Tibet / Nepal / Katmandu – Being Shot – .99 Calibre Dream 02-08-2018

I am waiting at a train station to get a train up to the top of a mountain in darkness. The idea is to get the train up during the night and then walk down as darkness yields to dawn. The train station has an “Indian-Asian” flavour but is old school. There is a lot of hustle and bustle. The word comes that at last the train is ready. We all board the train and it chugs off, windows open, up the mountain. We are at sea level and the mountain train stop is at 3600m.

When we get there to the top it is like Nepal / Katmandu / Tibet. There are many “hippie” tourists here and what “we” are about to do is a part of THE “trail”. In my mind I wonder if I will be recognised by people at the top.

“We” set off down the hill past a small blue lake where there are Buddhist monks meditating and they bless us as is their custom. We continue on the trail down the hill as darkness continues to fade and dawn comes in. It is a long hike down.

Next, I am with a tall thin blonde woman with curly hair whom I do not recognise. We are in “Katmandu” or a town like it with many tourist “hippie” shops and hawkers. One of these latches on to the woman and I try to dissuade him. He draws a knife as if to attack. I disarm him and he runs off very displeased and very angry with me.

Sometime later the “air-raid” siren goes off and people are sheltering. I find myself a niche in the stone and lay down with my bag over my head. I remove this as there does not seem to be any attack. The man from earlier is now standing over me with a pistol. He shoots me in the left leg which stings a great deal. He says that he might kill me. I start to ask him why and move to get up. He shoots me again lower down my leg. I cry out for help. The police come running and he runs off. The “Indian” policeman says that I have been shot twice with a .99 calibre weapon.

Strangely despite this I am able to walk / limp.

Later the man finds me again and asks me if the blonde woman is my fiancée. I say that we have never met. He intimates that he will get even with me by getting at her. I tell him that before “yesterday” I had never met the woman.

He is doing a drug deal and wants me to skin up with his hashish. I attempt this but fail. The police then come and he runs off. His idea was that I am caught in possession of hashish. I throw this down a street drain. The police are not concerned about me rather the man who set me up.

“Wolfgang” is there and we are discussing how thing are very different at 3600m. He says, as he has done previously, that people are and have been gossiping about me.

Outside of town the lake has now frozen. The idea now is to ski down the mountain. Given my injured leg I am unsure about this. So, I try to ski / skate on the frozen lake which is covered in snow. I can do this easily. I am able to make turns on the ski-skate rink which in the dream I find highly enjoyable shouting, “Yaaaay”….

I wake up and the dream ends.

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* 9 is the jewel of awareness completion

3 + 6 = 9

9 + 9 =18

18 is the jewel of awareness courage.

Ashram-Retreat Centre – Dolphins – Dream 21-02-18

I arrive at a large building on multiple levels which backs directly onto the sea. The shore is rocky but not too step. It has many rooms which are like warm rounded caves and are decked out in “ethnic” fabrics and furniture.

Soon various people start arriving. They are of all ages and some with children. The rooms are all open, without doors, yet still afford some privacy, they feed into one another. This is to be the retreat centre it has an ethos of non-denominational, discursive-ness and openness. It is to be themed around dreaming. There is a slight yet noticeable “hippie” vibe. Whilst it is not yet an Ashram, it has the potential so to be.

People are gathering around, and we are expecting a visit from a lama Y. together with his entourage. They tip up and take the tour. We are sat in one of the larger rooms and I show him an “ethnic” carved figure of a deer. He comments that although it is pretty the workmanship is not so good. I have sourced it at a local shop. After this I go to the shop and the owner agrees that the workmanship isn’t high quality. He says that he will send it back to his supplier and replace it for me. He thanks me for bringing it to his attention.

As lama Y. is leaving, he asks me what it is all about.

I say, “Dreaming is dreaming, and it will work itself out.”

From the house we can see all the children playing in the glass-sided infinity pool which is tidal.

I go down to the inlet by the sea. There we can see fish swimming in the creek. We can discern amongst them 3-4 dolphins. This causes much excitement. I whistle to the dolphins and they swim in closer to us. When one of the dolphins gets close it morphs into a dolphin-man. He gets out of the water and onto the stone jetty we are sitting on. He says, “Praxes” and I ask him if he is Greek. He replies in perfect English that he is and that he and his friends run a local taxi business.

I ask him for some business cards which we can put up on the notice board for the guests. He hands me some of these and then dives back into the water. The dolphins swim off.

Two Americans have come to visit, they are a female and a male. The woman has a “hippie” vibe and the man is an astronaut with short hair.  He is unconvinced. He proceeds to wander off to check out the organisation, sceptical.

Dressed now in my yukata I ask the woman if they need some sunscreen. It can be deceptive around here, the amount of sun. The woman thanks me but does not think it is needed. I say that the offer remains open.    

Back now in the main room of the centre many of us are gathered. We look out to the sea and cannot tell if the tide is out or not. I say that we need to install a tidal monitor, which I will do later.

Now we have to decide more about the retreat centre, what it will do and how it will work.

Dream ends

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praxis (ˈpræksɪs)

n, pl praxises or praxes (ˈpræksiːz)

1. (Education) the practice and practical side of a profession or field of study, as opposed to the theory

2. (Education) a practical exercise

3. accepted practice or custom

[C16: via Medieval Latin from Greek: deed, action, from prassein to do]

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  • There is an implicit question as to whether I want to form / found an Ashram.