The Dreamers of Mankind are Group Conscious…

At the level of the reincarnating Soul or dreamer humanity is group conscious. It is aware of other Souls or dreamers who are on the same wavelength or colour. This is soul to soul. The incarnate being may not be fully or even partially conscious at the soul level being wrapped up in the “personality” of the meaty vehicle and its desires and worries. This so-called personality is the separative notion of self, focused on by modern psychology. As yet soul-centred psychology has not come into being. The “self” may be mentally polarised, emotionally polarised or gonad obsessed. It may prefer ideas and concepts, drama and emotional manipulation, or think only about sex and shagging. The soul or the dreamer is a level of consciousness which is true intuition, the inner-tuition of the real incarnating you, the soul, the dreamer. It seeks life after life to fully infuse the vehicle and its personality into which it is born. Its journey is home to the ONE source.

An IDF soldier firing into a crowd of people queuing for food in Gaza may be killing someone whose soul is the same colour as his, who belongs to the same group of souls. Literally he kills his brother or sister. This he justifies to him or herself.

In this context my soul ray or colour is indigo-blue, the second “ray”, which means that I pertain to the elephant dreaming class in Toltec nomenclature. There are people on the same wavelength, at the level of dreamer, as me, incarnate in bodies all over the world. They may be Aboriginal, Russian or Arab or Jew. They may be Nigerian or Chinese, they may even at a push, be English. The vehicle matters not to the soul. You may drive a Honda, a Peugeot or even a Chevrolet. The driver can change “cars” from life to life. That way one gets to experience different mundane circumstance and traditions. It is all about learning.

At this level of the soul, the heart, we are the same colour, we have similar sound and a basic urge to love-wisdom. It is possible via meditation and/or dreaming practice to ascertain to which group of souls you belong, to which dreaming class you pertain.

Of course even a rainbow verbalised as Richard of York etc. is a model. The colours of the rainbow do not care for our mundane descriptors, they merge into each other, without seam or boundary. The dreaming classes are defined for clarity but abut gently. Separation and division along with comparison are faculties of human mind, lower mind at that. The dreamers of the rainbow blend into a symphony of colour where each tone, each nuance of shade and vibrancy adds to the whole, the One Life in its human aspect.

Ever since humans started killing each other the practice of fratricide has plagued this planet!!

It continues to this day…

Slowly more people will sense this innate interconnectedness, they will feel it. They will know in heart that we are but one humanity and not a bunch of angry petty warring primitives. It will take a long time. Already there are tens of thousands who sense this.

The dreamers of mankind are group conscious and it is their challenge to manifest this consciousness fully onto the physical material plane, on the planet we call earth!!

Is it Safe to Write off Dreams?

There may be times when we wake up from a nightmare or grimacing with embarrassment from the contents of a dream and in coming to think, “phew, thank God, it was only a dream!!” Yet in the twilight between sleep and “awake” it takes a little while to convince ourselves fully. The dream residue hangs around as we perhaps take breakfast and if we are so inclined, a morning shower. The mind set “it was only a dream” is partially convincing for some and complete for others. The dream echo may last until we get on the Metro train of a morning.

But the funny thing is, you can never un-have a dream. Whether you like it or not the dream has changed you, your consciousness and assimilation of the world. That change may be tiny; it may be huge. But a tiny change, a tiny acorn can become a mighty oak. Things we attempt to sweep under a carpet leave a lump of sorts.

The more rational we imagine ourselves to be the more likely it is that we use the “it was only a dream” explanation and justification. Dreams are for space cadets and rainbow unicorn jockeys after all. They are not real; they have no bearing on waking reality. Bah! Humbug!! In our enlightened AI social media obsessed age dreams have no real place. You can’t make a TikTok out of a dream. You can take a video at Santorini.

Of course if you are prone to recurring nightmares, they can be tricky to write off with the “it was only a dream” mantra. You may even get stressed about going to bed in case your nightmare returns. Depending upon your point of view, a nightmare means that there is something you need to address in life. It could be a PTSD minefield etched into you being or some other life circumstance than needs attention. Something you are perhaps unwilling to face, to the extent you have nightmares about it.

If you are lucky your dreams may offer you guidance and insights for life. If you are a know-it-all arrogant person, you may squander these with the “it was only a dream” mantra. Dreams can warn you about traps you are rationalising yourself into, they can offer a left sided view aside your insistent justifications.

But if you are of the “phew, I got away with that” mentality you are very likely to discount and write off any advice given in dreams. You are so cunning and clever.

In general most people have a good idea when the need to address some problem or other in life. They know in their hearts. They may lack courage. Their minds may provide an entire Excel spreadsheet of excuses why they do not have to face whatever it is. So they will put it off and put it off and put it off. They may, in this manner, precipitate a crisis of considerable magnitude. They may hope that they never need to face “it” and pray for the fairy Godmother. They may indulge in magical thinking.

I have no idea what you might be dreaming. You could be dreaming a dream in which I am.  In that dream there may be some “advice” for you on what to do. For example if you are fated to meet me, then I might be a recurrent theme in your dreams. If you wish to follow that fate as opposed to stymy it then it might be wise to try to engineer a meeting. If you wish to avoid me you could keep doing than and see if I eventually stop appearing in your dreams or nightmares. If I disappear from your dreams, you could conclude that it is safe to write off dreams in which I appear.

The thing about dreams and dreaming is that there are rarely binary. Dreams are nuanced and partially ephemeral.

I have had hundreds of dreams. Some of which I have been able to act upon meanigfully. There are many for which I am in no position to do anything about. All I can do is note them. I never discount them, but I can’t do anything. It is not my call, my play.

If your dreamer wants to get through to you and you discount what it presents in dreams, it can start to offer omens and dreaming symbols in real life. If for example you have a car crash in real life, then your state of awareness your assimilation of the world and its circumstances needs to and will have an abrupt halt, a forced change of direction. This is a waking dream.

Of course you could ignore it and use the “it was only a dream” mantra and deny your hand in whatever happenstance has occurred.

Did you know that the reason ostriches stick their head in the sand is to better help them to dream?

From my point of view it is generally unwise to chant the “it was only a dream” mantra. Some dreams are relatively safe not to devote too much attention to; others require immediate consideration and action.

Recurring dreams are a subset of dreams that must not be ignored.

Covercule 18 – COVID 19 -“they”- British Expats Dream 15-08-2025

De baard maakt geen wijsgeer; anders was er de bok goed aan.

Here is this morning’s dream sequence.

The dream starts with me talking with a young medical practitioner. She is an advanced nurse but not a fully qualified doctor. She is wearing very dark blue scrubs and has an identity lanyard around her neck. We are sat at a hospital dining facility come café. I am talking with her about my philosopher’s chin. I have a habit when pensive of sometimes gripping my chin with lightly with my right hand and stroking the left side of my chin with the right index finger. I say that nearly every night just before I go to sleep it itches where the finger goes a little and I give it a brief scratch. It is a part of going off to sleep of a night.

She says that there is no need for concern. I was already unconcerned. She says that it is my covercule 18. The phonetics of the word covercule are explicit. That covers my 18. The philosopher’s chin.

She says that ever since COVID 19 humans have become split. There are those who believe and trust the medical profession and those who prefer half-baked conspiracy theories and internet remedies. “They” are more consulted and believed than is warranted. I say that given my chemistry background I tend to trust vaccination and think of the medical profession not as deity but qualified, trained yet human professionals. I note that not everything they say is evidence based, some is still anecdotal. She agrees that medics are not infallible. I say that I have the courage 18 of my own convictions and am not readily swayed by the advice of “they”.

The scene changes to a small town square in France. We have been considering a move back to the UK and have been chatting about this with some British expats. They point us towards a car parked on the square in which are two women. The window is wound down. I approach and speak with the woman driving. She says that if we are going to rent or buy a property in the UK there is some anti-squatter documentation that we need to fill in. We need to engage the services of a security company called ON. The documents are back at their place.

The wife and I go to their home. The relationship between the women is unclear, query lesbian. We go in and one of them retrieves a document from the office. I am sat at the kitchen table now without a shirt. In the sink are a pile of dishes from the night before. The wife and I exchange glances. One of the woman goes to find a pen. There is other debris in the house. It is a bit of a shit tip yet these women are claiming to be experts. Their house is not at all in order. I have my cheque book out and have started to fill out the form. The woman says that I need to write a cheque for £100 to the security company. Everybody knows “they” say that it is a good idea. I am unconvinced. I motion to the wife and we leave. The women are not happy and entreat us not to miss out. I doubt the wisdom of “they”. They live in a shit tip.

The scene changes and now still in France I go for a walk along the canal. It is early autumn and the canal-side plants are grown green near waist high. It is difficult to see the gravel path. I step off the tarmac road onto the path. I walk along the canal. In the distance I can see a young French man fishing with a roach pole. He has two light brown mongrel dogs of medium size with him. I see by the canal a discarded round warning road sign, which I pick up. As I approach the youth, he makes a playful dog yapping and barking noise to suggest that the dogs will do this. He and I lock eye to eye in mirth. Sure enough as I approach the dogs bark and yap around my legs. I steer them with the road sign using it as a shield. Once passed the dogs return to the fisherman.

I find a path off the towpath up and around the small road bridge over the canal. Aside the bridge is an old toll cottage. I knock on the door and it is answered by a middle aged, fat balding British man in shorts. Over the stable half door I pass him the once discarded road sign which he adds to his collection. He thanks me for helping him stay useful and for adding to his collection.

The dream ends.

—————————————————————————-

* Because of where I spent a fair part of my childhood I was exposed to expat {British} communities. I saw the shenanigans and how some struggled with living far from home in a quasi-incestuous partially suffocating community. I am therefore naturally sceptical about expat “wisdom”…

Dreaming Courses Dream – 14-08-2025

Here is this morning’s dream had between 4 and 6 AM. Again another one seemingly out of the blue.

The dream starts in a faculty office. Behind a large desk is a woman in her 40/50s. She is powerful and dressed in an expensive skirt and jacket suit with a royal blue shirt. She exudes wealth and she is very accustomed to getting her own way, obeyed even. She tells me that the faculty have agreed to my proposals for a course on dreaming and that I may go ahead with these courses on an experimental basis. She needs to be kept in the loop of developments. She thinks that I am fearful and subordinate to her. When I simply very relaxed and fluid. I know that she has other agendas which she is trying to forward and that there are politics going on behind the scene. She hands me a book of mounted photos like a book of material swatches used in fashion or decorating design. The book of “swatches” has covers and I cannot see the contents. She intimates that she wants these included in the courses.

Her office leads out onto a full or partial quadrangle with a covered ambulatory or walk way. It has a light reddish-brown brick. There are cobbles in the quad. It feels a little like Greenwich but also has a sense of Berkley CAL. There is a history and the word meridian is to mind. On the side wall of the ambulatory there is a small wooden display case with a lockable glass front. In this cabinet I will display course synopsis for the passing footfall of students.

I go into an open room with whitewashed walls and a dark red stone or painted concrete floor. I am met there by a younger woman who has been assigned as to help me and, to keep an eye on me. She asks me why I think that there are no definitive books on dream content. I say that by their very nature dreams are nebulous and not well suited to reductionist quasi-logical methods. Dreaming is dreaming and it has to be approached via dreaming and not structure. Sense-making can hinder dreaming significantly.

I open the book of swatches to show to her. Inside it are photos of some kind of Tibetan centre, out in the country. There are images of coloured prayer flags blowing in the wind. One of small stupa only a few metres high. There are western white participants and a very few Tibetans dressed monastically. I know the word Drukpa is associated. It is clear that a part of the agenda from the powerful woman relates to Tibetan dream practices. There is more agenda.

The young woman has a notion that in dreaming cultures there is always a myth and a mythos. That these grow up around the dreams and the reporting thereof. As a part or her research she would like to see if we can seed a myth and a mythos into those participating in the dreaming. Rather than that being an ancient hagiography she wants to seed an artificial mythos and see where it goes. She ushers me over to the back of the room where there is a museum style display case with a sloping horizontal glass covered display. Under this are full depth “admiralty” drawers containing specimens. She pulls out one draw and there packed in cotton wool nests are several rock specimens. She selects a grey and black speckled “agate” egg. The black is dark like obsidian

She says that this will or could be the dream egg around which we start to create a dream mythos or myth. She is excited and I say that I am happy to explore this avenue but that it needs fleshed out. We can use the egg for the birth of the course, metaphorically.

The power woman, the principle, from before knocks and enters the room.  She is wearing high heels which have been tricky on the cobbles. I show her two pages of A4 text which will serve as a flier for the course. This text will go into the cabinet. She asks what the syllabus will be and I say that the syllabus will be decided to a large extent by the attendees and mostly by dreams. She looks sceptical.

I usher her over to a tarpaulin. On which are several plants in black plastic pots tied to short bamboo supports. I say that these are going to go into the green house and that these will comment upon and be a part of the course. I ask if she would like to help us plant them. Yes. We load half the plants onto a flatbed trolley and head out of the quad-building to the university allotment where our greenhouse is. Together we all plant the plants. The principle comments that she found it very enjoyable and that it is the first time for a very long while that she has had dirt under her nails.

We go back to the quad room. The principle asks about a web presence or page. At her prompt I know that I have to send someone a link to the dream yoga blog as it currently stands. I will do this after I have written up and posted this dream.

The dream ends and I note with some surprise on my way back from the bathroom that its exactly 6:00 AM…

Derek Jacobi – Cats – Vance – US Visitors Dream Sequence 13-08-2025

Here is last night’s dreaming sequence of three distinct though somehow interrelated parts. Out of the blue….

The dream starts in England, in autumn, outdoors, walking along a leafy path in parkland. I am with Derek Jacobi and we are slightly ahead of a small grouping of British theatre luvvies. The wife is with the second group, with Emma Thompson. We have been wined and dined at a pub like The Spaniards in Hampstead. The conversation is flowing and everyone is excited. We are going back to someone’s mansion / house which is nearby. Jacobi and I are talking about philosophy, deity and Shakespeare a prime passionate interest of his. He is being his usual erudite and expressive self. He is asking me multiple questions about “back then”, previous lives. We pause at a clearing and sit on a stump for the others to catch up. We are being celebrated, feted even. The others catch up and Jacobi leads us off; he says that dinner is being prepared and we did not ought be late.

I awake. The shutters are partially open to let the air flow on a hot night. The window is open. Gandalf the stray cat is patrolling the window sill. She meows several times. I mentally debate whether to acknowledge her. I cough she hears and soon departs. I imagine she is seeking reassurance that I am there. I intuit that she is somehow guarding us.

Back in the dream we are downstairs in our current house. Bibi the indoors official cat is with us. In the garden we can see Gandalf. I open the large sliding “floor to ceiling” veranda style doors. Gandalf comes in greets us and Bibi. They go to sit on a large white leather sofa which is somehow against the wall by the log burner. In the garden a third black cat appears and it too enters the house, greeting us and sitting near where we are standing. A tallish woman with mousey blonde long hair comes into the garden. She is wearing an expensive trousers and blouse combo. She is slim and taller than me. She is forties of age and American sounding. With her are mice, rabbits and other small rodent like animals. They all follow her into the house, a/her menagerie. She says hello and that she is new to the area. The wife asks her name. Ivanovich or Ivaniaovich or something like that is the phonetic reply. Her first name may be Irene. Another large light brown cat with very long hair comes into the garden. The cat inspects us but does not come too close. She says that this too is her cat, his name is Vance. He is aloof and does not mix well. He thinks he is important. Vance walks around keeping his distance. He is high maintenance, she says. She winks.

The next scene is set in a very modern rental house with several levels and a designer garden. It is our temporary home; the feel is non-descript European. Staying with us are an American couple they are high functioning and high powered. The wife somehow knows the female from before. We have had a party the night before and wake up to a messy house. I am taking coffee orders. Felix {the probably dead stray cat} is asleep on the white sofa with Bibi and Gandalf. Felix meows at me and goes to the sliding glass window. He wants to go outside for a shit. I let him out. I explain to the woman that he likes to shit outdoors. I get coffees and give one to each of the couple. I go upstairs to ask the wife what she wants for breakfast. Garlic cheese on toast is the answer. I say that she can have cheese on toast with coffee and that I will bring them up to her in due course. I go back downstairs.

We look out the window and a garden robot like a mower passes by. It is expertly raking the gravel around the roses and pulling weeds. The garden is low maintenance self-clean a design of the architect who designed the dwelling. I say that this explains everything. I had wondered why the garden looks fresh each morning. The woman gestures to me to follow her outside. I do. She takes me aside out of earshot of her male partner. She says that later in the year in Colorado they are going to have a celebration and wedding. She asks me if I will speak at the wedding and perhaps officiate the service for them. I say that I would be delighted to do that and ask her what nature of service she would like. She says a non-denominational service based on beings and the universe. I say that I am sure that I can prepare the words. She says not to mention it yet to her husband to be. He is already onboard in principle and there are a few other details she wants to sort out. She shows me a picture of the Colorado mountainside venue. They have already booked a suite for the wife and I.

The dream sequence ends.

Academic Chemists – Derelict Site – Attack – Honour Dream 11-08-2025

Here is this morning’s dream had between 5 and 7:30 AM.

The entire dream is in England and not the north or the midlands but south to that from geography and accent. There is some kind of gathering of chemistry academics in the upstairs of a large pub or hotel. There is a vague feeling of conference but it is not quite that. It is more of a social gathering with a problem solving outlook. I am there but largely unacknowledged nor welcome. There is hubbub and people drinking. A man, John, comes in who knows me and says that he has just got promoted. He is a bit younger than me. I congratulate him genuinely. I say that it  is good news for him but that my job is very definitely at risk if not already lost. He concurs. I am spare. I am not entirely sure why I am even at this gathering. I do not belong.

The scene changes and I am walking with a woman roughly my age who works at the place of the gathering. She is a lynchpin for the departments there. She has grey-blonde hair. We are in South London and approaching a very rough neighbourhood. I am not sure where we are going. She says that she has a secret place, there. We come upon a boarded up set of flats that are fenced off and ready for demolition. The site access gateway if closed off with a large chipboard wooden gate together with health and safety signage about helmets and hazards. She unlocks the chain and opens the gate. I ask her if she is sure that she wants to go in. Yes.

I follow her in and we can see several blocks of low rise four storey flats. They are in a bad state of repair but not quite Gaza like. She leads me through the rubble to one building where we are joined by another woman. Together they make their way to the back of one of the ground floor flats, to the kitchen. She has set herself up a snug with teapot, table and bone-china. She boils the kettle to make tea and gets out a plate of cupcakes. She ushers me into her snug but I cannot fit fully. It is as if she and her friend have shrunk as has the flat. I can get my head into the room but nothing else.

Behind me I hear noises. I turn out of the flat and look across the rubble strewn ground between the buildings, the demolition site. I can see half a dozen young black men approaching. They are carrying weapons and acting threateningly. I can feel my wallet in my trouser pocket. They approach and I say to them that I will give them some money. I take out six £20 notes and offer these. The lead man does not want them. He says that they are going to “fuck me up”. I say that they are welcome to try.

He lunges at me and I grab his wrist in a Kotegaeshi aikido wrist lock and swirl him around. I cannot however get full control of his wrist. Others come up and start to beat my back with iron bars which I can feel through my heavy overcoat. I let him go and then shrug the attackers off. They start to give chase and I head to the chipboard gate site entrance. They are following me at pace. I am completely unconcerned because their blows cannot hurt me or injure severely. As they follow me though the gate I head onto a grass verge in front of another block of flats. There is a massive police operation going on with many police in protective vests, armed and with dogs. They see my pursuers and recognise them as people they want to arrest. Half the police break off the search and give chase to my attackers.

I go back into the derelict site and find a white tiled bathroom which is intact. In the flat above there is a large woman who is a giant. She is five times my size and wearing striped tights with massive Dr Martens boots. She is curled up under the ceiling and above my bathroom. She has platted pony tails and is wearing a denim pinafore dress with straps. She is my friend and we go way back.

I turn on the shower and note the complete surround of white tiles which bulge slightly under the weight of the giant upstairs. I take a long hot shower. I need to cleanse, to get clean.  As I finish a young man with blonde hair in white overalls appears. He is the electrician-plumber and is trying to fix the bathroom and the derelict site. I explain to him that it is near impossible because there is no room left in the gaps between ceiling and roof. I have tried but gotten nowhere. He says that he has been given the job of fixing things. I wish him luck. It will be a thankless task.

The scene changes and I am in some kind of meeting with around half a dozen male chemistry academics. They are the “generation” below me and rather full of themselves. They are talking management bullshit about targets and how they are going to fix the problem of which I am a part. Although I am there I am largely ignored. They are arrogant. I know beyond all doubt that they are heading towards a massive mistake, a fuck up. I try to warn them. They ignore me convinced that they know best. They think they have a vision and a solution. They are very badly mistaken and it will go very, very wrong.

They ask me what I have in my wallet. I take my wallet out and pull out first four and then another two £20 pound notes. That makes a total of twelve £20 notes. In the dream I know that money re-presents crystallized power or knowledge. I have in my wallet the jewels of awareness forbearance 12 and honour 20. My honour remains intact no matter what they do.

The dream ends.

The Somnambulant – Purple Wolf and Crocodiles Dream – 08-08-2025

Here is last night’s dream. I have taken recently to using a knee pillow to ease my nocturnal back pain. It means that I do not start the day with lumbar spine pain however I am now more aware of the hip pain. I am slightly easier to get going of a morning.

The dream starts in a metropolitan area part Kurfürstendamm Berlin and part The City London. It is pan European and upmarket, upbeat, expensive. Despite being smart it has a whiff of decadence and loose sexual mores. If feels a little dated though contemporary, as if things need to change.

I am with two others of my kind. We go into a night club past bouncers with a red rope barrier. We are among many entering the night club even though it is still light. People are leaving their jackets at the coat check. The clients age ~20-40 and are of mixed sex and nationality. They are somehow a part of the “in” crowd. This place is difficult to get into and has an air of privilege. I know that some are “content” creators.

We wander through the many levels of the night club, which is big, vast even. We see people dressed expensively made up with false eyelashes, there is evidence of tattoos and cosmetic surgery. All the punters have dilated pupils consistent with hallucinogen use. The look to be awake because of the pupils. But in fact they are more like walking dead, sleepwalkers, somnambulant. They are all there because it is the “it” place to be. There are floor after floor of them. There is however no music, no sound, no talking. They are zombified. The look animated but are not. The lack of music in the nightclub is very eerie and joyless as are the clientele. This is modern life. We are very surprised.

Now in a dark basement of the club. I am told that I have met the velvet, the purple wolf and that this is the mood. There is anger. I do not see him yet the feeling intensely subjective is strong. Purple is not a good colour. I know that in part this refers to Théun and that he is a bringer and symbol of all that refuses to change, stuck hard and fast in the old ways. There is a lush insistence on indulgence characteristic of the outgoing sixth ray which presents a major barrier to evolution. People are stuck in their ways and vehemently adamant that they are right, they will growl, fight and try to destroy any agent for change. There is a longing for times gone by which no longer are. I have met the purple wolf and that is an emblem of all that refuses to change. It shows that clinging on to old ways and out-of-date cultures, preserving, is not moving forward. There is more meaning to this meeting which will become apparent over time and indeed layers are coming as I type.

The night club has now changed into an underground theme park water ride. People are in “hollowed out logs” which are like little boats and are being driven around the “amusement” park by the flowing water. There are simulacrum rapids and now people are vocalising, shrieking. In some of the logs are people I know from the past in London.  I am on the side by a sluice in which is an adolescent hippopotamus. It is trying to get out into the wider theme park and succeeds. The hippopotamus is friendly towards me. I know that it wants to turn over the log-boats for fun. At the side of the water course there is a pool which is filled with mid length crocodiles, not full Nile size but a couple of metres long, lithe active and hungry. They are the crocodiles belonging to the people in the log-boats. I know that these crocodiles are the dreaming symbols for cumulative shortcomings of the people in the boats. There are many of them. One of the crocodiles is exiting the pond and starting to make to attack me. It is snapping at me. I pick up a slightly smaller crocodile and place it horizontally into the opening mouth of the attack crocodile. I know in the dream that the attack by the crocodiles of the people in the club / log boats will be ongoing and unlikely to stop anytime soon.

The dream ends.

Fate or Self-Determination?

Many imagine that they have partial control over their lives, their circumstances and the trajectory of those lives. I have used the plural lives here which might be a moot choice for those who do not believe in reincarnation. Already people might want to debate singular or plural. Their own minds may not be certain, “do I cark it and that is it, or am I reborn?” This is quite fundamental in terms of outlook. They don’t imagine that the entire trajectory of life can pivot on a few tiny things.

If those marking my undergraduate exams in 1985 had given me one more mark and Sue one less. We would have tied for the last remaining SERC Ph.D. quota studentship. The organic section already had a lot of applicants, the inorganic chemistry section less. The decision would have been to grant the supervisor of my third year research project the studentship and I would have done a Ph.D. in the synthesis of Pt and Pd mixed valence compounds with X-ray, FTIR and Raman. I would have become an inorganic chemist of sorts at UCL and not gone to the Royal Institution nor helped moved the group to Imperial College. At some stage down the line the UCL trajectory could have led me to doing coherent Raman spectroscopy of GaAs growth at UMIST. Here the two possible trajectories could have remerged. This could have led me to the Interdisciplinary Centre for Electronic Materials and to Imperial.

But my life would have been markedly different in the meantime. I would not have formed the same “relationships”.

When Sue transferred to UCL part through her degree I helped her catch up on the course. In effect sealing my own fate by an act of kindness. Without my intervention I would have “beaten” her. Of course I could also have smoked fewer spliffs and not gotten so pissed on a regular basis too.

Seemingly innocuous happenstance can nudge life trajectory more than you imagine. Is it down to fate or is it down to the integral over all the decisions we make? I prefer the notion that fate has a considerable hand. Others do not like the idea that some external force has influence and control of their lives.

BUT.

If you choose your incarnation then you have in a way self-determined your fate by the choice of vehicle into which you incarnate. There may be a fate but it was caused by your choice.

At the moment the residual fate in this life looks pretty simple. No big deal, no big external dramas and marginal significance to the world at large. I am very unlikely to have much ongoing wider significance. If it is fated there is no intervention required of me. If it is fated otherwise something might happened outside the compound to change things. I don’t have to be in any way proactive in this respect. If it is fated, it will happen.

Tomorrow, I have a urology appointment to follow up on my elevated prostate specific antigen (PSA) test. I don’t have cancer yet according to the guidelines of how these things are assessed. But the way the PSA numbers are going it will not be long before I fall into the right numerical regime to mean that I have cancer or at least warrant another hour long session in the high resolution MRI machine or an invasive biopsy. I may get a prostate exam. The trajectory of our lives might take another turn, if it is so fated.

There are many who really don’t like this notion of relying on fate. It is core belief and orientation for me. My dreams help me evolve my fate in accordance with what I, the indwelling dreamer, planned at birth. I have made huge life changing decisions based on dream interpretation. Some of which were very hard with difficult consequences. I was fated to dream and fated to use those dreams to guide this life.

Of course I may seem like a complete nut-job to some. But if so, it was always fated thus.

I am open to the fact that there is not much left fated for me to do in this life. Why would one not accept one’s fate? Even were my life entirely governed by self-determination there is precious little that I can do to alter life circumstance as it stands. It looks like fate has me “cornered” so to speak…

Shit happens… you may as well relax into it…take a deep breath… this will only take a few seconds…

Novel Conductors – Counts of Penthièvre – Tapestry Dream – 03-08-2025

Here is /are this morning’s dream(s). Had between 5 and 7:20 AM. The juxtaposition is notable.

The dream starts in abstract space. I am viewing a three dimensional crystal lattice, a molecular / atomic model with atoms as small, coloured spheres and “bonds” as lines. The model is not space filling. I can see a cage structure made out of group 1 metal ions which extends in a quasi-one dimensional linear fashion. Inside the cage are molecular halogens chlorine, bromine and specifically iodine. There are / can be different variations of group  1 and halogen. The halogens carry a negative electronic molecular charge and are in an extended multiple electron delocalisation brought about by the confinement caused by the ionic cage. There are Cooper pairs. Outside the cage are several strands of the charged delocalised halogen thread. Outside of this are more metal ion cages with halogen conducting cores. The whole is entwined like threads in a heavy duty wire with the halogen “fibres” providing electrical neutrality for the positive metal ionic cages. I know that the material is a very good conductor in one dimension as a wire. This is a new and revolutionary type of material yet to be made.

The scene changes and I am in the kitchen of a tall thin building. It has an “Amsterdam” or Dutch feel. The kitchen is on the ground or basement level. I am looking out the back window onto a small, enclosed garden / courtyard. The kitchen sink is in front of the window. The wife comes in dressed in the light green yukata. I ask her what she has been doing. She has opened the door to the “secret” room on the top floor of the house. It is the fourth floor at the very top of the stairs. I say that I didn’t know there was a room / floor. She say that yes there is, it is a bit messy and I should go to look for myself.

Wearing a white waxed paper disposable overall and with safety specs and small respirator, I go into the room at the top of the stairs. It opens up into a couple of rooms painted white with an open door into the second room. I run my hand along a small white painted beam which forms the strut for the roof. Some paint flakes off. There are some wardrobes in the far room otherwise the floor is empty.

I go down stairs and just as I near the front door an old style bell on a pulley door bell rings. I open the door and it is Elizabeth Hurley. I invite her in and usher her to the kitchen. It seems that we know each other from before. We go into the kitchen and the wife greets Elizabeth. They sit next to each other at the kitchen table, sink side. I ask the wife if there are any clean towels. Yes, in the bathroom. I go up to the bathroom and take the overall off wrapping a light blue towel around my waist with a white t-shirt on the top.

I go back into the kitchen and Elizabeth and the wife are wrapped up in luxurious rich fabric tapestry. One side is vibrantly embroidered and the other is of a very rich creamy-white velvet like support. The tapestry is several metres long and they are having a cwtch together like long lost sisters under the tapestry as if to keep warm on a winter’s night.

Elizabeth says that she has been investigating her forefathers some of whom were biologically related to the Counts of Penthièvre. I say that when we first moved here to Britanny, I looked into Breton history going back to the founding Welsh saints and St Illtud in particular. I say that the history of the Counts of Penthièvre is tied closely to that of Eleanor of Aquitaine. The times relate to my priest – crusader life in some way. We have been to Fontevraud Abbey where she, Eleanor, is said to be buried.

The scene changes and I am being ushered into the drawing room of a very plush mansion like house.  Very Brideshead. I am meeting a tall quintessentially English man. {Imagine Charles Dance as a movie villain.} The man is expensively dressed and is standing by a fireplace which is black metal enamelled and shut. There is an ornate flower pot with dried flowers and potpourri. There is also and old fashioned radio with a wooden outer cover and extendable aerial. The man welcomes me in and we are talking about funding some research into the Counts of Penthièvre. He is concerned that I am a gold-digger and in some way after his estate. I reassure him that I have no biological connection to his family. As we are talking a programme comes on the radio which is talking about the Counts of Penthièvre and Breton history. He sees this as a good sign and is well disposed to funding.

The scene changes and I am on the driver’s seat of an open horse and cart with a dark haired Greek man. It is sunny and cobbled. He has the reigns and the whip. We are going to meet some of his family down at the port. He reminds me to be Greek because that will help with my inquiries. I playfully gesticulate and grimace. He smiles and says that already I am perhaps a bit too Greek. We are like bothers who have known each other long. My antics make us both laugh.

The dream(s) end.

———————————

From Wikipedia

In the 11th and 12th centuries the Countship of Penthièvre (Breton: Penteur) in Brittany (now in the department of Côtes-d’Armor) belonged to a branch of the sovereign House of Brittany. It initially belonged to the House of Rennes. Alan III, Duke of Brittany, gave it to his brother Eudes in 1035, and his descendants formed a cadet branch of the ducal house.

The geographical region of Brittany that constituted the holdings of Penthièvre correlate closely with the territories that constituted the early Breton kingdom of Domnonée.

The history of the title Count of Penthièvre included frequent dispossessions and restorations. Henri d’Avaugour, heir of this family, was dispossessed of the countship in 1235. The Duke of Brittany, Pierre Mauclerc, founder of the Breton House of Dreux, gave it as dowry to his daughter, Yolande, on her marriage in 1238 to Hugh XI of Lusignan, Count of La Marche. John I, Duke of Brittany, Yolande’s brother, seized the countship on her death in 1272. After the Breton War of Succession the title was dispossessed twice by the reigning Dukes of Brittany, once by John V and another time by Francis II.

——————————–

Eleanor of Aquitaine (French: Aliénor d’Aquitaine or Éléonore d’Aquitaine; Occitan: Alienòr d’Aquitània ; Latin: Helienordis, Alienorde or Alianor; c. 1124 – 1 April 1204) was Duchess of Aquitaine from 1137 to 1204, Queen of France from 1137 to 1152 as the wife of King Louis VII, and Queen of England from 1154 to 1189 as the wife of King Henry II. As the reigning duchess of Aquitaine, she ruled jointly with her husbands and two of her sons, the English kings Richard I and John. As the heiress of the House of Poitiers, which controlled much of southwestern France, she was one of the wealthiest and most powerful women in Western Europe during the High Middle Ages.

——————————-

Ildut (forme bretonne courante) ou plus correctement Iltud (d’après la forme galloise), ou Iltut ou encore Elchut (voire Ideuc), est le nom du moine breton (soit insulaire, soit armoricain) Illdut de Llantwit, devenu saint.

Considéré comme le père fondateur du christianisme celtique, saint Ildut est fêté le 6 novembre.

Origine du nom

Le nom breton Ildut se retrouve dans le nom de lieu Lanildut, et le nom de l’Aber-Ildut, tous deux situés sur la côte nord du Léon.

Le nom gallois Illtud, parfois transcrit en anglais Illtyd ou Eltut, est associé au monastère de Llanilltud Fawr, au pays de Galles, lieu anglicisé sous la forme Llantwit Major qui est le nom de la ville qui s’est développée autour.

La forme latinisée du nom est Hildutus de Iltutus qui évoque qu’après la baptême l’enfant est ainsi appelé car protégé, en sureté, mis à l’abri (cf. tutus).