having heard the name Bakula.

The facile invocation of grandiose psychotic dreaming is easily made. Maybe I want to be important subconsciously and made up a story to make me significant.

For me to accept it as hypothetically possible is not tricky. For others it may be harder. For example what does one do with that? How does one treat a reincarnated person who actually met and hung with Siddartha? What is the precedent? What is the protocol?

Quickly such a hypothesis becomes cognitively unacceptable. It cannot be proven true and it would take more evidence than Mulder and Scully could ever furnish for it to be believed, no matter how much we may want to believe. I’ll suggest that there may be many hypotheses which describe an aspect of reality which are totally unacceptable. These hypotheses may be before their time. In time they may become less unacceptable until such time as people are ready to believe them.

Careful if you believe, you might fall off the edge of your world…

New Age – New Humanity

In the occult and esoteric literature there is promise of a New Age. This New Age will be radically different from the Woodstock – Wellness type of age. The change in human consciousness is mooted upward away from gonadic-emotional-concrete mind towards a fully intuitional or Soular consciousness. Such an age promises the understanding and perhaps attainment of The One Life. To get there it must cross the deserts of separative thinking. It must get past the we, me and mine towards a more global citizenship and to a wider ours. The old ways will not surrender easily. They will burn fiercely as they refuse to let go. Burn being the separation by fire and munition. They will burn for quite a while. People will justify death and fire to themselves.

For this new age an entirely new and evolving human vehicle is predicted one which is no longer so rigidly at face value heterosexual in the traditional and socio-political sense. The new humans will be configured differently. I take the whole so-called current “gender” debate as a hint, a precursor of what is to come. In time when fully Soul conscious, the entire notion of gender will no longer be important or something to soap box about. Gender roles will become historical. People will procreate according to the apparatus at birth, they will not feel out of place.  They will not feel the need to claim any gonadic based notion of gender. Which is illusory on the timescale of Soul. There will be more fluidity. The entire framework for living we currently have will become old-fashioned, a historical artefact.

The incoming beings of different make up will at first be few and far between. Their number will grow as more incarnating Souls require them. There will be oppression. Their lives will not be easy. The process will be decades even centuries long.

The transition to the new age will not be quick or painless…

The Dreamers of Mankind are Group Conscious…

At the level of the reincarnating Soul or dreamer humanity is group conscious. It is aware of other Souls or dreamers who are on the same wavelength or colour. This is soul to soul. The incarnate being may not be fully or even partially conscious at the soul level being wrapped up in the “personality” of the meaty vehicle and its desires and worries. This so-called personality is the separative notion of self, focused on by modern psychology. As yet soul-centred psychology has not come into being. The “self” may be mentally polarised, emotionally polarised or gonad obsessed. It may prefer ideas and concepts, drama and emotional manipulation, or think only about sex and shagging. The soul or the dreamer is a level of consciousness which is true intuition, the inner-tuition of the real incarnating you, the soul, the dreamer. It seeks life after life to fully infuse the vehicle and its personality into which it is born. Its journey is home to the ONE source.

An IDF soldier firing into a crowd of people queuing for food in Gaza may be killing someone whose soul is the same colour as his, who belongs to the same group of souls. Literally he kills his brother or sister. This he justifies to him or herself.

In this context my soul ray or colour is indigo-blue, the second “ray”, which means that I pertain to the elephant dreaming class in Toltec nomenclature. There are people on the same wavelength, at the level of dreamer, as me, incarnate in bodies all over the world. They may be Aboriginal, Russian or Arab or Jew. They may be Nigerian or Chinese, they may even at a push, be English. The vehicle matters not to the soul. You may drive a Honda, a Peugeot or even a Chevrolet. The driver can change “cars” from life to life. That way one gets to experience different mundane circumstance and traditions. It is all about learning.

At this level of the soul, the heart, we are the same colour, we have similar sound and a basic urge to love-wisdom. It is possible via meditation and/or dreaming practice to ascertain to which group of souls you belong, to which dreaming class you pertain.

Of course even a rainbow verbalised as Richard of York etc. is a model. The colours of the rainbow do not care for our mundane descriptors, they merge into each other, without seam or boundary. The dreaming classes are defined for clarity but abut gently. Separation and division along with comparison are faculties of human mind, lower mind at that. The dreamers of the rainbow blend into a symphony of colour where each tone, each nuance of shade and vibrancy adds to the whole, the One Life in its human aspect.

Ever since humans started killing each other the practice of fratricide has plagued this planet!!

It continues to this day…

Slowly more people will sense this innate interconnectedness, they will feel it. They will know in heart that we are but one humanity and not a bunch of angry petty warring primitives. It will take a long time. Already there are tens of thousands who sense this.

The dreamers of mankind are group conscious and it is their challenge to manifest this consciousness fully onto the physical material plane, on the planet we call earth!!