Coffee and Memory – Dream Follow Up

January 30, 2026January 30, 2026 ~ quantumdreamer ~ Leave a comment

In the dream this morning I was back in an area of London I thought I once knew well around Albemarle Street, Dover Street, Mayfair and St James. I might still be able to navigate all the cut throughs. I have been both to the Royal Society of Chemistry and The Royal Society. I’ll speculate that I have encountered 5% of the jolly good fellows in the latter. I have met presidents of both august bodies. I can claim to have been once associated with three “important” centres of learning in London namely UCL, The Royal Institution and Imperial College.

But clearly the coffee is not all that good.

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There is no acceptable physiological explanation of how memory might transfer between incarnations. There is no scientifically accepted proof that reincarnation happens. Memory in so far as science has it must have some kind of biological explanation perhaps something to do with synaptic frameworks, neural nets and so-called muscle memory.

I’ll speculate that because of what I have done to myself in terms of recapitulation, erasing personal history, dreaming and meditation my “wiring” may no longer be entirely conventional.

Neuroscience talks of emotions; what happens if you have meditated them away?

The idea presented in the dream that memory is counter entropic is not entirely silly. One has to organise a recollection of the perception of observed phenomenon into a coherent {or otherwise} pattern to make sense of it and as an aide memoire in its retelling. Organising anything out of a stochastic chaos reduces the overall entropy. This requires some kind of energetic input. Thermodynamics suggests that organisation always gives way to a less organised status. Keeping anything organised takes effort.

On death the chemical factory ceases producing energy and no further work is done.

There is anecdotal “evidence” that some can recall past lives or key events therein. Such evidence cannot ever be proven. My own view is that some kind of realisation or mental training must be required to transfer any non-traumatic memory across incarnations. Wishful thinking and a grandiosity seeking for importance amongst the otherwise mundane might be a motive behind reported recall. Memory recall is probably not a common or garden thing, despite what some might say to sound cool or chat up others.

There is no way memory could be transferred unless one evokes a “thing” some kind of entity which takes on another body.

No entity – no past life recall. The logic is sound. {Thinking only of the measurable physical plane.}

If there is an entity and memory has some kind of molecular basis, a biological basis, then in order to recall this the entity must organise the biology so that physiologically it can be read, by chemical or electrochemical means. That memory may have persistence and longevity or it might fade in a haze of skunk. Somehow the entity “writes” the memory into the new biology.

The entity must influence the biology. A non carnate entity cannot use the computer keyboard. There must be some kind of relationship between the entity and its meat. If there is not an entity then it is just my meat typing here.

If you are convinced that reincarnation does not occur. Then by definition past life recall is impossible and poppycock. Anything resembling such a memory would be found an alternate explanation. One more to taste.

In a past life I seem to remember haunting Mayfair and St James. I seem to remember The Clarence in Dover Street and Tennent’s Extra by the gallon. Nowadays you could probably get a coffee there.

If it is possible to have a past life in a given life, it might be possible to transfer memory from a past life into a new life. I no longer pertain to my old world from London. I have been “reborn” as a hermit in Brittany…

A Shed Load of Rinpoche(s)

January 14, 2026 ~ quantumdreamer ~ Leave a comment

Following on from my various dreams I have been looking at internet based information on Tulkus and Rinpoche types. The first comment is that there are shed loads of these. There seems to be a pecking order.

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In some circles it seems that their words are hung upon and that they may be put on a pedestal. On-line there is controversy about iffy teacher-student practices. This provokes heated commentary and in some cases attack. It seems very emotive.

Looks like a minefield to me.

Academic practice in the UK has changed considerably in the last few decades. In the past people used to get shit-faced drunk and there was “intermingling”. This is frowned upon these days. Though no doubt some non standard interaction continues. Many academics marry students…

If people want to check my academic credentials feel free…

Based on what I am reading it looks like a barge pole jobby. That is steer well clear…

I know that I don’t know but I am now less inclined to find out. I am not glamoured thereby.

Some Rinpoche dudes get to meet presidents of countries…

If you are famous and well known you can charge a few hundred dollars for online courses…

The comment that I have in general is that a lot of the teaching material on line is of a somnambulance inducing length. It would not pass muster at a modern higher education establishment. The presentation skills need polish and focus is better than rambling…

It reaffirms for me that “guru yoga” is dangerous both for the acolyte and the guru. It also suggests that the time for gonadal basal yoga is passing. That stuff is old…wrong century…

It has been interesting having a good read around. The “discussion” on line reminded me of the Sutra below.

This idealism in which people are deified and then crucified for their failings remains a problem not just in religion. A well loved star can be cancelled and lambasted on the whim of an allegation. The worshipper takes no responsibility for the down fall of the previously worshipped.

I don’t know what those hundreds if not thousands of Tulkus and Rinpoches are doing with their lives.

They can’t all be angels…

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The Sutra Preached By The Buddha On The Total Extinction Of The Dharma

(Taisho Tripitaka 0396)

The Buddha was silent, and made no response. After Ananda had repeated the question three times, the Buddha told him, “After my nirvana, when the Dharma is about to be extinct, the Five Mortal Sins will foul the world, and the demonic-way will flourish exceedingly. The demons will become monks, to spoil and wreck my Way. They will wear lay dress [rejoicing in cassocks] and multicolored clothing. They will drink wine and eat meat, killing living things in their desire for fine flavors. They will not have compassionate minds, and will hate and envy each other.”

“At times, there will be Bodhisattvas, Pratyeka-buddhas, and Arhats, who cultivate merits diligently and treat all beings with reverence; being the objects of the people’s devotion, they will impartially preach and convert. They will pity the poor and keep the old in their thoughts, and take care of those in poverty and difficulty. They will constantly persuade the people to worship and serve Sutras and images, doing all good acts that bring merit; their wills and natures will be kind and good. They will not harass or injure people, but sacrifice themselves to save others. They will not spare themselves, but will put up with insult, being benevolent and harmonious.”

“Should there be such a being, the gang of demonic monks will unite in hating him, slandering him and blazoning forth his errors. He will be expelled and banished; they will not let him remain at that place. From then onwards, they will all fail to cultivate merit according to the Way. Temples will be empty and desolate, and will no longer be repaired, but will be allowed to fall into ruin. The monks will covet nothing but material goods, accumulating them without distribution, not doing good deeds. They will deal in male and female slaves, plow the fields and plant them, burning off the mountain forests and harming all living things; they will not have compassionate minds. Male slaves will become monks, female slaves will become nuns; they will have none of the merit that comes from practicing the Way, but rather will be filthy and depraved, foul and turbulent; men and women will not be kept separate. The reason the Way will become shallow and weak, is all because of that type of person.”

Impermanence – Cop Out or Motivation?

January 11, 2026January 11, 2026 ~ quantumdreamer ~ Leave a comment

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The trouble is you think you have time...

Siddhartha Gautama

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I have paraphrased here something I read in the Dhammapada. In this the notion that there is always tomorrow or mañana and demain is hinted at. People can put things off over and over. This especially true of anything which is inconvenient. Even though they know that they need to address something they put it off. People can justify inaction to themselves rather than put themselves out or do something positive perhaps transformative. The safety of the unpleasant status quo of life is so tempting; the inertia of sameness is like a duvet. The fear of risk forbids any reward for courage.

It is evident that life is impermanent. Everyone without exception dies. Which means that allotted time is finite.

It is easy to fall into the trap of “hey man all is impermanent” and use that as a cop out for not doing anything. If nothing lasts, nothing matters, so why bother? If all of life is an illusion then why interact, why take part?

It is easy to take an overly passive view on karma. If everything is pre-ordained and fated because of past actions why try to ameliorate? That is a gist of karma. At some stage you have to interact in a meaningful way to work with your karma and acquire karmic merit. You have to learn the lessons that karma has in store and which you have selected for yourself by your actions. Karma is there to teach. You need to learn your lessons otherwise you repeat your folly ad infinitum.

Impermanence teaches that you have little or no time in which to act and yet you must not be obsessed about result or outcome because these are not permanent or real.

It is easy to get the balance wrong and be overly dismissive and fatalistic or to try to force things to fit how you want them to be and thereby create more karma. If you put things off you are deciding so to do. Procrastination cannot work on karma.

You have no time, much less leisure than you imagine, so get busy but do so without obsession or desire for guarantee. Impermanence teaches that all forms of obsession are folly. It also teaches that you have little time to figure out what it is you need to learn and then to seek out those lessons.

In any given life, time is not a luxury which one in reality has.

Copping out because things are impermanent is copping out, it is a form or “reasoned” and “excused” inertia and avoidance.

Whereas impermanence might encourage you not to waste a single second of your allotted time.

Working with impermanence as a fact to acquire skill and discernment is a very profound and meaningful practice.

Impermanece teaches balance and the middle way.

Geocentrism and Perception

January 10, 2026 ~ quantumdreamer ~ Leave a comment

For many centuries the powers that be and the so-called wise held a view that the heavens rotated around the centre of the universe, aka Earth. Looking out from Earth it was assumed that we were the very epicentre of all God’s creation. This understanding has been proven wrong by the use of modern electromagnetic astronomy. Yet people were adamant that the world revolved around them and any disagreement in public could be fatal, a taboo punishable by excommunication, shunning and execution.

This innate human tendency towards self-diagnosed omniscience persists to this day in various forms.

One could postulate that a self-centred world view is very common. This holds for institutions and individuals. Moreover a kind of gravitational attraction is assumed. Say for example you were a Harvard or an Oxford university you might assume that would be scholars of merit would be irrevocably attracted to you, both to share in your divine reputation and the chance to participate in highbrow scholarly intercourse. People see things from their own point of view. To some a “Hogwarts” school dinners form of collegiate catering may be attractive to others it is not.

Those with power and reputation might assume that this is attractive to others and these exert a quasi-gravitational pull. Moths are drawn to the candle flame. Seen from the inside one sees an attractiveness which externally may not hold. A self-centred perception may lack accuracy.

I have seen some of the mythos associated with a university I worked at briefly. It was held in high regard by some less so by me. My perception was based upon experience and not PR or mythos.

Some people are very corporate in their thinking. Imagining that some corporate or institutional identity is attractive. I once went to an Accenture “do” while I was a start-up founder with a lot of dosh in the bank. All the young guns were full of themselves and very Accenture on-board. All they could see were the internecine pecking order, rankings and power struggles. They knew best. They did not leave a good impression on me. I thought that they were a bunch of wankers. These ambassadors for Accenture left me thinking that the organisation was full of bellends. I wanted no more to do with it ever.

When you are caught up in an institution, church or cult it is very easy to become enamoured and imagine oneself the best thing since sliced bread. The group perception internally may differ significantly from that held externally. For example other Buddhist groups may think that the Dzogchen and Bon influenced Tibetan Buddhism is bad for Buddhism as a whole. Although the Dalai Lama is arguably the most famous Buddhist one might question as to the type of being this attracts towards Buddhism. The difference between high Tibetan ritual and Thai Forest simplicity is marked. There is a cultural agenda in Tibetan Buddhism which extends past sutra and towards a national historical identity. I don’t know to what extent reflection is made. Evangelism of any kind suggests an imagined innate superiority of world view which must be shared with others. A similar story might hold for STEM advocacy in schools. Everyone must be blessed by the all-encompassing wisdom of the STEM doctrine and creed. All hail the standard model. Blessed be its name.

When you are within the encircled wagons out on the wild prairie armed with your trusty Winchester rifles, it is easier to kill the Apache. After all he is the ignorant savage and you are the God fearing pioneer enacting justified ethnic cleansing in the name of the Lord. It is your divine right to drive the indigenous off their lands. They need your conversion to go to heaven.

Humans can believe whatever it is convenient for them to believe and their ability to seemingly justify slaughter and murder to themselves continues unabated to this day.

When you look in a geocentric, self-centred manner anything out there is an enemy to be conquered and slain. They must revolve around you or die.

Mathematically whether that be with spherical or cartesian coordinates perception starts at the origin, the self, which is placed at the centre of the world, the centre of the known universe. Many imagine that the entirety of creation revolves around them, their wants, their needs and their petty grudges and complaints.

Although historically Geocentrism has been determined to be inaccurate, a poor model of reality, many fail to see that their whole view is self-centred. Me-centrism. They fail to see that they too are old fashioned and archaic in their notions of world. This observation applies to even the most intelligent amongst us. Intelligence can confer a sense of entitled arrogance. Those on Olympus after all, know what is best for us plebs.

Many people whose perception is very self-centred imagine that it is right and dandy that this should be the case.

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Does the entire universe revolve around you, are you the very centre of all creation?

Are you the flame to which all moths are irresistibly drawn by your magnificence?

Is Knowledge Important ?

January 5, 2026January 5, 2026 ~ quantumdreamer ~ Leave a comment

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“ The knowledge economy, or knowledge-based economy, is an economic system in which the production of goods and services is primarily driven by knowledge-intensive activities that contribute to the advancement of technical and scientific innovation. The key element of value in this paradigm lies in the increased reliance on human capital and intellectual property as primary sources of innovative ideas, information, and practices. Organizations are called upon to leverage this “knowledge” in their production processes to stimulate and consolidate their business development. This approach is characterized by reduced dependence on physical inputs and natural resources. A knowledge-based economy is founded on the crucial role of intangible assets within organisations as an enabler of modern economic growth.”

Excerpted from Wikipedia

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There are various schools of thought which suggest that in modern times knowledge is a key factor in economic success. That knowledge must be commercially exploitable and can include skills and artisanal know-how. As recent world events suggest, access to natural resources remains of high geo-political importance. Venezuelan oil being an obvious marker.

In my view this schematic is a tad idealistic, it does not mention socio-political barriers and vested interests. One might say that recent changes in US policy have moved away from the notion of a knowledge economy back towards gun boat aircraft carrier diplomacy.

Just like AI has been shown to hallucinate it is a moot point as to whether the so-called AI investment boom is also a group or herd like hallucination among humans. FOMO investments can have bubble-bursts.

The knowledge which has pecuniary value relates only to profit. There is little attention paid to altruistic knowledge. To live only for profit and gain is unbalanced. In the eyes of some there may be more to life and living than that. Not everyone agrees.

One could argue that I am an example of how the so-called knowledge economy failed to make use of a resource. It failed. I failed. Either way I am now retired and doing gardening and DIY.

“You lose what you do not use.”

Is an axiom which has perhaps wide applicability. Knowledge which is not applied and practised can no longer be recalled. The edge of its blade becomes blunted by rust. Slowly like an untended path in the woods it becomes overgrown, deserted and before long nobody remembers that it is there or ever was there. As an older person I have seen how scientific knowledge from many decades ago has to be reinvented because people cannot find it so easily in online search engines. Because search engines are now biased to the fee paying advertiser, much knowledge is now lost in far flung unvisited corners of the internet, there to gather spiders and webs.

It is reasonable to assume that whatever knowledge I may have will die with me. That may not be a great loss but it is an example, of how people may talk a good game. But when push comes to shove knowledge is rarely as important as self-promotion. There is nobody queuing up to learn from me. And by now I am too hermit-like to converse.

There is a danger that human evolution, despite all the advances in technology, is taking a backward step towards a new dark age. An age where image and sound-byte becomes a new Goebbels-reality. An age where short snappy mind numbing mantra replace thought and consideration. An age in which metrics and graphs bury substance and worth in cold clammy tombs. Bullet point thinking is not knowledge and not wisdom.

I think popularity and fame have removed knowledge and wisdom from the mantelpiece above our hearths. Shiny, flashy and chav dominate; viral despite COVID remains a term indicative of success.

It may seem strange but I think that the pool of available knowledge is actually shrinking, it is becoming more standardised and subject to peer approval. Loss of diversity is generally bad for ecosystem; it is an indicator of environmental decline.

I think that genuine knowledge is becoming much less important than claimed or asserted knowledge. The tendency is away from the unfathomable and profound towards the safety of the shallows and the common. I suspect that reputation has become more important than knowledge.

Once diversity has been lost it is very hard to replace. Same is not often best. Clone-think tends to be counter-evolutionary.

Once knowledge has been lost it is not easily restored. Value for money seems to be the main arbiter of which knowledge survives and is nurtured. There is a very short term outlook.

Sometimes we are so stubborn, adamant and omniscient that we can only learn through loss.

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“Only when the last tree has been cut down, the last fish been caught, and the last stream poisoned, will we realize we cannot eat money.”

Native American Proverb

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Spiritual Teachers and Gurus

January 3, 2026 ~ quantumdreamer ~ Leave a comment

I’ll comment that on the internet there appear to be quite a number of these.

I do have a background in orthodox UK university based science education. Nevertheless because I do not have qualified teacher status I am not allowed to teach science unsupervised in UK state run high schools. I have previously set my self up as a private science teacher and there was some circumstantial evidence to suggest that I enhanced the achieved “A” level grades of my 1:1 students. They may have gotten more than that; 10-20 hours of 1:1 teaching in science might have had extra ancillary benefits. Only Ph.D. students have had that from me before. I was for a while paid to teach.

Pissing about on the internet this afternoon there are a number of opinions about what a “spiritual teacher” should and should not do. There are warnings about overly devotional guru-worship and falling into cult like behaviours. The first comment that I have about so called spiritual teaching is that it often appears wishy washy, hand waving and vague. There are many pushing their own agendas. Some sell books to advise on spiritual journeys and teachers; they include red flags. One of which might be having merchandise. There is a lot of self-promotion out there. The internet marketers have had an influence.

The second comment I have is that it is impossible to teach the spirit. It stands above and transcends human endeavour. To think you can teach the spirit is very up-your-own-arse ego. Spiritual teacher is an inaccurate and misleading term. A bad use of nomenclature.

“Hey man I am a very spiritual being…”

“Yeah right…”

There appears to be some backlash against Tibetan Buddhism and Vajrayana in particular.

My own view is that many are experiencing what might be termed sixth ray problems. Full of idealism and devotion they deify a teacher upon a pedestal and if he gets a collection plate out or waves his cock about, they are disappointed and crest fallen. Everyone likes to crucify people they have previously worshipped or deified. They don’t take responsibility for their own lack of discernment. Heaven forbid a teacher should smoke or drink! God does not do that though Jesus was a dab hand at the wedding bar with the wine {allegedly}.

The clergy have always abused power…Those drawn to it may have a predilection so to do. People who want to teach and be special may have very mixed motives. Monasticism encourages sexual repression and leads to deviance in some.

People also have prejudices…

In our time the plagues of immediacy, short attention span and having to be Insta-ready are extant. I don’t know if people can hack hard work and confrontation. There may no longer be any purpose in trying to help people towards liberation. The time may be entirely wrong. Humanity may need to fall deep into a quagmire, a doldrums of empty meaningless vacuous materiality.

The current blueprint for any would be teacher is to write a book, send it to Oprah, sell more books then set up a guru institute offering free ten day trials. {We are only taking credit card details so that your first subscription goes through easily. The subscription can be cancelled at any time during your ten day trial.}

My personal view is that the quality of much New Age guidance / literature out there is not high. If you look on YouTube it is even worse.

At the turn of the century there seemed to be a lot more New Age activity…It seems to be dying out. Physical new age, or as I call them hippie shops, are closing and disappearing from our streets. You can still buy crystals and tarot on line.

I know with a fair confidence that I am out of touch with the younger generations. They are alien to me as I perhaps am to them. I note fear. I note anxiety. I note fear of missing out. I don’t as yet see an upsurge in rebellion as to what my generation has inflicted.

Is there a need for “spiritual” teachers and gurus in our modern times?

Or do we just need more “nice” merchandise and antiseptic courses in Insta-ready locations?

Dream Yoga or Milam – Waking Up In The Dream

December 30, 2025 ~ quantumdreamer ~ Leave a comment

I’ll kick off with a speculation. This is that many people encounter their own personal room 101 in the dream state and experience that as a scary nightmare.

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This morning I had imagery in the dream state which might have unsettled me. It did not. It is more likely to cause others to metaphorically “shit a brick”. If you are fully aware {and confident} of the fact of dreaming there is no need to fear. This skill can be transferred in to “real” life (IRL). You can face fears in your dreams and thereby realise that most of them are made up and nearly all of them are distinctly out of proportion.

I’ll speculate that dreaming practice can be used to face the illusory quality of many fears.

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Dream yoga or milam (Tibetan: རྨི་ལམ་རྣལ་འབྱོར་, Wylie: rmi lam rnal ‘byor, THL: milam naljor; Sanskrit: स्वप्नदर्शनयोग, svapnadarśanayoga)—the Yoga of the Dream State—is a suite of advanced tantric sadhana of the entwined Mantrayana lineages of Dzogchen (Nyingmapa, Ngagpa, Mahasiddha, Kagyu and Bönpo). Dream yoga consists of tantric processes and techniques within the trance Bardos of Dream and Sleep (Standard Tibetan: mi-lam bardo) Six Dharmas of Naropa. In the tradition of the tantra, the dream yoga method is usually passed on by a qualified teacher to his/her students after necessary initiation. Various Tibetan lamas are unanimous that it is more of a passing of an enlightened experience rather than any textual information.{{In Tibetan Buddhist traditions, dream yoga is often taught alongside the practices of the illusory body (gyulu) and the clear light (ösel). Classical sources such as the Six Dharmas of Naropa describe these as interconnected methods within a single cycle of tantric training, aimed at maintaining awareness across waking, dreaming, and deep sleep states. Contemporary teachers likewise present them as complementary practices: daytime illusory-body training supports lucid dreaming at night, and both practices are considered preparatory for recognizing the luminous nature of mind in clear-light meditation.

The ‘dream body’ and the ‘bardo body’ have been identified with the ‘vision body’ (Tibetan: yid lus):

In the bardo one has…the yilü (Wylie: yid lus), the vision body (yid, consciousness; lus, body). It is the same as the body of dreams, the mind body.

In the yoga of dreaming (rmi lam, *svapna), the yogi learns to remain aware during the states of dreaming (i.e. to lucid dream) and uses this skill to practice yoga in the dream

Bon

Mi-lam, also known as dream yoga in the Tibetan tradition, is a method for remaining aware during the dream state in order to realize the emptiness of dreams & apply this realization to both dreams & waking life. In Bön, dream yoga is part of Dzogchen teaching, which stresses the clear light nature of the mind, while inducing lucid dreaming and conscious transcending of dream imagery.

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Excerpted from Wikipedia

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The Six Dharmas of Nāropa (Wylie: na ro’i chos drug, Skt. ṣaḍdharma, “Naro’s six doctrines” or “six teachings”) are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016–1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012).

Another name for the six Dharmas is “the oral instruction transmission for achieving liberation in the bardo,” or “the Bardo Trang-dol system”. Bardo here, refers to the three bardos of waking, sleep and dying. They are also referred to as “the path of means” (thabs lam) in Kagyu literature. They are also sometimes called the Six Yogas of Nāropa (though not in the traditional literature which never uses the term ṣaḍaṅga-yoga or sbyor-drug)

Lineage

The teachings of Tilopa (988–1069 CE) are the earliest known work on the six dharmas. He received these from various teachers. According to Glenn Mullin, Tilopa’s lineage teachers were the mahasiddhas Nagarjuna (not to be confused with the Madhyamaka philosopher), Lawapa, Luipada, Shavari, and Krishnacharya. Furthermore, the sources for this compilation of tantric practices were said to be the Guhyasamaja Tantra, the Hevajra Tantra and the Chaturpitha Tantra.

Nāropa learned the six dharmas from Tilopa. Nāropa’s student Marpa taught the Tibetan Milarepa, renowned for his yogic skills. Milarepa in turn taught Gampopa, who wrote various meditation manuals (khrid chos or khrid yig) on the six dharmas, which are collected in the Dakpö Kambum (The Manifold Sayings of Dakpo) in a section titled “Meditation manuals on the six dharmas of Naropa” (na ro ‘i chos drug gi khrid yig). From Gampopa these teachings were passed on to the various Kagyu sub-schools and lineages where they remain a central practice.

Excerpted from Wikipedia

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I’ll speculate that it is possible to consider me reasonably skilled at dream yoga and without doubt, prolific at it.

A recent dream excerpt suggested familiarity with Naropa.

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“The scene changes to some kind of school / dharma centre. There are a number of children playing there and they are under supervision. There is a teaching hierarchy and embedded method. I arrive with a couple of people and go through to look at the day book which records what happens. It is clear that I am there to teach more than just the children. I sit in the “staff room” and add a few elements to the book, specifically my dream about the Snow Tiger. A woman teases me that I will need to use shorthand and not full text. The centre is up in the mountains and has a great view over the valley below. I open up the blinds some more to look out. They are all wondering what it is that I will do.

I am joined by a tall woman with long blonde hair. She has a faint American accent and is heavily pregnant. I ask her how long she has got left. Not long. I say that she could have it on the 30^th of August and have the same birthday as me. That way the kid will always be a bank holiday baby. She asks what it is that I am interested in. I say that I have an idea around Naropa and that I am well placed to speak on Naropa. In my orb are some things related. For some reason I have a distinct sense of familiarity with the woman. The young man from before will be joining us as some kind of understudy to me.”

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In the context solely of dreaming I am perhaps well placed to speak upon such things. It is clear to me that the so-called “spiritual” dream yogas may have little to do with the psychological approach to REM based studies and Western {psycho} interpretation. The aim of yoga being liberation and not having a groovy far-out time {man}. Nor is it about getting research papers published. An instrument based upon electromagnetism is not necessarily well-suited to the study of consciousness phenomena.

The basis {and goal} of dream yoga can be said to be waking up in the dream. That is waking up to that fact that you dream both at night and during the day. The “reality” in which you propagate your life is a largely social-political mental construct replete with wildly swinging emotions. What you think is real is illusion. That fear of missing out, is just some shit you made up. Yet somehow you place importance on something made up. Hence the endless cycle of rebirth.

If you can be lucid in your dreams at night, it follows that you have experimental evidence that you can be lucid in your dreams during the day. IRL…

If you know you are dreaming then you are less attached, less obsessed and a tad more free. To be aware and passive during dreaming is to observe in a detached manner. One can in this sense be mindfully aware of the dream as it evolves, reel to reel, on the inner screen. Thus one can transfer an operational observational mindfulness onto the apparent events and happenstance of the day. One has a clear mind, a clear light. One sees the folly of the day to day; one has to interact but can do so without obsession. After all it is only a dream. You have to live. You do not have to be so utterly beholden to what you imagine to be happening.

Dreaming loosens obsession and reduces the gripping clinging interpretations made of concrete mind. Things are less polarised, less black and white and adamant.

Dreaming above all opens mind to new perspectives and knowledge. It is never by way of what I call portcullis-mind.

If you can wake up in the dream at night, you can and must wake up during the day…

That is the inner logic of dreaming.

Karma Quotes

December 28, 2025 ~ quantumdreamer ~ Leave a comment

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Like gravity, karma is so basic we often don’t even notice it.

Sakyong Mipham

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I want revenge, but I don’t want to screw up my karma.

Susane Colasanti

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You cannot control the results, only your actions.

Allan Lokos

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How people treat you is their karma; how you react is yours.

Wayne W. Dyer

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Life will give you whatever experience is most helpful for the evolution of your consciousness. How do you know this is the experience you need? Because this is the experience you are having at the moment.

Eckhart Tolle

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If you’re really a mean person you’re going to come back as a fly and eat poop.

Kurt Cobain

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Even chance meetings are the result of karma… Things in life are fated by our previous lives. That even in the smallest events there’s no such thing as coincidence.

Haruki Murakami

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Is Fate getting what you deserve, or deserving what you get?

Jodi Picoult

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Dear Karma, I really hate you right now, you made your point.

Ottilie Weber

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Strange things conspire when one tries to cheat fate.

Rick Riordan

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I guess one of the ways that karma works is that it finds out what you are most afraid of and then makes that happen eventually.

Cheech Marin

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Karma, when properly understood, is just the mechanics through which consciousness manifests.

Deepak Chopra

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There’s a natural law of karma that vindictive people, who go out of their way to hurt others, will end up broke and alone.

Sylvester Stallone

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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.

Bodhidharma

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I am what we call a ‘karma yogi’ in Sanskrit. A karma yogi is somebody who believes in data. I collect a lot of data.

N. R. Narayana Murthy

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Whether or not we believe in survival of consciousness after death, reincarnation, and karma, it has very serious implications for our behavior.

Stanislav Grof

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With some things, karma is good enough. Lessons come back in different ways, you know what I mean?

Big Narstie

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Being vegan just gives you such great karma.

Alicia Silverstone

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As long as karma exists, the world changes. There will always be karma to be taken care of.

Nina Hagen

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The Tulku-Rinpoche Thread – Some Thoughts – Dream Follow Up.

December 23, 2025 ~ quantumdreamer ~ Leave a comment

I’ll kick this off with an observation. Much to do with Tibet is complex and almost impenetrable to the minds of those not raised there or deeply embedded into the culture thereof. The political history too is highly complex and subject to rapid changes and swings in direction. The iconography is also highly stylised and complicated.

It is fair to say that the recognition of high lama reincarnations is an ongoing hot topic between Tibet and China. To the extent that it is a political hot potato. This due to the influence and sometime power wielded by the Panchen and Dalai lamas. There is some evidence of divide and rule Chinese shenanigans historically. The Chinese have sought to provide a legal and bureaucratic framework for the within Tibet recognition of Tulku incarnations. Perhaps subjecting it to ancient quasi-Confucian bureaucracy.

You need a “chit” from the government to be an official Tulku incarnation…

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The Articles of the State Religious Affairs Bureau Order No. 5 are as follows:

These “Management measures for the reincarnation of living Buddhas in Tibetan Buddhism” were passed at the administrative affairs conference of the State Administration of Religious Affairs on July 13, 2007, and will be implemented on September 1, 2007.

On August 3, 2007, China’s State Administration for Religious Affairs issued a decree that all the reincarnations of tulkus of Tibetan Buddhism must get government approval, otherwise they are “illegal or invalid”. The decree states, “It is an important move to institutionalize management on reincarnation of living Buddhas. The selection of reincarnates must preserve national unity and solidarity of all ethnic groups and the selection process cannot be influenced by any group or individual from outside the country.” It also requires that temples which apply for reincarnation of a living Buddha must be “legally-registered venues for Tibetan Buddhism activities and are capable of fostering and offering proper means of support for the living Buddha.”

Reincarnation Applications have to be submitted to four governmental bodies for approval, specifically the religious affairs department of the provincial-level government, the provincial-level government, State Administration for Religious Affairs, and the State Council.

Excerpted from Wikipedia

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Traditionally there have been a number of means used to recognise Tulku incarnations. The first being a letter of intent or clue as to the future nature and place of incarnation left by the soon to pass Bodhisattva. Then dreams and visions play a role in finding the incarnation. The new incarnation may recall his name and make verbal claims as to prior birth when young. Candidate Tulkus are often tested with belongings of prior incarnations, especially if the candidate has had a relatively recent death. The idea being that a newly incarnate might recognise his old stuff. An incarnate adept may show untoward high aptitude in study. People may recognise the essence of their erstwhile teacher. Ultimately it is the clairvoyance of the pure wisdom mind of a currently incarnate high lama who might give the seal of approval. An alternate is a shamanic golden urn drawing of lots akin to the Hogwarts sorting hat. The ritual points directly at the newly incarnate being from among a list of candidates.

The Tulku practice in general often has controversy with sometimes competing claimants for the same throne or titular lineage head-ship.

A number of Western Tulkus have been recognised including a possible dakini incarnation. These recognised Tulkus have not generally gone on to fit the traditional modus operandi of a Tulku birth for a being born in Tibet, Nepal, Bhutan etc. They do not have training as a child and hence may not be well prepared to adopt the role as lineage holder or enthroned head. They are changed by their western influence and perhaps body. There is some discussion that such western tulkus are a “failed” experiment. Some Tulkus are discovered late. Some in the crib.

Most of the recognised Tulkus have an interaction with Tibetan Buddhism of some form or another, already. Logic says that if they did not they could not be recognised because there would be nobody around them to recognise them.

I have had quite a number of dreams in which things Tibetan have popped up. I have had a dream with a cabinet and a dream with a rosary. These might be prior life artefacts. I have had dreams with Naropa and various Dalai lamas and Karmapa. I have had dreams with other Buddhist masters like Dilgo Khyentse and Chogyam Trungpa.

My only direct linkage with Himalayan Buddhist tradition has been Karma Kagyu and the Dzong in London where I did Guru Rinpoche and White Tara initiations under Akong Rinpoche.

Only of late have Tibetan scripts made an appearance in dreams. And only of late have I had Tibetan coloured robes. I am reasonably comfortable with the notion that I have had several Buddhist incarnations stretching back. I have “resonance” with certain teachings. I am not however of a purely Buddhist orientation. I also have Toltec and Occult leanings.

My attempts to “find” a named person in a prior life so far, in Himalayan Buddhism, are without success or obvious candidate. There is a possibility of an Indian incarnation way back and there is much to do with the nagas.

I can see numerous problems. Were I to be recognised as some “important” geezer that would raise the question as to what to do with me. Am I better kept secret? It would be a rare occurrence for someone with my extensive scientific background and advancing age to be recognised. It provides both problem and opportunity. I am a quantum superposition state of Buddhist and scientist-geek. Potentially I am bi-lingual. The legal ramifications in the complex Tibetan system are unknown to me. There may be some weird socio-political stuff about which I know zero.

Clearly as being outside of Tibet I would not fall under the Chinese bureaucratic decree. I don’t fit the Beijing criteria.

It could be a public relations nightmare for the academic institutions to which I once pertained and at which I taught. How would they handle the press which might result? How would they deal with a Tulku incarnation in their PR and blurb? For example although Chogyam Trungpa claimed he studied at Oxford, I can find no mention of him in the PR. He of course was a controversial figure who went on to found Naropa university in Colorado. August UK academic institutions can be ultra-conservative and protective of reputation. It might take hundreds of years before any open acknowledgement.

There is no way for me to pursue this thread other than to research and dream. It is possibly best left in an obscurity as a mild anomaly…

We shall see what dreams may or may not follow…

Buddhism – Rinpoche – Dream 22-12-2025

December 22, 2025 ~ quantumdreamer ~ Leave a comment

Here is this morning’s dream had after 6 AM this morning. It is out of the blue considering what I have been exploring in terms of old French manuscripts.

The dream opens in the front room – sitting room in a large home in the English home counties. The wife and I are visiting a young woman and her family. She is a younger version of Dupinder from Aussie MasterChef. In the dream context she is an ex-student of mine and early twenties. She has a nice posh English accent with only the faintest hint of Indian accent. We are there with her sister and mother and father. They are middle-upper class and moderately wealthy. They are highly educated. I say that people like her family have added a great deal to UK culture and life. Their springer spaniel dog comes in and they are worried that the dog will bite or snap at me. This is its usual behaviour with strangers. It comes over to me and I offer it my right hand in a loose fist to sniff. It is very suspicious and growls slightly. I re-offer my hand and emanate warmth along it. The dog sniffs it and then sits to lick my hand. It lets me stroke it and then lies down in front of me, close, calm and happy.

I notice some Buddhist texts on the table and small statuette of Buddha. I comment to “Dupinder” that I did not know she was Buddhist. She says that yes they have been going to the local temple/centre on a regular basis. Her parents have been life long and as of late she and her sister have taken to it too. I ask what denomination. She says that they are Theravada and no fuss Buddhism. I explain to her that I have more than a passing interest. She boots up her lap top and shows me pictures of her centre. It is housed in a wider building run by Tibetan Buddhists as a cross denominational dharma centre. On the outside of the building I can see Tibetan writing and roman scripts. The building has been purchased using the wealth of the Tibetan Buddhist “church” in exile. I ask who oversees the project and she says that Rinpoche does. I inquire further and she says that Rinpoche, a supposed Tulku, is titular head of the dharma centre but others run it day to day. The centre is in a town just outside the north of the M25.

At this point her father interjects. He asks me if I am a Rinpoche too. He has had a sudden intuition that I am. Caught slightly off-guard I say that yes it is more than possible that I am a Rinpoche, a reincarnated lama too. He says that he suspected this from the moment he first set eyes on me and from the way his daughter has spoken of me. He says that he thinks that I should go to the dharma centre to see if I am recognised. I say that I don’t think that it works like that. Me tipping up in such a manner would not go down well. For some reason he is very happy and he invites us all down into the big conservatory to have a light vegetarian snack / dinner. There are metallic thali plates with curries in little bowls, rice and breads.

The dream ends.