Chemical Leak – Surgery – Padmasambhava – Floods – Drinks – Dream 18-03-2025

This dream comes after many days with very unsettled sleep due to intensely painful gout(?) in my right knee. I had 60mg of Codeine in co-codamol in order to get off to sleep.

The dream starts in a very modern building used for chemistry and science. The building is unknown to me. It is in London. On an upper floor where there are chemistry laboratories with fume hoods there has been a major incident. There are youngish people lying on the floor wearing white lab coats. Some of them have safety spectacles and purple nitryl plastic gloves on. They are not moving and are dead. There has been a leak of gas a chemical leak. The gas is an organometallic tin compound, a stanyl. It is volatile. Apart from being dead they look well. I am alone on the floor and immune to the leak. Slowly I drag the bodies out on to the landing and start to pile them into a heap ready for collection. From the landing I can see the entrance atrium which is rather grand. There is a glass banister topped with a hand rail. The bodies are both female and male. They are still warm to the touch yet floppy and lifeless. The work is easy and they do not feel heavy. There are well over a dozen bodies. I pile them up easily.

The scene changes and I am with G, R and T all of whom were / are academic chemists. We are waiting in turn to be operated on. We are to have sebaceus cysts removed from our faces. The man doing the operating is completely naked and devoid of any bodily hair. His genitals are visible. He is wearing blue plastic surgical gloves and nothing else. It is my turn to be operated on. I ask him why he is naked. He replies that it is a lot easier to clean up, the blood washes off. I understand the logic. He starts to cut out two cysts from my face. One of them is deeper than the other and he makes a slight mistake. He is worried that I am angry. I say that I am not in the slightest concerned with my appearance and that a scar of the right side of my face will match the one from the basal cell carcinoma removal on the left side. I suggest that he stitches away. This he does with a dark-black thread of a thicker than usual thickness. I get out of the operating chair and leave. The others are waiting nervously.

I am now walking around London with Padmasambhava, Guru Rinpoche. The atmosphere between us is fraternal as if we go way back. He is in a dark royal blue manifestation. We get into a right hand drive old Mk3 Ford Cortina in white. I drive us down to the embankment then we get out. Rinpoche puts his right arm around my right shoulder. He points with his left hand at the Thames water level. He says that in due course it will flood London. The water level rises and as it rises, we retreat uphill. Soon large tracts of land near the embankment are flooded. We work our way up towards Victoria and then Kensington. As we get to the north side of Kensington High Street, he shows me how much of London has been inundated by the sea level rise. He comments that much of this might have been stopped but it was not. There is a feeling of bond between us as we survey.

The scene changes and I am in what once was the Norfolk Arms but now is a hotel. It is very late well after closing time. I am in the bar with G, R and T. There is a young woman decked out as a waitress with a white apron and a black waistcoat. She is drying glasses with a towel. T orders a round of drinks from her and brings them over to us. There is some conversation about the chemical leak. The time comes and it is my turn to buy a round. For some reason I forget G. He feigns upset. I buy him a drink and the woman asks if I have any change, loose coins. She says that we always run out. I pull out coins from my trousers pocket to pay for the round. Her colleague, a male comes over and counts them out. He adds them to a small metallic coin-change box. He gives me back three coins. These coins I/we know are antique, they have a patina of age upon them. The others then go off to bed in the hotel and I sit at the bar with the waitress and her senior colleague. The night is our time, we are creatures of the night.

The dream ends.

Five – Siddhis – Blue Spheres Dream 11-8-23.

Somewhat unusually this dream was in the earlier part of the night.

I am walking through a London piazza in summer. A group of young women are sat having a picnic and chatting. Amongst that group are several who I knew and they are the age I knew them as students. As I walk past, I can hear them chatting about me. I say that I heard that. The mood is jocular, teasing, and light-hearted. I walk further on about one hundred metres. They are still talking about me. I whisper under my breath, “I heard that”. They are surprised that I can hear them and that they in turn can hear my whisper.

I say that I will know the exact place and time of my death. It is one of the five siddhis. Even at that distance they can “hear” that. They are astonished.

I get out a large multi-coloured balloon in the shape of a man. I start to blow it up and it grows in size at a truly rapid rate. My lungs are providing big gusts of air. It has been a part of a science outreach effort. As the balloon gets to be about my size the young women all come over. They are very friendly with me. They ask if the balloon can say inflated. I show them a tear in the fabric. I say that it cannot last and it starts to deflate.

I move on into a part of Kensington where there are swish hotels. I find myself in an immaculate dining room, where the tables have been set with crisp white linen and pristine glassware. I am wandering through the restaurant towards an exit. The maître d’, in black and whites come over towards me. I am glancing at the prices on the menus which are inlaid in a golden italic script.

Caringly he places his arm on my right shoulder. I sense he is homosexual. He is very warm with me.

“Good afternoon sir will you be joining us for dinner tonight?”

“No, I don’t think so, the prices are a little out of my league.”

“That is a shame sir, perhaps another day. The exit you seek is over there on the left.”

I go towards a bar area where there is a crowd of youngish men having some kind of party. There is a clearly marked exit.

Instead of taking that exit I go into a seminar room off the main restaurant.

In the seminar room there are five pairs of men. One of whom is Liam and his father.

On the floor are five pairs of bright royal blue spheres. These pairs consist of one sphere about 6 inches in diameter and another one about 24 inches. They are perfect spheres and vividly coloured.

There are five suitcases and five briefcases. The suitcases are for the larger spheres, the brief cases for the smaller ones.

I explain to the men that they must take these spheres to the locations in London as specified in their instructions. They must take care of them and I ask if there are any questions.

The dream ends.

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Excerpted from Wikipedia

Siddhi

In Indian religions, Siddhis (Sanskrit: सिद्धि siddhi; fulfillment, accomplishment) are material, paranormal, supernatural, or otherwise magical powers, abilities, and attainments that are the products of yogic advancement through sādhanās such as meditation and yoga. The term ṛddhi (Pali: iddhi, “psychic powers”) is often used interchangeably in Buddhism.

Siddhi is a Sanskrit noun which can be translated as “knowledge”, “accomplishment”, “attainment”, or “success”

Vaishnavism

In Vaishnavism, the term siddhi is used in the Sarva-darśana-saṃgraha of Madhvacharya (1238–1317), the founder of Dvaita (dualist) philosophy.

Five siddhis, according to Vaishnava doctrine

In the Bhagavata Purana, the five siddhis brought on by yoga and meditation are:

  1. trikālajñatvam: knowing the past, present and future.
  2. advandvam: tolerance of heat, cold and other dualities.
  3. para citta ādi abhijñatā: knowing the minds of others, etc.
  4. agni arka ambu viṣa ādīnām pratiṣṭambhaḥ: checking the influence of fire, sun, water, poison, etc.
  5. aparājayah: remaining unconquered by others.

Ten secondary siddhis, according to Vaishnava doctrine

In the Bhagavata Purana, Krishna describes the ten secondary siddhis:

  • anūrmimattvam: Being undisturbed by hunger, thirst, and other bodily appetites.
  • dūraśravaṇa: Hearing things far away.
  • dūradarśanam: Seeing things far away.
  • manojavah: Moving the body wherever thought goes (teleportation/astral projection).
  • kāmarūpam: Assuming any form desired.
  • parakāya praveśanam: Entering the bodies of others.
  • svachanda mṛtyuh: Dying when one desires.
  • devānām saha krīḍā anudarśanam: Witnessing and participating in the pastimes of the gods.
  • yathā saṅkalpa saṁsiddhiḥ: Perfect accomplishment of one’s determination.
  • ājñāpratihatā gatiḥ: Orders or commands being unimpeded.