The Future of the Dragon Dream 26-08-2025

Here is this morning’s dream had between 5 and 7 AM. It was sufficiently realistic that I just opened my email expectantly.

The dream opens with me sat on a sofa with a coffee on a glass coffee table in front. The furniture is ratan in build and the room tropical themed. There are batik hangings and a golden Thai style top-knot haired Buddha figurine. The walls are white washed and stone and there is a feel of castle and perhaps Scotland. I am somehow at home in these settings. I go over to a large dark wooden desk with a green “club” leather chair. I boot up the computer. In an email account I rarely use I scan the list of emails. One email stands out from the bunch. It has the subject line, “The Future of the Dragon”. I do not know the sender’s address.

I pause for a moment and then open the email sceptical of spam / phishing. The email opens without problem and it is addressed to me. The person would like to meet up to discuss the future of the dragon. I look to the bottom of the mail for a signature. The address is arranged in the form of a Thai Wat temple and originated from a dojo in the Malay-Singapore-Thai region with a Singapore head office. It has ‘phone numbers, email address and an Instagram account. The protagonist is called Cheng. I am unsure how to respond or when to respond. I look at the Instagram account and see a picture of a young Asian male in his mid-twenties. He is pictured in karate-gi with his pals. There are other pictures of him in the dojo, in nature and it all looks fine and above board. I note his appearance. He has at least a part Chinese to him. I resolve to wait a little before replying.

Next, I am driving South down Regents Street in London, near Hamleys. I am in my white Jeep style SUV. It is around Christmas time because the lights are on. Coming in the opposite direction, North, there is a stream of traffic which comes to a halt in front of me. A young man gets out and walks past me to see what is going on. It is Cheng. I call out his name. He stops and turns looking surprised. I say that he emailed me and that I recognised him from the photos. I say to remind him, “The future of the dragon.” It suddenly clicks. I gesture for him to get into my car which he does. I do a U-turn and gesture for his friends to follow me in their open top Jeep-Moke.

We drive off into one of the large semi-circles of grand housing next to a park. There is a pub nearby. I say that we should talk. He has suddenly gone all shy. I ask him if a beer would help. Yes, perhaps. We make  our way to the pub and are soon joined by his friends which include his tiny sister. Chris turns up and I suggest that he gets us all a drink which he does.

I ask Cheng as an icebreaker about the style of karate he was training in and offer him my shoulder to punch. I ask was it non-contact and play punch him in the head or was it full contact. He says that is was a little heard of martial art specific to region but that is not what the dragon is about. He knows that I know this. I see through my contact with him a small wizened Asian man who is tiny and dressed in a Chinese “Tai Chi” outfit. He is Malay, Burmese or Singaporean. I understand him to be a master and that Cheng is by way of his contact. I have never met the master before but he is somehow familiar. I can feel him now as I type. I can recognise him.

Cheng’s sister calls her mother back home and explains that he has found me.

The dream ends.

Selected Dragon Content in the Blue Books Opus

All of these, unless otherwise stated, are from a Treatise on Cosmic Fire by Djwhal Kuhl and Alice Bailey

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In the fifth round, at its middle point, certain things will eventuate.

The fifth Hierarchy will rise to its full power. This will precede the Judgment Day, and will mark a point of tremendous struggle, for the manasic vehicle “manas” (which they embody) will rebel against the translation of the life within (the buddhi). There will, therefore, be seen on a racial scale and involving millions simultaneously, a repetition of the selfsame struggle which embroils the man who seeks to transcend mind and to live the life of Spirit. This will be the final Armageddon, the planetary kurukshetra, and will be succeeded by the Judgment Day when the Sons of Manas will be cast out and the Dragons of Wisdom rule. This only means that those in whom the manasic principle is over-potent or underdeveloped will be considered as failures and will have to wait for a more suitable period for development, while those who are living the buddhic life, and in whom it is waxing stronger – spiritual men, aspirants, disciples of various degrees, initiates and adepts – will be left to pursue the natural course of evolution on this scheme.

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Second. The goal set before humanity is that of becoming Masters of the Wisdom, or conscious units in the Body of the Dragon of Wisdom or of Love. This a man achieves when he can function consciously in the buddhic vehicle, or when the astral permanent atom is superseded by the buddhic permanent atom.

Third. The next reason is that the second aspect of the Logos (that of love or the manifestation of the love nature of the Logos through the medium of the Son) is the one demonstrated in this system. This system is:

  1. A Son of Necessity, or of desire.
  2. Vibrant to the key of the cosmic Ray of Love.
  3. The form through which this ray of cosmic Love (shown in the interrelation between the Self and the Not-Self, or through duality) is expressing itself.
  4. Governed by the cosmic Law of Attraction. The monads of love are the dominating quality. (I choose this word ‘quality’ specifically.)

Fourth. The center in the cosmic body of the ONE ABOUT WHOM NOUGHT MAY BE SAID of which our solar Logos is the embodied force is the heart center. Here we have one of the clues to the mystery of electricity. The sacred planets, with certain allied etheric spheres within the ring-pass-not, are parts of that heart center, and are ‘petals in the Lotus,’ or in the heart center of that great unknown Existence Who stands to the solar Logos as He in His turn stands to the Heavenly Men Who are His centers, and specially as He stands to the particular Heavenly Man Who is the embodied force of the logoic Heart center. Therefore, it will be apparent to the careful student that the entire force and energy of the system and its life quality will be that which we call (having perforce to use handicapping, misleading words) LOVE. This will account for the fact that the force that plays through that cosmic heart center will be the paramount force found in the manifestation of a solar Logos, and of a Heavenly Man; it will likewise produce its microcosmic analogy, and reflective reactions; hence the relative importance of the astral permanent atom within the causal periphery. It is in the direct line of active force emanating from the cosmic existence, and passing to it in ever lessening degree, via the solar Logos in His system of love, and the planetary Logos within a scheme, the Dragon of Wisdom-Love.

This force when rightly directed and properly controlled is the great transmuting agency, which eventually will make of the human unit a Master of the Wisdom, a Lord of Love, a Dragon of Wisdom in lesser degree.

Finally: this solar system, the objective physical manifestation of the Logos, is interpenetrated by His astral body, as is the case with the human manifestation. As the Logos is polarized in His cosmic astral sheath and has not yet attained cosmic mental polarization His force or desire nature is the main incentive for the subjective Life and Eves that underlie the form.

If the student will ponder with care these five facts, he will get a clue to the problems of existence as realized around us, to the causes of the heat of the solar system, to the method of the cosmic Law of Attraction and Repulsion, which governs all atomic forms, and to the question of SEX which is apparent in every kingdom of nature. They give the clue also to the constitution of the Divine Hermaphrodite.

Therefore, it is necessary to bear in mind the relative importance of the permanent atom of the second aspect of the personality within the causal periphery, and to remember that the force which flows through that atom and which is the animating force of the astral body is following the lines of least resistance and really might be considered as bearing upon his physical manifestation in a manner twice as strong as that reaching him through the other two. The Logos expresses Himself now through the Divine Ray, His second aspect, and this Ray is the sumtotal of the radiation of the Lords of Wisdom, the Heavenly Men, the Dragons Who are Unity and Who are Love. Through Them this force flows, and They in turn clothe Themselves with form, or as H. P. B. expresses it ‘The primordial Ray becomes the Vahan for the Divine Ray. Their life animates every atom of substance when built into form, and Their life is the sumtotal of Logoic magnetism, or the great desire nature of the Logos going out after the Not-Self, producing the cosmic Marriage; it is the logoic demonstration of the sex appeal, His search for His polar opposite, and their mystic union.

This process is repeated by the microcosm following the line of his being, and this brings him likewise into incarnation, or into mystic union with form.

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Initiation VI – Decision – Ray III

We have concluded our study of the rays and the five initiations, and there is little more that I can tell you about the remaining four initiations, except one or two points anent the sixth Initiation of Decision; this initiation is governed by the third Ray of Active Intelligence.

The only reason that I am making a few comments upon the sixth initiation is that at this time a number of the Masters are taking this great step, and it has a most peculiar application to the time of the reappearance of the Christ.

At this Initiation of Decision, the Master concerned decides usually which of the seven Paths He intends to tread; some Masters decide to remain until the close of our planetary Life, at which time the “last weary Pilgrim will have found his way home”; the Earth can then be prepared for a new Humanity. When this happens, our planet will no longer be known as the planet of sorrow and of pain, but will be distinguished by a quality of tranquillity and by an aura of calm potency wherein the will of God (to be demonstrated in the next solar system) will be focused; this – in some mysterious way – will enable the solar Logos (not the planetary Logos) to bring the first great divine aspect, that of Will or Power, into expression throughout the solar system. Instead, therefore, of the statement which explains our present solar system, “God is Love,” we shall have a dynamic expression of the will-to-good – an energy which will have been generated to some extent upon our Earth. This is the reward which the present Earth humanity will reap, and this is the consummation of the preordained task of our planetary Logos. He undertook, when He came into incarnation (through the medium of our little planet), to aid the work of the Solar Logos in expressing the will aspect of divinity.

Excerpted from “The Rays and the Initiations” by Djwhal Kuhl and Alice Bailey

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{This below concerns one of the available paths of higher evolution open to the fifth degree initiate or master. My comment.}

Path I. The Path of Earth Service

The nature of the spiritual force which animates the group of our peculiar planetary initiates will become apparent perhaps if the methods and purposes of their work are studied from the standpoint of subjective energy, and not so specifically of the material form. This point of view can be gleaned most easily from a consideration of the animating impulse lying behind all world groups which are particularly consecrated to the uplift of the race. This will necessarily include all political, religious, scientific and metaphysical organizations. It will be found that each and all are definitely related and have a point of at-one-ment with certain of the numerous occult bodies which are (usually unknown to the affiliated group) responsible for the vitalization of the principal units in any of these organizations doing this pioneer work.

This first path is the one that keeps a man linked to the Hierarchy which is pledged to the service of our planetary scheme. It comprises those who work under the Lord of the World in the seven groups into which our Masters of the Wisdom are divided. Not so many Masters follow this Path as some of the others, and only enough are permitted to do so to carry on planetary evolution satisfactorily. More is known about this Path than about any of the others, and more will continuously be found out as members of our humanity fit themselves to contact the Brothers of the Hierarchy. Their field of employ, Their methods of work will eventually become exoteric, and as the seven groups are recognized and known, schools of development for the filling of posts in these groups will be the logical sequence.

The adepts who stay upon this Path are distinguished by a dual attribute, which is their guarantee of attainment along this line of spiritual endeavor. They are animated by wise-compassion. These words should be carefully studied for they hold the clue to the nature of this first Path. The adepts who choose this Path are called esoterically the “beneficent dragons,” and the energy with which they work and the stream of living force upon which they are found emanates from the constellation of the Dragon, working through the zodiacal sign Libra. This special spiritual energy produces in all those groups which come under its direct influence a profound faculty for identification. This identification does not concern the form nor the soul but only the spiritual point of positive life which in the human unit we call the “Jewel in the Lotus.” It should be remembered in this connection that there is a jewel at the heart of every atom. Every jewel has seven facets which are the seven doorways to the seven Paths.

The “beneficent dragons” are distinguished by their “luminosity,” and it is this basic quality which lies behind the injunction given by all spiritual teachers to their pupils in the words “let your light shine forth.”

When the adept enters through the “luminous door” he has before him four very peculiar and esoteric IDENTIFICATIONS. This entrance takes place after he has passed the fifth Initiation and has demonstrated his fitness so to do through a long period of service in connection with our planetary evolution. These identifications eventually bring about within the jewel, which is essentially the true spiritual unit, a momentous happening, and are undergone within the monadic consciousness after the transcendence of the atmic sheath. These four identifications are connected with the fourfold lotus of the solar Logos, or with His twelve-petalled heart center. This lotus is sometimes called the “heart of the Sun,” and concerns the subjective sun. It is not, however, possible to say more along this line.

These four Identifications are only undergone upon this particular Path and are each preceded by three lesser identifications which make a totality of twelve Identifications, corresponding to the twelve-petalled lotus. It will be noted by the accurate student that we are now discontinuing the use of the word “initiation” which has to do specifically with consciousness and therefore with duality and are utilizing a word which connotes synthesis, though very inadequately.

The energy which is manipulated in the process of these identifications is largely that pouring through the sixth Hierarchy, which has an esoteric relation to the sixth Path on to which the initiates of Path I have eventually to fight their way. The form through which the adept must work in order to demonstrate his control of the energy concerned may not here be given. It may only be stated that luminosity is gained upon the battle ground through a fight with a dragon. The following summation may be found suggestive:

PATH I. EARTH SERVICE

  • Attributes – Wise-compassion.
  • Source – Constellation of the Dragon, via Libra.
  • Method – Twelve cosmic Identifications.
  • Hierarchy – The sixth.
  • Symbol – A green dragon issuing from the center of a blazing sun. Behind the sun and over-topping it can be seen two pillars on either side of a closed door.
  • Quality gained – Luminosity.

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SECTION THREE – DIVISION C – SEVEN ESOTERIC STANZAS

STANZA I

(From Archaic Formulas. No. 49)

PATH 1. The Path of Earth Service.

The Dragon who hideth within the lowest of the Sacred Three ariseth in His might. In His mouth He holdeth the balances, and in the balances He weigheth the sons of men who – upon the field of battle – are impaled upon His spear.

In the great balance upon which His eyes are fixed, one scale is veiled in fire of vivid green; the other hides itself behind a screen of red.

Those sons of men whose note responds not to the note of red enter the scale upon the right hand side. From thence they pass upon a path which dimly can be seen behind the dragon’s form.

This path is entered by a fourfold door. The sacred phrases of the Sons of Light define it thus: “The portal of the luminous light, which leadeth from the green into the heart of indigo, by that rare fire and richly colored blaze for which no name on earth hath yet been found.” Its tone is hidden.

The sons of men (and few their number is) enter that door of luminous fire when they surmount the crest of gold which riseth on the dragon’s head above the point where gleams “the eye of fire.”

This eye of fire transmits a strong vibration from the triple Lhas unto a center in the Adept’s head. This, when aroused, reveals the Life that is, the form that shall be, and the work united of the two and four.

These two are drawn together. Their essence blends. The man who seeks this path is then impaled upon the spear and thrust within the fiery light which veils the balance. The mystic process then proceeds and… Thus is the work of SATURN seen, and thus the consummation is effected.

Through SATURN’S fateful force the victor then is swiftly projected to the summit of the crest, and thence to that vibrating disk which guards the fourfold door of luminosity.

Three Words are then committed to the Liberated One. He stands triumphant on the speeding disk and when their utterance has… the door is seen ajar, and from its other side a voice is heard to say: “Son of Compassion, Master of Love and Life, the wheel turns all the time for those who battle on the fiery ground beneath the dragon’s feet.”

The first Word having entered on its mission, the victor lifts His head and seeks to utter forth the second Word. But, as He sounds it forth, He arrests its wide vibration, drawing again its power within His heart.

The motion of the disk slows down. The portal of the fiery light opens more widely yet. A form is seen. Unto the Master of the Fiery Heart, this form presents three precious jewels. Their names are hidden from those sons of men who have not yet attained the dragon’s crest.

These jewels three give to the Master of the Fiery Heart a portion of the triple force which circulates within the planet’s sphere.

With eye intent and heart alive with burning love the Master utters not the final Word. He steps from off the disk and turns His Lotus Feet back to that Path He earlier left behind, and from the other side remounts the Dragon’s crest. Himself a dragon, He now identifies Himself with those who seek the beast. And thus He serves, turning His back upon the door of light. He is the offspring of the dragon and serves His time…

Unknown and unseen by Him, a greater disk becomes apparent, turning unceasingly. He seeth not its movement for His eyes are on the world He has returned to serve. The disk revolves and brings around – before His yet unseeing eye – a greater wider Door… His eye of vision opens… He treads the first great path, yet knows it not.

The note that sounds forth from that first great WAY is yet unheard by Him. Its sound is lost in the uprising cry of the children of the lesser dragon.


NOTE: These seven stanzas form only one true stanza out of the oldest book in the world, and one which the eye of the average man has never contacted. Only the sense is here given and not a literal translation, and certain phrases are eliminated in all of them for one or other of the three following reasons: Either the manuscript from which these extracts are taken lacks certain of the words or symbols which are missing on account of the extreme age of the material upon which the text is indited, or their insertion would convey too much knowledge to the man whose perception is sufficiently awakened. Thirdly, the insertion of the omitted words would only serve to awaken confusion and even ridicule on account of the impossibility of translating them correctly; they concern realizations far in advance of the comprehension of man at this time.

Dragon Lore Dream 23-11-2024

This is a short but very intense dream from ~ 4 AM

I am with MF whom I knew as an undergraduate. We are sat in the front room of a British house in which I am living temporarily. He is sat on leather bound armchair. We have invited him over for dinner. We have eaten and are relaxing in front of an open fire.

I am lying on my stomach on the floor. My legs are bent at the knee and moving freely. I am reading my beat-up copy of “The Mists of Dragon Lore”. I can see the well-thumbed yellowed pages. I turn to the back of the book. Inside the hard cover is attached a vellum high quality cream envelope, the flap of which is sealed down with a fine bright red braided fabric. I slowly unwind the fabric and open the flap of the envelope.

With utmost care I pull out a card like piece of paper which is like artist’s paper. Embossed into the paper is an exquisitely drawn oriental dragon. It is in jet black ink and is something to behold. Next to it in fine black calligraphy is written in Kanji is “the famed black dragon”. I show the dragon to M he admires it and thinks it odd that such a print is stored in such a tatty old book.

In the dream I note that this is the very first black dragon I have encountered. I have seen many other colours.

With greatest care I return the artwork to its envelope and retie the seal.

The scene changes and I am now with M in a freight railway carriage. The carriage is empty of goods. M turns to me and says that the mullahs are talking about the coming of a new buddha. I ask if he is referring to the Islamic mullahs. Yes. I say that I know a little bit about Buddhism.

M gets out a prayer mat and places it in one corner of the carriage. He sits on it. Two young white boys, young teenagers, follow suit sitting next to him. Without a prayer mat, I sit next to the youngest boy. I put my hand on his shoulder to comfort him.

The scene changes again and I am no longer in the carriage nor bound by the rails. I can go wherever I want.

Dream ends.

Tibetan Monk – Soil – Dragon Lore Dream 31-3-23

Last night we had winds gusting to 100kmh as a storm front passed over from the west. The volets were rattling in the wind and this dream finished before I got up to visit the facilities at 6:27 AM.

The dream is initially set in a school. The school is in a large old British manor house. I am sat at the back of a classroom with white wooden panelled walls. The room is well lit and there are young teenagers sat facing the front at their desks. A lesson is underway and a grey haired man is front of class giving the lesson to the teenagers. It is some kind of a retreat / spiritual centre. I am there in an observational role. The teenagers are all engaged with the lesson and the teacher is doing a good job.

Sat next to me on my right at my table is a Tibetan Buddhist monk. He is a little younger than me and has very short cut jet black hair. The blackness is very jet. He is sun tanned and serious. He is concentrating on the lesson. He does not have any headgear. Next to him is a small rucksack which is blue-grey in colour and stands out against the colour of his robes.

The lesson draws to a close and the pupils start to leave.

He taps me on the shoulder and asks me to please wait as he has something for me. He puts his rucksack on the table in front of us. He gets out a smallish clear plastic bag and a tie for it. He lays it on the table. Then gingerly he gets out a bigger thicker plastic bag containing dry dusty soil. He handles it with care.

He asks me to hold the small plastic bag open. Which I do. He then unties a ribbon which is holding the other bag closed. He lifts the bag and pours a couple of teacups full of sand/soil into the smaller bag which I am holding. In doing so he spills a few grains of soil. He sweeps these up into his hand and adds them to my bag with utmost care. He closes the big bag with the ribbon and puts the bag tie on my bag.

He says that the bag contains Tibetan soil from a special place and that he has given it to me for my keeping. He says that this is my piece of Tibet and it is for me to look after it henceforth. I am by way of a custodian. He takes out a small cloth bag and gestures for me to put the plastic bag into it. Once I have done this, he seals the cloth bag with a ribbon and hands it back to me. I thank him and he thanks me. He utters something which I know to be a blessing in Tibetan, he bows his head. Together we exit the classroom. When we reach the corridor, we go our separate ways. I am holding the bag of soil in both hands.  

Much later I am in another place. I am attending a Mind, Body, and Spirit event in a large hall. There are “hippie” stalls everywhere selling “wellness” merchandise, courses on various things, different societies, trinkets and with live demonstrations of various arts. At the back of the hall, I notice some tables selling books on spiritual and esoteric themes. I go over to peruse.

On one stall there are two younger people sat with a Tibetan Buddhist monk. He too is fairly young about 30. I can see various Buddhist texts including the Dhammapada and various Tibetan works translated into English. On top of one of the Buddhist books is “The Mists of Dragon Lore”. It looks incongruous on the pile. But I know that it has been specifically placed there as a kind of “bait” intended to attract my attention. I know in the dream that the Tibetans have been and are looking / searching for me. They wish to discuss amongst other things how Toltec cosmology compares with their own. I go over to the stall and gesture to the book on Dragon Lore. This piques the attention of the monk who comes over to see what is going on.

Dream ends