Two Golden Dragons – Ogyen Trinley Dorje Karmapa – Laser Start-up Dream 29-12-2025

Here is last night’s dream in two parts. The first had around 2 AM and the second part after 5 AM. In between I went downstairs to watch some YouTube and have a snack. Plutonium by people at Nottingham Uni was one of the clips.

The dream starts with me in an indeterminate space where I am inquiring of a disembodied voice. I ask for advice on why I am having trouble sleeping. It says, “It is because of the dragons, the twin dragons you have inside of you, the restless dragons. They keep stirring.” I note what the voice is saying.

Then in full visual field I can see two spectacular highly ornate golden dragons, “Chinese” in character. Theye are Li dragons with no discernible legs, serpentine in appearance with fearsome heads. I know that these are Mu {moo phonetically} dragons. They are my dragons, in me. I remember “collecting” the first Chinese dragon two decades ago. These dragons “swim” inside me. They are a part of me. They are also Vajra dragons.

{I understand Li to be fire in the dream but note that it might refer to the longer word Loong on waking.}

The image of the dragons persists for a very log time on and off. They swirl. They face each other.

They then chase each other head to tail in an animated ying yang. They present over and over, in various shades of iridescent gold. They are present on the orange-yellow and red flag of Bhutan. They are druk and dragon, dragon druk. They are most definitely oriental and not western dragons. I feel them writhe in me like the opening sequence to “The Crying Freeman” film. Despite my real world handicap, I feel lithe, flexible and able. The dragons are on my skin and under it, in me. I am dragon like able.

I see the double Vajra dragons of Bhutan..

I can see people in a Himalayan street with long golden dragon “puppets” held aloft on sticks dancing through the streets in procession. The puppet dragons are blowing in the wind and harsh Tibetan style horns are playing. There is celebration. They are making the druk, the dragons dance. It is a dragon dance, festival.

The image of golden two dragons head chasing tail disembodied in space against a cloudy thunder sky replays, over and over. I see dragons against a summer sky. I see dragons against the stars in the firmament. These are the two golden dragons, nimble and fluid.

I awake around 4 AM France time. I am unsure if I will get back to sleep. I have an ultra-present image of Karmapa Ogyen Trinley in my visual field. I understand that he is doing a morning meditation. I take some medication and go downstairs for a snack. The visual image of Karmapa remains very strong even when watching TV. I “tell” him to send someone for me if he is that interested. I go back to bed half expecting the Karmapa to materialise.

I doze off and find myself in an industrial unit on a technology park. I have taken it over at a bargain price and I am auditing the space therein. There are rooms for offices, rooms for labs and rooms for production. I am collecting together a group of people in an ultra-high technology laser based start-up. I have with me a youngish man and an organiser-able woman. She is taking notes and commenting where needed. She is my right-hand “man”. I show the man the lab spaces.

On an optical table there is an ultra-fast laser system with harmonic generation. We can see blue and green laser beams. It is a new type of time domain spectrometer /device. It is small footprint and completely novel. I say that we need to attract investors and grow the company.

Two men in suits join us and take the tour. They want to know what my objectives and milestones are. I say to them that under no circumstance will I adopt that old-fashioned way of thinking. They say that it might be difficult to attract investors if I do not. I say that I have a small track record, this is not the first time I have done this. One asks what is the first target. I say it is to manufacture and sell the first unit. After that all will be easy. He asks what the sale price is. I reply that it is a quarter of a million. He says that this will not pay many salaries. I say that people will work here for joint ownership and not for pay.

I take them all to lunch at a canteen in a neighbouring company. The woman serving knows me and although I have no money she is happy to put it on my tab, my account.

Back in the facility the people are setting up desks and computers. Some investors are coming. That investment must be on equal share. There can only be one type of share, no fancy preference shares. The younger people are nervous and sceptical. I am very relaxed because I know that the technology is one of a kind, unheard of. It will be easy to attract the investment but more difficult to invent an entirely new way of operating as a company. I have my dragons inside and they are auspicious.

The dream ends and it is 9 AM!!

Lightning Tree – Rainbow – Karmapa – I Ching – Windhorses – Nagarjuna Dream – 05-05-2025

Here is this morning’s dream / vision.

The dream starts with a view of a large, gnarled tree with many visible roots. The tree is effectively dead with no foliage or growth. I know it to be a bodhi tree which has been struck by lightning.

The tree is in the middle of a temple / monastery courtyard. It is in a square shaped flowerbed sectioned off with stones. The courtyard is very foot worn. Around the edge is a quasi-covered walk way on all four sides. There is one entrance and one exit corridor. The feel is very Tibetan / Himalayan. This tree has lain dormant ever since it was struck by lightning, by a thunderbolt, dorje. There is sun on the tree and despite its state it is tended and looked after.

This morning a young novice monk to whom the job has fallen is weeding and watering the tree. He notices significant new growth which has appeared overnight. There is growth on some of the roots and higher up in the tree. That growth has been caused by me and my arrival on the planet. The young monk is very excited and runs to find someone to tell. Soon there are a few monks there looking and chattering excitedly. They look up to the sky and to the South they can see a rainbow just below the clouds. The rainbow is feint but persistent. There is much excitement, which increases.

I wake up for a loo break it is 4:30 AM.

In between sleep and wake, I become very aware of the 17th Gyalwa Karmapa in my full visual and mental field. It is as if we are some how joined twinned or connected. The feeling is guttural. They have started some kind of pre-dawn / dawn ritual in honour of the Parinirvana of Siddhartha. They are in a planetary sense to the East of me. There is chanting and those awful horns. I can hear and feel the ritual as if I am there in the hall with them. The visual image of the 17th persists and it is even here slightly as I type. It is clear that something is up / happening. I wonder if the Dalai Lama is dying but search for him and can still find the feeling of him, so am reassured. The ritual goes on and I know in one sense it is connected with me.

I drift off.

I am shown D whom I knew ~ 20 years ago. He is bloated and unwell. He is filled with anger and even hatred towards me. I can see his bloated bare stomach upon which are written the positions by number of each of the 64 I Ching hexagram numbers. They are medical points. I know that he has misused Dao and that he has been taught dark Dao and it has taken seed in him and others. The only chance that they have is to use the I Ching medically to reverse and impede the spread of bad-Dao. I am the key.

The scene changes and I am in the garden outside my office here. I can hear some noises up by the purple rhododendron. Out of sight I can hear munching. I catch sight of a grey spotted foal and her mother a dark brown horse. So as not to scare them I move very quietly. I know they are windhorses or lungta. They jump up and run along the top of our hedges down towards the river. The foal stops and takes a snack on the maple. As they approach the river they are joined by two more white adult horses. Together all four of them ride off along the tops of the French oaks by the river. They are not touching the oaks but flying and galloping in the air.

I am now in communication with some being which says that I am of Nāgārjuna with the j being specific. That I am of the nāgas and nāgarājas.  That is my source and my belonging. I am of Nāgārjuna. The role of the nāgas is not yet understood.

The dream ends.

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Notes:

Nāgārjuna (Sanskrit: नागार्जुन, Nāgārjuna; c. 150 – c. 250 CE) was an Indian monk and Mahāyāna Buddhist philosopher of the Madhyamaka (Centrism, Middle Way) school. He is widely considered one of the most important Buddhist philosophers.

Nāgārjuna is widely considered to be the founder of the Madhyamaka school of Buddhist philosophy and a defender of the Mahāyāna movement. His Mūlamadhyamakakārikā (Root Verses on Madhyamaka, MMK) is the most important text on the Madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today.

From Wikipedia

Padmasambhava – Blue manifestations

looking a little into this and from RigpaWiki

Guru Sengé Dradrok (Skt. Siṃhanāda; Tib. གུ་རུ་སེང་གེ་སྒྲ་སྒྲོག་, Wyl. gu ru seng ge sgra sgrogs; Eng. ‘The Lion’s Roar’) — one of the Eight Manifestations of Guru Rinpoche.

From A Great Treasure of Blessings, page 30: Guru Rinpoche challenged and defeated five hundred upholders of wrong views in debate at Bodhgaya. He reversed their magic with the aid of a wrathful mantra given him by the lion-faced dakini Marajita. He is known as Sengé Dradok, ‘The Lion’s Roar’.

and

Guru Orgyen Dorje Chang (Skt. Guru Oddiyāna Vajradhara; Tib. གུ་རུ་ཨོ་རྒྱན་རྡོ་རྗེ་འཆང་, Wyl. gu ru o rgyan rdo rje ‘chang) is one of the Eight Manifestations of Guru Rinpoche. This aspect of Guru Rinpoche is sometimes visualized at the centre of the field of merit in the Nyingma tradition. Orgyen Dorje Chang is in sambhogakaya form, with its specific ornaments; holding vajra and bell and his legs in full vajra posture, he embraces white Vajravarahi.

More on the roaring lion Senge Dradog

Senge Dradog Thank

and more on the sambhogakaya Urgen Dorje Chang not necessarily counted in the normal eight.

Urgen Dorje Chang Thank

These are the two “blue” manifestations here is a thangka:

Padmasambhava – 8 Forms: Orgyen Dorje Chang

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Double Vajra Tattoo – Dream 16-12-20

After a bit of a sleepless night, I awake to find my former university in the news and not in a good way. There are various comments on the nature of the working environment there.

Here is last night’s dreaming segment.

I am in a room with others, we are being threatened by a group of people with dogs on leashes. The dogs are straining to attack. They are like pit bulls. The owners are having trouble holding them back. I am quite relaxed. One of the pit bulls has inordinately long fangs and is angrily taking an interest in me. I offer it my right arm. It bites down hard and strong and will not let go. I am not worried about this. The owner of the dog tries to get it to let go. It will not. I place my left hand around the side of its jaws and squeeze. The dog opens its jaws and backs off happy.

I look down and it has left a mark reminiscent of a double vajra in oranges and red. There is no blood simply what looks like a tattoo on the inside of my forearm. I show everyone in the room my new tattoo.

Later I am working at the checkout in a supermarket and I show each of the customers my new tattoo about which I am slightly excited.

Dream ends

Excerpted from Rigpa Wiki

The double vajra (Skt. vishva-vajra; Tib. རྡོ་རྗེ་རྒྱ་གྲམ་, dorje gyadram, Wyl. rdo rje rgya gram) or crossed vajra is formed from four lotus-mounted vajra-heads that emanate from a central hub towards the four cardinal directions and symbolizes the principle of absolute stability.

In the cosmographic description of Mount Meru, a vast crossed vajra supports and underlies the entire physical universe. Similarly in the representation of the mandala, a vast crossed vajra serves as the immoveable support or foundation of the mandala palace and here the central hub of the vajra is considered to be dark blue in colour with the four heads coloured to represent the four directions-white (East), yellow (South), red (West) and green (North). These also correspond to the five elements and the buddhas of the five families with blue Akshobhya in the centre.

It’s also an emblem of the green buddha of the north, Amoghasiddhi, and represents his all-accomplishing wisdom as lord of the karma family of activity.

The raised throne upon which masters are seated when teaching is traditionally decorated on the front by a hanging square of brocade displaying the image of a crossed vajra in the centre, often with four small swastikas in the corners. This emblem represents the unshakeable ground or reality of the Buddha’s enlightenment.