Are Reality and Significance Subjective?

If one watches US news, Al Jazeera, BBC and France 24 it would he hard to conclude no. Because the narration of reality and its significance to the participants presented therein differ widely. This is a mark of subjectivity as opposed to an objective reality. France 24 today had a debate about Trump’s off the cuff remark about the ethnic cleansing of Gaza. One man’s conquest is another’s brutal ethnic cleansing. One man’s real estate project is another’s exile and abject misery. These realities are not co-realities. A business deal to Trump is less significant than an irreversible life change for another and what is left of their family. Significance is in the context and the eye of the beholder and is not absolute.

The reality of a 9 to 5 job safe and secure in the city where one has kudos and power changes abruptly with a plane crash in the jungle. The hungry leopard does not defer to the fat cat boss over the manual worker. It sees dinner. The boss is easier to eat than the serf. In terms of economy, it selects the most calorific and facile.

Our normal realities are not as secure as we imagine, a mammogram or a prostate exam can flip our worlds in well under an hour. Yet we imagine in our complacency that our “reality” applies and continues to do so.

I am fond of multiple universes or put less dramatically, differing assimilations of “reality”.

My reality today is markedly different than it was 20 years ago. I do not walk in those circles and am not obsessed about the reality-metrics which apply therein for the measurement of success. I do not give a shit about research assessment exercises or student satisfaction feedback surveys. My main concerns are health and the bloody Coypu. My reality is wholly different and significance for me has changed vastly. Which suggests that reality and significance are in a way, time dependent. They are certainly spatially dependent. I no longer occupy that physical plane space; my reality has changed.

A socially acceptable narrative for me is that I was doing OK, then had burn out, and chucked my toys out of the cot. I dabbled a bit with science tutoring and then retired to France. I am now socially isolated and quasi-hermitic. This is largely lacking any wider significance, there are few implications. My impact on the world was short-lived and very local.

Based solely on dream “evidence” and subjective vision alongside this version of reality is that I have partial recall of prior lives inter alia a few as a Buddhist priest/monk. This in itself is not overly significant. It is the sort of thing one might say after a spliff or two.

“Hey man I can remember my life as a Thai Buddhist practising something like Muay Thai.”

“Far out Bro! I always thought you were spiritual.”

Of course this could all be made up hippy-trippy stuff.

People tend to choose the contextual framing of any “reality” to suit that which is most convenient for them to assimilate the world with.

I have been reading Anatole Le Braz today. He has compiled folk stories from the immediate area and they have been fun to read. In one such story a young woman of “friendly” morals had seven children. She dies as does her brood. She is doomed to spend purgatory near her erstwhile home as a sow with seven black piglets. After several interactions that went badly, the locals decided that if they encounter said sow and brood, they should cross the road.

Likewise, the souls of the dead can spend earth bound purgatory as crows.

If you and I were out and about on a misty Breton night and I mentioned the latter “fact”, and even if you were a rational omniscient scientist, a surprise meeting with a pair of crows might unsettle you. If I started to talk with those crows even though you could not hear their reply, you might brick it, a little. You might suspect that I was taking the piss, but you would not be sure despite all your omniscience. I could wind you up or simply laugh at your predicament with the crows. When they laughed back a shiver would go down your spine.

Out of context at your work desk in daylight your encounter with souls trapped in earth corvid purgatory would no longer seem an optional reality. They were just crows.

The assimilated reality is often highly subjective…

Two crows on a misty crossroad at dead of night are more significant than a deskbound recollection whilst dining al-desko.

What you deem significant might only be significant in your little world. This is not a thought which many entertain as they are often self-obsessed and fail to empathise with the wider world. As a consequence, people might miss something with much wider significance after all the fluff in the navel is tantamount.

Just because you don’t understand it or are unfamiliar with it does not mean that other realities are less real than yours. They may be separate but you would be a bigot to deny them if you have not as yet experienced them.

Are Reality and Significance Subjective?

A big fat yes from me…

Separate Realities…

“Carlos Castaneda (December 25, 1925 – April 27, 1998) was an American anthropologist and writer. Starting in 1968, Castaneda published a series of books that describe a training in shamanism that he received under the tutelage of a Yaqui “Man of Knowledge” named don Juan Matus. While Castaneda’s work was accepted as factual by many when the books were first published, the training he described is now generally considered to be fictional.

The first three books—The Teachings of Don Juan: A Yaqui Way of Knowledge, A Separate Reality, and Journey to Ixtlan—were written while he was an anthropology student at the University of California, Los Angeles (UCLA). Castaneda was awarded his bachelor’s and doctoral degrees from the University of California, Los Angeles based on the work he described in these books.

At the time of his death in 1998, Castaneda’s books had sold more than eight million copies and had been published in 17 languages”

From Wikipedia

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If you look on the UCLA library web page it is possible to cite his thesis

Castaneda, C. (1973). Sorcery: a description of the world.  / by Carlos Castaneda. University Microfilms.

There is a permalink to the library entry and his thesis is currently listed as unavailable. It does confirm a thesis was submitted.

https://search.library.ucla.edu/permalink/01UCS_LAL/17p22dp/alma999650393606533

Author / Contributor

Castaneda, Carlos, 1953-

Title

Sorcery: a description of the world. / by Carlos Castaneda.

Publication Information

Ann Arbor, Mi. : University Microfilms, 1973.

Type

Dissertation

Physical Description

360 pages ; 21 cm

Language

English

Dissertation

University of California, Los Angeles

Local Notes

Second copy is photocopy.

Subject

Witchcraft — Mexico

Sorcellerie — Mexique

Witchcraft

Mexico

Genre

dissertations.

Academic theses

Academic theses.

Thèses et écrits académiques.

Identifier

OCLC : (OCoLC)04246628

OCLC : (OCoLC)ocm04246628

MMS ID

999650393606533

Source

Library Catalog

Former System Number

965039-ucladb

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Despite the Wikipedia assertation of fictional there are quite a number of thesis grade research articles written about him (still) and the Toltec School web site has over 2 million views.

People like to denounce and disprove, there is always a buck in controversy. It is not unusual for a wiki page to have a measure of bias.

It would be inconceivable for many that a pukka physical scientist could also be a nagal {nagual} being in Castaneda’s contextual world framing. The physical sciences are a separate reality to the world of the sorcerer or brujo. There should be no overlap or intersection of these realities.

Can Reality Be Difficult to Accept?

I’ll speculate that many people have expectations about how things should be and how they ought to turn out. They may have difficulty when observable realities differ from those expectations. The facts, so to speak, can be difficult to accept.

We live here on a small pension, in a quasi-hermit like manner. There is very little social interaction. The wife speaks to some friends by Zoom. This morning, I unblocked the sewage system for around the tenth time. Tomorrow I am going to have some X-ray images of pelvis and hips taken to see how far they have deteriorated since last time. I doubt they will operate yet because French logic says that my life expectancy is something like another 20 years. Personally, I can’t see myself living that long, I could be wrong.

Yup I have some pretty far-out dreams and occasionally read some science and muse on it. That is the sum total of measurable objective reality. We will probably not leave our department any-time soon. We have mooted a short trip to Jersey to go to Pizza Express and Waitrose. We have not left Brittany for six years now, aside from a short week house hunting in Loire. I have not been on a plane since Autumn 2018.

The likelihood of me being in New Zealand as per this morning’s dream is vanishingly small, we could not afford it. There is no way that I would get an invite to a conference.

I have not spoken to anyone from my last employer for 17 years, yet from time to time they / it pop up in my dreams. I can speculate why. But in honesty I have no real reliable idea. Maybe this trajectory should not have happened, it ought to be different, only it isn’t. It is irreversible.

I get Buddhist themes in dreams but I am not in contact with any Buddhists nor do I pertain to a Sangha.

Unless something totally untoward happens, we shall pootle on here, doing a bit of gardening weather and health permitting. The visit to Jersey will advise on how we cope being surrounded by English. The game plan to down size is a chronic not acute one.

My dreams point at people finding this observable reality difficulty to accept.

It is not complicated. Perhaps that is the problem, it is just too simple for people to get their head around.

In 2023 and 2024 I had 70 typed up dreams making 140 in total

So far in January 2025 I have had 15 dreams which is a steep increase in rate. I have zero idea about where if anywhere it is going.

We shall see if the rate continues…

Is my dreaming a way of me escaping from my observable reality?

I don’t think so…

Hmnn…

The Waking Dream and Visions – Hallucination?

Modern psychology might have strict views as to the nature of reality. It rests firmly in the “common” sociopolitical construct and uses frameworks like self-image. Deviation from normal becomes an illness or disorder. Having a vision could be seen as a hallucination, something not real. Yet visions and religion are entwined, entangled even. There is a disconnect where psychology might see “religious” vision as psychosis, prophets could be deemed mentally ill in retrospect.

In the limit of Buddhist philosophy, the entire sociopolitical construct held as normality is, suffering. Attachment to status and possessions causes dissatisfaction, apparently many are unhappy about how they look. Is your cognitive assimilation of appearance reality? One could suggest that modern psychology encourages samsara. Whereas Buddhism works at the eradication of the notion of self, psychology seeks to prop it up.

You pay your money and join the club that suits.

I’ll comment that I have had a number of visions, waking dreams if you like. None of these have completely removed the physicality of what might be called physical plane material reality. Though the event flow in vision was markedly different from the event flow on “earth”. I perceived them as an extra overlay with a very different sense of spatiotemporal perception.

I have always been able to visualise, to hold and build images in my “mind’s eye”. I can do this, as I am now, and continue to type reasonably accurately on a different subject. In terms of the Toltec aphorisms on dreaming. I am dreaming and typing at the same time.

As a rule of thumb, I am open minded. I have been meaning to thank someone {on LinkedIn} who nearly forty years ago helped me to open my mind. Initially I thought he was a pretentious prick, it turned out it was me who was the pedant and knobhead. He did me an enormous favour in introducing me to David Lynch.

Writing a business plan could be said to be a visionary practice. In order to plan one has to have, at least in my case, a picture or vision of how things might work or look. It has to be en-vision-ed. A patent application can be seen to be a vision of something not yet real. By concretising it into text and diagrams, one starts to materialise a vision or dream. Is something subjective and not yet real like a patent, a hallucination?

Some of these visions I have had are not of the same time as when I am having them. These visions with a sense of “ago” are explainable by invoking the notion of past life recall. Some come in full smell-o-vision.  Of course, you could just say that I was hallucinating.  My awareness of surroundings, though slightly reduced, remained operable. I was able, for example, to walk along Upper Tulse Hill to catch a bus for work. I did not get run over or walk into a lamppost.

When I dream passively at night, I know that I am dreaming. When I en-vision during the day, I am in control. Some of my visions were not that well controlled but I knew where I was and that something “else” was taking place.

If we call the common sociopolitical construct a samsaric dream, I am aware that I am dreaming it and can participate roughly along the lines of the “rules” of the construct. I have a whole lot less fear of missing out, FOMO, than most people.

In the desire to overly categorize and rationalise things, it is possible that humans “throw the baby out with the bathwater”. Concrete mind can be very concrete and fixated. It can be very wrong, group insanity like Brexit can seize the minds of millions.

I’ll develop this a little more using the same subject header at another time.