Tag: Djwhal Kuhl

A Trumpian Sixth Ray Jihad?

~ quantumdreamer ~ Leave a comment

The personality ray of the USA is the outgoing sixth ray of Idealism-Devotion. It is the ray par excellence of separation and of division. It is the cleaver of US and THEM, the axe of wounding. The single pointed dogmatic conviction that its own view “vision” {I use this term ironically} is the only correct one and anyone who critiques is an enemy to be destroyed. It is the view of a horse with blinkers who only sees one thing and chants only one mantram.

And so, it has begun…tariffs – import duty.

A tax payable by any American purchasing any goods from outside. It is not a tax cut!!

The weird thing is that in no way was this action needed or necessary.

If it all stems from “we are big and rich and they make people pay taxes on our products, it is not fair!!” Then that is a bit of a victim mentality. What sort of modern powerful democracy charges punitive tariffs against Lesotho FFS? It is certainly not a magnanimous or humanitarian one.

To use power wisely and for the benefit of all humanity is not a skill which is easily acquired.

Where things go from here, who can say. It looks like we are not now moving house anytime soon!!

“Gee thanks Donald.”

Have a look below and see if the narration of the sixth ray matches the behaviour of the USA…have look at the vices and work to be done.

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The Sixth Purpose of Deity
Ray VI. Devotion or Idealism

This ray, which is just going out of manifestation, is of vital interest to us, for it has set its mark upon our western civilization in a more definite way than any of the others. It is for us the most familiar and the best known of the rays. The mantram which defines its purpose is unlike the others and might be expressed somewhat as follows:

The Crusade is on. The warriors march upon their way. They crush and kill all that impedes their way, and aught that rises on their onward path is trampled under foot. March towards the light.

The work goes forward. The workers veil their eyes from pity as from fear. The work is all that counts. The form must disappear so that the loving spirit may enter into rest. Naught must arrest the progress of the workers with the plan. They enter upon the work assigned with paean and with song.

The cross is reared on high; the form is laid thereon, and on that cross must render up its life. Each builds a cross which forms the cross. They mount upon the cross.

Through war, through work, through pain and toil, the purpose is achieved. Thus saith the symbol.

It will be noted how this purpose, when applied by man to himself, works his release. When applied by man to man, it has produced the corrupt and awful story of man’s cruelty to man.

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The Sixth Ray of Devotion

  • Special Virtues:
    Devotion, single-mindedness, love, tenderness, intuition, loyalty, reverence.
  • Vices of Ray:
    Selfish and jealous love, over-leaning on others, partiality, self-deception, sectarianism, superstition, prejudice, over-rapid conclusions, fiery anger.
  • Virtues to be acquired:
    Strength, self-sacrifice, purity, truth, tolerance, serenity, balance and common sense.

This is called the ray of devotion. The man who is on this ray is full of religious instincts and impulses, and of intense personal feeling; nothing is taken equably. Everything, in his eyes, is either perfect or intolerable; his friends are angels, his enemies are very much the reverse; his view, in both cases, is formed not on the intrinsic merits of either class, but on the way the persons appeal to him, or on the sympathy or lack of sympathy which they shew to his favorite idols, whether these be concrete or abstract, for he is full of devotion, it may be to a person, or it may be to a cause.

He must always have a “personal God,” an incarnation of Deity to adore. The best type of this ray makes the saint, the worst type, the bigot or fanatic, the typical martyr or the typical inquisitor. All religious wars or crusades have originated from sixth ray fanaticism. The man on this ray is often of gentle nature, but he can always flame into fury and fiery wrath. He will lay down his life for the objects of his devotion or reverence, but he will not lift a finger to help those outside of his immediate sympathies. As a soldier, he hates fighting but often when roused in battle fights like one possessed. He is never a great statesman nor a good business man, but he may be a great preacher or orator.

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Excerpted from “Esoteric Psychology I” by Alice Bailey and Djwhal Kuhl

The Externalization of the Hierarchy – Approach, via Certain Ashrams – Published 1957

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Students must not proceed on the assumption that in the process of externalization there is a general moving forward of the entire Hierarchy onto the physical plane. Such is not the case. The whole effort is as yet (and will be for some time) experimental, and only a few of the Ashrams and a certain number of the trained disciples and initiates will be involved at first. It still remains to be proved how ready humanity is for this attempt. The Christian concept of the return of a triumphant Christ, coming in the clouds of heaven to Jerusalem, there to reign for a thousand years, is true in one way and utterly false as to design, location and method. Christ will return; the Jerusalem referred to (literally “the place of peace”) is not the chief city of a small country called Palestine or the Holy Land; the word is simply symbolic of a peaceful world – a world which, through its own self-initiated efforts, has attained a general quietude and has acquired a certain measure of right human relations. His coming in the air might be interpreted literally to mean that at the right time He will come by plane from the place on earth where He has been for many generations, watching over the sons of men; the words “every eye shall see Him” might mean that, by the time He comes, television will have been perfected and He will then be seen, by its means, from even the most distant spot on earth. To the orthodox Christian, the above will sound like the rankest blasphemy, but the question immediately arises: Why should it be blasphemy for Him to use modern methods? Whilst on earth before, He conformed to the customs of His time. “Riding on the clouds of Heaven” may sound more picturesque and apparently require a greater expression of divinity, but why use such a means when a plane will equally well fulfil the purpose and carry the prophecy to completion? A great deal of reactionary stupidity will have to be eliminated before He can come, and it will be as the new generation assert their hold over human thinking. But it is not the event or the stage of Christ’s appearing with which we are now dealing, but with the preparatory stages and with the task of fitting the world (which means, in this case, preparing the human consciousness) for the presence in physical activity and manifestation of the Hierarchy – in full force and with its esoteric equipment.

In the early stages, the task of preparation is arduous and difficult. Things will be relatively easy for the senior Members of the Hierarchy when They find the right time for Their appearance. In the meantime, the world disciples have to take the world – as it is at this time – and slowly and laboriously instill the new ideas, incite to better methods of human relations, help dissipate the aftermath of war, hold before the eyes of distraught humanity the new vision of hope and of spiritual enlightenment, offset the scheming of reactionary and conservative politicians and churchmen, and teach the youth of the age the new modes of living, indicating to them the better values, and thus slowly and gradually bringing in the new order.

Among the seven major Ashrams and their subsidiary and affiliated Ashrams only a few have undertaken to send their disciples and their initiates at this time to carry out this initiatory task. The three major Ashrams so engaged are:

  • The Ashram of the Master K.H. This is the second ray Ashram and – with that of the Master M. – the most powerful in the Hierarchy; it controls the building forces.
  • The first ray Ashram, that of the Master M. He is the custodian of the principle of synthesis, the work of which is that of organic fusion, and this is ever needed to supplement that of the building agents.
  • The Ashram of a Master on the fifth ray, the custodian, among other things, of science and of that which relates and brings into expression the duality of spirit-matter. This Ashram has an important part to play in the work of preparation, for it is through the scientific use of energy that the world will be rebuilt and the factual nature of the Hierarchy be proved.

Through the pressure of education (second ray energy), through the growth of the concept of synthesis (first ray energy), and through the correct use of energy (fifth ray energy), this world can be brought into a condition of preparedness for the externalization of the Hierarchy.

The efforts of the disciples coming from the Ashram of K.H. will be largely directed towards the general public, but they will work primarily through educators in all countries and through those concerned with the teaching of religion. Educators touch those preparing for all types of activity. The task will be necessarily slow, particularly at first, but the second ray endowment of these disciples (as that of all disciples on this ray) is a steady persistence which brooks no discouragement, even when discouragement makes its appearance. Such disciples refuse to discontinue their effort or to change the spiritually-ordained plans, even when the obstacles to accomplishment seem insuperable. Disciples will come deliberately into incarnation and will take office in institutions of higher learning and in the churches, and will exert such pressure that old and obsolete methods, ancient outworn theologies and selfish and competitive techniques will be ended and the sciences of cooperation, of right human relations and of correct adjustment to life through meditation and right vision will supersede the present methods of learning; this will lead to no damage to the acquisition of academic knowledge or the right apprehension of spiritual truth. The vision will be different and the goals of a higher order, but the best that is now taught along the lines of art, religion and science will still be available; they will, however, be presented with a greater enlightenment and a better emphasis. They will meet the people’s need. The churches, being today headed towards failure and lacking vision, will eventually and inevitably crash upon the rocks of unwarranted and abused authority, yet out of the wreckage will emerge those true and spiritually enlightened churchmen who – with vision and sure knowledge, free from dogmatism and hating ecclesiastical authority – will develop the new world religion.

Paralleling these activities (and disciples on this ray are already taking the needed steps) will come that of the disciples and initiates who are working under the direction of the Master M. Their work lies in the field of right human relations and in the production of that synthesis of effort which will create a new intuitional consciousness and – consequently – a changing political consciousness and situation in which the family of nations will stand together for certain basic values. These are fundamentally three in number:

  • The freedom of the individual. These freedoms have been voiced for us in the words of that great first ray disciple, Franklin D. Roosevelt. They are the four essential freedoms.
  • Right international interplay, necessitating finally the abolition of war.
  • Clean political regimes, free from graft, selfish ambition and dirty political maneuvering.

In the achievement of these ends (and only major issues will be considered, leaving the lesser and unimportant effects to be dealt with later) the disciples of synthesis and the instigators of right political relationships will work in close cooperation with disciples upon the second ray whose task it is to educate the general public in the truer values. A trained and enlightened public, shouldering right responsibility, will elect only those men whose vision is in line with the new ethics, the new science of right human relations, and who recognize as a basic political tenet the equality of all men – an equality founded on a universal and basic divinity.

Allied to the efforts of these two groups of disciples and initiates will be those disciples on the fifth ray, whose task it will be to lead mankind into the benefits of the atomic age. The occultist has ever proclaimed that the field wherein the Hierarchy works is that of energy; they have taught that there is nothing in existence but energy in some form or other, and that all we see, all with which we daily work (including our own material natures, mental, emotional and physical), and all that produces phenomena is energy in relation to forces, or forces as they are directed by energy.

This the emerging group of disciples will incontrovertibly prove; by their efforts the new civilization will be created, in which humanity will have time for freedom, for the deeper educational considerations and for a political activity of the spiritual kind; science will produce a world wherein labor (as we now know it) will be abolished and every phase of man’s life will be implemented by science – not in order to make him more comfortable or more like a robot or more selfish, but as an aspect and outgrowth of true freedom; men will be free to think, to establish new modes of cultural interests, and free also to unfold the higher abstract mind and to interpret its conclusions through the medium of the trained lower concrete mind.

The united work of these three groups of disciples initiates and prepares the way for the externalization of the Hierarchy; this preparation is already under way and taking definite form, though as yet the efforts are embryonic and the workers very few in number. A beginning has nevertheless been made and great changes will take place during the next twenty-five years; these will indicate the general structure of the new world of culture, will emphasize as normal the higher concepts of the so-called “visionary” world planner and lay the foundation for the work of the other Ashrams, when the time for an expanded effort arrives.

When the three major Ashrams have done their work, and this work – in spite of the difference of ray – is largely educational, then the other Ashrams will slowly send in their representatives to cooperate and to continue with the task. The first Ashram to do so will be that of the third ray; by the time disciples appear from that Ashram the world will be ready for an all-over financial adjustment; the “principle of sharing” will be a recognized motivating concept of the new civilization. This will not involve beautiful, sweet and humanitarian attitudes. The world will still be full of selfish and self-seeking people, but public opinion will be such that certain fundamental ideals will motivate business, being forced upon business by public opinion; the fact that the new general ideas will in many cases be governed by the expediency of interplay will not basically matter. It is the sharing that is of importance. When the “adjuster of finances” (as an advanced disciple from this Ashram is called in the Hierarchy) appears, he will find conditions greatly changed from those now prevalent, and this to the following extent:

  • The principle of barter and of exchange (to the benefit of all concerned) will control.
  • Owing to the development of atomic energy on behalf of human welfare, national currencies will have been largely superseded, not only by a system of barter but by a universal monetary exchange – representative of the bartered goods when they are relatively small and unimportant – and by a planned scale of related values. National material assets and the needed commodities will all be provided for under an entirely new system.
  • Private enterprise will still exist, but will be regulated; the great public utilities, the major material resources and the sources of planetary wealth – iron, steel, oil and wheat, for instance – will be owned in the first place by a governing, controlling international group; they will, however, be prepared for international consumption by national groups chosen by the people and under international direction.

Upon this subject I have no time to give, and besides this, anything I could say would be regarded as visionary and impractical in a world which has not yet been subjected to the educational processes of the disciples and initiates on the first, second and fifth rays or to the fundamental changes which the new generation of young people (now growing up) will shortly inaugurate.

Upon this threefold condition of the basic control of the products of the planet, these third ray disciples, working under the senior initiates above mentioned, will build the new structure of material relationships – a most difficult task, owing to the evil “pull” of the substantial assets and the continued control, even though greatly lessened, of human selfishness. This “pull” is regarded esoterically as evil because it embodies the principle of imprisonment and has, for untold aeons, engrossed the attention of the human being, to the exclusion of all true values.

Later, disciples and initiates of the seventh ray and of the sixth ray will come into physical incarnation. The only Ashram which will be then unrepresented – and this for a long time – will be the fourth. As the fourth ray is, however, the constant ray of the human family, its influence is consistently present, and this Ashram is equally constantly aware of and influential in human affairs; it will come into full expression when the intuition of the human being, emanating as an energy from the fourth or buddhic plane, has been evoked by the human soul and is a recognized asset in human consciousness. The fourth ray will come into manifestation before many generations have passed, but only from the angle of its incarnating Monad, and not from the angle of its active Ashram.

Once the contact – in physical manifestation and physical recognition – has been established, a system of “appearances and of abstractions” will be instituted by the Hierarchy, producing what might be regarded as a circulation of its life and representatives between the two major planetary centers, the Hierarchy and Humanity. According to the need upon the physical planet, and upon the acceptance of certain designs, will an Ashram be prominently active or relatively inactive.

The ancient activities of the Hierarchy will still persist – the activities of preparing disciples and initiates for initiation and for participating consciously in hierarchical effort; the Schools of the Mysteries (as outlined by me in Letters on Occult Meditation) will come into being and practice, but this will be temporarily a secondary activity; the full expression of ashramic energy will be directed to practical world affairs and to the education of the general public, and not in the early stages to esoteric matters. In the last analysis, there is for the Master and His disciples no such thing as esotericism, except in so far as Shamballa is concerned. There is only definite and planned work with the consciousness of all forms, and – where humanity is involved – this is regarded as a process of education, leading to an expansion of perception and the changing of acquired academic knowledge into an over shadowing and conditioning wisdom. The implementing of human affairs to bring about this unfoldment in consciousness is in the hands of disciples who are undergoing the process themselves, and it is not in the hands of the Masters, Whose consciousness is fully expanded – a consciousness entering a higher and greatly different phase, connected with Being and Life and the purposes of Shamballa.

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Excerpted from “The Externalization of the Hierarchy – Section IV – Stages in the Externalization”

By Alice Bailey and Djwhal Kuhl – 1957

Looking for Kuthumi or Koot Hoomi Lalsingh

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In various texts Kuthumi is said to have been educated at one of the British Universities. In the mid nineteenth century that meant Oxford, Cambridge, St Andrews, Edinburgh, Glasgow, Aberdeen or maybe Durham. Logic says that if he graduated, he would be on alumni lists, BUT in those days, many attended and never sat the qualifying exams. I have searched provisionally and found some Singhs at Cambridge, Edinburgh and Glasgow. Most of these were to the end of the century but none corresponded to him.

University could be a metaphor.  

It could also mean college or private school.

Some say he was a Rajput Prince though others confer this to Morya.

Leadbetter suggests that they together with Djwhal Kuhl lived in a ravine in Tibet.  They are placed not far from Shigatze and the Tashi Lhunpo Monastery the seat of the previous Panchen lamas

It is suggested that Kuhl, previously a follower of Kuthumi, became a master in his own right in 1875. He is said to be involved in the running of a certain lamasery.

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Morya is anecdotally placed in London for the 1851 Great Expedition whilst Faraday was at The Royal Institution of Great Britain. I’ll speculate that anyone travelling from the sub-continent interested in science and knowledge might have swung by Albermarle Street.

In a piece of text, I cannot now find, Blavatsky suggested that she had been to some talks there. She speaks of Müller and other writers on eastern religions. Blavatsky is said to have visited the Masters in Tibet.

Minds were more like blotting paper, once. There was no Netflix so people had to find other things to keep the grey matter ticking over.

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There was a great melting pot of ideas back then. William Crookes was a member of the Society for Psychical Research

“The Society for Psychical Research (SPR) originated from a discussion between journalist Edmund Rogers and the physicist William F. Barrett in autumn 1881. This led to a conference on 5 and 6 January 1882 at the headquarters of the British National Association of Spiritualists, at which the foundation of the Society was proposed. The committee included Barrett, Rogers, Stainton Moses, Charles Massey, Edmund Gurney, Hensleigh Wedgwood and Frederic W. H. Myers. The SPR was formally constituted on 20 February 1882 with philosopher Henry Sidgwick as its first president.

The SPR was the first organisation of its kind in the world, its stated purpose being “to approach these varied problems without prejudice or prepossession of any kind, and in the same spirit of exact and unimpassioned enquiry which has enabled science to solve so many problems, once not less obscure nor less hotly debated.”

In 1882 Mary Everest Boole became the first female member of the SPR; however, she resigned after six months. Some other early members included the author Jane Barlow, the renowned chemist Sir William Crookes, physicist Sir Oliver Lodge, Nobel laureate Charles Richet, artist Lewis Charles Powles and psychologist William James.”

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Sir William Crookes (17 June 1832 – 4 April 1919) was an English chemist and physicist who attended the Royal College of Chemistry, now part of Imperial College London, and worked on spectroscopy. He was a pioneer of vacuum tubes, inventing the Crookes tube, which was made in 1875. This was a foundational discovery that eventually changed the whole of chemistry and physics.

He is credited with discovering the element thallium, announced in 1861, with the help of spectroscopy. He was also the first to describe the spectrum of terrestrial helium, in 1865. Crookes was the inventor of the Crookes radiometer but did not discern the true explanation of the phenomenon he detected. Crookes also invented a 100% ultraviolet blocking sunglass lens. For a time, he was interested in spiritualism and became president of the Society for Psychical Research.

From Wikipedia

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Do you think there is some PR in this wiki page trying to discount the whacko spiritualism?

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Crookes attended the Royal College of Chemistry

“The Royal College of Chemistry (RCC) was a college originally based on Oxford Street in central London, England. It operated between 1845 and 1872.

The original building was designed by the English architect James Lockyer in 1846 with the foundation stone being laid by Albert, Prince Consort on June 16, 1846.

The College was set up to teach practical chemistry. Many politicians donated funds to establish the college, including Benjamin Disraeli, William Gladstone and Robert Peel. It was also supported by Prince Albert.

The first director was August Wilhelm von Hofmann. Frederick Augustus Abel studied under von Hofmann. Sir William Crookes, Edward Divers and J. A. R. Newlands also attended the college.

The young William Henry Perkin studied and worked at the college under von Hofmann but resigned his position after discovering the first synthetic dye, mauveine, in 1856. Perkin’s discovery was prompted by his work with von Hofmann on the substance aniline, derived from coal tar, and it was this breakthrough which sparked the synthetic dye industry, a boom which some historians have labelled ‘the second chemical revolution’.

The college was merged into the Royal School of Mines in 1853. It was the first constituent college of Imperial College London and eventually became the Imperial College Chemistry Department.”

From Wikipedia

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The description from Leadbetter (extended in the book) is entirely consistent with various images I have had in dreaming and which started with this dream about The Tibetan.

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The Tibetan – Djwhal Khul – Dream 16 – 06 – 2008.

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Logic suggests that things have changed in the last >125 years. The invasion of China is likely to have been more than a slight perturbation.

Where are they now?

Rajput Prince – Sawaii Jai Singh (1693-1743)

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The Tibetan has Koot Hoomi {Kut Humi) as a Rajput Prince. A search of this term led me to this gentleman – a statesman, legislator, man of science and astronomer. The builder of Jaipur. He was clearly highly educated. He may have found the English of the day crass and bellicose merchants.

Excerpted from “The Annals and Antiquities of Rajasthan” by Lieut-Colonel James Tod

This version published by Oxford University Press in 1920

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Shigatse (Shigatze) in the Blue Books Opus

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This work of the Tibetan has greatly intrigued people and psychologists everywhere. They dispute as to what is the cause of the phenomenon, and argue that what I write probably comes from my subconscious. I have been told that Jung takes the position that the Tibetan is my personified higher self and Alice A. Bailey is the lower self. Some of these days (if I ever have the pleasure of meeting him) I will ask him how my personified higher self can send me parcels all the way from India, for that is what He has done.

A few years ago a very dear friend and a man who had stood very closely with Foster and me since the inception of our work – Mr. Henry Carpenter – went out to India to try and reach the Masters at Shigatse, a small, native town in the Himalayas, just over the Tibetan frontier. He made this effort three times in spite of my telling him that he could find the Master right here in New York if he took the proper steps and the time was ripe. He felt he would like to tell the Masters, much to my amusement, that I was having too tough a time and that They had better do something about it. As he was a personal friend of Lord Reading, once Viceroy of India, he was given every facility to reach his destination but the Dalai Lama refused permission for him to cross the frontier. During his second trip to India when at Gyantse (the furthest point he could reach near the frontier) he heard a great hubbub in the compound of the dak bungalow. He went to find out what it was and found a lama, seated on a donkey, just entering the compound. He was attended by four lamas and all the natives in the compound were surrounding them and bowing. Through his interpreter, Mr. Carpenter made inquiries and was told that the lama was the abbot of a monastery across the Tibetan frontier and that he had come down especially to speak to Mr. Carpenter.

The abbot told him that he was interested in the work that we were doing and asked after me. He inquired about the Arcane School and gave him two large bundles of incense for me. Later, Mr. Carpenter saw General Laden Lha at Darjeeling. The General is a Tibetan, educated in Great Britain at public school and university and was in charge of the secret service on the Tibetan frontier. He is now dead but was a great and good man. Mr. Carpenter told him of his experience with this lama and told him that he was the abbot of a certain lamasery. The General flatly denied the possibility of this. He said the abbot was a very great and holy man and that he had never been known to come down across the frontier or visit an Occidental. When, however, Mr. Carpenter returned the following year, General Laden Lha admitted that he had made a mistake; that the abbot had been down to see him.

After writing for the Tibetan for nearly a month I got completely scared and absolutely refused, to do any more work. I told the Tibetan that the three little girls had only me to look to, that if I were ill or went crazy (as so many psychics seemed to do) they would be all alone and that I did not dare take the chance. He accepted my decision but told me to try and get in touch with my Master, K.H., and talk the matter over with Him. After thinking it over for a week or so I decided to get in touch with K.H. and proceeded to do so, following the very definite technique He had taught me. When I got my opportunity for an interview with K.H. we talked the whole thing through. He assured me that I was in no danger, either physically or mentally, and that I had the opportunity of doing a really valuable piece of work. He told me that it was He, Himself, Who had suggested that I help the Tibetan; that He was not transferring me into the Tibetan’s ashram (or spiritual group) but that He wished me still to work in His. I therefore complied with the wish of K.H. and told the Tibetan that I would work with Him. I have been strictly his amanuensis and secretary and am not a member of His group. He has never interfered with my personal work or training. In the spring of 1920 I entered into a very happy time of collaboration with Him, while working as a senior disciple in the ashram of my own Master.

Autobiography of Alice A. Bailey – Chapter IV

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The central home of this Hierarchy is at Shamballa, a center in the Gobi desert, called in the ancient books the “White Island.” It exists in etheric matter, and when the race of men on earth have developed etheric vision its location will be recognized and its reality admitted. The development of this vision is rapidly coming to pass, as may be seen from the newspapers and the current literature of the day, but the location of Shamballa will be one of the latest etheric sacred spots to be revealed as it exists in the matter of the second ether. Several of the Masters in physical bodies dwell in the Himalayan mountains, in a secluded spot called Shigatse, far from the ways of men, but the greater number are scattered all over the world, dwelling in different places in the various nations, unrecognized and unknown, yet forming each in his own place a focal point for the energy of the Lord of the World, and proving to his environment a distributor of the love and wisdom of the Deity.

Initiation, Human and Solar – Chapter IV – The Founding of the Hierarchy

The Work of the Manu

The Manu presides over group one. He is called Vaivasvata Manu, and is the Manu of the fifth root-race. He is the ideal man or thinker, and sets the type for our Aryan race, having presided over its destinies since its inception nearly one hundred thousand years ago. Other Manus have come and gone and his place will be, in the relatively near future, taken by someone else. He will then pass on to other work of a more exalted kind. The Manu, or the prototype of the fourth root-race, works in close cooperation with him, and has his center of influence in China. He is the second Manu that the fourth root-race has had, having taken the place of the earlier Manu at the time of the final stages of Atlantean destruction. He has remained to foster the development of the race type, and to bring about its final disappearance. The periods of office of all the Manus overlap, but there remains no representative of the third root-race upon the globe at this time. Vaivasvata Manu has his dwelling place in the Himalayan mountains, and has gathered around him at Shigatse some of those immediately connected with Aryan affairs in India, Europe and America, and those who will later be concerned with the coming sixth root-race. The plans are prepared for ages ahead, centers of energy are formed thousands of years before they will be required, and in the wise foreknowledge of these Divine Men nothing is left to sudden eventuation, but all moves in ordered cycles and under rule and law, though within karmic limitations.

The work of the Manu is largely concerned with government, with planetary politics, and with the founding, direction, and dissolution of racial types and forms. To him is committed the will and purpose of the Planetary Logos. He knows what is the immediate objective for this cycle of evolution over which he has to preside, and his work concerns itself with making that will an accomplished fact. He works in closer cooperation with the building devas than does his Brother, the Christ, for to him is  given the work of setting the race type, of segregating the groups out of which races will develop, of manipulating the forces which move the earth’s crust, of raising and lowering continents, of directing the minds of statesmen everywhere so that racial government will proceed as desired, and conditions be brought about which will produce those needed for the fostering of any particular type. Such a work can now be seen demonstrating in North America and Australia.

The energy which flows through him emanates from the head center of the Planetary Logos, passing to him through the brain of Sanat Kumara, who focalizes all the planetary energy within himself. He works by the means of a dynamic meditation, conducted within the head center, and produces his results through his perfect realization of that which has to be accomplished, through a power to visualize that which must be done to bring about accomplishment, and through a capacity to transmit creative and destructive energy to those who are his assistants. And all this is brought about through the power of the enunciated sound.

Initiation, Human and Solar – Chapter V – The Three Departments of Hierarchy

Certain Masters and their Work

Under the first great group of which the Manu is the Head, can be found two Masters, the Master Jupiter, and the Master Morya. Both of them have taken more than the fifth initiation, and the Master Jupiter, who is also the Regent of India, is looked up to by all the Lodge of Masters as the oldest among them. He dwells in the Nilgherry Hills in Southern India, and is not one of the Masters who usually takes pupils, for he numbers amongst his disciples initiates of high degree and quite a number of Masters. In his hands are the reins of government for India, including a large part of the Northern frontier, and to him is committed the arduous task of eventually guiding India out of her present chaos and unrest, and of welding her diverse peoples into an ultimate synthesis. The Master Morya, who is one of the best known of the Eastern adepts, and who numbers amongst his pupils a large number of Europeans and Americans, is a Rajput Prince, and for many decades held an authoritative position in Indian affairs.

He works in close cooperation with the Manu, and will himself eventually hold office as the Manu of the sixth root-race. He dwells, as does his Brother, the Master K. H., at Shigatse in the Himalayas, and is a well-known figure to the inhabitants of that far-away village. He is a man of tall and commanding presence, dark hair and beard and dark eyes, and might be considered stern were it not for the expression that lies in his eyes. He and his Brother. the Master K. H., work almost as a unit, and have done so for many centuries and will, on into the future, for the Master K. H. is in line for the office of World Teacher when the present holder of that office vacates it for higher work, and the sixth root-race comes into being. The houses in which they both dwell are close together, and much of their time is spent in the closest association. As the Master M. is upon the first Ray, that of Will or Power, his work largely concerns itself with the carrying out of the plans of the present Manu. He acts as the Inspirer of the statesmen of the world, he manipulates forces, through the Mahachohan, that will bring about the conditions desired for the furthering of racial evolution. On the physical plane those great national executives who have far vision and the international ideal are influenced by him, and with him cooperate certain of the great devas of the mental plane, and three great groups of angels work with him on mental levels, in connection with the lesser devas who vitalize thought-forms, and thus keep alive the thought-forms of the Guides of the race for the benefit of the whole of humanity.

The Master M. has a large body of pupils under his instruction, and works in connection with many organizations of an esoteric and occult kind, as well as through the politicians and statesmen of the world.

The Master Kut Humi, who is also very well known in the occident, and has many pupils everywhere, is of Kashmiri origin, though the family originally came from India. He is also an initiate of high degree, and is upon the second, or the Love-Wisdom Ray. he is a man of noble presence, and tall, though of rather slighter build than the Master M. He is of fair complexion, with golden brown hair and beard, and eyes of a wonderful deep blue, through which seem to pour the love and the wisdom of the ages. He has had a wide experience and education, having been originally educated at one of the British Universities, and speaks English fluently. His reading is wide and extensive, and all the current books and literature in various languages find their way to his study in the Himalayas. He concerns himself largely with the vitalizing of certain of the great philosophies, and interests himself in a number of philanthropic agencies. To him is given the work very largely of stimulating the love manifestation which is latent in the hearts of all men, and of awakening in the consciousness of the race the perception of the great fundamental fact of brotherhood.

At this particular time the Master M., the Master K. H. and the Master Jesus are interesting themselves closely with the work of unifying, as far as may be, eastern and western thought, so that the great religions of the East, with the later development of the Christian faith in all its many branches, may mutually benefit each other. Thus eventually it is hoped one great universal Church may come into being.

Initiation, Human and Solar – Chapter VI – The Lodge of Masters

The Stage of the Forerunner and Experimentation

~ quantumdreamer ~ Leave a comment

In the Blue Books Opus Kuhl suggests that the stage of the forerunner might change into the start to the externalisation of the so-called hierarchy, mooted for this year. He suggests that many experiments would be being carried out in preparation for this externalisation. By this I guess he means some kind of incarnation.  As is well known in military circles no plan ever survives first contact intact. The blue print he provided in that opus is over 70 years old.

Various people around the globe are getting further instructions as it were even though he says that he took the fifth initiation in 1875 as an old man making him something like 200 earth years old today. The scientific establishment is very unlikely to believe in telepathic rapport by / with a being who outlives the Guiness book of records most aged. Common sense suggests a measure of frailty and a lack of truth / reality.

He suggests that many experiments will fail. Each failure providing insight into later method and approach. The gist being that the more initiations some being has taken, the less like common or garden humanity they will be. If I understand it correctly direct physical plane contact would be very uncomfortable for the initiates of higher degree and some are / were being trained specifically to endure this process.

The initiates of first and second degree will have much more in common with “normal” people. Life in the throng would be less uncomfortable.

When a ship sails it is always the prow which bears the brunt. Those engaged in the stage of the forerunner can be likened to the prow. It is those who will carry the brunt of experimental failure. The failure must be irreversible because space-time is unidirectional on the physical plane. These failures will also unleash karma, a failure is a cause and it will have an effect rippling out into the web of life. Those who played a role in causing the failure when give an opportunity to soar, might accrue difficult karma. They missed the boat so to speak, and badly so.

I speculated earlier in this blog that those in power are unlikely to welcome such a putative externalisation. The purveyors of academic knowledge would not be keen on a master of wisdom usurping their deity at university.

At the moment the new president in the USA is not spreading goodwill, he is talking up very materialistic ideology and making retrograde steps pertaining to climate change in order to make more money. He is pushing a divisive and selfish agenda using techniques borrowed from the British in India of divide and rule. He is attracting sycophants from UK politics who want power by association with the don.

This might seem opposite to the light and goodwill flavour of the White Lodge but is does present an interesting backdrop because it makes the need for externalisation even more timely.

The world has changed markedly in the last seventy years.

Kuhl comments that it is only at the third initiation, the transfiguration, that the being on the receiving end is fully conscious of the events and procedure. I can confirm that this is the case because of the events of 26th April 2009. Kuhl implies that there may be first and second degree initiates amongst us, unaware of the fact, yet somehow sensitive and receptive to hierarchical impulse. Those on the lighted path will have goodwill and tend to be less graspingly selfish and materialistic. They probably won’t be nasty and unpleasant.

It might be useful to look at another meaning of initiate. To initiate something is to start something, to take the initiative. It is likely therefore that the initiates mooted by Kuhl will have something of an entrepreneurial mentality, getting things off the ground and starting new groups, new ways. Those who go first are forerunners, they are path finders, explorers and pioneers. It is clear from history that pioneering does not come with a high life expectancy. The status quo never likes new blood, new kids on the block. Pioneering often fails, at least at first. Soon others come.

I speculated earlier some initiates might find their way into academia others into politics dependent upon which ray they are upon. My rough perusal of new age groups associated with the Opus has shown that psychology trained people are interested, there are artists and writers. I have not come upon many physicists, though I know of one other. For some Astrology is a way in. It is not my cup of tea.

The world is tense place just now. There are many problems which humanity is struggling to face / solve. The Elastoplast approach to problem solving or as Johnson called it whack-a-mole is not really working. The change must be much more profound otherwise humanity will continue to fight both metaphorically and on earth, fires.

My prediction is that things will have to get very bad indeed before humanity is ready to face reality and knuckle down to make the hard choices needed. It has gotten vane, distracted and complacent. The just one mouse click away mentality has it taking way too many things for granted.

We shall see if Kuhl’s prediction comes true. According to the Opus the general council of the Great White Lodge is scheduled for the end of this year.

I wonder will it be by Zoom or Cisco Webex this year…

Sacrifice Petals in the Blue Books Opus

~ quantumdreamer ~ Leave a comment

Selected extracts following on from the guidance in my dream.

I would point out also that even the black magician possesses these qualities, for they are the sine qua non of all magical art, both black and white; the black magician passes through the door of initiation as it opens twice for the first two initiations. He passes through on the strength of his will and his character accomplishments and because the group conscious aspect of the soul is active in him as in his brother seeking affiliation with the Great White Lodge. The love aspect is, however, lacking in the black magician. Forget not that all is energy and there is nothing else. The energy which is an aspect of the soul and which we call magnetic attraction (the group-building quality) he shares with the spiritual aspirant. He is essentially group conscious, and though his motives are separative, his methods are those of the group, and these he can get only from the soul.

You see again another reason why the first and second initiations are not regarded by the Lodge of Masters as major initiations. Only the third is so regarded, because at that initiation the entire personality life is flooded with energy coming from the Spiritual Triad, via the “sacrifice petals” of the will and purpose aspect of the soul. To this type of energy the black magician is not responsive. He can and does respond to the knowledge – most ancient and hardly won – stored up in the “knowledge petals” of the soul; he can appropriate and utilize the energy of attraction (erroneously called love by some students) stored up in the “love petals” of the soul, but he cannot respond to and use the energy of divine love, working out in the divine Plan which controls all knowledge and converts it into wisdom, and which actuates and clarifies the motive which brings loving magnetic attraction into action and which we call true group consciousness and group cohesion. It is at this point that the two ways – of darkness and of light – become widely divergent. Until the third initiation is taken, glamor may condition the attitude of those seeking to understand the life of a man upon the Path, and they may mistake the spurious for the real. The black magician leads a disciplined life, analogous to that of the spiritual aspirant; he practices purity for his own safeguarding and not in order that he may become a channel for the energy of light; he works with power (the power of magnetic attraction) with and in groups, but he does this for his own selfish ends and for the fulfilment of his own ambitious purposes. But at the third initiation there comes to the true spiritual initiate the revelation which is the reward of perseverance and purity rightly motivated – the revelation of the divine purpose, as the soul records it in terms of the hierarchical plan, though not yet in terms of the Monad. To this purpose and to the loving Will of God (to use a trite Christian phrase) the black brother cannot respond; his aims are different. You have here the true meaning of the oft-used and misunderstood phrase, “the parting of the ways.”

—————

For long, aspirants have noted and have been taught the effect of the will upon the astral, or emotional body. It is one of the primary and most elementary of the initial tensions, and is taught upon the Probationary Path. It leads to the purifying and the reorganizing of the entire psychic and emotional life, as the result of its destructive action. “If you will only think,” “if you will only use a little will,” and “if you will only remember that you have a mind,” we say to the children of the race and to beginners upon the Path of conscious Return. Little by little, then, the focus and the orientation shift out of the astral life and from the emotional level of consciousness into the mental, and consequently into the reflection of the world of purpose, found in the three worlds. When that stage has been somewhat developed, then there follows, upon the Path of Discipleship and of preparation for initiation, an effort to grasp and understand the higher aspects of this mental process, and the will aspect of the egoic life begins to influence the disciple. The “petals of sacrifice” unfold and the sacred sacrificial aspect of life is revealed in its beauty, purity, simplicity and in its revolutionizing quality.

Upon the Path of Initiation, the monadic will (of which the egoic will is the reflection and the individual self-will is the distortion) is gradually transmitted, via the antahkarana, direct to the man upon the physical plane. This produces the higher correspondence of those qualities so glibly spoken of by the well-trained but dense esotericist – transmutation and transformation. The result is the assimilation of the individual will and the egoic will into the purpose of the Monad which is the purpose undeviating and unalterable – of the One in Whom we live and move and have our being. This is the field of the true burning, for our “God is a consuming Fire.” This is the burning bush or the burning tree of life of Biblical symbolism. This highest of all the fires, this deeply spiritual and hitherto seldom recognized burning ground, has its effects summed up for us in the next phrase or sentence of Rule I.

Extracted from “The Rays and the Initiations”

Through the application of the Rod of Initiation, the work of separating the spiritual self from the higher self is furthered, and the imprisoned life gradually escapes, whilst the causal body is slowly absorbed or dissipated.

This has led to the expression, sometimes used in occult books, of “the cracking of the causal body” at each initiation, and to the idea of the inner central fire gradually breaking through and destroying the confining walls, and also of the destruction of the Temple of Solomon through the withdrawal of the Shekinah. All these phrases are symbolic wordings, and are attempts to convey to the mind of man fundamental truth from different angles.

By the time the fourth initiation has been reached, the work of destruction is accomplished, the solar angel returns to his own place, having performed his function, and the solar lives seek their point of emanation. The life within the form mounts up then in triumph to the bosom of its “Father in Heaven,” just as the life within the physical body at the moment of death seeks its source, the Ego, and this likewise in four stages:

  1. By the withdrawal from the dense physical body.
  2. By the withdrawal from the etheric body.
  3. By a later vacating of the astral body.
  4. A final leaving of the mental body.

Another way of emphasizing the same truth is to regard the egoic body as a center of force, a wheel of energy, or a lotus, and to picture it as a lotus with nine petals, hiding within these petals a central unit of three petals; these in their turn secrete the central life, or the “jewel in the lotus.” As evolution proceeds, these three circles of three petals gradually unfold, having a simultaneous effect on one or other of the central three. These three circles are called respectively the petals of Sacrifice, Love, and Knowledge. At initiation the Rod is applied to the petals in a scientific manner, and regulated according to ray and tendency. This brings about the opening of the central bud, the revelation of the jewel, the withdrawal of that jewel from the casket which has so long shielded it, and its transference to “the crown,” as it is occultly called, meaning its return to the Monad whence it came.

We must clearly recognize that all the above is but an attempt, through the limiting agency of words, to describe the method and the rites whereby spiritual liberation is finally achieved in this cycle; first, through the method of evolutionary unfoldment, or gradual development, and then in the final stages through the Rod of Initiation.

Extracted from “Initiation, Human and Solar”

c. Third Group of Petals – Sacrifice Petals:

  1. The Petal of Knowledge for the mental plane; its unfoldment marks the period wherein the man consciously utilizes all that he has gained or is gaining under the law for the definite benefit of humanity.
    Each of the groups of petals is distinguished by a predominant coloring; Knowledge, on the physical plane, with the coloring of the other two subsidiary; Love, on the astral plane, with the light of sacrifice weaker in tone than the other two, which practically show forth in equal brilliancy. On the mental plane, the light of sacrifice comes to its full display, and all that is seen is colored by that light.
  2. The Petal of Love on the mental plane is unfolded through the conscious steady application of all the powers of the soul to the service of humanity with no thought of return nor any desire for reward for the immense sacrifice involved.
  3. The Petal of Sacrifice for the mental plane: demonstrates as the predominant bias of the soul as seen in a series of many lives spent by the initiate prior to his final emancipation. He becomes in his sphere the “Great Sacrifice.”
    This stage can be seen objectively to the eye of the clairvoyant as dual in effect:
    • The mental unit becomes a radiant point of light; its four spirillae transmit force with intense rapidity.
    • The three higher petals unfold, and the nine-petalled lotus is seen perfected.

The causal body is then (expressed in terms of fire) a blazing center of heat, radiating to its group warmth and vitality. Within the periphery of the egoic wheel can be seen the nine spokes rotating with intense rapidity and – after the third Initiation – becoming fourth dimensional, or the wheels “turn upon” themselves. (Bible. Ezekiel, 1:15:21.) In the midst forming a certain geometrical triangle (differing according to the ray of the Monad) can be seen three points of fire, or the permanent atoms and the mental unit, in all their glory; at the center can be seen a central blaze of glory growing in intensity as the three inner petals respond to the stimulation. When the fire of matter, or “fire by friction,” becomes sufficiently intense; when the fire of mind, or solar fire (which vitalizes the nine petals) becomes equally fierce, and when the electric spark at the innermost center blazes out and can be seen, the entire causal body becomes radioactive. Then the fires of substance (the vitality of the permanent atoms) escape from the atomic spheres, and add their quota to the great sphere in which they are contained; the fire of mind blends with its emanating source, and the central life escapes. This is the great liberation. The man, in terms of human endeavor, has achieved his goal. He has passed through the three Halls and in each has transferred that which he gained therein to the content of his consciousness; he has in ordered sequence developed and opened the petals of the lotus – first opening the lower three, which involves a process covering a vast period of time. Then the second series of petals are opened, during a period of time covering his participation intelligently in world affairs until he enters the spiritual kingdom at the first Initiation; and a final and briefer period wherein the three higher or inner ring of petals are developed and opened.

——

Let us now continue with our consideration of the petals and Initiation.

Each of the three circles of lotus petals is closely connected with one of the three Halls. This has been earlier referred to. Much of the work connected with the first tier of petals is part of the experience in the Hall of Ignorance. The act of organizing and preparing for unfoldment is the most important stage, and that with which man is the most concerned. The act of petal opening is of briefer duration, and is produced by the pouring in of solar heat or fire, and thus bringing about a fresh access of energy. This is produced in our earth scheme through the cooperation of the Mahachohan, of the Chohan of a man’s egoic group, and the particular Ego concerned.

The following tabulation may be found helpful:

  1. Knowledge Petals – First circle
    1. Organized in the Hall of Ignorance.
    2. Guided by the force and energy of the Mahachohan.
    3. The third group of solar Pitris affected.
  2. Love Petals – Second circle
    1. Organized in the Hall of Learning.
    2. Guided by the force of the Bodhisattva.
    3. The second group of solar Lords affected.
  3. Will or Sacrifice Petals – Third circle
    1. Organized in the Hall of Wisdom.
    2. Guided by the force and energy of the Manu.
    3. The first group of solar Angels affected.

At the stage which we are considering (that of the organization and unfoldment of the first tier of petals), the egoic influence felt at the beginning is but small, but when the three petals become sufficiently active and alive through the energy accumulated and stored up in the ego during the activities of the personal life, a form of initiation then takes place which is a reflection (on a lower plane) of the great manasic initiations. The energy in the outer circle of petals causes it to spring apart from the next circle, and to unfold. This threefold energy becomes interactive and a very definite stage is thus reached. This series of initiations is seldom recognized within the physical brain consciousness owing to the relatively inchoate stage of the bodies, and the unresponsiveness of the brain matter. Yet they are nevertheless initiations of a definite though less important character, and they involve primarily the display (within the personal life of the man) of an intelligent recognition of his group relationships on earth. This recognition is frequently selfish in character, as, for instance, that which the union worker displays, but it is indicative of group interplay.

—————–

Sacrifice involves even more than what has been already pointed out. It involves the following factors:

  1. Knowledge of the purposes and intentions of the planetary Logos,
  2. Realization of the particular and peculiar type of energy, and of the quality of his own Ray Lord,
  3. Comprehension of the different groups of existences who are participating in planetary evolution and in solar manifestation,
  4. A revelation as to certain cosmic enterprises in which our planetary Logos is acting as an intelligent cooperator. Thus is brought in the factor of extra-systemic force.

When all these and other factors are considered, it is evident that the energy set loose in sacrifice to these plans and intentions involves such a vast field of comprehending wisdom that it is not possible for the average man ever to sense it. It deals with the purposes and plans of the Silent Watchers over the three planes – the five, and the seven; it deals with the dynamic force of the great Destroying Angels on all the planes, who will eventually – through the manipulation of the three forms of energy – bring to an end all that is. These angels are a mysterious group of fohatic Lives Who sound forth the trumpets of destruction, and by means of the notes sounded produce that shattering which will set loose the energy of forms.

The second point is very briefly given. It concerns the innermost circle of petals, or that set of three petals, or those three streams of whirling energy, which immediately surround the “jewel in the lotus.” Each of these three petals is related to one of the three circles, and is organized as each of the three circles is unfolded. They form, therefore, a synthesis of knowledge, love or sacrifice, and are closely connected through the type of force flowing through them with one of the three higher centers of the planetary Logos of a man’s particular ray. This central unit of threefold force is dealt with in a specific manner at initiation.

At the first, the second, and the third Initiations, one of the three petals opens up, permitting an ever freer display of the central electric point. At the fourth Initiation, the jewel (being completely revealed) through its blazing light, its intense radiatory heat, and its terrific outflow of force, produces the disintegration of the surrounding form, the shattering of the causal body, the destruction of the Temple of Solomon, and the dissolution of the lotus flower. The work of the Initiator in this connection is very interesting. Through the medium of the Rod of Initiation and of certain Words of Power, He brings about results of a coordinating, transmuting and liberating nature.

Through the action of the Rod as wielded at the first two Initiations, the two outer circles unfold, the energy of the two is set free and the two sets of force as embodied in the six petals are coordinated and become interactive. This stage of petal adjustment succeeds upon that called earlier “unfoldment” and has to do with the simultaneous action of the two tiers of petals. The interplay between the two circles is completed, and the circulation of the force currents perfected. According to a man’s ray and subray, so is the Rod applied to what might be termed the “key” petal. This of course differs according to the unit of force involved. It is of interest to note here that, as the petal substance is deva substance and as the energy of the petals is the energy of certain manasadevas (one of the three higher orders of Agnishvattas) the initiate is over-shadowed (the word is not entirely satisfactory in explaining the type of deva service here necessitated, but it must suffice) by a great deva who represents the equilibrium of substantial vibration which is brought about by the efforts of the initiate, aided by the adepts who present him, and who each represent one of the two polarities of force. This is temporarily stabilized by the Initiator. These three factors,

  1. The representing deva,
  2. The two adepts,
  3. The initiator,

form, for a brief second, a triangle of force with the initiate at the center. Through them circulates the terrific power, the “fire from Heaven,” which is brought down from the higher triad through the agency of the electrical rod.

———-

A similar process takes place when the second circle of petals is organized and ready for unfoldment. This time the World Teacher, the Master and the Ego concerned are cooperating, for these smaller initiations deal with the love nature, with astral or emotional organization, and with the recognition (by the man in his personal life) of some form of unselfish love, and of a love for some object, person or ideal which leads to altruistic endeavor, and to the negation of the lower self.

This brings us to the third group of petals or to the unfolding of the will or sacrifice petals, based on intelligent purpose and pure love. The force in this group calls in a different factor, that of the Manu, as well as the force of the Bodhisattva, and the desired effect is produced through the full cooperation of the fully awakened Ego, aided by his own Master (if he is evolving in a cycle wherein hierarchical effort for humanity takes the form it does in this present one), and the Manu. Eventually (after the second Initiation) the Lord of the World comes in as a factor, – the Lord of world power, fully expressing itself in love.

Speaking generally, therefore, it might be stated that egoic groups in whom the knowledge petals are being organized and unfolded come under the primary influence of the Mahachohan; those in whom the love aspect, or the second circle of petals, is opening come under the primary influence of the Bodhisattva, with the knowledge unfoldment paralleling the work; whilst those in whom the third tier is being opened come under the energy direction of the Manu, with the two other types of force coordinated. It will be apparent to the careful reader that in this fact lies hid the secret of why the Mahachohan holds office longer than either of His two Brothers, holding it as He does for an entire world period. The key to these cycles lies hid in the following thoughts: the Bodhisattva and the Manu change more frequently and pass on to other work owing to the fact that They each embody one type of triple force, whereas the Mahachohan is the focal point for five types of energy, each in its turn triple in nature.

In each case of petal unfoldment, certain types of force are generated, dealt with, assimilated, and used, at first unconsciously and finally with full intelligence.

——-

There is no need to enlarge further on this subject. I would like to enumerate the lines of alignment of the third group which eventually transcends the other two, and effects the final illumination and liberation of the man.

Group III.

  1. The sacrifice Petals.
  2. The sacrifice petals in the two outer groups.
  3. The three major centers in each of the three planes of the three worlds, producing thus absorption of the lower four centers on each plane.
  4. The head center, or the thousand-petalled lotus.
  5. The pineal gland, producing the vivification and irradiation of the entire lower nature.

These three groups of forces in man, when synthesized, produce eventually that perfect coordination and adaptation to all conditions, forms and circumstances which eventuate in the escape of the liberated vital spark. This is technically accomplished when the “bud” opens, and it becomes possible for the Hierophant at initiation to liberate the energy of the Monad, and to direct that energy (through the agency of the Rod) so that eventually it circulates free and untrammeled through every part of the lower threefold manifestation. As it circulates, it destroys by burning, for it arouses the kundalini aspect perfectly by the time the fifth Initiation is taken. The destroyer aspect becomes dominated, and the form is “burnt upon the altar.”

These ideas can also be studied in their larger aspect; a clue to the mystery of cosmic evil may be found in the difference existing between the sacred and non-sacred planets, and in the purpose and place, hitherto unrecognized, of the lives of the informing existences of the many planets and planetoids in the solar system. Some are purely mahatic or of the third Aspect, dominated by the devas. Others (of which the sacred planets are examples) are controlled by the second Aspect, and that second aspect will work through unconquerably into manifestation. A few, like our Earth planet, are battlegrounds, and the two Aspects are in collision, with the indication of the eventual triumph of the “white” magic.

——–

The Sacrifice Petals

The energies or forces flowing through, and thus producing activity in the inner tier of petals, the Sacrifice Petals, are again similar in nature to those already enumerated, plus a definite stimulation of power in two directions.

One stimulating influence comes from the Will Aspect of the Monad, and thus (through transmission) from the first Aspect of the planetary Logos, and the other emanates from the “Sacred Bud which veils the Jewel.” This is a particularly strong vibration because, when the inner circle is unfolded, the jewel is revealed, and the three “veils” or “sacred petals” open successively when the three tiers unfold.

It is thus apparent what numerous energizing agencies are responsible for the “motion,” occultly understood, of the egoic lotus. There is the inherent life of the atomic units forming each petal, and the circulatory life of the petal itself, regarding it as an individual unit. There is likewise the life of the circle of three petals and to this we must add the unified activity of the outer three circles, or the blending of knowledge forces absorbed from the personal self, of love forces which are the natural energies of the solar Angel, and of sacrifice forces pouring in from the Monad. Thus we have a marvelous aggregate of streams of energies, all representing interior and still greater (because cosmic) energies.

Finally, we have the dynamic force of the “Jewel” at the Heart, which is itself the focal point for the life of the planetary Logos, and through the planetary Logos of all the other Logoi.

Thus the potentialities latent in the incarnating jiva are stupendous, and he can become as God, provided he submits to the evolutionary process, and does not “refrain from being stretched upon the wheel.” Thus the expansions of consciousness, which will admit an individual point of spiritual life into the councils, and the Wisdom of the Deity, are no idle promise but are guaranteed by the very constitution of the vehicle employed, and the place in the scheme of the “developing Point,” as the Ego is sometimes called. Naught in time and space can hinder, for every form being simply an expression of energized life, tends to serve every other form. Stimulation of some kind, the tendency to increase the vibration of contacting streams of energy, the accentuation of the activity of each centralized point as it contacts other points in the general heightening of the vibration through the interplay of those forces, all this sweeps the entire system on to its consummation, and to the revelation of the “glory which shall some day be revealed.” (Bible. I. Peter, 5:1.) All these forces form the aggregate of what is called “fohatic life.” As the system, or the body of the Logos, is carried forward through the energy in all its parts, so is each infinitesimal part speeded on to its similar individual glorification. The many which form the All, and the units which constitute the One, cannot be differentiated as the consummation is achieved. They are merged, and lost in the general “beatific light,” as it is sometimes called. We can then extend the concept somewhat further, and realize the cosmic interplay which is likewise being carried forward. We can picture the cosmic stimulation and intensification which proceeds as constellations form the units in the Whole instead of planets or human atoms. Whole suns with their allied systems in their immensity play the part of atoms. Thus some idea may be gained of the unified purpose underlying the turning of the great Wheel of the cosmic Heaven, and the working through of the life purposes of those stupendous Existences Who  hold a position in the cosmic Hierarchy similar to that of the “ONE ABOUT WHOM NAUGHT MAY BE SAID.”

It is not possible to give students an adequate idea of the beauty of the egoic lotus when it has reached the stage of complete unfoldment. The radiance of its color is not here referred to, but the brilliancy of the fires, and the rapid scintillation of the ceaselessly moving streams and points of energy. Each petal pulsates with quivering fire “points,” and each tier of petals vibrates with life, whilst at the center glows the Jewel, raying forth streams of energy from the center to the periphery of the outermost circle.

The fires of living energy circulate around each individual petal and the method of interweaving and the circulation of the fires is (as may be well realized) sevenfold in nature according to the sevenfold nature of the Logos involved. Each circle of petals becomes, as evolution proceeds, likewise active, and revolves around the central Jewel, so that we have, not only the activity of the petals, not only the activity of the living points or the deva lives within the petal circumference, but likewise the unified activity of each tier of the threefold lotus. At a specific stage in evolution, prior to the opening of the central veiling bud, the three tiers of petals, considered as a unit, begin to revolve, so that the entire lotus appears to be in motion. At the final stages the central circle of petals opens, revealing that which is hid, and revolves around the Jewel, only in a contrary direction to the rapidly circulating outer lotus. The reason may not here be revealed for it is hid in the nature of the electric Fire of Spirit itself.

Extracted from “A Treatise on Cosmic Fire”

Some Speculations on the Externalisation of the So-called Hierarchy.

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In the blue books opus Kuhl outlines a provisional plan for the externalisation of the so-called hierarchy. As is well known no plan survives first contact intact. The major problem in conceptualising this externalisation is one of timescale. Most people struggle to think beyond the span of a lifetime, some struggle with minutes. What he outlines spans many lifetimes and centuries. He suggests that we are now towards the end of the stage of the forerunner and heading into the initial stages of the externalisation proper. This means that there are probably some young disciples and initiates already incarnate and in the process of maturing.

When I first stating kicking around new age circles in my mid-thirties, I noticed a prevalence of grey hair and a mild condescension towards me, despite the fact that I was a lecturer at a top university. I was a bit scruffy smoked Marlboro and drank Stella. I was not into a cups of tea and cucumber sandwiches followed by a slice of Battenberg cake.

There is a generational problem.

I, for example, don’t get social media and rarely use a mobile ‘phone I am not umbilically linked. Now that the broadband has a landline, I will use the mobile even less if that is in fact possible.

I personally, after living hermit-like, would struggle to relate to anyone in their twenties and they to me.

Many of those who paved the way are getting long in the tooth. I had a look at the board make up of one educational charity, the youngest was six years older than me and all the others were seventy plus. Governance by the elderly without new blood is heading to extinction. It is likely to be out of touch with the times. Staid and dated.

There must be a way of attracting and including younger people if these old organisations are to survive. The basic human problem of personality is that many find it hard to relinquish power. Biden is an example in case.

I’ll speculate that a young upstart initiate will grate against the personality of an older disciple no matter how badly they want to serve. There may be cock waving about initiatory status. Even though Kuhl says that most will be unaware stating that it is only at the third initiation that the initiate is fully aware of the fact and procedure.

How would authority react?

In normal politics one might send Anthony Blinken to discuss with the council of the hierarchy. But I cannot envisage some corporate like entity for him to discuss with. Who would be Trump’s hierarchy liaison pick, Jeff Bezos?

It is likely that suspected members of the externalisation would be kept under surveillance.

It would be a non sequitur that tried and tested “normal” ways of political interaction would be inappropriate. People would struggle to get their heads around just how very different an initiate of high degree might be. There will be transference phenomena in which people would transfer their behaviours and thoughts onto a being which does not share them and whose approach to The One Life is paradigmatically different.

Many of the initial experiments will fail leaving behind personal debris and probably karmic problems. Maltreatment of initiates is possibly karmically costly. Those who are first on the beaches in a landing like Normandy have the highest casualty rate. Slowly through trial and error a modus operandi will be found. Those individuals going first will have crisis and their own progress accelerated.

In my opinion the biggest barrier to a successful externalisation remains orthodox academia and science and engineering in particular. Without the key of proof closed concrete mind cannot be unlocked. I cannot envisage progress unless many incarnate into roles which place them in the academic midst. Those on the second or teaching ray may choose so to do.

“Word” grammar has suggested to me that using phrases which express uncertainty lessens impact. AI is going to be a problem too. Not everything is black and white, sorry Word you are a bit of a knob.

Humanity likes the quick, the flashy and the shiny. There may be an aversion to working across decades to get results, for which there are no like buttons or Trustpilot ratings. Genuine work on self is unlikely to attract a horde of followers or paid subscribers….

Hmn…

Cataclysm in the Blue Books Opus

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It is raining here today…

If you search for the key word cataclysm in the blue books opus it occurs many times. Most often it is associated with the cataclysmic events of the 1914-1945 war. These days we can see Gaza being wiped off the map and the brutal one sided destruction of infrastructure and people. Isn’t this what a bully does? If you listen to Al Jazeera news there is much less sanitization.

Personally, I am surprised that the “West” is turning a blind eye to this brutality.

From time to time, I watch the excellent series “The World at War”. The fire bombing and obliteration of cities is documented pictorially therein. My uncle had black and white photos of Nagasaki post explosion. War started to get normalised by the night vision imagery of cruise missiles hitting Baghdad. It is like gaming on a PC, someone in a faraway land steers a missile or drone, on explosion the video feed is lost. There may be cheering and slapping of backs. People don’t see war in smell-o-vision. The maimed and wounded are hailed as heroes in Paralympics. Ukraine, if it survives, will have a good/big team for the next Olympics. War is glorified. Rich old men send poorer young men and women to die, kill, maim and be maimed. It is OK to kill Muslims because they don’t count.

Many people through lack of proof do not believe in the tales of Atlantis. If I said I have memories of there, nobody would believe me. The metaphor is apt. A fresh start needed. The Tibetan suggests there are prophecies of a fiery end to our current societal way. The broom of the Father sweeping the floor, to make way for the son and the new. A new kind of humanity coming into incarnation in the New Age. He doesn’t talk about woke or wellness, there is no patchouli. There are no vagina scented candles or influencers…

The stray cats have been sitting 70 cm from my feet.

Felix, the black and white, is not impressed with either the rain or humanity.

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That embodiment is one mode in which divine intervention can take place. The Prince of Peace will lead His people – through war – to peace. Those who think only in terms of peace as they understand it and desire it are apt to forget the Biblical implication that the Prince of Peace takes a definite part in the battle of Armageddon (now in full progress). After achieving victory, He will then lead His triumphant cohorts through the gates into “Jerusalem,” the city of peace. The symbolic and practical significance of this is becoming increasingly apparent. This notable event can and will take place when the free will of the people, blended by invocation and prayer, can make this possible.

Divine intervention could also take the form of a cataclysmic happening which would bring aggression to an end through destruction. It would probably be at such a cost of human life that there is definite hesitation over employing it by the custodians of natural law and the workers who understand divine purpose, apart from the fact that humanity has now reached the point in evolution where the expression of human free will is definitely possible. The use of cataclysm was the method employed in Atlantean days, as you well know from the tales of the flood, and through the flood there was almost complete destruction of the civilization of that time. It is hoped that such a drastic step will not be needed today, though there are ancient prophecies which foretell the possibility of the destruction of this world at this time through fire – instead of flood. Which of the two methods – divine embodiment and natural cataclysm – will be employed will really be decided by humanity through its use or non-use of free will and understanding. If humanity fails to unite under the banner of the Forces of Light against the forces of material aggression and selfishness, then the “fiery ordeal” might be unavoidable.

There are also sleeping hosts which may be evoked for the aiding of the spiritual forces, and certain ancient prophecies hint at these, but as we study the new Invocation phrase by phrase, I may be able to make this matter clearer, for there are several significances and meanings behind each phrase. The one thing I seek to make clear in these opening remarks is that natural law, free will, and karma are becoming increasingly related and are all aspects of one great law, embodying divine purpose – a purpose which must work out through the medium of humanity itself if the present opportunity is to be met correctly and in line with divine purpose.

The Externalization of the Hierarchy – Section II – The General World Picture.

 Published in 1957

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With the mantrams affecting the elementals of fire there is naught to be said or imparted. They are, in many ways, the most dangerous and the most powerful of the elementals who attend to the earth economy. For one thing, they far outnumber all the other elementals, and are found on every plane from the highest to the lowest. The elementals of water or earth are found only in certain localities or spheres in the solar system, whilst the next most numerous elementals are those of air.

Mantrams calling them, controlling and dismissing them, were in common use among the Atlanteans. The dangers aroused, and the menace stalking the land through the indiscriminate use of elementals, so disturbed the accurate working of the logoic plans, and so displeased the Guides of the race that the knowledge was withdrawn. The Atlantean root race passed away through disasters by water, by floods, by submerging; when you remember that water is the natural enemy of fire, and that the two groups of elementals have no point of at-one-ment at this stage, you may be able to understand an interesting point about the Atlantean cataclysms.

Mantrams calling the fire devas are equally well guarded, not only because of the dangers involved but because of the obstructions in time that are caused when these devas are heedlessly called and held by mantric charm from pursuing their necessary vocations. Under these two groups of mantric forms will be found many lesser groups which work specifically with different bands of elementals and devas.

We have here enumerated six groups of mantrams connected with fire. There are still a few more which I might briefly enumerate.

  • Purificatory mantrams that awaken a fire that purifies, and burns on one of the three lower planes. This is effected through the activity of elementals, controlled by fire devas, and under the direct guidance of an initiate or disciple for some specific purificatory end. The end may be to cleanse some one of the bodies or to purify a locality, a house or a temple.
  • Mantrams that call down fire for the magnetization of talismans, of stones and of sacred spots.
  • Mantrams that bring about healing through the occult use of flame.

The mantrams used:

  1. By the Manu, in manipulating that which is necessary in the moving of continents, and the submerging of lands.
  2. By the Bodhisattva, in stimulating the inner flame in each human being.
  3. By the Mahachohan, in His work with the intelligence, or the fifth principle.

All these mantric forms and many others exist… The first step towards the attainment of these mantrams is the acquirement of the faculty of occult meditation, for it is not the sounding of the words alone that bring about the desired end but the mental concentration that visualizes the results to be attained. This must be accompanied by the will that causes those results to be dominated by the one who chants the sounds. These mantric forms are dangerous and useless apart from the concentrated mental equilibrium of the man, and his power to control and vitalize.

Letters on Occult Meditation – Letter VI – The Use of Form in Meditation.

Published in 1922.

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This Ray of Ceremonial Magic will consequently have a very profound effect upon the physical plane, for not only is this plane coming under its cyclic force but at all times its planetary Logos has a special effect upon it; the Raja-Lord of this plane is what is occultly termed the “Reflection in the Water of Chaos” of the planetary Logos. Hence in the matter of this plane (which is the body of the Raja-Lord) certain very definite events are occurring which – though invisible to the ordinary man – are apparent to the eye of the spiritual man or adept.

The matter of the plane becomes receptive to positive force for the feminine or deva aspect, being negative, becomes responsive to the positive energy of the Heavenly Man. This energy, finding the line of least resistance, pours into the substance of the plane, or the substantial body of the Deva Lords. Owing to the receptive condition of this body it follows certain lines and produces definitely constructive results.

Constructive results transpire in the negative etheric matter of the plane and on the four higher subplanes. On the lower three a contrary effect is produced, and the energy of the Heavenly Man will lead to the destruction of form, preparatory to the building work. The building ever originates on, and proceeds from, etheric levels. Cataclysms of a world wide nature will occur during the next one thousand years; continents will be shaken; lands will be raised and submerged, culminating in the profound material disaster which will overtake the world towards the close of the fourth branch race of the sixth subrace. This will usher in the infant sixth root-race.

 A Treatise on Cosmic Fire – Section Two – Div. B – Manas as a Cosmic, Systemic and Human Factor.

Published in 1951

Importance – Protectors Dream – 4-12-2008

~ quantumdreamer ~ Leave a comment

This dream came a few days after first contact by Djwhal Kuhl et al. during dinner on the 1st of December.

I am in a large house and we go upstairs to a library. We are joined by a German man and he is dressed in a white clergyman outfit with a big red hat. There is also a small American man. They have reserved this room in the library in advance. The German man is speaking to me in high German. The essence is that I am too important for them to let me waste things, I am too important to lose. These two are now my protectors, my guides and my servants.

They turn to my wife and ask her whether she like what she sees.

Yes.

“When he lights up all the centres fire, do they not?”

Yes.

“He really must slow down. Do you understand this?”

Yes.

“He is assimilating too much too fast. This could be dangerous.”

The American says that I must take the way of the spirit – which is slower. That this is the way into the pink. He restates that I am too important to lose. He says that what I am trying to achieve takes time and that I should go easy on myself.

We leave the building and I go outside. My mother is there and she starts to have a go at me for moaning. I say to her that I never moan and that she is seeing the reflection of her own moaning which isn’t actually there in me. The American sees this happening and says that he will take care of it.

I know that there are protectors around me now and that they are watching over me.

Dream ends.

I resolve to slow down in my assimilation of the blue books opus.