Significant and Normal

Many people might wish to fit in and be “normal”. That is comply and not be the sore thumb of life. These may seek to blend with a peer group if they are not normal in the populace at large. Geeky McGeekface is more at home with others of similar persuasion and not comfortable being with the popular plastic fantastic.

I will speculate that I am not within two standard deviations of the peak of the normal distribution of intellect. By this I am already slightly abnormal. It is not really significant because there are many way further out. They will have a higher IQ according to how these things are measured and be much better at conventional examinations than me. I am not normal but not significantly abnormal either.

On other metrics I may be more of an outlier or anomaly. It is not my ego or desire to be weird which is suggesting that, rather a detached observation. I don’t particularly want to be special or different, but I am or appear to be, a bit odd. Socially I am not a mixer and socio-politically I do not play the itchy back game so enamoured of by many. Because I am less easy to leverage by “what is in it for me” people may deem me less tractable to control and/or ready manipulation. I do not play “the” game. I am not one of “US”. I am not “good people”.

My bones have osteoporosis so they are among the 0.5% too thin for my age and sex. This is significant enough for the medics to want to medicate me in case I end up in A&E with another fracture.

What each of us finds significant depends upon our terms of reference and the world which we perceive and assimilate. Thousands watched “the Lionesses” on The Mall this afternoon. They are mostly normal in this respect. I watched a bit on TV. Does that make me normal?

Life circumstance has me/us where we are, living the way we do. Our impact on the outer world is minuscule because we do not interact overmuch. In the grand scheme of things human we are not significant. Though in the past we have both changed and facilitated many lives. Our life circumstance and health in particular, limits us. Because there is no fairy godmother our life circumstance is very unlikely to change and even it did, there is no dynamic reserve of time and energy to offer. To an extent we are spent.

Put me in a car on the M25 and I may not cope. I can no longer hack the outside world. A few glancing interactions perhaps and that is about it. Even if someone wanted it otherwise, it isn’t and cannot be. I have not been in a proper city for more than a week or so in the last six years and that for hospital / health reasons. I am a bumpkin these days…Life circumstance has me away from the crowd. It is better for me and probably for them too.

Here is an aphorism pertaining to the rule of the three pronged nagal from the Toltec Teachings by Théun Mares

This is not a normal example or tract of text. The question might be, “is it significant?”.

As is so often the case, it depends upon context. It sounds grandiose and might fleetingly captivate the attention. To the vast majority of people it has no personal significance and at best might be a curiosity. People are concerned with Facebook, Insta and TikTok. This type of thing would be abnormal to them. It is not abnormal to me.

I think it fair and accurate to speculate that what is normal and significant for/to me is abnormal and insignificant for others.

Thus we are in the subjective. Normality and significance are not objective, people make {personal} judgments which may or may not be rational concerning these notions. At the moment its seems normal to bomb the fuck out of Gaza and starve the people. This is normal for some but abnormal, brutal and evil to my eyes. The Palestinian death toll is more significant on Al Jazeera, less so on the BBC.

So-called normality is not always a strong recommendation for being better. Significance can depend upon prejudices and alliance.

If I was a mosquito, I would be grossly insignificant, unless I were in your bedroom of a hot summer night, and a bit peckish. Then for a few hours I could be significant.

Significance has a temporal component. It was once normal to have slaves. Slavery was more significant for the slaves than for the masters. That normality is now shunned and people are asked to accept the significance of their past slave ownership. Nothing can undo the abuse and torture.  A few quid here and there, a public apology, does not change one single lash of the whip.

Being normal may not be all that it is cranked up to be!

Normality has a checkered past…

Who knows what is normal for you, right now, may in time be seen as a misguided travesty. But for the time being you have the comfort of your peer group to tell you, “We concur old chap” and that everything is just dandy.

I am not sure that anything normal has brought about progress, ever. In that sense being normal is largely insignificant.

Information and Context

Because people are lazy, they tend to treat information in a monopolar way, without actually acknowledging that. We have monopolar information. They are very confirmation bias oriented. The red caps might hear gospel from the don, the green caps from The Guardian and the anti-brown-Islam-o-phobes might want to hear Uncle Nigel pontificate. People perceive according to how they want to perceive, they believe what they want to hear. Perception is monopolar and not balanced or heteropolar. Bias is pandemic.

Taking a monopolar information source out of a wider context is rarely wise. Newspapers are sold to their biased audience and articles are targeted at that bias. Tell me what I want to hear and I will buy your newspaper, or clickety-click it on line so that you can get advertisement revenue.

I could say that I have a fair general knowledge. Out of context that is a lie. I would be shit at normal pub quiz general knowledge, because a) I don’t like soccer, b) I have no idea about current soap operas and c) I know nothing about package holiday destinations nor who is hot on social media. I would be a middling team member on a University Challenge quiz team.

I can say with a fair degree of confidence that I understand how academic science is enacted and reported. I may be rusty on nuance, but I have a good gist. I can read a Nature article and know to what extent I understand and if there are gaps in understanding which I might need to follow up on. If I watch a video on YouTube, I know that it is almost always surface and that people have a click generating agenda. Pass the Saxa salt, please.

I have read widely in the esoteric – occult – new age bookshelves of the library, the one with actual books in not on-line. I have intellectual access to that context something your common or garden scientist will not have. Many so-called scientists are disproportionately fearful of being labelled “whacko”. The gossip around “cold-fusion” is exemplar. Yet I have discussed over a cigarette on the steps of the Chemistry Department at Imperial College with a practising homeopath and staff member. We talked and speculated on quantum effects in water memory. Homeopathy is derided by many a sceptic yet demonstrably erudite scientist.

People are scared of the occult. It actually means “difficult to see” as in “an occult fracture of the T3 vertebra”. It does not mean that I am going to bite the head off a bat, spit blood to anoint the bone of goat and point that at you whilst chanting incantations for your demise.

People can and do get the wrong end of the stick.

It is possibly not illegal to file a patent application on “Quantum Telepathy” using the name Whacko McNutjob at the Intellectual Property Office in Newport, less eye catching perhaps at the European Patent Office unless the examiner was a Brit. One could ascertain if there was prejudice against Nut-jobs. We could define a new term, nutjobphobic.

I am confident that I can write an application of sufficient plausibility. I have three granted patents already.

People can over and misinterpret just about anything which they read on the internet. Rarely do they check understanding nor can they be arsed to read around or do further research. The gospel according to SEO optimized Google search returns is a highly skewed and paid for version. People forget and rely.

The informational fodder is not always the best fully nutritional meal for an avid clicker.

Context and Scale

People can be more than a little blinkered when it comes to looking outside of their own context, their own world. At the moment we have an American president viewing everything through the idealised spectacles of what America once was and not giving a shit how the rest of the world views them. If he is trying to sell us the American dream he is failing, all that once was good about Americana is getting tarnished. That old man is doing harm to the image of US of A, he is bad marketing PR for USA plc. He is teaching everyone else to avoid relying on them and depending on them, to make relationships elsewhere. He is reducing their importance.

Maybe he is a visionary. I think he is stuck in some faux-sepia image of a Great America. Times have changed. He is trying to raise it from the dead. Without tariffs “capitalist” America is no longer competitive commercially.

Let’s remake “The Bird Man of Alcatraz”.

Hindsight is often 20:20 but people can be {willingly} blinded if there is something in it for them. With a modern context this image differs from when it was taken.

People seeking kudos and fame associate with those who might purvey that for them. The single minded can neglect hazard warning lights.

People can get very caught up in their own world unaware that there is a much wider context and a scale which they are completely oblivious of. Their own little world, the relationships and socio-political pecking order are tantamount; the border and boundaries of universe are defined. Like a particle in a box only certain behaviour wavefunctions are allowed. They are confined. It rarely occurs that to an outside eye they might look a bit odd.

They can be surprised if you even suggest that there is something outside of their “world”.

For quite a while I was closeted in UK science academia and unaware of how the outside world thought and did. Aside from the jibes of my father, “those who can, do, those who can’t, teach!”, I had a fairly naïve view of business.

I’ll suggest that my worlds now extend way beyond that microclimate and that I am appreciative of a much wider set of contexts than I once was. I have a sense of scale which surpasses my mundane existence as a “poor” arthritic retired person.

I know that the previous post in this blog if taken seriously, by those whose world to which it pertains, is a very big deal if true. If I am just a nut job and a dreamer then it is of no import. In one context big, in another irrelevant. Context matters.

There is no way you can advise, warn or help an “omniscient” being to learn, to see a wider perspective. By definition those who think they know a lot are the least willing to accept any new stuff outside of their world, their assimilation of reality. Caught in mundane socio-political advancement games they do not know what harm they are doing to themselves. What karma they are making.

And nobody can help them see. This is because they do not want to see, they already know best.

If for example you were to find yourself interacting with a Bodhisattva of a certain degree. You could have no idea of the context in which you are interacting nor of the scale of implication of your actions. Chances are you would try to shoe-horn your interaction into your customary context or set of contexts.

I might be able to still have a conversation for a while within the confines of an academic context world-view. I can borrow a trailer from the farm store and bring my sit on tractor-mower to them for repair, highlighting the problem areas on an engineering diagram. I have learned {partially} a new context. The scale of a two acre garden was way bigger than I had first anticipated. I know now.

We all of us learn {hopefully}. A good starting point is to imagine that there are very many things outside of our preferred and well used, dog-eared contexts.

Someone not so long ago told me that the Guardians of the Race did not exist, that there was no such thing as the spiritual hierarchy. He was adamant and insistent.

Clearly it was I, as is so often the case, who is/was in need of education…

Blundering About – Backstory and Context

In the academic year 2014-15 I did some science tutorials in Chemistry and Physics. Most of these were 1:1 AS and A2 tutorials. Given that I had a colectomy for a T3N0M0 tumour on 2nd July 2015 I was going through the two week referral processes together with sigmoidoscopies, biopsy and two colonoscopies during the exam run-in and exam period. The biopsy came back negative but on the basis of imagery they went for the knife.

In order to manage this, I was mega-organised and prepared for each tutorial. I had to cut some work pieces out and be more selective in choice. Hopefully nobody noticed I was ill / stressed and my efforts were of their usual impeccable standard. I had a backstory and a context which no one knew. I did not want to have hand wringing, victim minded, people around me and was perhaps terse with them. I may have been short with others. My main focus was to ensure that the operation happened as fast as possible. I applied some pressure.

In academic year 2015-16 I once again did tutorials. In two family houses the atmosphere was palpably tense. The mother in one said that she was being treated for breast cancer. I said snap, me too. The ice was broken, everyone relaxed. In the other it was kept secret until the chemo made it more obvious. The lad was tense and when he finally spilled the beans, I was able to assist him on other levels than science.

 In some cases, bringing the backstory to the fore makes things a whole lot easier.

Human beings tend to blunder about like bulls on amphetamines in china shops. Even the so-called intelligent can be very blinkered and myopic. The self-diagnosed omniscient have perhaps the greatest lack of sensitivity and situational awareness.

I have for example been having a “discussion” with someone. They have been professing and proclaiming from their soap box, letting fall their precious pearls of wisdom for my benefit. Whilst I have been looking at the bridge of their nose and debating quietly to my self if I should headbutt them to make them shut up. My assessment is/was that they were unaware of how close they were to peril. Enamoured by the sound of their own voice they were blundering about.

People can assume shared context when none exists. Without participating in self-percussion, it is likely that my background context and experience here differs markedly from the locals. There is no way that I can make them aware of the implications of that context. Yet from time to time is does manifest, often to their surprise. I doubt anyone I have met here has been offered a job at the European Space Agency or negotiated at ASML headquarters. That kind of thing changes you a bit.

Context is important it changes how we perceive things markedly.

I now have a working hypothesis. Everyone who is a British expatriate here has a backstory of some kind which differs from the UK white picket fence and 2.2 children norm. How it differs I don’t know. There is a need for resourcefulness in a place where the willingness to speak English is low. People find ways.

There is no easy way to make people aware of some aspects of backstory or context. Contact can be too fleeting to warrant it. But this lack of awareness that such a thing might exist can cause problems. Being self-centred like a medieval pope, people imagine that the world revolves around them, to say otherwise if heresy and heresy has high often flammable stakes.

The problem with blundering about on a mission, lacking sensitivity is that you can make some truly whoppers of faux pas. It can be very difficult to extract from the socio-political embarrassment. Losing face is not an option so the awkwardness must pervade and maybe fade. People find it really hard to admit that they fucked up. This lack of social adroitness is another form of blundering about.

“I don’t have to apologise for the BYOB parties at Downing Street…”

Is an example of someone unwilling to accept responsibility for their actions.

If you have a backstory then it stands to reason others do too. Perhaps we need to be a little more sensitive about context and implications.

On the other hand, you could slash overseas aid to appease a domestic audience and allow hundreds of thousands {foreigners} to die because you have pulled the carpet out from under their feet. They do not matter after all.

People blundering about can have marked long terms impacts on and in the lives of others…

Are Reality and Significance Subjective?

If one watches US news, Al Jazeera, BBC and France 24 it would he hard to conclude no. Because the narration of reality and its significance to the participants presented therein differ widely. This is a mark of subjectivity as opposed to an objective reality. France 24 today had a debate about Trump’s off the cuff remark about the ethnic cleansing of Gaza. One man’s conquest is another’s brutal ethnic cleansing. One man’s real estate project is another’s exile and abject misery. These realities are not co-realities. A business deal to Trump is less significant than an irreversible life change for another and what is left of their family. Significance is in the context and the eye of the beholder and is not absolute.

The reality of a 9 to 5 job safe and secure in the city where one has kudos and power changes abruptly with a plane crash in the jungle. The hungry leopard does not defer to the fat cat boss over the manual worker. It sees dinner. The boss is easier to eat than the serf. In terms of economy, it selects the most calorific and facile.

Our normal realities are not as secure as we imagine, a mammogram or a prostate exam can flip our worlds in well under an hour. Yet we imagine in our complacency that our “reality” applies and continues to do so.

I am fond of multiple universes or put less dramatically, differing assimilations of “reality”.

My reality today is markedly different than it was 20 years ago. I do not walk in those circles and am not obsessed about the reality-metrics which apply therein for the measurement of success. I do not give a shit about research assessment exercises or student satisfaction feedback surveys. My main concerns are health and the bloody Coypu. My reality is wholly different and significance for me has changed vastly. Which suggests that reality and significance are in a way, time dependent. They are certainly spatially dependent. I no longer occupy that physical plane space; my reality has changed.

A socially acceptable narrative for me is that I was doing OK, then had burn out, and chucked my toys out of the cot. I dabbled a bit with science tutoring and then retired to France. I am now socially isolated and quasi-hermitic. This is largely lacking any wider significance, there are few implications. My impact on the world was short-lived and very local.

Based solely on dream “evidence” and subjective vision alongside this version of reality is that I have partial recall of prior lives inter alia a few as a Buddhist priest/monk. This in itself is not overly significant. It is the sort of thing one might say after a spliff or two.

“Hey man I can remember my life as a Thai Buddhist practising something like Muay Thai.”

“Far out Bro! I always thought you were spiritual.”

Of course this could all be made up hippy-trippy stuff.

People tend to choose the contextual framing of any “reality” to suit that which is most convenient for them to assimilate the world with.

I have been reading Anatole Le Braz today. He has compiled folk stories from the immediate area and they have been fun to read. In one such story a young woman of “friendly” morals had seven children. She dies as does her brood. She is doomed to spend purgatory near her erstwhile home as a sow with seven black piglets. After several interactions that went badly, the locals decided that if they encounter said sow and brood, they should cross the road.

Likewise, the souls of the dead can spend earth bound purgatory as crows.

If you and I were out and about on a misty Breton night and I mentioned the latter “fact”, and even if you were a rational omniscient scientist, a surprise meeting with a pair of crows might unsettle you. If I started to talk with those crows even though you could not hear their reply, you might brick it, a little. You might suspect that I was taking the piss, but you would not be sure despite all your omniscience. I could wind you up or simply laugh at your predicament with the crows. When they laughed back a shiver would go down your spine.

Out of context at your work desk in daylight your encounter with souls trapped in earth corvid purgatory would no longer seem an optional reality. They were just crows.

The assimilated reality is often highly subjective…

Two crows on a misty crossroad at dead of night are more significant than a deskbound recollection whilst dining al-desko.

What you deem significant might only be significant in your little world. This is not a thought which many entertain as they are often self-obsessed and fail to empathise with the wider world. As a consequence, people might miss something with much wider significance after all the fluff in the navel is tantamount.

Just because you don’t understand it or are unfamiliar with it does not mean that other realities are less real than yours. They may be separate but you would be a bigot to deny them if you have not as yet experienced them.

Are Reality and Significance Subjective?

A big fat yes from me…

Impossible Conversations – No Context

One might say that I am an initiate of a certain degree in the church of physical sciences. I have a bachelor’s degree and a doctorate from a kosher university, I was at one time a member of two professional learned societies and they even let me teach for a decade or so. I have an albeit rusty context of how UK academia works. I was able to write and secure a quantum optics patent whilst “retired” and well away from the hurly burly. There is no chance that I could teach at undergraduate level these days, I might still be able to do some fancy-schmancy laser experiments. Were I to encounter someone from that world I could at least have a go at conversation, even though I no longer share the ambition or goals. There would be at least a partial context in common.

That background was held in suspicion on various courses such as foundation shamanic and I Ching. When I stayed up all night and kept the camp fire going in the middle of a wood, the would be shamans accepted me more freely. I was perhaps more rigorous and less angel-reiki-fairy. Perhaps more American Indian than they from the home counties. If you have never been in a drumming circle you have no idea what goes on there.

As a thought experiment imagine me sitting down with a university professor who had a reputation for top end molecular spectroscopy and the use of ab initio quantum calculations to elucidate intermolecular interactions and bonding. This was something that we once shared.

“Well, it has been a long while. From time to time, I see your articles. Since we last met at lot has happened to me. I have learned of a number of my previous incarnations and all the evidence points at me being a three pronged dreaming nagal of the elephant dreaming class, I am a dreamer by prediction and have been doubly severed.”

I suspect that I would have lost the professor in and around the previous incarnations bit. He was a Christian and fairly devout. It would be impossible to convey to this intelligent man what the last sentence means. I remember him as being philosophical and open minded. He could take it at face value being polite.

But where would you begin? If you read these books about Toltecs, I can visit you again in a couple of years and try to explain.

The chances are that there would be not much purpose in trying to explain. That sentence is of a different world and next to impossible to verbally contextualize. His eyes might glaze over.

So, I might change the subject and say I really enjoyed his paper on mass resolved rotational coherence stimulated Raman ion dip spectroscopy for large molecules without an absorption transition dipole moment. I would be back in context and even though I am rusty we could have an intelligent conversation which would be above the heads of many people who have never even heard of these things. I would be talking arcane chemical physics with a world expert. I still have residual arcane spectroscopy knowledge.

There are some conversations which are impossible if there is no shared context. Two ships might pass in the night oblivious of each other. Sure in their world, convinced of their reality and unaware that there are more than one reality.

Karmic Conundrums

In the context of karma, if you don’t {yet} believe in karma then it is your current karma so to do and be. It does not alter the fact of karma but your denial and disbelief thereof is karmic. Eventually karma will teach you about karma and cause & effect. In the context of karma there is an inevitability.

Do you believe in karma?

Answering this simple question has karmic consequences which may be wide ranging.

If, however, there is no such thing as karma the answer is a facile no.

To plump for an agnostic maybe suggests that karma exists, sometimes and in some circumstances. You might cherry pick the circumstances in which you give a nod to karma. Picking and choosing thus implies you want life on your own terms. You are selective.

To answer yes, implies that you acknowledge at least some responsibility for your actions.

To fully believe in karma at first might cause you to freeze and say, think and do nothing. You may not wish to cause anything.

A belief in karma has scaling to it. I have looked into its applicability and the concept of karma is for me sound and can be observed in many situations and events.

There are numerous social media, and YouTube videos entitled “instant karma”. There is a song by Lennon and Ono. People enjoy watching comeuppance. As a loose concept karma is held by many. But it is not as simple as prompt and obvious payback.  Enjoying people getting comeuppance is not in itself wise or pleasant.

It is my observation that karma can be very subtle and by way of a complex conundrum which is difficult to solve.

An obvious hurdle or bar to solving some karmic “problems” is the notion of face. People might want to resolve a situation but the only way to do that is to maybe apologise and lose some “face”. Thus, the problem never gets solved and it acts like a burr under the skin. It does not go away. Prompt action eases situations quickly, putting things off makes them worse. Boris Johnson struggled to admit he was wrong in Partygate because his sense of entitlement had it that rules did not apply to him the world king, they were for little people. Truss still refuses to accept she caused the markets to plummet. “Face” can exact a high price. And that price may come in the twilight of a life. Payment is due and with interest. Her political relevance wanes.

It is my thesis that much karma ripens and bears fruit near end of days. Challenges put off due to inconvenience re-appear just when one no longer has as much faculty to solve or face them.

In my experience karma has a lot to with attitude. Hoity toity and arrogant people can be knelt by the universe, taught a lesson of humility. To suggest to an arrogant person that this might happen is a thankless task and unlikely to succeed at first, it might sow a seed, however.

Those who believe they are able to act with impunity are the most likely not to believe in karma nor accept that they are responsible for the consequences of their actions. An example in case is the migrations from Iraq and Afghanistan. We caused this by invasion and destruction yet are unwilling to accept the consequence of immigration. We moan and complain and demand that it stops. We fail to acknowledge the lesson and are likely to repeat the same folly as a result.

 Karma can take many cycles to teach.

A typical karmic conundrum may involve wanting to resolve a situation but being unwilling to take the necessary risks or appropriate steps. In some cases, those steps which once were possible and facile have become very difficult. The longer resolution has been delayed the harder it becomes. The “problem” has grown, spread or bifurcated.

The poor attitude has acted as a growth factor for the problem. What was once simple has become highly complex and entangled. Escapism, avoidance and denial have fertilized the karma.

The saying, “what a tangled web we weave when first we practise to deceive”, is a statement of karma. With an inevitability one lie requires more to prop it up. An early stage fess-up prevents a massive web of lies, metastasising.

If is the word which most stops karmic resolution. People want to put conditions on their actions and keep apparent control. By trying to control a situation and not resolve it one can make it a lot worse. This seldom occurs to some. They can be very adamant and stubborn.

“If I do that what is in it for me?”

Is a mindset which negates the law of karma.  

Accepting responsibility for one’s actions and how they ripple out into the trajectories of the wider world is not something that most people do. Being me or egocentric they fail to appreciate the wider connectivity.

Karma ultimately teaches that we are all connected in the same world.  We are a part and not as separate as we might insist or imagine.

At the moment global karma is being initiated in the middle east violence. What will the longer term effects be? Will they be widespread or localised?

Do you believe in karma?

Place your bets…spin the wheel…

Belief and Proof

I’ll speculate that many believe things, ideologies and religions for which there in no possibility of proof. Half of the UK “believed” that Brexit was a good idea, many were adamant even though the outcome was unknown. They professed with absolute certainty about something which had not yet happened. Some Americans chant the MAGA mantra. Exactly when was America ever a great and equal place? Bad stuff has always gone on there to some extent.

People will believe whatever it is they want to believe. The strength of belief may vary. The war in Vietnam seemed like a good idea at first. Someone thought agent orange was good.

The church had a vested interest in making people God-fearing. Bums on seats meant coins on collection plates and salaries for clergy. The gold held by the churches and all that chavvy stuff goes against my interpretation of New Testament Christianity which differs from Old Testament Torah. Yet many who name themselves Christian believe in an eye for an eye instead of turning a cheek. I personally cannot envisage any deity in human or anthropomorphic form. {With the exception of Ganesh} I was made to draw God as a white bearded white geezer at the convent school in Zambia.

People born with penises believe that they can be “women” after a few hormones and a change of clothes, a new frock.

Some of the conspiracy theories floating about are to my eyes far-fetched, yet they have their devotees. I do believe that the world is controlled loosely by rich people. The extent to which they conspire is moot. It is all about profit and the best way to get that is by being good at business and ensuring calm by means of pecuniary compliance. There is no need to do weird far-out stuff. 

Yep, some get corrupted by power and this can be expressed by abuse, sexual abuse and coercion. There are a number of ring-like groups that take advantage of those who are corruptible by promise of an easy ticket. Sometimes the cost of association to/with a powerful figure is high. Savile, Epstein, Al-Fayed. There are mini-mes of these scattered through the population, the degree of unpleasantness varies.

Between belief and proof, we might have working hypothesis. In which one tries out a framework or context to see how well it works, what the generality is like. There are “proofs” which are more circumstantial than direct.  There are things which suggest or point at an idea.

I believe in the concept of karma, there is sufficient observable causality for me to trust it as a concept, a working hypothesis. However, the subject is vast. I once did a whole blog exploring karma. The cornerstone of karma is evolution. One needs to learn from mistakes. Evolution and karma are of the same process. There is a cost associated with some actions which “the universe” wants paid. Karma not worked at in a timely fashion and with willing mood accrues karmic debt, much like a bank loan. One learns the effect of a causal action or behaviour. Sometimes people are slow learners.

The coypu no longer trouble our lotuses. Electric shock training with 0.25 Joule pulses at kilovolts works. We have a low electric fence which I installed. Cause and effect. Coypu karma.

I have had sufficient circumstantial evidence via visions and dreaming to believe in reincarnation. There is no way, on this planet, that I could ever prove reincarnation to the satisfaction of my scientific training. I could not put data into a spreadsheet and plot a graph with a fitted equation and a statistical quality of fit metric. I share the belief in reincarnation with millions. I probably believe it more strongly than most.

Karma and reincarnation as concepts are internally consistent. Karma spans lifetimes so that we can evolve. Karma is a teacher of sorts, in my world.  It takes lifetime after lifetime to learn somethings.

Is it significant that I who once was a pukka scientist at a pukka institution can remember three lives as a Buddhist monastic?

Depends upon what you think is significant. To your average common or garden UK football supporter it means nothing.  To someone who is a committed Buddhist it would not be a huge surprise, it might be tad interesting. Why not a scholar scientist and a scholar monk? It is not so different. Both have cerebral elements. To a bunch of scientists, it might be a red flag which needs disproved.

Have you noticed how science has a negation bias?

I’ll speculate that most people have a host of things which they believe which cannot be proven and moreover they do not question their beliefs or the provenance of the source from which they were obtained / picked up. Gossip and tittle tattle being a common currency which can become Gospel or God’s honest truth. “They” know and say an awful lot, do they not?

People can be very adamant about things which they have not checked or researched themselves. There is heavy reliance on hearsay. There are a lot of soap box orators both in real life and on-line. Hearsay has it that the spread of disinformation is huge and increasing.  This is consistent with what I see on Twitter. 

If you watch BBC, Sky, France 24 and Al-Jazeera the reporting on Gaza is very different. The British news is very sanitized and biased. People trust the BBC but it is reporting on a very different “war” to Al-Jazeera. Chalk and cheese. The UK right think the BBC is luvvie-socialist oriented.

People will believe whatever they want to believe. Convenience is a major factor in belief. They will believe what is the most convenient for them to believe. Inconvenient truths are generally not preferred. Coming round to an inconvenient belief takes time and is resisted, exemplified by the three individuals mention previously.  So far nobody has said a great deal about the Princess Diana – Al-Fayed relationship. That narrative is altered by recent news. Did King Charles have her bumped off? Is he still the villain or are there other factors now?

Belief is also mutable…

What you believe today is impermanent…I can’t prove it to you…I can offer it as a working hypothesis which you might see to be applicable.

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How many of your beliefs are convenient?

Why did you prefer them?