Gateway to the Nagual’s World – South the place of Dreaming

In my case, don Juan wanted an omen before he taught me the ritual. That omen came when don Juan and I were driving through a border town in Arizona and a policeman stopped me. The policeman thought I was an illegal alien. Only after I had shown him my passport, which he suspected of being a forgery, and other documents, did he let me go. Don Juan had been in the front seat next to me all the time, and the policeman had not given him a second glance. He had focused solely on me. Don Juan thought the incident was the omen he was waiting for.

His interpretation of it was that it would be very dangerous for me to call attention to myself, and he concluded that my world had to be one of utter simplicity and candor – elaborate ritual and pomp were out of character for me. He conceded, however, that a minimal observance of ritualistic patterns was in order when I made my acquaintance with his warriors. I had to begin by approaching them from the south, because that is the direction that power follows in its ceaseless flux. Life force flows to us from the south, and leaves us flowing toward the north. He said that the only opening to a Nagual’s world was through the south, and that the gate was made by two female warriors, who would have to greet me and would let me go through if they so decided.

He took me to a town in central Mexico, to a house in the countryside. As we approached it on foot from a southerly direction, I saw two massive Indian women standing four feet apart, facing each other. They were about thirty or forty feet away from the main door of the house, in an area where the dirt was hard-packed. The two women were extraordinarily muscular and stern. Both had long, jet-black hair held together in a single thick braid. They looked like sisters. They were about the same height and weight – I figured that they must have been around five feet four, and weighed 150 pounds. One of them was extremely dark, almost black, the other much lighter. They were dressed like typical Indian women from central Mexico – long, full dresses and shawls, homemade sandals.

Don Juan made me stop three feet from them. He turned to the woman on our left and made me face her. He said that her name was Cecilia and that she was a dreamer. He then turned abruptly, without giving me time to say anything, and made me face the darker woman, to our right. He said that her name was Delia and that she was a stalker. The women nodded at me. They did not smile or move to shake hands with me, or make any gesture of welcome. Don Juan walked between them as if they were two columns marking a gate. He took a couple of steps and turned as if waiting for the women to invite me to go through. The women stared at me calmly for a moment. Then Cecilia asked me to come in, as if I were at the threshold of an actual door.

Don Juan led the way to the house. At the front door we found a man. He was very slender. At first sight he looked extremely young, but on closer examination he appeared to be in his late fifties. He gave me the impression of being an old child: small, wiry, with penetrating dark eyes. He was like an elfish apparition, a shadow. Don Juan introduced him to me as Emilito, and said that he was his courier and all-around helper, who would welcome me on his behalf.

It seemed to me that Emilito was indeed the most appropriate being to welcome anyone. His smile was radiant; his small teeth were perfectly even. He shook hands with me, or rather he crossed his forearms and clasped both my hands. He seemed to be exuding enjoyment; anyone would have sworn that he was ecstatic in meeting me. His voice was very soft and his eyes sparkled.

We walked into a large room. There was another woman there. Don Juan said that her name was Teresa and that she was Cecilia’s and Delia’s courier. She was perhaps in her early thirties, and she definitely looked like Cecilia’s daughter. She was very quiet but very friendly. We followed don Juan to the back of the house, where there was a roofed porch.

It was a warm day. We sat there around a table, and after a frugal dinner we talked until after midnight. Emilito was the host. He charmed and delighted everyone with his exotic stories. The women opened up. They were a great audience for him. To hear the women’s laughter was an exquisite pleasure. They were tremendously muscular, bold, and physical. At one point, when Emilito said that Cecilia and Delia were like two mothers to him, and Teresa like a daughter, they picked him up and tossed him in the air like a child.

Of the two women, Delia seemed the more rational, down- to-earth. Cecilia was perhaps more aloof, but appeared to have greater inner strength. She gave me the impression of being more intolerant, or more impatient; she seemed to get annoyed with some of Emilito’s stories. Nonetheless, she was definitely on the edge of her chair when he would tell what he called his “tales of eternity.” He would preface every story with the phrase, ‘Do you, dear friends, know that. . . ?’

The story that impressed me most was about some creatures that he said existed in the universe, who were the closest thing to human beings without being human; creatures who were obsessed with movement and capable of detecting the slightest fluctuation inside themselves or around them. These creatures were so sensitive to motion that it was a curse to them. It gave them such pain that their ultimate ambition was to find quietude. Emilito would intersperse his tales of eternity with the most outrageous dirty jokes. Because of his incredible gifts as a raconteur, I understood every one of his stories as a metaphor, a parable, with which he was teaching us something.

 Don Juan said that Emilito was merely reporting about things he had witnessed in his journeys through eternity. The role of a courier was to travel ahead of the Nagual, like a scout in a military operation. Emilito went to the limits of the second attention, and whatever he witnessed he passed on to the others.

—————–

From “The Eagle’s Gift” by Carlos Castaneda, Part Three.

  • The gate to our property is in the South. Currently there is a beat up Citroen there…

Is it Safe to Write off Dreams?

There may be times when we wake up from a nightmare or grimacing with embarrassment from the contents of a dream and in coming to think, “phew, thank God, it was only a dream!!” Yet in the twilight between sleep and “awake” it takes a little while to convince ourselves fully. The dream residue hangs around as we perhaps take breakfast and if we are so inclined, a morning shower. The mind set “it was only a dream” is partially convincing for some and complete for others. The dream echo may last until we get on the Metro train of a morning.

But the funny thing is, you can never un-have a dream. Whether you like it or not the dream has changed you, your consciousness and assimilation of the world. That change may be tiny; it may be huge. But a tiny change, a tiny acorn can become a mighty oak. Things we attempt to sweep under a carpet leave a lump of sorts.

The more rational we imagine ourselves to be the more likely it is that we use the “it was only a dream” explanation and justification. Dreams are for space cadets and rainbow unicorn jockeys after all. They are not real; they have no bearing on waking reality. Bah! Humbug!! In our enlightened AI social media obsessed age dreams have no real place. You can’t make a TikTok out of a dream. You can take a video at Santorini.

Of course if you are prone to recurring nightmares, they can be tricky to write off with the “it was only a dream” mantra. You may even get stressed about going to bed in case your nightmare returns. Depending upon your point of view, a nightmare means that there is something you need to address in life. It could be a PTSD minefield etched into you being or some other life circumstance than needs attention. Something you are perhaps unwilling to face, to the extent you have nightmares about it.

If you are lucky your dreams may offer you guidance and insights for life. If you are a know-it-all arrogant person, you may squander these with the “it was only a dream” mantra. Dreams can warn you about traps you are rationalising yourself into, they can offer a left sided view aside your insistent justifications.

But if you are of the “phew, I got away with that” mentality you are very likely to discount and write off any advice given in dreams. You are so cunning and clever.

In general most people have a good idea when the need to address some problem or other in life. They know in their hearts. They may lack courage. Their minds may provide an entire Excel spreadsheet of excuses why they do not have to face whatever it is. So they will put it off and put it off and put it off. They may, in this manner, precipitate a crisis of considerable magnitude. They may hope that they never need to face “it” and pray for the fairy Godmother. They may indulge in magical thinking.

I have no idea what you might be dreaming. You could be dreaming a dream in which I am.  In that dream there may be some “advice” for you on what to do. For example if you are fated to meet me, then I might be a recurrent theme in your dreams. If you wish to follow that fate as opposed to stymy it then it might be wise to try to engineer a meeting. If you wish to avoid me you could keep doing than and see if I eventually stop appearing in your dreams or nightmares. If I disappear from your dreams, you could conclude that it is safe to write off dreams in which I appear.

The thing about dreams and dreaming is that there are rarely binary. Dreams are nuanced and partially ephemeral.

I have had hundreds of dreams. Some of which I have been able to act upon meanigfully. There are many for which I am in no position to do anything about. All I can do is note them. I never discount them, but I can’t do anything. It is not my call, my play.

If your dreamer wants to get through to you and you discount what it presents in dreams, it can start to offer omens and dreaming symbols in real life. If for example you have a car crash in real life, then your state of awareness your assimilation of the world and its circumstances needs to and will have an abrupt halt, a forced change of direction. This is a waking dream.

Of course you could ignore it and use the “it was only a dream” mantra and deny your hand in whatever happenstance has occurred.

Did you know that the reason ostriches stick their head in the sand is to better help them to dream?

From my point of view it is generally unwise to chant the “it was only a dream” mantra. Some dreams are relatively safe not to devote too much attention to; others require immediate consideration and action.

Recurring dreams are a subset of dreams that must not be ignored.