For me it has been a useful exercise to group these dreams thematically and see the scope and variety of subject matter. Many people are interested in dreams and things like lucid dreaming. There is an attempt to gain scientific credibility for dream studies using instrumentation and the statistical methods of psychology. Taken as a whole the opus of dreams published here and those not yet published may be unprecedented, and unique. Who else dreams of vajras, patents, lamas and hydrogen bonded water clusters?   

Am I simply an anomaly or is there something more significant at work?

In general people seek to promote their own ideas and profile. The not invented here syndrome can be found on all sides. Group mind is very anti anyone or any idea which does not originate in the group. Outsiders are not very welcome especially if they challenge the status quo or question current operational dogma.

I did, religiously, a Toltec dreaming practice daily at least once a day for eight years. I did it on the Victoria line of a morning. If you can do dreaming practice on a crowded rush hour tube you can do it anywhere. The control has to be good. The intent behind this practice is to connect with the dreamer {Soul or reincarnating Jiva} and then to hand over the steering wheel of the earthly vehicle to her. To live life according to the advice given in dreams, to surrender control.

Subsequent to this I did a meditation called the master in the heart which has a similar purpose, of connection. It builds the Antahkarana, a rāja yoga. One could say that Toltec dreaming draws inspiration down and the yoga builds upwards. They are rose and lotus visualisations. Union or at-one-ment are the goals or aim if you like. It does not require wearing tight leggings or looking fit / hot. It does mean that some measure of letting go of imagined control is needed.

Because I am good at visualisation, I have extended the rāja yoga to “places” beyond any written account. In Toltec terms a steady pictorial visualisation is an active dream in which you imagine and hold fast an image. These dream thought forms tend to stabilize when they are “accurate” and reproducible.  For example, the Sahasrāra chakra or crown chakra is one such visualisation. Opening this chakra and going beyond it is a death practice in which one opens the exit door. In order to do this one needs to stretch the sūtrātman anchoring the life inside the body. It is a risky thing to do, control must be impeccable. I first did this in a detached house in the middle of a wood on a country estate a distance from interruption and people. During the day I was quite alone in a “cabin” in a wood.

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Because I am a scientist by training and I used to train smart young things in science at a top university and at high school sixth form levels. I even had postdoctoral workers. I have kept lab books or dream journals. The rāja yoga or active dream meditations were extensive with some of the thought forms taking weeks and months to build.  What one experiences in passing to a “higher” more “rarefied” state of consciousness is a kind of “membrane” which has to be transcended / popped. Each new state is difficult to hold or stabilize. Yet with practice it can be done. Here is one page from my dream journal.

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In these meditations slight residual corporeal awareness remains but all sense of earth-time vanishes. There is a distant awareness of the room. One continues breathing but unconsciously so. I did record electroencephalograms {EEG} and video for a few of these. The EEG is, aside from very low frequency and amplitude theta, essentially flat despite the visualisation.

These meditations have a sensation of extensive travel to non-mundane “levels” “states” or “places”.

There is no way that I could adequately convey the experience to others. Unless you have “gone” there yourself you cannot know. Of particular assistance was the mantra associated with the Heart Sutra which one can chant in order to change between states when working upwards.

Gate gate, para gate, para sum gate bodhi svaha

Gone gone, gone beyond, gone beyond the beyond, hail the awakening

I was in conscious control doing this during daylight and without drugs or booze.

One needs to take great care to come back “down” and into body consciousness. At first the “path” downwards is as slow as the “upward”. In time one knows the way “home” and this can be done more quickly.

I guess these meditations are a form of white tantra. They are situated at anja and above and have nothing to do with basal tantra. In some later meditations three centres are active, heart, anja and sahasrāra.

In my book active visualisation and 3d {sometimes +} thought form building is active dreaming.

Of course I could be kidding myself, but I somehow doubt that.

This is what I mean by dreamyoga…