Shamballa – Tunnel – Trealaw – Prince William – Serpent of Wisdom Dream 05-12-2024

At around 4:50 AM having difficulty nodding off I started meditating building the Shamballa thought form starting by arriving at night. I then work on the outer chamber and then the inner chamber. I triangulate with the second ray masters. I then concentrate on building the inner chamber thought form from various points in the room. I can hold the form and bring it “back” with me into the bed. I managed to get a very good 3d full scale model thought form. I drift off. The first segment of dream ends at exactly 7:30 AM because I hear the central heating click on

I am travelling down a circular winding tunnel at tremendous speeds. The foreground is pitch black and the walls are stone-like as they rush by. There is no sense of corporeal just an awareness travelling. I sense that this tunnel pertains to time.

I am now in a much larger tunnel which I view through a grey night vision. I am travelling in a vehicle of some kind, a car. Ahead of me on the road is a white van. The tunnel twists and turns. I know that it is meant to be one way only. There will be no oncoming traffic. There does not seem to be room to pass. The van senses my desire to overtake. So, he pulls over as close to the walls as he can. I start to overtake and there is a rush to make it before the next bend. I just squeeze by. I flash my hazards to thank the van driver. I continue to hurtle through the tunnel.

 I am now at my grandfather’s house in Trealaw Road. M and J are there as somewhere, is nan. M is working in the upstairs bathroom which was not there in real life. She is working on a blocked toilet which has no seat, and it is full. She goes over and breaks a joint in the supply plumbing. Water gushes everywhere. She manages to find the stop cock. She is unwilling to accept my help. I know that there is another blocked toilet on the raised patio in the garden. It is open plan and without a seat. I ask her if I should use my plumber’s rods to unblock it. She does not want me to do this yet.

The scene changes and I am jumping down onto a triangular raft like boat not much bigger than one of our armchairs. It is a clumsy construction of twigs held together by straw. It starts to leave the bank. I reach out and pull the boat back to the bank. On the other side of the river in a garden is Debs. She is behind a wire fence that has a hessian panel occluding ~80% of the fence. She is huge and menacing and she is verbally threatening to destroy me. She comes close to the fence and sees me. She relaxes and attains her normal size. I see on the raft a triangle of blue medical capsules ~ 20 in number but in a very neat triangle. As I move to get off the boat and back on dry land the capsules fall through a gap in the raft into the water.

I am now back in Trealaw and start to work on the outside toilet. Using a plunger I unblock the outside toilet with ease. I go back into the house, there is a sense of expectation. I hear a knock on the door and there kneeling tying a shoelace is Prince William. I say welcome. I say that I suppose I should bow. I do this and he inspects the top of my head. He jokes that I have a little more hair there than he. He stands up and I say, “welcome William come in.” He says that it is nice to be treated the same way that he is treated in the unit. He goes upstairs.

I see everyone else on the floor pointing firearms up to the street and the gap between the terraces. I say to my father that I had better have a weapon. He hands me a UK electricity distribution board with four sockets. I put this to one side and pick up a black assault rifle with a telescopic sight. I kneel down and look out back towards the garden and the gap in the wall. I see a number of people in UK army fatigues. I call William to have a look and ask him who they are. I hand him the rifle and he looks down the sight. “I recognize those two, they are my royal close protection cover. It is they who have surrounded the building.” Everyone relaxes.

I wake and hear the central heating. It is 7:30 AM. I decide to go back into the dream to check the ordering of the dream.

I arrive at the outdoor toilet. I look into the pan and can see the tail of a snake. I reach into the toilet and gently grasp the tail of the snake. I start pulling and the snake comes willingly with my left hand. It coils a little around my left arm. I continue to pull and more of the snake’s body comes out. I reach down with my right arm to support the snake’s body as it comes out. I walk backwards a bit and ease the snake’s body down to the ground. The snake is ~3-4metres long and in part as thick as my thigh. It is a lustrous dark vibrant green, shiny. On its head are yellow-orange-brown markings a bit like cheekbones. It tastes the air with its forked tongue. We are at peace and relaxed in each other’s company. I know this snake to be the serpent of wisdom. It is he who has been blocking the toilets.

Dream ends.

The Tendency to Literal Dead Letter Interpretations – Nāga

In our times there is, allegedly, a lot of fake news. People try to find titbits of “facts” to try and catch people out as proof of lying. It is almost like three year olds trying to get mummy or daddy to tell someone off or punish them. It is what I call sandpit politics. Some believe the bible verbatim and others use this verbatim interpretation to prove that it is not true, that there are errors. The hunt for the resting place of Noah’s Ark continues….

Two thousand years ago they did not have CGI nor for that matter AI. People were largely illiterate and stories had to be crafted in a way that people would remember. There was animistic religion. They had to speak in the parable of the times.

Take a look at the Mucalinda Sutta, – Mucalindavaggo.

Here soon after enlightenment Siddartha is sat deep in thought.

He might have been trying to figure out what to do next. “Ok so what next?”

Mucalindo Nāgarājā notes the incoming poor weather and wraps him in seven coils and protects his head with the hood of a king Cobra risen in threatening manner. They sit for seven days until the weather changes and Mucalinda morphs into a brahmin to praise Buddha the new Bhagavhad.

Naga can also mean Elephant, a semi divine Nāga part snake human who comes from another world Nāga-loka and Buddha is sometimes called Nāga-muni.

Iconography can be easily found with the nascent Buddha protected by a king cobra like Nāga with 1,5 or 7 heads. It is a core piece of iconography. It is core Buddhism.

In occult literature snakes and dragons are words use to hint at wise and sagacious beings, initiates and the like. In the Toltec tradition there are nagal/nagual beings who live in a nagual’s world an alternate assimilation of the one that is commonly held.

Snake is the dreaming symbol for wisdom or need for wisdom.

Rain is the process of life.

Seven is guidance or need for guidance.

Head is intuitive mentality.

Coil or circle is sobriety/ inclusiveness/ unity.

If we interpret this sutta like a dream. Siddartha having awoken as a Buddha had just radically changed his whole view on life the universe and everything. This was mind-blowing. Even for a Buddha. He would need time to assimilate and process things after his ordeal with Mara and the whole shebang. So, he sat in contemplation seeking guidance from his now Buddhic intuition looking at how to apply his Nāga – rājā {very big, king-snake, top notch wisdom} feeling protected by his new found knowledge and had insight, inner guidance, on how to use it to embrace and enlighten all the world.

And he said to himself, perhaps with a chuckle. His intuition had summed it all up for him

Blissful is solitude for one who is content, who has heard the Dhamma, who sees. Blissful is non-affliction with regard for the world, restraint for living beings. Blissful is dispassion with regard for the world, the overcoming of sensuality. But the subduing of the conceit “I am”— That is truly the ultimate bliss.