“Spiritual” Journeys

I have used inverted commas quotation mark here because I struggle a little with how words have in a sense become tainted by multiple usage and being bandied about as PR. Spiritual as a word has had its impact and meaning downgraded to the point of near meaninglessness.

I am going to attempt to put into words something which I have hesitated to do. It is close to impossible. This cannot be undertaken without emphasising just how important a few years of my childhood were in my development, in this life. One constellation in particular left its mark deep in my psyche.

It was by its light during an English language common entrance exam that I foresaw events near two and a half decades later. It was the harbinger and the key of a volte face in life. I left the harbour alone in my coracle adrift upon the Southern ocean lit by its solace. I left Cape Town after being burned on table mountain.

Later I had another foreboding which was also to find consummation over a similar time delay. Each of these were pivotal. That foreboding prevented me making a UCAS university choice against the advice of my school teachers.

When I was young and in an English boarding school as an expat child I got to read the lessons and the prayers in church. While the others sat with parents. It was like a duck to water that I took to the lectern and the prayer “chair” deep in the nave. There I found St Francis of Assisi.

« Seigneur, faites de moi un instrument de votre paix.
Là où il y a de la haine, que je mette l’amour. »

« C’est en pardonnant qu’on est pardonné,
c’est en mourant qu’on ressuscite à l’éternelle vie. »

This man was in tune with the Mahayana bodhisattva ideal. His words touched.

Unfortunately those with the skill of a chameleon can adopt any mask, any direction, any character they choose. Believe me I learned how to blend. And in blending one loses authentic essence.

At the end of my schooling I took general studies courses in Buddhism, cooking and Rastafarianism. Ever Jah, ever loving, ever faithful. Rastafari. I read all that I could on witchcraft and alchemy. I made “friends” with the librarian in our town.

The Buddhism was presented in an intellectual descriptive manner in which the various fetters were enumerated for debate. Although I understood, the manner was for me boring and definitional. I sensed beyond that which was being professed. It was during intense meditation sat in seiza at karate that I learned that I had in fact been meditating all of my childhood. I used to sit and observe. I used to wait. I was touched directly by the dreamtime out in the shimmering bush of western Queensland. The aboriginal pointing stick had cleaved something open.

And then when I went to university I mostly forgot. By the time I was doing my Ph.D. research I figured that I had found something I was good at. So maybe this was the future. I enjoyed “pissing about with lasers”. I was to an extent, life and soul of the party. It was only in the early nineties that I started to withdraw, as if driven by a deeper current, out into the hills, the mountains and the countryside. It set up a kind of imbalance. On the one hand was a “normal” life and career. On the other there was silence and quiet. My reading was more intellectual philosophy, science and philosophy of science. I noted that despite mundane academic achievement many of “the greats” struggled with non-salary paying bigger questions.

I was offered a choice. Fort Collins Colorado or Bern Switzerland. One of those would have brought me quicker into contact with things “spiritual” than the other. The Swiss francs were certain, so I saw the Berner Oberland and learned painfully of “qualität”. Something which I tried thenceforth to express.

In the mid nineties at the place of my prior foreboding I was brought to my knees. Despite writing excellent research proposals I was stymied and unfunded. A grudge held by a “competing” senior academic could kill a proposal with a mere word. I had a breakdown. The answer to life the universe and everything could no longer be found in the laws of quantum mechanics and thermodynamics. It seemed there was more. It was around then that my ambition faded and the picture of a life academic dimmed. I began to search in earnest. I opened myself up wide. Again I largely forgot and tried to rebuild a life after breakdown. For some unknown reason money for research and start-up came more easily. I was “successful” for a while.

In the very early part of this century I was tested by power. I had a taste of it and did not abuse. Like Galadriel I refused the ring and was no longer sorely tempted thereby. It was around this time that a series of what might be called micro-renunciations began. In which step-wise I renounced or was forced to renounce the accoutrements of normal life. Each one was more difficult and profound than the last. Slowly life was stripped of all that made it busy and hectic. Until in the middle of 2006 I renounced all and walked off into the metaphorical “wilderness”. Dramatic as that sounds, at face value it looked simple, at core it cleaved and parted, severed and up-ended.

I did not become a wandering mendicant with charnel grounds for abode nor skull cup for beverage. Though adrift I most certainly was. I had already learned as a child, the nature of impermanence. Strangely without accoutrement life did not cease, the world did not implode, nor did it stop.

When you are thrust  from an Outlook calendar ruled life, with hours dissected into segments, with meetings set for you, with each action seemingly accountable, into nothing. The meaning of time changes in an unalterable and irrevocable way. It is no longer a spreadsheet thing. The boxes, the rice paper walls of the day, dissolve.

At end of 2008 I left the map so to speak. I began a series of meditations which went beyond. There was nothing, despite my research skill, which I could find written. These “meditations” continued in the UK in houses close to civilisation yet separate in the English countryside. I can say that the rigor of these was high and they continued for many years. In around 2010-11 I began having Buddhist dreams.

In the early part of the century whilst still teaching physical chemistry I had a series of waking visions in which I had “om mane padme hum” tattooed on my forearms in Sanskrit and with me in monastic robes. These visions were sufficiently powerful to be present whilst I was lecturing Chemical Reaction Kinetics to undergraduates in South Kensington. It was around then that I got to express my compassion for others, to care for them.

Overlaid on a “Toltec” background was a distinctly Buddhist vibe.

All the while I had a seemingly normal life as a married man doing for quite a while “A” level science private tutoring. The outer world and the inner world differed and markedly so.

To me as a member of the elephant dreaming class there is no problem with the scholastic wisdom teachings of Siddartha and the more dramatic Toltec corpus. The latter is a guide, when viewed with clarity, to the navigation of glamour and illusion. There is probably only one truth expressed via many different approaches. The Tower of Babel has a lot to answer for…

This is probably enough for today…

Following the footsteps of a rag doll dance…

Not all cultural references are directly transferable some are “time of life” and others are “time of man” related.  I personally view myself as being on the conservative side in that outwardly I am not outlandish. It always used to amuse me how the “goths” had less of an idea of the shadows than I did.

But Siouxsie et al. were definitely a part to the soundtrack of my life.

In the “A Discovery of Witches” TV series the notion of the main protagonist being spellbound has come to the fore. In which her parents cast a spell which both hid and prevented the usage of her powers. She was literally bound by spell or spell bound. The narrative suggests that this practice was usually reserved for insane witches and that it was a harsh thing to do, to prevent the person from living to their full potential, to inhibit and otherwise hinder them. The back story is that the “creatures” are forced to hide from the discriminatory humans and their notions of normality. Humans are depicted as prejudiced. The story also has “time-walker” as a top echelon witchcraft skill. A lot of the plot revolves around “powers” of a magical and special kind. Power ever being the motivator for political intrigue, shenanigan and skullduggery. Somehow Diana is able to summon an old text which may or may not hold the secret(s).

In physics a lot of stock is made upon observables and making an observation. If one in any way makes an observation one changes the system. For example if one “observes” a photon using a detector that photon changes the energy state of an electron. The photon ceases to be. The energy has been transformed from one thing to another. At a very local and very tiny level every act of observation changes the system.  Science rhetoric is less explicit as to the nature of interpretation and subsequent assimilation caused by the observation, the act of observation. One could say that the observation of a “handful” of particles in a science experiment can have a truly dramatic and wide ranging impact because of interpretation and assimilation to or with a previously held thought form or model. I might infer that a photon is the witness to an act of proton transfer. My observation hints at a physical process. Any observation changes the system and it cannot be undone. If I talk about it down the pub that handful of photons triggers synapses and a train of thought heads off on whichever trajectories.

I have always had a few problems with the notion of time travel because of observation. It is impossible to travel back in time without altering its forward propagation. Although pleasant as an artistic and entertaining notion it is philosophically tricky. {Ok there may be some time reversal events at sub atomic levels that I am unaware of but these may be mathematical legerdemain}. In terms of karma time travel is also problematic.

In my mind it raises an interesting thought line. “Does reminiscence alter the past or merely our recollection and narrative assimilation thereof?” We do not travel back in time to the acts of perception but how we retell what we “remember” does change our futures because our basis for world interpretation has altered if only slightly.

If for example you held a view that I was a complete bastard and you hated my guts, then any future interaction would be coloured by this framing. If on reminiscing you decided I was only a partial bastard then you have already changed the future. Your change of mind changes the future(s).

Time-walking may be seen as a reinterpretation of events previously observed. Bearing in mind that the apparatus of observation must of course be error prone and never 100% accurate. Not all instruments are sensitive nor well calibrated. We do not actually go back in “physical” time rather review our mental registers of how we have constructed the time evolving narratives. We could re-consider, re-view and possibly re-perceive. Much like an astronomer may apply correction factors to space telescope raw data. There is some “algorithm” which enables (perhaps) a more reliable assimilation. We may refuse to apply said algorithm because we are stuck in our ways and like to cling to old perceptions, prejudices and world views.

The quantum mechanics of a 75kg lump of wet proteins and fats going backwards {or forwards} in time do not seem plausible. Perception and “mind” however are clearly much less physically tangible. In a sense these may be able to travel along what might be called time-registers. In the absence of matter time has no meaning. In a sense time as it is measured is a property of matter (vibration or time to travel between spatial coordinates). How we currently measure time is by the observation of photons in a fancy physics rig.

To extrapolate wildly by measuring time we are changing our futures.

Marcus Aurelius Quotes

The object of life is not to be on the side of the majority, but to escape finding oneself in the ranks of the insane.

If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.

Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth.

You have power over your mind – not outside events. Realize this, and you will find strength.

Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.

Whenever you are about to find fault with someone, ask yourself the following question: What fault of mine most nearly resembles the one I am about to criticize?

When another blames you or hates you, or people voice similar criticisms, go to their souls, penetrate inside and see what sort of people they are. You will realize that there is no need to be racked with anxiety that they should hold any particular opinion about you.

How much more grievous are the consequences of anger than the causes of it.

The first rule is to keep an untroubled spirit. The second is to look things in the face and know them for what they are.

You are a little soul carrying about a corpse, as Epictetus used to say.

Do every act of your life as though it were the very last act of your life.

What we do now echoes in eternity.

Perfection of character is this: to live each day as if it were your last, without frenzy, without apathy, without pretence.

Nothing happens to anybody which he is not fitted by nature to bear.

Expansion of Consciousness and Letting Go

Before I get into this I will take a little diversion. It is to do with karmic “debt” which is another way of simply saying imbalance. If you take more than you give that is unbalanced and ultimately unsustainable. If we “wrong” someone we may feel guilty especially if we are socially caught in so doing, found out, reported to teacher. We may be socially required to say “sorry” even if we do not mean it. It does not change the “wrong” one iota. It is the sort of thing our mothers might require of us if we stole our sister’s Maltesers. It is a social “peace” keeping. It does not change the karma one tiny bit. Until such time we feel it in our hearts to be wrong, we will continue to accrue karmic debt from similar acts. Were the scales to fall from our eyes one fine day we might want to change our ways. We might re-orient our behaviour towards our fellow human beings, try to stop being selfish bellends and do some nice self-less stuff for a change. We would not do this for “show” or PR. Karma does not give a toss about PR. We can never undo a wrong we have meted out to someone nor can we “make it up to them”. What we can do is ensure that we do not inflict that behaviour on others.

Say for example you were to slag me off. You could never undo that. What you could do is make a general effort not to repeat this behaviour, not to inflict it on others. You could strive to be generally more positive and less derogatory. You could balance out your unpleasantness by being more pleasant generally. In so doing you would start to balance your books with the universe. There is no requirement to do anything in respect of me, rather a more general debt to the universe. I personally am unlikely to feel aggrieved or owed. So to try to make it up to me would be silly and probably disingenuous.

Here we have an example of a consciousness expanded away from the petty and personal to the wider and universal. At the moment it seems Trump takes everything personally and vindictively so. His focus is centered on him and does not have a wider universal view. It is all about his personality and his sense of self. He feels hard done by a lot of the time and is prone to playing angry victim.

This sense of victimhood is shared by vast tracts of humanity; they bemoan that life is unfair and complain that things are not as they should be. They imagine life a burden forced upon them. They try to have life on their own terms. If they don’t like how they look they will pay a plastic surgeon to surgically disfigure them. Their consciousness is not expanded beyond their perception of how the meat looks. They are fixated on something arguably silly.

In the blue books opus the Tibetan discusses initiation as a sequential expansion of consciousness, here diagrammatically represented.

In the diagram, the scale is reconfigured at the end of each open cone. The diameters represent the breadth of consciousness and width of inclusiveness. Each successive cone is an order of magnitude increase in breadth of consciousness. The scale is perhaps logarithmic.

According to the text the consciousness of a fifth degree initiate differs very markedly from your normal common or garden human. What might concern them is not the same as the house home heart wallet and genitals of normal people. Normal people worry about a host of mundane things which in the wider evolutionary scheme do not matter very much. Your much sought after promotion in job is of no consequence in terms of your spiritual evolution.

If you think of a snake as it grows and evolves it has a tendency to shed its skin so that it, no longer constrained, can grow. A similar view can be had here. As a person evolves the ways and thought patterns of the old life must be shed. Let go of. So that a newer nascent consciousness can expand unburdened by the habits {bad} of the past. The fresh new skin does not need the scaly old ways to constrain it. This letting go can mean relationships which drag you down or they can simply need recalibrating. Old habits die hard and these are the detritus that needs letting go of.

Being obsessed  with little trite details can prevent the expansion of consciousness. One needs to move from the petty and personal to more universal and joined up. To recognise there is but one life to which we all pertain.

To the would be initiate expansion of consciousness and spiritual evolution are the only goals of merit. They seek to rise above the mundane and not remain trapped in the mire which is often petty and of a deeply personal nature.

Letting go is vital in order to enable expansion of consciousness. Mental skin, rigid self-image must be shed again and again.

You cannot expand your consciousness by keeping the same view of the world you currently have. It acts as barrier to evolution, a ghetto wall which keeps you constrained.

Letting go is a truly vital component to the expansion of consciousness. Letting go vivifies.

The Bodhisattva’s Renunciation

IT was night. The prince found no rest on his soft pillow; he arose and went out into the garden. “Alas!” he cried “all the world is full of darkness and ignorance; there is no one who knows how to cure the ills of existence.” And he groaned with pain.

Siddhattha sat down beneath the great jambu-tree and gave himself to thought, pondering on life and death and the evils of decay. Concentrating his mind he became free from confusion. All low desires vanished from his heart and perfect tranquility came over him.

In this state of ecstasy he saw with his mental eye all the misery and sorrow of the world; he saw the pains of pleasure and the inevitable certainty of death that hovers over every being; yet men are not awakened to the truth. And a deep compassion seized his heart.

While the prince was pondering on the problem of evil, he beheld with his mind’s eye under the jambu tree a lofty figure endowed with majesty, calm and dignified. “Whence comest thou, and who mayst thou be asked the prince.

In reply the vision said: “I am a samana. Troubled at the thought of old age, disease, and death I have left my home to seek the path of salvation. All things hasten to decay; only the truth abideth forever. Everything changes, and there is no permanency; yet the words of the Buddhas are immutable. I long for the happiness that does not decay; the treasure that will never perish; the life that knows of no beginning and no end. Therefore, I have destroyed all worldly thought. I have retired into an unfrequented dell to live in solitude; and, begging for food, I devote myself to the one thing needful.

Siddhattha asked: “Can peace be gained in this world of unrest? I am struck with the emptiness of pleasure and have become disgusted with lust. All oppresses me, and existence itself seems intolerable.”

The samana replied: “Where heat is, there is also a possibility of cold; creatures subject to pain possess the faculty of pleasure; the origin of evil indicates that good can be developed. For these things are correlatives. Thus where there is much suffering, there will be much bliss, if thou but open thine eyes to behold it. Just as a man who has fallen into a heap of filth ought to seek the great pond of water covered with lotuses, which is near by: even so seek thou for the great deathless lake of Nirvana to wash off the defilement of wrong. If the lake is not sought, it is not the fault of the lake. Even so when there is a blessed road leading the man held fast by wrong to the salvation of Nirvana, if the road is not walked upon, it is not the fault of the road, but of the person. And when a man who is oppressed with sickness, there being a physician who can heal him, does not avail himself of the physician’s help, that is not the fault of the physician. Even so when a man oppressed by the malady of wrong-doing does not seek the spiritual guide of enlightenment, that is no fault of the evil-destroying guide.”

The prince listened to the noble words of his visitor and said: “Thou bringest good tidings, for now I know that my purpose will be accomplished. My father advises me to enjoy life and to undertake worldly duties, such as will bring honor to me and to our house. He tells me that I am too young still, that my pulse beats too full to lead a religious life.”

The venerable figure shook his head and replied: “Thou shouldst know that for seeking a religious life no time can be inopportune.”

A thrill of joy passed through Siddhattha’s heart. “Now is the time to seek religion,” he said; “now is the time to sever all ties that would prevent me from attaining perfect enlightenment; now is the time to wander into homelessness and, leading a mendicant’s life, to find the path of deliverance.”

The celestial messenger heard the resolution of Siddhattha with approval. “Now, indeed he added, is the time to seek religion. Go, Siddhattha, and accomplish thy purpose. For thou art Bodhisatta, the Buddha-elect; thou art destined to enlighten the world. Thou art the Tathagata, the great master, for thou wilt fulfill all righteousness and be Dharmaraja, the king of truth. Thou art Bhagavat, the Blessed One, for thou art called upon to become the savior and redeemer of the world. Fulfill thou the perfection of truth. Though the thunderbolt descend upon thy head, yield thou never to the allurements that beguile men from the path of truth. As the sun at all seasons pursues his own course, nor ever goes on another, even so if thou forsake not the straight path of righteousness, thou shalt become a Buddha. Persevere in thy quest and thou shalt find what thou seekest. Pursue thy aim unswervingly and thou shalt gain the prize. Struggle earnestly and thou shalt conquer. The benediction of all deities, of all saints of all that seek light is upon thee, and heavenly wisdom guides thy steps. Thou shalt be the Buddha, our Master, and our Lord; thou shalt enlighten the world and save mankind from perdition.

Having thus spoken, the vision vanished, and Siddhattha’s heart was filled with peace. He said to himself: “I have awakened to the truth and I am resolved to accomplish my purpose. I will sever all the ties that bind me to the world, and I will go out from my home to seek the way of salvation. The Buddhas are beings whose words cannot fail: there is no departure from truth in their speech. For as the fall of a stone thrown into the air, as the death of a mortal, as the sunrise at dawn, as the lion’s roar when he leaves his lair, as the delivery of a woman with child, as all these things are sure and certain-even so the word of the Buddhas is sure and cannot fail. Verily I shall become a Buddha.”

The prince returned to the bedroom of his wife to take a last farewell glance at those whom he dearly loved above all the treasures of the earth. He longed to take the infant once more into his arms and kiss him with a parting kiss. But the child lay in the arms of his mother, and the prince could not lift him without awakening both. There Siddhattha stood gazing at his beautiful wife and his beloved son, and his heart grieved. The pain of parting overcame him powerfully. Although his mind was determined, so that nothing, be it good or evil, could shake his resolution, the tears flowed freely from his eyes, and it was beyond his power to check their stream. But the prince tore himself away with a manly heart, suppressing his feelings but not extinguishing his memory.

The Bodhisattva mounted his noble steed Kanthaka, and when he left the palace, Mara stood in the gate and stopped him: “Depart not, O my Lord,” exclaimed Mara. “In seven days from now the wheel of empire will appear, and will make thee sovereign over the four continents and the two thousand adjacent islands. Therefore, stay, my Lord.”

The Bodhisattva replied: “Well do I know that the wheel of empire will appear to me; but it is not sovereignty that I desire. I will become a Buddha and make all the world shout for joy.”

Thus Siddhattha, the prince, renounced power and worldly pleasures, gave up his kingdom, severed all ties, and went into homelessness. He rode out into the silent night, accompanied only by his faithful charioteer Channa. Darkness lay upon the earth, but the stars shone brightly in the heavens.


Excerpted from:

BUDDHA, THE GOSPEL

By Paul Carus

Chicago, The Open Court Publishing Company,

[1894]

At Sacred Texts

Click here

The Lotus Eaters and a Logical If

As the nights draw in and the temperature drops the occurrence of wildlife in the garden goes up, becomes more frequent. Already the badger is looking for roots, soon we may get deer grazing. For sure the “lotus eaters” aka Coypu or Nutria will return. There was evidence of an attempted perimeter breach overnight. The charge on the battery driving the electric fence has dropped. I had a shock off it yesterday, a tickle. Today I have replaced the battery. This means if any of the Coypu family come to snack on our tasty lotuses Thor may release a lightning bolt to discourage. Since we have installed the electric fence by the river our display of lotuses has flourished. This year was magnificent.

Om mane padme hum

If we take dream content as evidence and consider visions as non hallucinatory then we might conclude that I have had at least four and probably five lives in a priestly or monk like Buddhist incarnation. It is therefore not too much of a stretch to suggest that the term bodhisattva might apply to me, I can be considered as someone seeking liberation. In one of these “visions” I was told that this is my very last incarnation, a suggestion which is internally consistent with the aforementioned logical if.  

This may not sit entirely easily in juxtaposition with a brief career as a pukka scientist. It might seem odd to the class professorial. To me there is no jarring.

We then come upon the Garry Glitter question, “to whose gang do I belong?”

Am I Toltec?

Am I Buddhist?

Am I boffinacious?

One could perhaps draw a Venn diagram, if one could be arsed.

I am unlikely to fall into worship of anti-scientific superstitious conspiracy theories. I am not science-phobic. Nor do I believe in the whole saviour fallacy. Nobody died to save you; it is up to you. Confessing your sins will not remove karmic debt even if you pay the pope a cool million quid. You cannot bribe karma.

To follow on from the logical if. There is an addendum.

If you have treated a bodhisattva badly then that is karmically “bad” for you.

We then get quickly into splitting karmic hairs about degree of bodhisattva and extent of transgression.

The basic rule of thumb is try not to be an arrogant bell end to anyone. It does not need to be any more complicated than this. It is not a bad mantram.

“Remember to try not to be an arrogant bell end…”

Buddhist Child – US Report – French Doctor – Cittaviveka Dream Sequence 18-09-2025

Here is last night’s dream sequence. I went to bed with a fairly decent head cold.

The dream starts viewing the outside of a Buddhist monastery in the bright morning sunlight. It is in the mountains. The walls of the monastery are a dark pastel puce colour. The finish on the wall is fairly rustic. There is an earthenware tiled roof with curved “oriental” beams protruding. It is Tibetan in style though I sense the word Mongol too. Stood there in the sunlight is a small Sino-Tibetan male child of around ten years age. He has mildly slanty oriental eyes and jet black hair. His eyes are dark. He is wearing monastic maroon robes and a winter “yak?” fur coat. His cheeks are ruddy from the cold. His face is neural of expression though I can sense a little mischief. We “know” each other. Well.

He is somehow ar-chay and sook-ray or sack-ray. The mind assembles the letters Aceh and sacré from the phonetics. Though the words, the sounds, are not English.

Either way I know him to be somehow holy and important. He is to be given to me for protection and education. In some way I am to assimilate him. I see him wearing a “boxy” hat which I understand to be like a crown. It is deep maroon. {On searching the internet the form is the same shape as a Tibetan ceremonial crown.} He is important and somehow also now a part of me.

The scene changes and I see a report. It is an A4 report bound with a cream cardboard cover. The cardboard has a slight sheen to it. To the left the report is bound with a navy-blue almost black spiral plastic binder. It is a little under a centimetre thick. Into the front of the report is cut a “window” which allows the title of the report to be viewed though the cover. I can see a two winged eagle above the subject line of the report. The eagle is in bright colour and I know that this is an official US government document. {On searching the logo is very similar to the official seal of the United States.} I know this to be some kind of intelligence or security briefing. The subject matter is me. There are at least half a dozen of these reports to be shared for discussion purposes. They are being shared with the British.

 The scene changes and I am in a high specification posh doctor surgery in France. I am talking with a tall blonde doctor who is in grey medical scrubs. Her hair is permed and curly and she speaks English with a faint French accent. She is examining me. She asks me if I can still emit energy from my hands and I say that from time to time, yes I can. She asks me if I will wash her hands for her. We go to a sink in the corner of the room which is a  bit cluttered. I clear the stuff away. She takes off her examination gloves. Using my elbow I turn on the elbow-tap. I place a very fluffy expensive white towel on the edge of the sink. I proceed to wash her hands with meticulous care, finger by finger. Which she seems to enjoy. We do this in silence. When I have finished I pat her hands dry. We both know that I am offering her a blessing of the highest order.

 We go over to her desk and she asks me to demonstrate palm to palm transfer of energy. Which I do. She then says that I must understand that the people around where I live in France will not understand me. They will have no notion of a person like me, implicit Rinpoche, is like nor what that means. I say that I already know this and have not in any way judged them. She thanks me and I her.

The scene now changes and I am in a large red brick house which has the feel of a large English village vicarage. I am a guest. The woman of the house is younger than me and the family are well to do. She is a member of the Sangha and has agreed to put me and the wife up. We are near Cittaviveka monastery in Midhurst.

I wake up early and go into the village. I need to get some electronic equipment to help follow a clue I have seen on the internet. I get some cable and some RF connectors to cramp on. The guy in the shop is sceptical that I can do this. I tell him I used to be a scientist. I get some other supplies. Across the road is another electronics shop. I go in but it has changed into a coffee shop.

I go back to the house and let myself in. I turn on the TV and connect an electronic box. I start to play an internet video which I decode via the box onto another screen. The video starts with Anthony talking about his new-found Buddhism. The decoder changes his image into flowing river going over a weir. I know this to be England. The weir is magnificent and I know that there will be barbel fish under the lip of the weir. I see the image of a young man whom I know is like me and whom I will meet.

The woman of the house comes downstairs she is very excited that I have made myself at home and offers us breakfast. Later in the day there is a meeting at Cittaviveka which has been convened specially for me, away from the city and the bright lights. Far from the press.

The dream ends and I think wow that was well and truly out of the blue. For some reason I have a visual image of Kate and William.

Interesting Concepts – Spiritual Hierarchy

The dream previous points to a real life tricky situation.

I had  visions going on with me having “om mane padme hum” tattooed on my forearms and the sensation of monastic robes. I had these walking down Brixton Hill, on the Victoria Line and sometimes whilst giving lectures on Chemical Reaction Kinetics. What to do? Should I tell my line manager? Should I pop over to human resources? I doubt they had a precedent or a protocol.{ Yes we do! Filed here under B for Buddhist visions, what to do , how to manage them and legal precedents.} Should I tell my GP doctor and risk getting sectioned? At the time I was not reading Buddhist literature nor in any contact with any sangha. So I decided to keep these things to myself. I was 95% certain what these visions inferred to me and for me.

This was a part and parcel of my journey into things non bog standard, esoteric even. Some of the science experiments I did at the time were fairly fancy tending to arcane.

From time to time an idea or concept captures my imagination. In the blue books opus by Kuhl and Bailey there is significant mention of “The Externalisation of the Hierarchy”. This is clearly an archaic terminology. But I liked the idea. People who were evolved had taken a back seat in human affairs. Now there was to be a mass incarnation event whereby all the “good guys” started arriving en masse with a view to changing the world. This effort was to be headed up by highly evolved beings known as masters who had ashrams under their tutelage. Slowly over an unspecified time all these beings would take their place as and among humanity. There would be disciples in training and initiates of various degree. There would be a stage of the forerunner and an externalisation proper.

If you do an image search for ascended masters you will get a lot of “glowing” images pastel in hue with aura / haloes and sparkly eyes. There will be a predominance of males and white caucasians as masters. They will look a bit chavvy and kitsch, dependent on your personal taste. The images are not to my preference. They hint at bias in the portrayers.

In the opus the outline of the externalisation is sketchy in detail. When I read it for the first time my initial reaction was that the scale was small, there were far too few people to have a global impact. Since it was written the global human number has rocketed towards the ten billion mark. My reason suggests that were this indeed happening seriously then the scope outlined in public and in writing would only be the merest tip of an iceberg. The opus suggests that people may not be aware if they are a disciple or an initiate at first. They may develop an inkling even a knowing in due course.

Kuhl does not discuss the difficulties inherent in the manifestation of such a thing. It is pretty obvious that there would be resistance to such a putative series of events. People of power and high socio-political status are unlikely to want to listen to some whacko who may or may not be  an adept of wisdom. In the early stages of such a process, failure would be very common indeed. Slowly, very slowly, after many failures, the collective bastions against might start to weaken. Those obsessed in materiality will resist fiercely, even if it were to offer a form of salvation for them.

Kuhl offers no timescale no Microsoft Planner or Gant chart.

It is well known in military circles that no plan EVER survives first contact.

In his outline he mentions the second ray love-wisdom effort, to which it seems I pertain in that context. This means that I should perhaps resonate with Kuhl and Koot Humi as my “spiritual generals” of sorts. We would be on a similar wavelength so to speak. In principle I might be able to establish contact with them. Though by mundane biological chronology they would be very old indeed, well past Guiness Book of Records scale. I could say that we “met” in triangulation last night and nobody could prove me right or wrong. I could make umpteen non substantiable claims. There may be the simply impressionable misguided and those taking advantage among us.

One of the key themes in the opus is Goodwill to ALL of Humanity. At the moment we see an upsurge in xenophobic hatred. The flames are fanned by the so called right wing using a point of grievance to stir up bile and anger. Like a mob at the Roman Colosseum they bay for the blood of the foreigner, the immigrant, especially the differently coloured.

This primitive group-mind savagery is easily stirred. It seems things might/must get much much worse.

In the vein of esoteric thought the incarnation of the “good guys” will precipitate more action by the “bad guys” the hateful, the vengeful and the separative. One could see the rise in nasty separative isolationist ME thinking as being an indicator that the externalisation mentioned by Kuhl is underway.

In and around now Kuhl mooted that the age of the forerunner will be drawing to a close. Although this might offer hope it also points at things getting worse before that hope can take seed and bear fruit. Those of a calm persuasion will note that the deterioration is  first necessary and may even be seen as an auspicious sign that all is in hand.

It is an interesting notion that of a timed mass incarnation. Timed to occur when the need grows as humanity has forgotten the brutal lessons of the 1914-1945 global conflict. We see slaughter of the defenceless by state of the art American munitions in Gaza. The rock in the sling is no match for a Lockheed Martin F35. It is brutal bullying plain and simple. The invasion of Ukraine has invented a new twist in human conflict a new form of war, drone war.

If humans turned their ingenuity to goodwill instead of violence who knows what that ingenuity might achieve…

The world needs one massive wakeup call as is sleepwalks deeper into climate crisis overcome with petty squabbles and quibbles. It is time for humanity to get out of the sandpit and take responsibility. It is time to grow up.

Maybe the notion put forward by Kuhl is exactly what the world needs in and around now!!

New Age – New Humanity

In the occult and esoteric literature there is promise of a New Age. This New Age will be radically different from the Woodstock – Wellness type of age. The change in human consciousness is mooted upward away from gonadic-emotional-concrete mind towards a fully intuitional or Soular consciousness. Such an age promises the understanding and perhaps attainment of The One Life. To get there it must cross the deserts of separative thinking. It must get past the we, me and mine towards a more global citizenship and to a wider ours. The old ways will not surrender easily. They will burn fiercely as they refuse to let go. Burn being the separation by fire and munition. They will burn for quite a while. People will justify death and fire to themselves.

For this new age an entirely new and evolving human vehicle is predicted one which is no longer so rigidly at face value heterosexual in the traditional and socio-political sense. The new humans will be configured differently. I take the whole so-called current “gender” debate as a hint, a precursor of what is to come. In time when fully Soul conscious, the entire notion of gender will no longer be important or something to soap box about. Gender roles will become historical. People will procreate according to the apparatus at birth, they will not feel out of place.  They will not feel the need to claim any gonadic based notion of gender. Which is illusory on the timescale of Soul. There will be more fluidity. The entire framework for living we currently have will become old-fashioned, a historical artefact.

The incoming beings of different make up will at first be few and far between. Their number will grow as more incarnating Souls require them. There will be oppression. Their lives will not be easy. The process will be decades even centuries long.

The transition to the new age will not be quick or painless…

Chaotic Mess Dream etc. 05-09-2025

Last night we watched “The Thursday Murder Club” which was enjoyable. I suspect that if I am in some kind of nanna community setting {soon?} I might well get involved in any protest. Somehow I might end up on some kind of committee.

Last night I had a series of dreaming snippets that went at rollercoaster speed. They were on a recurrent theme of MESS, massive messes made by others which somehow how pertain to me. They are not my messes to solve. Multiple people once acquainted to me are involved, they created these messes because of their behaviour to me. They have not treated me well and done stuff behind my back which cannot be undone. They have showed me a lack of respect. They have bad mouthed me in one way or another.

The snippets were so fast that I did not make significant effort to recall them.

Somehow I do not the fit the mould of behaviour I am supposed to. I am not as they imagine someone with my background {reincarnations included} to be.  People invariably judge a book by its cover.

The thing is “spiritual” and karmic messes cannot be solved via traditional wheeler-dealer-itchy-back-toady-cash-position-bribery games. Sorry does never unpick karmic debts. But people might imagine that the normal playbook always applies. They are mistaken.

In the Tibetan tradition it is customary to approach a high lama for blessings and to have them place a white silk-like khata scarf over your head. This is considered auspicious and the offering, in both directions, must be made with respect, compassion and purity of motive.

In our what-is-in-it-for-me day and age, purity of motive is as rare as a rare thing on the 29th of February.

The dream was so chaotic and disordered, with people imagining that they could blag it, wing it and generally go through the motions and “get away with it”.

People try to use the same strategies and behaviour that gets them into messes as a way to extract themselves from said mess. This is not a sane or wise approach. But you cannot advise the omniscient in any meaningful way.

They know best after all…

They are insistent on repeating their folly over and over.