Alms Bowl Mentality – pārasaṃgate – nagal Woman dream 07-10-2025

It is full moon.

Yesterday I was very upset close to the point of outrage that someone could cancel an appointment I made, without asking me. And that the imaging centre would accept someone else cancelling an appointment I made without checking first with me. The fact that I received an electronic confirmation of appointment on Friday afternoon and then to arrive on Monday morning to be told there is no appointment is beyond the pale. It is piss poor and shoddy. Outrageous even. Very un-impeccable. I struggled to park it before trying to sleep.

Last night I had an intuition about how to phrase my orientation to life and it was “alms bowl mentality”. In that I am generally happy with what life and the universe offers me. I am not acquisitional or greedy. I am not about self-advancement nor gaining apparent kudos from others in a socio-political sense. This means that I lack the social ambition for “success” in academia and the common world. I am not hard wired nor bought in to the metrics. I do not seek power or position.

I have a look to see what is in my alms bowl and that usually suffices. In a way it makes sense with my prior putative reincarnations.

I nodded off.

I awoke at around 3:15 AM and struggled to go back to sleep because my mind was filled with the ridiculousness of what happened during the day. I struggled to believe that it could actually happen. I realised that I am somehow having to try to transmute this before the next alleged appointment if indeed it is to take place. I know myself well enough to suspect that I might manifest at my most monosyllabic and ultra logical picky if I do not transmute. People will know something is off. I could easily turn into viva-prof questioning mode.

Because I was having trouble parking the notion I decide to practice a full “phowa” consciousness withdrawing and death meditation. To keep my hand in should it be needed if things continue to go wrong. This is a rehearsal for withdrawing the life thread from the physical vehicle. So I began with silent chanting:

gate gate pāragate pārasaṃgate bodhi svāhā

This is the going beyond mantram. Pretty soon I was deep in meditation. I was able to construct the thought forms relatively easy and built the consciousness and images I associate with inter alia Amitabha and Ganesh. I know the Ganesh is the destination for me.

The meditation energised me.

After a while I noted the visual field beginning to fill with my dreaming colour. I relaxed into the dreaming colour to see what it might have to offer.

The dream starts in a mansion / training facility conference centre nearby a single track railway. It is in the country but proximal to civilisation. The course is winding up. I have been the key facilitator. The course has been held such that each break out room corresponded to one of the four directions in the rule of the four pronged nagal. Needless to say the personnel in each room are flavoured by the direction and dressed accordingly. I take a young man down to the station in a motor cycle with side car. He and I have known each other long and he must go off ahead.

Back in the centre the course is winding up. The East room is tidy. In the plenary are gathered several of the participants. I do not understand why I am seeing the rule of the four, it is a quirk. The general feel is upbeat.

In the corner of the plenary on a wooden easel is a framed portrait of a woman. The frame is wide and ornate and the picture is at an angle. The woman in the picture is slightly younger than me, corpulent and is painted as an ~18th century portrait. Her name is written on a plaque. I recall and remember the name.

Sat quietly in the corner of the room is a woman who matches the portrait. She is in an unremarkable pastel yellow dress with light brown hair and untanned complexion. I walk over to her and say that I suppose that we should talk. I hold out my right hand to take her left hand in mine. We are both a bit apprehensive. I can see that she has a wedding and engagement ring on her hand. She is married. Her hand is tiny and older than her face. The moment I take her hand in mine I can feel her heart and am aware that she can feel mine. She says that the feeling is nearly too much. I agree.

I can feel my heart opening very wide and ultra-vulnerable. It still feels like that now as I type. I know that she is nagal woman. In that instant I can no longer recall the features of the other attendees. All I can see is her. I know that were we to meet in real life the recognition would be strong.

I am a little blown away at the unexpected nature of this. In the dream I am reminded of something I said to the wife following her incurable Myeloma diagnosis, “It is the warrior’s path anything can happen!!”

It seems in the dream that there might now be an “after” following an operation.

I wake up and it is around 6 AM.

Waking Dream – Mystical Vision

If one was to imagine someone having a waking dream or a mystical vision it is unlikely that you would picture an unshaven white man in his sixties dressed in a white t-shirt and army surplus combat trousers who had been around the block a few time. That person would not be technically obese nor skilled in the art of high resolution laser spectroscopy. He would not be a grey. There may be a tint of eroticism to your imagination of a visionary. The person having the vision would either be young and “attractive” like Joan of Arc or Joseph with his groovy coat. There would be some kind of glow or aura perhaps. There could be some CGI graphics and perhaps some pointy elven ears. They could be a Russian mystic blinded at birth. They could be misshapen. They would have some cool sounding foreign name. They would not be called John Smith.

Either that or they could be in a secure psychiatric ward having avoided taking their medication by hoodwinking the staff.

People are likely to have prejudice about how they might imagine a visionary / whacko.

Last night whilst watching a fly on the wall crime drama about crystal meth in Norfolk I had a tremendously strong vision of the Dalai Lama and one other senior figure in Tibetan / Bhutanese Buddhism. That subjective observation has persisted on and off since then. It interfered with one of my normal nocturnal, pre-sleep meditations. This morning I have that subjective experience conflated with people at Stanford university. {They may be inquiring about Phowa practice – my guess.}

There is no logical reason why out of the blue I get a strong visual image of the Dalai Lama to mind and in mind. There is no effort for/by me to have it there. In fact it would be more convenient for it to fade. I can type, do the shopping and in a few moments, I will make a sandwich with these “visions” at the periphery of consciousness.

In the context of my normal CV and life experience it does not make sense. It is illogical and irrational. I have not exactly hung around with Tibetan Buddhists on a regular basis. Nor have I been brooding on either Tibetan or Buddhist themes of late.

After lunch I will start to sugar soap wash the wall by the log burner, then begin the chore of sizing the wood in the garage so that it is ready for use post operation in autumn-winter. We have about ¼ of the mass needed in the garage.  Once tided up, we will order a couple more cubic metres this month before the price goes up.

It is a bit odd but for me not unusual as Mr Jones might sing.

Coming Home to Roost Dream and Preparation 02-08-2025

Last night in the twilight between sleep and wakefulness, in the cusp between here and yet to come, I had yet another coming home to roost “slide show”. In that, things come home to roost for some people whom I once had acquaintance of. I take no joy or glee from these happenstances, these scenarios, rather a tinge of sadness at folly and adamant folly to boot. For example if you falsify any official document there is a chance down the line that it could come back to bite you on the arse like a rabid chihuahua. If you succumb to temptation and allow the tendrils of evil to find purchase, they rarely let go and your relationship becomes symbiotic. Without knowing it you supply the food. Short of a full blown exorcism it is game over in terms of liberation for this lifetime. Nobody involved in such a symbiosis will ever believe or accept such a statement.

Everything seems normal to them. Their playbook seems to work and they have success in the world and among peers. They can handle whatever mini-crises are sent to them. Or so they think.

The thing about karma is that it can be subtle. People who believe they are thoroughly entitled do not imagine that it exists. When something happens that is “bad luck” , “unfair” and not an effect which they have had a hand in causing. One day, perhaps in a lifetime to come, people get to have the penny drop whilst incarnated and they see with irrevocable clarity the outcomes and consequences of their actions, their emotionally charged bile and punitive vengeful thoughts. Theory has it there is a review at the time of death too. I witnessed bedside my father struggling with his. It was not pretty.

I have started mentally preparing for my operation and other commitments later in the year. It has become reasonably obvious in the twilight that I need to return to the A-U-M meditations and revisit Phowa practice just in case. I probably need to start doing more stretching exercises and work at building back some muscle in my legs and hips. At the end of the month I start a new birth-year, leading me further into my final pinnacle. Who knows what is in store aside from some hippie action in the operating block.

My understanding is that when people incarnate, they choose all the circumstances of their birth to enable them to learn from a “lesson plan” that might help them best evolve and work at karma. They made this plan themselves. For example I was born into a family in which the education mantra was strong. I was sent to boarding school in another country, education was more important than any close familial relationship. I subsequently ended up working  in “education” for a couple of decades. I planned this before birth.

In the birth lesson plan trajectories of whom you are “meant” to meet are bullet pointed. The possibilities exist. These individuals have the wherewithal through which you might learn. Human choice must be allowed. Thus it is possible to completely screw up the lesson plan which you yourself wrote. Literally miss the boat by miles. You can fuck up a life and badly so, through your own arrogance. The moot point is were you always destined to fuck up or did you simply act that way out of bloody-mindedness? Did you cut off your nose to spite your face or had you zero choice in the matter? In the grand scheme of things learning will inevitably ensue. But it may be many lifetimes later that such a great learning opportunity re-presents. People learn painfully yet effectively through loss.

It is the karma of snakes and ladders.

The thing about dreaming is that timing is never atomic-clock accurate. But when the dreams increase in frequency it does mean that the event is getting nearer in time, it will happen sooner. It also means that the likelihood or probability is increasing.

Dreaming by its very nature cannot be an exact science….

Soul Retrieval – Soul Disconnect

I can make a statement here which will put me at odds with modern “scientific” thinking. It has no material impact on my life because it can no longer impinge on my academic credibility nor university career advancement. There is no way that I can prove this statement. The flip-side is that it cannot be disproved either, it can be designated anecdotal or opinion.

Since the early nineties I can recall instances where I have met “residues” of people who are no longer technically alive and incarnate. They have “visited” me most often nocturnally, sometimes in dreams but more in waking. I have had visitations in quiet places and times during the day. In most cases these individuals have/had some kind of bond with me and in others a strong sense of debt {karma}. They did me wrong.  These instances, whether real or imagined, have coincided with me teaching physics and chemistry at universities or high school privately. Some have been a once only short duration. Some of these have lasted days on and off. Other visits have had a duration of months with irregular and increasingly short visitations, until the visits stop. Some have seemed curiosity driven others by way of penance. Unfortunately, it is not possible to assist “people” to overcome problems which they caused. I cannot help them in their troubles. It is too late.

In some cases, where appropriate, I have done full blown Phowa practice, over several sessions, of visualizing a white Amitabha Buddha field for them and over them. A kind of spiritual WD40.

I had one visit last night. The sense of searching for me by this individual has increased over the last week or so. I do not know for sure if that person is dying, already dead or just having regrets. The feeling is that they are currently still alive in the mundane medical sense.

In some cases, these visitations are soular, of the soul. In others they are more some kind of emotional / physical residue. At the consciousness level of souls there is a group consciousness. If you like, the white light diffracted into a rainbow, re-members that it was once a part of white light. Contact is soular and although wholly abstract the “brain” constructs a facial facsimile of the meaty body in order to “put a name and face” to the instance. After death these are nearly always more youthful than earth time / age would suggest.

I have had shamanic training in so-called soul retrieval and have done a number of such rituals myself. The person on the receiving end always reported a pleasant experience and a feeling of being more “together” afterwards. There was an elastic snap of sorts. They seemed beneficial.

Technically speaking the soul cannot be lost from the form except in extremely rare circumstances.

The soul cannot be retrieved because it is the “real” you. It is never lost, it knows what it seeks to do. A reconnection with the wayward personality/meat vehicle might be achieved and enhanced, ritually, by magic. If the soul is fully disconnected that means death of the physical vehicle. A tenuous link can get stretched and the wayward personality vehicle disobey the soul or inner being. A weakening or very weak linkage might allow the soul to wander far from the vehicle on the soular or buddhic plane / level of consciousness. Space in a Cartesian sense does not have meaning thereupon. Geographic, earth bound distances, are no barrier.

The fact of a wandering soul suggests that its control or infusion of the physical personality vehicle is failing. The in toto being is not listening to its soul, its inner-tuition and is governed by materialistic personality whim and desire. The soul is losing the fight and may cut short the life, to wipe the slate clean and start again. The will, the stubbornness, of the lower carnal vehicle is simply stymieing the soul’s learning journey.

It is dark to prevent the soul from imbuing matter. The materialistically oriented personality vehicle thereby lacks a connection to higher purpose and hungrily consumes as an ersatz. This never satisfies for more than an instant. Dissatisfaction pervades.

Often the soul demands things which are inconvenient for the socio-political consuming materialistic vehicle. The small inner voice of calm is ignored and drowned out. The connection to the con-science, that which understands the higher soul group weakens. Behaviour deteriorates and becomes ever more self-centred. The illusion of ME grows more concrete.

The soul is disconnected. The soul is not lost but the vehicle is. Soul retrieval is a misnomer, a reconnection with personality vehicle is better terminology. The stronger the connection, the more profound the infusion by soul, the clearer sense of purpose the in toto being has.

If you, in honesty, are going through the motions of life, then you are not allowing or following the guidance of your true self. The soul.

Dream Recall as a Metaphor for Past-life Recall.

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Phowa is a tantric practice found in both Hinduism and Buddhism. It may be described as “transference of consciousness at the time of death”, “mind-stream transference”, “the practice of conscious dying”, or “enlightenment without meditation”. In Tibetan Buddhism phowa is one of the Six yogas of Naropa and also appears in many other lineages and systems of teaching.

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Tibetan Vajrayana Bon and Dzogchen inspired Buddhism is highly complex and rooted deep in tradition and lineage. It has an extensive death practice called Phowa in which one transfers consciousness, consciously, at the transition between corporeal and not. Timing is everything. Lamas and priests can enable others with ritual and there are publications like “The Tibetan Book of the Dead”. To an experimentalist like me these could be seen as recipes or syntheses to attempt in my body laboratory. One aspect is to hold a visual of pure white Amitabha Buddha for another being in transition.

A text might stimulate a memory recall of something done before.

It is common parlance to suggest memory from past lives. I’ll speculate that a lot of this is wishful thinking. Anecdotally many claim “famous” named prior incarnations. Ordinary people claim these. I’ll speculate that a non-ordinary or special being will incarnate in an even less ordinary vehicle next time around. There is a bit of dodgy logic with Joe Bloggs claiming Genghis Khan. Evolution is a planetary principle. Most people will have “normal” “humdrum” lives, over and over.

To develop a train of thought.

If the consciousness leaves the body by sudden jolt or force or with the mental incapacity of age it is unlikely to remember the former abode. With jolt comes trauma which might overarch any memory.  To have sufficient control of mind to consciously withdraw requires a considerable degree of realisation and attainment, which is likely to be rare. Such beings able to exit smoothly and under control are more likely to retain memories of previous lives. They are lucid in the act of death, aware of event and conscious therein. They may have practised this across several lifetimes. They practise lucid dying.  So, if they set their intent on remembering a life learning, they do. Just as one learns to remember and recall dreams. Dream recall is a skill which can be developed. Metaphorically life recall may also be a skill which can be honed.

In this train of thought only the more highly skilled and practiced will have any decent recall. It is likely that they may be able to recall many lives. There will be a first time recall of life.

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From Wikipedia

Enumerations of special knowledges

In the Pali Canon, the higher knowledges are often enumerated in a group of six or of three types of knowledge.

The six types of higher knowledges (chalabhiññā) are:

  • “Higher powers” (iddhi-vidhā), such as walking on water and through walls.
  • “Divine ear” (dibba-sota), that is, clairaudience.
  • “Mind-penetrating knowledge” (ceto-pariya-ñāṇa), that is, telepathy.
  • “Remember one’s former abodes” (pubbe-nivāsanussati), causal memory, that is, recalling one’s own past lives.
  • “Divine eye” (dibba-cakkhu), that is, knowing others’ karmic destinations; and,
  • “Extinction of mental intoxicants” (āsavakkhaya), upon which arahantship follows.

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This suggests that past life recall is not a beginner’s skill.

To extend the metaphor just as one learns to remember and recall dreams night after night one starts to recall former abodes. The knowledge from which advises on karmic effort needed. In order to better recall one needs to die lucidly just as one needs to be lucid and aware of the enactment of the dreaming state of consciousness.

Each life is a new dream for the dreamer.

In the logic of reincarnation lucid dream recall is a metaphor for the putative recall of past life memories. It is internally consistent. The degree of lucidity and extent and detail of recall must vary.

If you start to remember your dreams better you might re-member previous lives.