As the nights draw in and the temperature drops the occurrence of wildlife in the garden goes up, becomes more frequent. Already the badger is looking for roots, soon we may get deer grazing. For sure the “lotus eaters” aka Coypu or Nutria will return. There was evidence of an attempted perimeter breach overnight. The charge on the battery driving the electric fence has dropped. I had a shock off it yesterday, a tickle. Today I have replaced the battery. This means if any of the Coypu family come to snack on our tasty lotuses Thor may release a lightning bolt to discourage. Since we have installed the electric fence by the river our display of lotuses has flourished. This year was magnificent.
Om mane padme hum
If we take dream content as evidence and consider visions as non hallucinatory then we might conclude that I have had at least four and probably five lives in a priestly or monk like Buddhist incarnation. It is therefore not too much of a stretch to suggest that the term bodhisattva might apply to me, I can be considered as someone seeking liberation. In one of these “visions” I was told that this is my very last incarnation, a suggestion which is internally consistent with the aforementioned logical if.
This may not sit entirely easily in juxtaposition with a brief career as a pukka scientist. It might seem odd to the class professorial. To me there is no jarring.
We then come upon the Garry Glitter question, “to whose gang do I belong?”
Am I Toltec?
Am I Buddhist?
Am I boffinacious?
One could perhaps draw a Venn diagram, if one could be arsed.
I am unlikely to fall into worship of anti-scientific superstitious conspiracy theories. I am not science-phobic. Nor do I believe in the whole saviour fallacy. Nobody died to save you; it is up to you. Confessing your sins will not remove karmic debt even if you pay the pope a cool million quid. You cannot bribe karma.
To follow on from the logical if. There is an addendum.
If you have treated a bodhisattva badly then that is karmically “bad” for you.
We then get quickly into splitting karmic hairs about degree of bodhisattva and extent of transgression.
The basic rule of thumb is try not to be an arrogant bell end to anyone. It does not need to be any more complicated than this. It is not a bad mantram.
“Remember to try not to be an arrogant bell end…”

