Tag: double vajra

Walther P38 Being Shot at Dream 16-12-22

~ quantumdreamer ~ Leave a comment

This is a sample of an attack dream; it was very vivid. Note the Egyptian temple in the second half, there is a cross reference {perhaps} to my putative Egyptian life. Maybe I had a technicolour dream coat and was called Josephine ;-). Perhaps I interpreted dreams for the Pharaoh

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This dream has someone I haven’t spoken to for a very long time in it.

The wife says I was wriggling about in bed whilst having it.

I am on the top open deck of a red London tourist bus. There is an external staircase. I am alone on the top deck. My intuition tells me someone is coming up the stairs to get me. It is D. I get to him on the stairs as he is pulling a Walther P38 pistol out of his jacket. The pistol was very clear. I grab the arm with the pistol and point it upwards. The weapon discharges. D then tries to bring the weapon to bear several more times. I sweep his feet and we tumble down the staircase and off the stationery bus. The gun goes off several more times and then the magazine clicks empty. I disarm him and throw the gun away.

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I walk off into the distance.

He picks up the gun and changes the magazine. He starts shooting at me again. I hide behind a concrete lamppost. Because he is so angry, he is a lousy shot and he empties the magazine without hitting me.

Dream ends 

Second dream.

I am in a sandstone room a part of an Egyptian temple, my temple, where I work. D arrives. He is absolutely fuming and very angry. I say to him that he is fuming and angry it is easy for anyone to see. He fades away.

There are two metal electrodes in the room. I bring them closer together until there is a very large electrical discharge which makes a huge bang. I know this to be intent and liberation through the power of intent.

Dream ends.

As a protection I chant the mantra for Vajrapani and visualize him in full wrathful manifestation. It is a 16 day. 16 is the jewel for liberation through the power of intent and the tarot card Maison Dieu.

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Double Vajra Tattoo – Dream 16-12-20

~ quantumdreamer ~ Leave a comment

After a bit of a sleepless night, I awake to find my former university in the news and not in a good way. There are various comments on the nature of the working environment there.

Here is last night’s dreaming segment.

I am in a room with others, we are being threatened by a group of people with dogs on leashes. The dogs are straining to attack. They are like pit bulls. The owners are having trouble holding them back. I am quite relaxed. One of the pit bulls has inordinately long fangs and is angrily taking an interest in me. I offer it my right arm. It bites down hard and strong and will not let go. I am not worried about this. The owner of the dog tries to get it to let go. It will not. I place my left hand around the side of its jaws and squeeze. The dog opens its jaws and backs off happy.

I look down and it has left a mark reminiscent of a double vajra in oranges and red. There is no blood simply what looks like a tattoo on the inside of my forearm. I show everyone in the room my new tattoo.

Later I am working at the checkout in a supermarket and I show each of the customers my new tattoo about which I am slightly excited.

Dream ends

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Excerpted from Rigpa Wiki

The double vajra (Skt. vishva-vajra; Tib. རྡོ་རྗེ་རྒྱ་གྲམ་, dorje gyadram, Wyl. rdo rje rgya gram) or crossed vajra is formed from four lotus-mounted vajra-heads that emanate from a central hub towards the four cardinal directions and symbolizes the principle of absolute stability.

In the cosmographic description of Mount Meru, a vast crossed vajra supports and underlies the entire physical universe. Similarly in the representation of the mandala, a vast crossed vajra serves as the immoveable support or foundation of the mandala palace and here the central hub of the vajra is considered to be dark blue in colour with the four heads coloured to represent the four directions-white (East), yellow (South), red (West) and green (North). These also correspond to the five elements and the buddhas of the five families with blue Akshobhya in the centre.

It’s also an emblem of the green buddha of the north, Amoghasiddhi, and represents his all-accomplishing wisdom as lord of the karma family of activity.

The raised throne upon which masters are seated when teaching is traditionally decorated on the front by a hanging square of brocade displaying the image of a crossed vajra in the centre, often with four small swastikas in the corners. This emblem represents the unshakeable ground or reality of the Buddha’s enlightenment.