Anaesthetic Recovery Room – Tibetan Temple Dream 21-11-2025

Here is Friday’s dream had around 14:00 – 15:00 hours CET time as I transferred out of operating theatre after hip replacement surgery and into the post operative recovery room.

I had the distinct sensation of being in a Tibetan style temple at a monastery or other religious centre. The inside of the building consists of a main chamber and a smaller “sanctum” or “sanctuary” at the back. The main building has mats on either side of and aisle leading up towards the sanctum. The floor level in the sanctum is higher than the main building. The ceiling is lower. The “wall” going down from the higher main building ceiling to that of the sanctum is very white. It is decorated in whirling relief design top and bottom. The designs form a row at the top and bottom of the partition. There is a sense that they are or have been golden. The craftsmanship is exquisite. For a Tibetan themed place, it is surprisingly light and airy.

Sat in rows either side of the aisle in the main building are monks in largely magenta robes. There are around twenty of them all special invitees. They are roughly equally spaced either side of the aisle.

In the sanctum there are two raised boxes / benches aligned perpendicular to the monk’s rows. These boxes are higher and decorated in fancy cloths or hangings. Looking into the sanctum are three monastics sat to the left and three people to the right. The one on the right furthest from the main room is me. Everyone else is wearing Buddhist ceremonial hats, yellow. I alone have no headgear. I understand the others to be high lamas. I am dressed in magenta robes.

At the back of the sanctum facing out into the main building is an even higher box / throne upon which is sat a chunky Tibetan man in more yellow / gold robes with the yellow ceremonial Gelug hat. He is younger than me. His robes are brocade and he is Karmapa. I am closest to Karmapa.

There is incense in the air and chanting. I know it to be of Tibetan flavour because of “benza” as in “om benza pani hung”  the chanting also has heart sutra, guru Rinpoche and medicine buddha to go with the Vajrapani. The “Benza” is very distinctive. The medicine buddha is for me.

As I come to, I expect to find myself in the temple but am actually in a high specification operating theatre recovery room with lots of kit and women younger than me in blue scrubs. I am disoriented and genuinely surprised. It takes a while to adjust.

The experience fades into normal post operative routines.

Lightning Tree – Rainbow – Karmapa – I Ching – Windhorses – Nagarjuna Dream – 05-05-2025

Here is this morning’s dream / vision.

The dream starts with a view of a large, gnarled tree with many visible roots. The tree is effectively dead with no foliage or growth. I know it to be a bodhi tree which has been struck by lightning.

The tree is in the middle of a temple / monastery courtyard. It is in a square shaped flowerbed sectioned off with stones. The courtyard is very foot worn. Around the edge is a quasi-covered walk way on all four sides. There is one entrance and one exit corridor. The feel is very Tibetan / Himalayan. This tree has lain dormant ever since it was struck by lightning, by a thunderbolt, dorje. There is sun on the tree and despite its state it is tended and looked after.

This morning a young novice monk to whom the job has fallen is weeding and watering the tree. He notices significant new growth which has appeared overnight. There is growth on some of the roots and higher up in the tree. That growth has been caused by me and my arrival on the planet. The young monk is very excited and runs to find someone to tell. Soon there are a few monks there looking and chattering excitedly. They look up to the sky and to the South they can see a rainbow just below the clouds. The rainbow is feint but persistent. There is much excitement, which increases.

I wake up for a loo break it is 4:30 AM.

In between sleep and wake, I become very aware of the 17th Gyalwa Karmapa in my full visual and mental field. It is as if we are some how joined twinned or connected. The feeling is guttural. They have started some kind of pre-dawn / dawn ritual in honour of the Parinirvana of Siddhartha. They are in a planetary sense to the East of me. There is chanting and those awful horns. I can hear and feel the ritual as if I am there in the hall with them. The visual image of the 17th persists and it is even here slightly as I type. It is clear that something is up / happening. I wonder if the Dalai Lama is dying but search for him and can still find the feeling of him, so am reassured. The ritual goes on and I know in one sense it is connected with me.

I drift off.

I am shown D whom I knew ~ 20 years ago. He is bloated and unwell. He is filled with anger and even hatred towards me. I can see his bloated bare stomach upon which are written the positions by number of each of the 64 I Ching hexagram numbers. They are medical points. I know that he has misused Dao and that he has been taught dark Dao and it has taken seed in him and others. The only chance that they have is to use the I Ching medically to reverse and impede the spread of bad-Dao. I am the key.

The scene changes and I am in the garden outside my office here. I can hear some noises up by the purple rhododendron. Out of sight I can hear munching. I catch sight of a grey spotted foal and her mother a dark brown horse. So as not to scare them I move very quietly. I know they are windhorses or lungta. They jump up and run along the top of our hedges down towards the river. The foal stops and takes a snack on the maple. As they approach the river they are joined by two more white adult horses. Together all four of them ride off along the tops of the French oaks by the river. They are not touching the oaks but flying and galloping in the air.

I am now in communication with some being which says that I am of Nāgārjuna with the j being specific. That I am of the nāgas and nāgarājas.  That is my source and my belonging. I am of Nāgārjuna. The role of the nāgas is not yet understood.

The dream ends.

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Notes:

Nāgārjuna (Sanskrit: नागार्जुन, Nāgārjuna; c. 150 – c. 250 CE) was an Indian monk and Mahāyāna Buddhist philosopher of the Madhyamaka (Centrism, Middle Way) school. He is widely considered one of the most important Buddhist philosophers.

Nāgārjuna is widely considered to be the founder of the Madhyamaka school of Buddhist philosophy and a defender of the Mahāyāna movement. His Mūlamadhyamakakārikā (Root Verses on Madhyamaka, MMK) is the most important text on the Madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today.

From Wikipedia

Living Buddha – Life Trajectories

Following the “Tibet” line of inquiry yesterday I looked for various films about finding tulku reincarnations. We have seen, Little Buddha, Kundun about the Dalai Lama and Tulku by Gesar Mukpo. Each of which had tremendous, guttural, impact on me. I found “Living Buddha” by Clemens Kuby about the search for and enthronement of the 17th Gyalwa Karmapa head of the Kagyu lineage inter alia. Here is the trailer.

In this film the 16th leaves clues as to where to find his reincarnation which is supported by a dream of the Dalai Lama. A party is sent to search and after a ~ ten day trek into deepest darkest Eastern Tibet the son of nomadic famer living in fairly primitive conditions embedded deep in nature is located. The lives of that young man and his family are changed forever. The life trajectory of nomadic existence is replaced by a high lama throne, a famous black hat and being thrust onto the stage of global geo-politics.

In principle, the long Karmapa lineage is of quasi-divine reincarnate awakened beings capable of non-human feats such as wide ranging clairvoyance bordering on a mundane omniscience. They return for the benefit of all sentient beings. Padmasambhava, Guru Rinpoche, prophesises that there will be 21 such incarnations. These beings are held in very high esteem in Tibet, among the diaspora and with followers of Tibetan variety Buddhism.

This film is documentary evidence of how a life trajectory can alter radically and suddenly when viewed from the mundane familial life. It also suggests that the intended trajectory did not in fact change, it simply worked out “as planned”. It was just a matter of time.

Over a decade ago I had a number of dreams suggesting that I would meet the 17th one day.

Our current life trajectory is looking like, maybe, a move back to Wales. It includes the purchase of a disabled enabled bungalow in sensible proximity to a major, preferably university, hospital and with a low price tag. I found a bungalow on Right Move yesterday which apart from distance to hospital looked good. Such a place does therefore exist.

Unless something weird is happening whereby this blog is monitored in some way and thereby has a wider audience. What I write here has a very small readership and is a tiny little ripple in a corner of the vast internet. It is therefore unknown and unheard of. Only the wife, the cat(s) and I have experienced its entirety.

Subsequent and during the film last night, I had strong visual images of the 17th and a few of Akong Rinpoche. It is pretty weird and I had not had any weed, nor had a mushroom omelette.

In “Little Buddha” they are searching for the reincarnation of Lama Dorje. One of the crew has a dream of him in jeans standing near to an architect designed house under construction

They, the Buddhists, start to stalk the family and impinge on their lives. The maths teacher mother is greeted by the mathematical astrologer at the school fence.

The higher lama looking for his teacher then tips up in Seattle with entourage and takes the boy back to Bhutan for assessing. Along the way they encounter two more emanations of the reincarnated teacher making three.

Three Vajras – Speech, Body and Mind.

Our house is architect designed.

We are currently waiting for our large pond to be filled with pink lotus flowers and our house is characterised by emptiness.

We have no idea if any Tibetans geezers are having dreams or visions about us/me.

If one day a Tibetan monk seeker / stalker tipped up, our lives could change and radically so. The trajectory, viewed from one angle would be knocked for six.

The odds of this happening are probably better than for a EuroMillions win which would also alter life trajectory, but perhaps not so substantially.

If I had to switch jeans / combat trousers for robes, that could freak people who may have met me, out.

The family joke is I was aiming for Bhutan but saw the flag of Wales with the dragon and reincarnated in Cardiff by accident…

Cymru am byth…

Dreams With Maps In 2011-2024

The first thing to say is that when I “see” maps in dreams they are very vivid and often highly detailed. They have a property of standing out of the dreamscape.

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12-08-2011

In my Bakula dream set in a mountain hillside terminus high up in the Nepal-Tibet – Bhutan area. “All trains go through Bakula” is spoken on the Tannoy. I see a map with Bakula at the node of a triskelion of rail lines

1-9-2013

I see a map of India which looks like the front view of an Elephant with a bindi which is Bodh Gaya where Siddartha is said to have attained enlightenment. I go there.

14-9-13

I see a map of Japan and the location of the subjective gateway to freedom guarded by an Elephant.

27-6-2104

Again, in high “Himalaya” the Karmapa shows me a hidden cave on a mountain on a secret map.

These all share a Buddhist them in addition to a map theme.

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29-01-21

Set in Budapest Hungry I discuss a map with four tourist women. The map is of Derbyshire where I once used to live. I offer them a lift.

14-08-2023

I am shown a map showing the location of the Polish Tartar {Tartyr} centre. Which I see later as a Neon sign.

04-09-2023

I am shown a map of Rawalpindi and the rail station. I am to teach at the university there in the Punjab. I am met by faculty.

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It seems 2024 is the “year of the maps”. What is next?

09-03-2024

I am in Northern Territory Australia and can see a detailed map of the Barkly high way stretching all the way to Townsville.

21-04-2024

I am giving directions to an old friend from a mental map which I hold of the lake district and Cumbria. The 3d map held in my mind is both detailed and accurate. He does not want to accept my directions.

25-05 2024

High up in the South America Andes I am shown a map with an 11,000 foot peak on it. We are about to hike.

28-07-24

I see a map of London showing University College Hospital and the London postcode SW4. I am shown this map when located {dreaming} in SW7 and I cannot find that on the map. I used to live in SW2 which is next to SW4

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 The other comment is that there are a lot of mountains and mountainous areas….

Three 14th Dalai Lama – Karmapa – Dreams

Karmapa / Dalai Lama Dream 7-9-2012

I am in my nan’s house when two large limousines pull up and out of them come loads of Tibetans together with security who set up a perimeter around the house.

One of them is the “Dalai Lama”, another is a doctor / healer and a third is a guide for protocol. The DL has a hooded cowl over his head. They all enter into the house and we go upstairs to my grandfather’s room which is in the centre of the three story house. (I used to gaze out of here across the valley to Clydach when I was young)

They all sit down on the floor. The doctor wants to take a good look at me naked. So, I strip and he goes over me examining me very thoroughly. He seems to be satisfied. The DL is sat down on the floor. I am sat on a chair. The protocol man says that no-one should have his head above the DL. So, I sit down on the floor next to him. He removes the cowl from his head and looks me direct in the eye. He is a Tibetan man with very dark hair and roughly my own age only a bit younger. I refer to him as Lhamo only he isn’t the man who goes around as the DL, he is too young for that.

He says to me; “Can you empty your mind?”

I shift quietly and quickly into a deep meditation.

“Of course you can!” He says smiling.

He says that he has been interested to read what I have sent them

“First let’s do a little healing for someone…”

He hands me a small object and asks me to concentrate. Out of the object I materialise a scorpion.

“Detach the scorpion and you will heal the person…”

I detach the scorpion with a little difficulty and throw it into the fire.

Looking out of the window we can see that some people have turned up. The DL is used to this and he motions to security to remove them gently.

Back in the room the DL says jokingly,

“It is always fun to do a bit of shamanism, isn’t it?”

I sense that this has been a test.

He then shows me his back. It has black marks upon it. “What are these he asks?”

I say that they are bones

“Yes, I can express my bones through my skin. It is a part of the martial arts we do in Tibet which can be very deadly…”

As he speaks pins come out of the “bones” on his back.

He brings in three security guards who are dressed in brightly coloured robes. They are all trained in this. They are a mixed bunch, tall and with poor teeth. They all have a glint in the eyes.

“They are very fast and would probably win any Mixed Martial Arts contest. We have thought about entering them just for fun but thought better of it. You are trained in martial arts too, aren’t you? Perhaps you too are deadly?”

“Maybe…”

We are then in mind to mind contact for a very long time. After this he rummages around in a cupboard and sees artist’s materials there. I hand these to him and he starts to make an elaborate construction.

My aunt is downstairs. I explain to her what is going on.

Back upstairs the DL is busy building his construction. He asks me to put the fire up one level. He is a little cold. (Implied it is cooler here than in India)

The security guards come in and say that people and the press have started to gather outside the house. I have no idea how long we have been talking, perhaps days.

They decide that they will go out the front door and not the back one. Security goes out and brings around the limousines. The DL who is really the Karmapa, or a mix of the two, says that things will now really start to change. I go with them to the door and the press are there all flashlights and cameras. There are metal barriers and police to contain the crowd. The Karmapa gets into a car and they drive off.

The press interviews me wanting to know what has been going on.

“He came here for a chat and for one of the doctors to look at me. It was all very nice,” I say.

Now I am somehow back in a city. The ex-wife is for some reason around. She has heard about what has happened. She asks if I can bring her some chilli on my way back from town. I am on a tube train and footage of the visit is being played on a TV screen in the carriage. A small Ethiopian looking man is there. He says,

“That is you in the footage, isn’t it?”

“Yes”

The whole carriage turns to look at me and the footage.

I am now living on a small country estate. There are two male lions prowling around the front gate for security.

I go outside for a wander. I see a small crowd and they start to throw silver CDs at me like discuses, the intention is one of harm. I turn my back on them and by using “the force” block the CDs causing them to drop to the floor. I then fly over them and up into a truly massive tree. I then fly back into the house.

In an annexe, a type of out building for the main house, the “Toltec” group is gathered. I am now moving rapidly through the house pushing open doors as I do. I am going to give them a piece of my mind.

I go into the room and they are all sat upon chairs around the outside of the room, in a “circle”. There are many familiar faces there. I speak to them about my life path and what it means for them. {implicit is that it is very important for them} The ex-wife is in the audience and all she wants to know is whether or not I got her chilli.  This typifies the mood and even when they are shown footage of the DL’s / Karmapa’s visit and him leaving my house, they are unmoved and disinterested.

Later I am outside by a rubbish heap. I meet again the Ethiopian man only now his head is much larger.  I understand him to be a knowledgeable being. He tells me not to be worried and that he too cannot believe what he has just witnessed in terms of their arrogance and utter stupidity.

I now realise that the being I was interacting with before was definitely the Karmapa, who is known for his magical capacities.  We are now linked.

He says,” Things of true importance are always revealed in dreams and visions…”

Dream ends.


Karmapa Dream 27th June 2014

Here is my dream from 27th June 2014.

It starts in a mountain setting. The wife and I are walking along a ridge either side of the ridge the mountain falls away into azure blue mountain lakes. There is no vegetation. The air is crisp and clear. We arrive in a small mountain village and go to our hotel.

Some while after, when we have settled in a young female child comes to visit us. Her eyes are most striking. They are blue despite the fact that she is Tibetan. I tell her she has beautiful eyes and she giggles happily. She says that the Karmapa will see me now and that I am to come to the monastery / palace for instructions. She skips off. She is the Karmapa’s little sister.

That night I go out onto the mountainside and see there the fish rearing pens. They are full of young hatchlings, which are moved from one pool to another as they mature. They must be raised like this otherwise the culture will die out. They change colour as they grow and mature. The pools are guarded by a Tibetan fish stock man who is dressed in traditional ceremonial costume.

I put my hand into the water and the fish swim to it.

The next morning, I go to the palace / monastery and am shown in. Before long I am in the presence of a young man. He shows me around and tells me that they have many visitors. He is wearing monk’s robes. He shows me a long object shaped like a barometer which holds important “relics” in it. It is a staff of office and is “magical”. He lets me take it out of its box and handle it. He repeats,

“We have had many visitors, many delegations…”

He watches how the staff interacts with me. It accepts me.

We must now get you ready to meet the Karmapa, you can meet him here at this mountain cave. He points at a map.

“You must come here at 2AM tomorrow morning. “

“Will you be OK walking in the mountains in the darkness?”

I reply,

“Yes! I was born in the mountains. I will meet you there!”

I know that the young man is in fact the Karmapa.

An older more wizened Tibetan then comes in to speak with me. He is shortish and thickset. He is a combination of Chöje Akong Rinpoche and Chögyam Trungpa Rinpoche and his appearance flits between these two.

He shows me a map of both the front and back faces of the mountain. It is in relief. I can zoom into the map to see the detail.

He makes emphasis on a little cabin. This is where the gatekeeper is. He keeps the keys. You will need to get a key from the gatekeeper before you meet the Karmapa.

In the dream I know it will not be the Karmapa who I will meet at the top of the mountain but the Akong / Trungpa being. I say that I will meet “them” there as they are the gatekeeper. This is a non-verbal communication “mind to mind”. This man is insistent upon the protocol, the tradition. The Karmapa however has already seen enough. He is satisfied.

The young man is now sat between two others, one of them is the Akong / Trungpa being. The Karmapa is reciting the mantra “Om Mane Padme Hum” quietly. He looks at me to see if I join in, in deep voice, or not. I do this in my head only. There is a silent acknowledgement between us that he can “hear” me doing this.

I walk out of the palace / monastery with the sensation that the Karmapa is in need of a friend. There is now a sense of inevitability “it” has now changed to when and not if.


Dalai Lama-Karmapa-Gandalf Dream 16-12-21

On top of everything else I have just had this whopper of a dream.

I am sat in a fairly sparse room somewhere in Northern India. It is one of the outbuildings to the complex of the Dalai Lama’s residence. I know this dream to be deep into Vajrayana and so I am already anticipating that things will get a little strange.  I go to the door of the building and a small red model car pulls up. It is like an open top version of a modern VW beetle. The car is just big enough for one and the exterior if a very vibrant deep red. The inside is a very dark black. I know the car to be remote controlled. I am being summoned.

I get in the car, and it sets off. It drives me around the building and then up a very steep and very prolonged staircase which it glides up. It then makes a sharp turn and heads into a building. It takes me into a room in which seated in meditation is the Dalai Lama. I get out of the car, and it vanishes.

The Dalai Lama then says, “we have been wondering what to do with you. Please take a stroll with me.”

I accompany him outside and there is a tower like structure in front of us. Near the top there are a pair of white feathered wings. He says, “they are yours; you know. Go get them.”

Instead of climbing up the tower I simply will them down into my hands. I hold them and I integrate them after which they disappear visually, but I know I have embodied them.

The Dalai Lama then berates me a little for being too cooperative and nice. He says that I am too apologetic.

He says that a man must have personality and presence in order to succeed.

In the distance inside his enclosure there are a number of wolves and a male from that enclosure is looking directly at me from a distance. We lock eye to eye.

I then say, “the Dalai Lama is sixth ray?”

“Yes, ask me and you shall be told…”

I think to myself that this is unexpected, a six ray Dalai Lama. Then on reflection why not. Why else would he keep coming back?

We re-enter a building and there are now a number of monks around. One of them is spilling milk on the floor. He is making quite a mess.

We enter the Dalai Lama’s room, and he tells me to clean up the mess. He hands me a small rag. I go to the room and instead of doing it myself I tell one of the others to clean up which he does.

The monks come in and start to kick me.

I sit down, cross legged, now dressed as a Tibetan monk. I put my hands into the thumb touching mudra and start to meditate. The monks and their blows disappear.

I then find myself dressed normally in a room full of monks. They are all sat around a throne upon which sits the Dalai Lama. I am sat next to a young man dressed in robes and with a shaven head.

He says, “do you know who I am?”

“Yes, you are the Karmapa.”

“Do you know who I am?

“Yes, you are the one we call Gandalf. Will you help me?”

“Yes, in any way I can”

We both adopt the hand position of offering and touch our foreheads together.

I awake and think that after a dream drought and with everything else going on that was a veritable whopper.