Diverse Intellectuals – Seer Time – Philosophical Dead Ends – Dream 22-10-2025

Here is last night’s dream had between 4 and 6:30 AM. I should note that I am on nocturnal low dose oral opium for the hip pain and have been for several weeks.

It starts in an urban setting on a terrace outside some kind of clubhouse or bar. I am with a man who is younger than me maybe forties. We are having a beer at a pub style table. I understand him to be an intellectual, a university professor of some sort. He is animated and has set me up with various meetings around campus. His accent has a very faint American lilt. He has crazy unkempt grey hair with partial male pattern baldness. From his random hair I guess he is Jewish of extraction. He has a satchel with papers. We are discussing models of the universe and I comment that nobody has data before the big bang and that I prefer a cyclical universe model. I am pretty sure that this is not the first universe and that this is consistent with the Vedas. He says there is no need to invoke prior universe. He says that he has lined me up with a busy day and that we should meet up later. He is a bit like the mad hatter running late. He means well and is jocular and friendly.

He leads me off to a mid-multi rise building which is an office block he wants me to meet someone there. She is a psychology-philosophy cross over academic. We get to her office which is clean and immaculate. More top end business than nutty professor. He leaves me with her. She is tall of Germanic demeanour with mustard brown immaculately pressed slacks and an expensive green silk shirt. She is interested in evidence for the psychology of the soul. It is a non-publishable sideline interest of hers. I explain some of my views. She says that she would like to have more discussions with me later that evening. She takes my left hand and places it between her legs on her pubis. I can feel her genitalia. I withdraw my hand. I ask if that is on offer later and she says that maybe it is. She does not understand that I am no longer fussed about sex. She is completely relaxed and unfazed, sex to her is no big deal, a kind of work out. She is pretty formidable and focussed clearly on what she wants.

The scene changes and I am introduced to a small more geeky-nerd come woman with dark hair. She is a professor in game theory and logistics. She and I start to talk about games of logistical journeys. On top of an empty upturned beer barrel she has a simulation of a game for a delivery. She shows me. I explain to her that I have not the faintest idea what game theory is. She moves onto to poker. She says that she can mentally calculate the odds of each hand from current position of play. I say that such a thing would bore me and take away the fun. I say that were I to play I would do so intuitively. Her eyes light up. She is fascinated by the statistics of intuition and is convinced that it is a real phenomenon. She suggests that we have a few hands of draw poker later.

She leads me off to a laboratory building in which I meet a tallish man dressed in a M&S style navy jumper and blue chinos. He is clearly some kind of physicist. We start talking a bit about ultrafast and he maintains that time is a very important thing. I say that time is subjective and nowhere near as objective as he imagines it to be. From the point of view of a seer, time can be expanded or compressed. Perception and time are a part of the same phenomenon. I explain that highly skilled martial artists and sports people can slow the time so that it is perceived differently from others. That is why a 100 mph tennis ball is easier for them to hit. From a seer’s perspective time is like a tram line along which one can place perception at will and this includes far into the past. The physics of time around the putative big bang was very much more nonlinear than it is imagined today.

The physicist takes me to a different part of the building. We are in an atrium outside a lift when the doors open and out flounces a tall man with and expensive long leather jacket and longish hair. With him is a younger acolyte whom I know to be his student and homosexual lover. The man in leather is a well-known published  philosopher. I think to myself that he is a right knob, a bell-end and pretentious. The physicist is also not a fan. I am led off into an office with sofa and armchairs. Alone with philosopher and acolyte we start to discuss. He drops names like a machine gun. I say that in my opinion philosophy as a discipline is at a dead end, stuck. This is because one has always to compare back to previous lines of thought and endlessly refence the development of thought over millennia. Who cares what people thought before modern science? Philosophy is therefore stuck in a bad time warp. He thinks me an uneducated uncivilised heathen and I think him a bell end.

The dream ends.

Covercule 18 – COVID 19 -“they”- British Expats Dream 15-08-2025

De baard maakt geen wijsgeer; anders was er de bok goed aan.

Here is this morning’s dream sequence.

The dream starts with me talking with a young medical practitioner. She is an advanced nurse but not a fully qualified doctor. She is wearing very dark blue scrubs and has an identity lanyard around her neck. We are sat at a hospital dining facility come café. I am talking with her about my philosopher’s chin. I have a habit when pensive of sometimes gripping my chin with lightly with my right hand and stroking the left side of my chin with the right index finger. I say that nearly every night just before I go to sleep it itches where the finger goes a little and I give it a brief scratch. It is a part of going off to sleep of a night.

She says that there is no need for concern. I was already unconcerned. She says that it is my covercule 18. The phonetics of the word covercule are explicit. That covers my 18. The philosopher’s chin.

She says that ever since COVID 19 humans have become split. There are those who believe and trust the medical profession and those who prefer half-baked conspiracy theories and internet remedies. “They” are more consulted and believed than is warranted. I say that given my chemistry background I tend to trust vaccination and think of the medical profession not as deity but qualified, trained yet human professionals. I note that not everything they say is evidence based, some is still anecdotal. She agrees that medics are not infallible. I say that I have the courage 18 of my own convictions and am not readily swayed by the advice of “they”.

The scene changes to a small town square in France. We have been considering a move back to the UK and have been chatting about this with some British expats. They point us towards a car parked on the square in which are two women. The window is wound down. I approach and speak with the woman driving. She says that if we are going to rent or buy a property in the UK there is some anti-squatter documentation that we need to fill in. We need to engage the services of a security company called ON. The documents are back at their place.

The wife and I go to their home. The relationship between the women is unclear, query lesbian. We go in and one of them retrieves a document from the office. I am sat at the kitchen table now without a shirt. In the sink are a pile of dishes from the night before. The wife and I exchange glances. One of the woman goes to find a pen. There is other debris in the house. It is a bit of a shit tip yet these women are claiming to be experts. Their house is not at all in order. I have my cheque book out and have started to fill out the form. The woman says that I need to write a cheque for £100 to the security company. Everybody knows “they” say that it is a good idea. I am unconvinced. I motion to the wife and we leave. The women are not happy and entreat us not to miss out. I doubt the wisdom of “they”. They live in a shit tip.

The scene changes and now still in France I go for a walk along the canal. It is early autumn and the canal-side plants are grown green near waist high. It is difficult to see the gravel path. I step off the tarmac road onto the path. I walk along the canal. In the distance I can see a young French man fishing with a roach pole. He has two light brown mongrel dogs of medium size with him. I see by the canal a discarded round warning road sign, which I pick up. As I approach the youth, he makes a playful dog yapping and barking noise to suggest that the dogs will do this. He and I lock eye to eye in mirth. Sure enough as I approach the dogs bark and yap around my legs. I steer them with the road sign using it as a shield. Once passed the dogs return to the fisherman.

I find a path off the towpath up and around the small road bridge over the canal. Aside the bridge is an old toll cottage. I knock on the door and it is answered by a middle aged, fat balding British man in shorts. Over the stable half door I pass him the once discarded road sign which he adds to his collection. He thanks me for helping him stay useful and for adding to his collection.

The dream ends.

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* Because of where I spent a fair part of my childhood I was exposed to expat {British} communities. I saw the shenanigans and how some struggled with living far from home in a quasi-incestuous partially suffocating community. I am therefore naturally sceptical about expat “wisdom”…

Blaise Pascal a dit…Citations – Quotations

Blaise Pascal, né le 19 juin 1623 à Clermont (aujourd’hui Clermont-Ferrand) en Auvergne et mort le 19 août 1662 à Paris, est un mathématicien, physicien, inventeur, philosophe, moraliste et théologien français.

Se moquer de la philosophie, c’est vraiment philosopher.

Il est bien plus beau de savoir quelque chose de tout que de savoir tout d’une chose.

Le cœur a ses raisons que la raison ne connaît point.

Personne ne parle en notre présence comme il en parle en notre absence. L’union qui est entre les hommes n’est fondée que sur cette mutuelle tromperie.

Le vrai se conclut souvent du faux.

Le silence éternel de ces espaces infinis m’effraie.

Que sert à l’homme de gagner tout le monde, s’il perd son âme ? Qui veut garder son âme, la perdra.

Dans une grande âme, tout est grand.

Deux excès : exclure la raison, n’admettre que la raison.

La dernière démarche de la raison est de reconnaître qu’il y a une infinité de choses qui la surpasse.

Les hommes sont si nécessairement fous, que ce serait être fou, par un autre tour de folie, de n’être pas fou.

Douter de Dieu, c’est y croire.

Je n’ai fait cette lettre-ci plus longue que parce que je n’ai pas eu le loisir de la faire plus courte.

Les belles actions cachées sont les plus estimables.

Nous souhaitons la vérité, et ne trouvons en nous qu’incertitude.

C’est une maladie naturelle à l’homme de croire qu’il possède la vérité.

Les hommes se gouvernent plus par caprice que par raison.