Dreaming Colour – Shaman – nagal Woman – Light – Dream 13-09-2025

Here is this morning’s sequence.

Around 6:15 AM back from the bathroom I lay in bed. I was unsure if I should get up or if I would go back to sleep. So I began a raja yoga thought form meditation building a form and a triangulation. I was having difficulty holding the form which is unusual. I started to notice breakthrough of dreaming colour of a passive kind. I decided to follow the cue and absorbed myself into the dreaming colour.

I am to explore. The visual field fills with a light blue and indigo blue light nascent and forming like clouds in time lapse. The colour assumes shapes similar to a Mandelbrot set though much more poorly defined. It is fractal. The visual field is breathing and transforming. The light is struggling against an inflowing darkness a kind of black ink diffusing into clear water effect. I allow the blue to swell excluding the ink. There is and ebb and flow of dark “ink” and vibrant light-indigo-blue. The dreaming is struggling against the incoming darkness. I know this to be caused by the darkness and evil currently expanding into the world. Unpleasant evil is on the rise. The dreaming of mankind is impinged by this darkness and it struggles to dream in, dream true. I observe and will the dreaming colour, the light-indigo-blue, to fill the visual field like a tide washing up a beach. It marginalises the darkness but does not exclude it completely. It holds the darkness temporarily at bay. The session lasts for between a quarter and a half earth hours, though it seems more eternal. I feel energised by the power of the dreaming.

I allow myself to leave the dreaming colour and build the raja yoga thought form and triangulation with ease.

The dream starts upstairs at Monty’s with Robin he is trying to find us a new house to live in. We are exploring the upstairs of a house. He says that it is bigger than the one at Monty’s, which it is. He has other places to show me. But first he wants us to meet someone.

The scene now change to the cafeteria of an ethnic shop come garden centre somewhere in the UK, query Wales or Borders. I am sat at a large round table with the wife to my right and Robin and a Mexican looking woman opposite. She is opposite me; Robin is opposite the wife. On the table is an earthenware bread basket and rectangular beaded place mats set with tiny turquoise stones. The feeling is very South America. On the walls are chianti-like wine bottle with a straw protective covering. Robin says that we should all join hands in a circle. I say that this is not a good idea, specifically for her, you. I look directly at her and she returns the gaze.

She has dark black hair with a few streaks of grey-white tied tightly back into a bun. She is of a similar though older age as me. She is slight and wearing a thick coloured line-patterned “poncho”. She has a single large “silver” earing in her left ear. Here eyes are obsidian black. She does not think it a bad idea to hold hands. She reaches out her right hand, which is small, tanned and leathery. As she does this the sleeve of her turquoise shirt rises up to reveal a silver ethnic bracelet. She offers me her hand. I can feel the palm-chakra in my right hand begin to burn and radiate heat. I say that I know she is a shaman to which she makes no reply but has a reciprocal knowing.

I bring my hand close to hers and we grip. She initially winces at the impact of heat from my hand. There is an instantaneous rush and a kind of melding. The room around us disappears. I know that she is a nagal woman. For what seems a long time we are sat there without chair or table for support suspended in space holding hands.

She then shows me by mental projection a truly brilliant white four pointed star of immense radiance.

The basic outline is as above. But the visual image was truly dazzling filling the entire visual-dream-field.

She asks me what it is that I do.

I say that I work quietly persistently against darkness and that I have always done this.

She says that I am a light and that I have always been a light a part of the light a greater light.

She says that I am not alone we are all connected.

We sit there joined isolated in space-time for a considerable time.

On letting go of hands we are back at the table in the restaurant. The others do not seem to have noticed. We have some food and browse the ethnic shop. I pick some items up and go to the till to pay. The cash register is not modern. The woman puts the items in a hessian bag and tells me to take care of them because the last time I was here I broke a few things. I discuss with the nagal woman how I once had a male student who I knew was a proto-shaman and more. I knew that he was like me and that he was not yet ready to learn this. He needed to have a shaman’s breakdown first in order to be ready. Just like I did thirty years ago. The feeling is that he is now ready.

The woman at the till is a confederate of the nagal woman. Something drops on the floor off the till and I kneel down to pick it up. She has pushed it. As I do this the nagal woman places a fine wooden tube into my left ear and blows with some force some plant material and a tiny diamond-like gemstone. I see them moving down inside the opaque tube and feel them enter my beingness via the ear.

I am kneeling in a position like martial arts seiza with my back straight and my eyes front. I have no shirt on and am in white linen trousers. I am looking East directly into the dawn. The light flows past my head like a wind blowing my hair which starts off longish black. I initially have no body hair on my torso. I am kneeling in a wind, a gale, of light. The kneeling form changes shape and I can see the face take on different forms which I know are different lives. She tells me to remember and have more faith because I am a light. By mind I tell her that I am made to endure and to wait. I may seem not to be doing but I am, I am waiting. She smiles and removes the wooden tube. We are back in the ethnic shop at the garden centre.

The scene changes and I am at a cottage with a wooden five bar gate. I am on the drive. The wife is in the house and Robin has asked me to look after a young dog. He is going on holiday and the dog needs a good home. I take the lead of a black and white springer spaniel type dog who is very exuberant. I close the gate and let it off the lead. It jumps the gate and Robin thinks it will run away. I call it and it jumps back over the gate and straight up into my arms. The dog has decided that I am OK.

The dream ends.

Is The Concept of Evil Taboo?

I’ll speculate that the use of the word evil in its sense as an antonym to good has waned. To talk about evil is less common than it once was and that as a concept it is nearly taboo. Human brutality does not require any demonic influence it is bad enough without outside influence. The days when the churches could ensure bums on seat with the spectre of evil are passing.

In this sense it could be argued that evil has won, it is off the agenda and out of the consciousness. By subtlety and subterfuge evil has been redacted. The media when it broaches the subject uses the extremes of CGI to create outlandish portrayals. Whereas evil does not need to cause pustules and scars in those it possesses. They can wear neat uniforms, appear highly organised healthy and yet send millions to die in gas chambers harvesting their dental gold in the process. Evil wears, most often, a human face not a fictional demonic one.

We watched “The Pope’s Exorcist” last night. The film was heavily influenced by Catholicism and the iconography thereof, it even suggested that the Spanish Inquisition was the work of the Devil. Torturing people in God’s name does not resonate with the teaching of Jesus. It is not the work of a lamb. It suggested that evil and the devil, the demons, Satan, cause delusional and abhorrent behaviour in humans.

How simple to pass the buck and avoid responsibility.

I can watch films about exorcism without fear or empathy for the possessed and their family. I do not need to look through my fingers. Yet I can still be surprised by a sudden well scripted twist. I may jump a little but I am not scared nor shitting my pants metaphorically. I was not raised, indoctrinated, in Catholicism therefore its imagery and points of reference do not bind me like they may others. I am reasonably sure that I could attend an exorcism in whatever tradition without being scared witless, nor being overly sceptical.

I am not worried by the concept of devil or demon, yet I accept fully the notion evil as a concept and a force, a driver in the lives of some /many.

The weird thing is those influenced by and enacting evil are the most likely to deny that they are so doing. They are blinded. They have justified their evil thoroughly by the use of rationalisations and even precedent. Precedents are not always exemplar of good, beauty and humanity at its best.

I accept exorcism as a concept in that a being can be helped to drive out the evil influence which it harbours and gives succour to. Evil influence flows into a being, by the path of least resistance. Once it has gotten a foot in the door so to speak and is invited in by the tempted person over the threshold, the thin end of the wedge is driven home and the floodgate of influence can open.

Soon life before the “wise” guidance of evil is forgotten. The sense of cahoots grows. Evil knows well how to fertilise so that its tendrils root and grow. The light from before wanes and there is nothing to compare with any longer.  The contrast between light and dark fades to grey.  It becomes ever easier to succumb and justify each dodgy act. Malicious pleasure starts to seed and germinate. The temptation of power over in whatever flavour grows strong and less satiable.

To the eye of a seer the evil influence can be discerned. In cases of medium to strong influence one can see a dark black ink like tendril above the head of the strongly influenced being. It looks like a drop of ink in water. The darker the ink the stronger the influence. At this stage the evil is not well incorporated and is readily dispersed. Once there is no gap between the tendril and the form, the evil influence is already partially rooted. In some the influence is profound and it is aback the eyes where the seer sees. They have in their beingness an unpleasant vibe, somewhat cloying and suffocating. It is difficult to spend long in such presences without feeling drained.

If someone you know drains you by the simple fact of proximity, then chances are they are influenced by evil. Evil likes to feed.

I can think of more than a handful of people with whom I have had an acquaintance, who could benefit from a prolonged and profound exorcism. But of course, evil would keep them well away from anyone who might lessen its influence.

It is a strange occult fact that evil is always attracted to good. And that good needs encounter with evil in order to learn. Good tends to give the benefit of the doubt which is its Achillies heal and this is something evil learns in the evil 101 class.

It is an interesting metric to watch exorcism films. Where does your empathy lie? What frightens you about the devil taking your soul to toast in the inferno for eternity?

If you are impeccably pure of heart and deed, no such fear would arise.