Retreat Centre (dreaming) – Snake Bite Dream 01-09-2025

Here is last night’s dream had between 3:30 and 7 AM.

The dream starts somewhere in England. I am with a man who is slightly older than me, with grey-white hair. He is dressed in a casual cream-white linen suit and has a “posh” accent. He shows me into a detached building which I understand to be some kind of a retreat centre. He is very “arcane school” in his use of language and manner. He thinks that he is superior and more evolved than I. He ushers me into the building and to a conservatory at the back  of the kitchen. The others will be here soon.

We are joined by a few women of my age and slightly younger. They are all dressed in a vaguely posh-hippy manner with chunky jewellery and expensive died hair. Some are from SES. They are surprised to see me there. The man says that I am there at his invitation. They want to know a little bit about me.

I say that I have read very extensively into things “spiritual” and that in this lifetime I have been doing a dreaming practice since 2000. They say that they like dreams. I say that maybe they should keep a journal of what happens when I am with them because a being like me, from the deep South, can have a dramatic effect on dreaming. We are dreaming.

One of the women asks If I will help her put up the Christmas decorations, she is large and plump and clearly a dreamer by prediction also from the South. We put the decorations up. I start to play with a large great Dane dog on the floor.  I lie down with it face to face and we play. I the  say that we should eat. There is some resistance but soon we all pull the tables together. Lucy walks in and she is known to them. They are surprised that I know her too. I explain that we are exactly twenty years separated in birth having been born on the same day. They ask me if she lied to me. I say that she did not necessarily tell me the full truth.

I ask what time the village shop closes. It should be open until five. I go and return with some wine and cider; some bread and a chocolate log.

I go outside with Lucy and we stand on a hillock in the garden next to an apple tree. From there we can see the sea and perhaps France. I ask her how she is but she is off staring a little into the distance. We share a silence for a long time and then go back into the house.

I comment that when I was in the village, I saw large black bears. “What are you supposed to do?” They say make a lot of noise. I note in the dream that they do not know what will happen in the dreaming  because I am among them. They think they do, but they do not.

The scene changes to India. In a busy courtyard people are playing cricket. It is a makeshift pitch a bit like cricket nets. A young Indian man is batting with pads but no helmet. A tall Englishman in whites is bowling. He is being slogged all over. The bowler changes to a northerner. He picks up a thin black snake holding its head and jaws in his hand which he bowls at the batter. The batter misses. I go to inspect and pick up the snake. As I do this it bites my right hand on the fleshy part between thumb and index finger. I can feel it painlessly inject liquid. I gently ease the snake off my right hand with my left hand and it slithers off.

I start to feel a little unwell and a military type English man takes me up to his room. He wonders if I am allergic to the poison, the venom. If so, I will die. He puts me into his bed and calls for an ambulance. It will take many hours. The room is a shit tip and very tropical. I have the chills. He does not hold out much hope for me. He goes out onto the veranda to smoke. After a while I wake up refreshed and completely naked.  I see a pair of short navy-blue shorts on the internal washing line. They are like a pair I had 40 years ago. I put these shorts on and go out onto the veranda. The man is completely stunned and utterly shocked to see me up walking. The snake bite on my hand is completely healed. I say that I have nothing to worry about with nāgas.

The dream ends.

Gateway to the Nagual’s World – South the place of Dreaming

In my case, don Juan wanted an omen before he taught me the ritual. That omen came when don Juan and I were driving through a border town in Arizona and a policeman stopped me. The policeman thought I was an illegal alien. Only after I had shown him my passport, which he suspected of being a forgery, and other documents, did he let me go. Don Juan had been in the front seat next to me all the time, and the policeman had not given him a second glance. He had focused solely on me. Don Juan thought the incident was the omen he was waiting for.

His interpretation of it was that it would be very dangerous for me to call attention to myself, and he concluded that my world had to be one of utter simplicity and candor – elaborate ritual and pomp were out of character for me. He conceded, however, that a minimal observance of ritualistic patterns was in order when I made my acquaintance with his warriors. I had to begin by approaching them from the south, because that is the direction that power follows in its ceaseless flux. Life force flows to us from the south, and leaves us flowing toward the north. He said that the only opening to a Nagual’s world was through the south, and that the gate was made by two female warriors, who would have to greet me and would let me go through if they so decided.

He took me to a town in central Mexico, to a house in the countryside. As we approached it on foot from a southerly direction, I saw two massive Indian women standing four feet apart, facing each other. They were about thirty or forty feet away from the main door of the house, in an area where the dirt was hard-packed. The two women were extraordinarily muscular and stern. Both had long, jet-black hair held together in a single thick braid. They looked like sisters. They were about the same height and weight – I figured that they must have been around five feet four, and weighed 150 pounds. One of them was extremely dark, almost black, the other much lighter. They were dressed like typical Indian women from central Mexico – long, full dresses and shawls, homemade sandals.

Don Juan made me stop three feet from them. He turned to the woman on our left and made me face her. He said that her name was Cecilia and that she was a dreamer. He then turned abruptly, without giving me time to say anything, and made me face the darker woman, to our right. He said that her name was Delia and that she was a stalker. The women nodded at me. They did not smile or move to shake hands with me, or make any gesture of welcome. Don Juan walked between them as if they were two columns marking a gate. He took a couple of steps and turned as if waiting for the women to invite me to go through. The women stared at me calmly for a moment. Then Cecilia asked me to come in, as if I were at the threshold of an actual door.

Don Juan led the way to the house. At the front door we found a man. He was very slender. At first sight he looked extremely young, but on closer examination he appeared to be in his late fifties. He gave me the impression of being an old child: small, wiry, with penetrating dark eyes. He was like an elfish apparition, a shadow. Don Juan introduced him to me as Emilito, and said that he was his courier and all-around helper, who would welcome me on his behalf.

It seemed to me that Emilito was indeed the most appropriate being to welcome anyone. His smile was radiant; his small teeth were perfectly even. He shook hands with me, or rather he crossed his forearms and clasped both my hands. He seemed to be exuding enjoyment; anyone would have sworn that he was ecstatic in meeting me. His voice was very soft and his eyes sparkled.

We walked into a large room. There was another woman there. Don Juan said that her name was Teresa and that she was Cecilia’s and Delia’s courier. She was perhaps in her early thirties, and she definitely looked like Cecilia’s daughter. She was very quiet but very friendly. We followed don Juan to the back of the house, where there was a roofed porch.

It was a warm day. We sat there around a table, and after a frugal dinner we talked until after midnight. Emilito was the host. He charmed and delighted everyone with his exotic stories. The women opened up. They were a great audience for him. To hear the women’s laughter was an exquisite pleasure. They were tremendously muscular, bold, and physical. At one point, when Emilito said that Cecilia and Delia were like two mothers to him, and Teresa like a daughter, they picked him up and tossed him in the air like a child.

Of the two women, Delia seemed the more rational, down- to-earth. Cecilia was perhaps more aloof, but appeared to have greater inner strength. She gave me the impression of being more intolerant, or more impatient; she seemed to get annoyed with some of Emilito’s stories. Nonetheless, she was definitely on the edge of her chair when he would tell what he called his “tales of eternity.” He would preface every story with the phrase, ‘Do you, dear friends, know that. . . ?’

The story that impressed me most was about some creatures that he said existed in the universe, who were the closest thing to human beings without being human; creatures who were obsessed with movement and capable of detecting the slightest fluctuation inside themselves or around them. These creatures were so sensitive to motion that it was a curse to them. It gave them such pain that their ultimate ambition was to find quietude. Emilito would intersperse his tales of eternity with the most outrageous dirty jokes. Because of his incredible gifts as a raconteur, I understood every one of his stories as a metaphor, a parable, with which he was teaching us something.

 Don Juan said that Emilito was merely reporting about things he had witnessed in his journeys through eternity. The role of a courier was to travel ahead of the Nagual, like a scout in a military operation. Emilito went to the limits of the second attention, and whatever he witnessed he passed on to the others.

From “The Eagle’s Gift” by Carlos Castaneda, Part Three.

Shamballa – Tunnel – Trealaw – Prince William – Serpent of Wisdom Dream 05-12-2024

At around 4:50 AM having difficulty nodding off I started meditating building the Shamballa thought form starting by arriving at night. I then work on the outer chamber and then the inner chamber. I triangulate with the second ray masters. I then concentrate on building the inner chamber thought form from various points in the room. I can hold the form and bring it “back” with me into the bed. I managed to get a very good 3d full scale model thought form. I drift off. The first segment of dream ends at exactly 7:30 AM because I hear the central heating click on

I am travelling down a circular winding tunnel at tremendous speeds. The foreground is pitch black and the walls are stone-like as they rush by. There is no sense of corporeal just an awareness travelling. I sense that this tunnel pertains to time.

I am now in a much larger tunnel which I view through a grey night vision. I am travelling in a vehicle of some kind, a car. Ahead of me on the road is a white van. The tunnel twists and turns. I know that it is meant to be one way only. There will be no oncoming traffic. There does not seem to be room to pass. The van senses my desire to overtake. So, he pulls over as close to the walls as he can. I start to overtake and there is a rush to make it before the next bend. I just squeeze by. I flash my hazards to thank the van driver. I continue to hurtle through the tunnel.

 I am now at my grandfather’s house in Trealaw Road. M and J are there as somewhere, is nan. M is working in the upstairs bathroom which was not there in real life. She is working on a blocked toilet which has no seat, and it is full. She goes over and breaks a joint in the supply plumbing. Water gushes everywhere. She manages to find the stop cock. She is unwilling to accept my help. I know that there is another blocked toilet on the raised patio in the garden. It is open plan and without a seat. I ask her if I should use my plumber’s rods to unblock it. She does not want me to do this yet.

The scene changes and I am jumping down onto a triangular raft like boat not much bigger than one of our armchairs. It is a clumsy construction of twigs held together by straw. It starts to leave the bank. I reach out and pull the boat back to the bank. On the other side of the river in a garden is Debs. She is behind a wire fence that has a hessian panel occluding ~80% of the fence. She is huge and menacing and she is verbally threatening to destroy me. She comes close to the fence and sees me. She relaxes and attains her normal size. I see on the raft a triangle of blue medical capsules ~ 20 in number but in a very neat triangle. As I move to get off the boat and back on dry land the capsules fall through a gap in the raft into the water.

I am now back in Trealaw and start to work on the outside toilet. Using a plunger I unblock the outside toilet with ease. I go back into the house, there is a sense of expectation. I hear a knock on the door and there kneeling tying a shoelace is Prince William. I say welcome. I say that I suppose I should bow. I do this and he inspects the top of my head. He jokes that I have a little more hair there than he. He stands up and I say, “welcome William come in.” He says that it is nice to be treated the same way that he is treated in the unit. He goes upstairs.

I see everyone else on the floor pointing firearms up to the street and the gap between the terraces. I say to my father that I had better have a weapon. He hands me a UK electricity distribution board with four sockets. I put this to one side and pick up a black assault rifle with a telescopic sight. I kneel down and look out back towards the garden and the gap in the wall. I see a number of people in UK army fatigues. I call William to have a look and ask him who they are. I hand him the rifle and he looks down the sight. “I recognize those two, they are my royal close protection cover. It is they who have surrounded the building.” Everyone relaxes.

I wake and hear the central heating. It is 7:30 AM. I decide to go back into the dream to check the ordering of the dream.

I arrive at the outdoor toilet. I look into the pan and can see the tail of a snake. I reach into the toilet and gently grasp the tail of the snake. I start pulling and the snake comes willingly with my left hand. It coils a little around my left arm. I continue to pull and more of the snake’s body comes out. I reach down with my right arm to support the snake’s body as it comes out. I walk backwards a bit and ease the snake’s body down to the ground. The snake is ~3-4metres long and in part as thick as my thigh. It is a lustrous dark vibrant green, shiny. On its head are yellow-orange-brown markings a bit like cheekbones. It tastes the air with its forked tongue. We are at peace and relaxed in each other’s company. I know this snake to be the serpent of wisdom. It is he who has been blocking the toilets.

Dream ends.

The Tendency to Literal Dead Letter Interpretations – Nāga

In our times there is, allegedly, a lot of fake news. People try to find titbits of “facts” to try and catch people out as proof of lying. It is almost like three year olds trying to get mummy or daddy to tell someone off or punish them. It is what I call sandpit politics. Some believe the bible verbatim and others use this verbatim interpretation to prove that it is not true, that there are errors. The hunt for the resting place of Noah’s Ark continues….

Two thousand years ago they did not have CGI nor for that matter AI. People were largely illiterate and stories had to be crafted in a way that people would remember. There was animistic religion. They had to speak in the parable of the times.

Take a look at the Mucalinda Sutta, – Mucalindavaggo.

Here soon after enlightenment Siddartha is sat deep in thought.

He might have been trying to figure out what to do next. “Ok so what next?”

Mucalindo Nāgarājā notes the incoming poor weather and wraps him in seven coils and protects his head with the hood of a king Cobra risen in threatening manner. They sit for seven days until the weather changes and Mucalinda morphs into a brahmin to praise Buddha the new Bhagavhad.

Naga can also mean Elephant, a semi divine Nāga part snake human who comes from another world Nāga-loka and Buddha is sometimes called Nāga-muni.

Iconography can be easily found with the nascent Buddha protected by a king cobra like Nāga with 1,5 or 7 heads. It is a core piece of iconography. It is core Buddhism.

In occult literature snakes and dragons are words use to hint at wise and sagacious beings, initiates and the like. In the Toltec tradition there are nagal/nagual beings who live in a nagual’s world an alternate assimilation of the one that is commonly held.

Snake is the dreaming symbol for wisdom or need for wisdom.

Rain is the process of life.

Seven is guidance or need for guidance.

Head is intuitive mentality.

Coil or circle is sobriety/ inclusiveness/ unity.

If we interpret this sutta like a dream. Siddartha having awoken as a Buddha had just radically changed his whole view on life the universe and everything. This was mind-blowing. Even for a Buddha. He would need time to assimilate and process things after his ordeal with Mara and the whole shebang. So, he sat in contemplation seeking guidance from his now Buddhic intuition looking at how to apply his Nāga – rājā {very big, king-snake, top notch wisdom} feeling protected by his new found knowledge and had insight, inner guidance, on how to use it to embrace and enlighten all the world.

And he said to himself, perhaps with a chuckle. His intuition had summed it all up for him

Blissful is solitude for one who is content, who has heard the Dhamma, who sees. Blissful is non-affliction with regard for the world, restraint for living beings. Blissful is dispassion with regard for the world, the overcoming of sensuality. But the subduing of the conceit “I am”— That is truly the ultimate bliss.