What is Safe to Ignore?

The ongoing foray into medical things has thrown up a few things which may or may not be safe to ignore. As a part of the ongoing saga I am going to have a full cardiovascular MOT or road worthiness test. The presence of excess iron has many knock on implications and I have already been prescribed one medication which is no longer recommended.

You can call me rusty.

It is a long old haul and the garden is suffering a bit from lack of attention.

It seems so far that the Jury has decided that I don’t have five of the genetic mutations which I have tested for. I am going to discuss these further, a little. My status as a mutant has not yet been confirmed.

Traditional western medicine is based upon symptoms. By the time symptoms are apparent disease has arrived. More recently tests are done with a mind to early prophylaxis where possible. What may be, is clear in some case and less so in others. The UK mass newspapers are full of misdiagnosis horror stories.

“I went to see multiple GPs. They sent me home with a box of Rennie’s. Later in A&E after I tripped up on the way home from the pub, they found a basketball size alien tumour of extraplanetary origin growing in my kidney. I have two and half weeks to live!”

These cases are rare and anomalous. The tendency is to discount and not pay sufficient attention to things which do not fit your story, your view of how things might be.

“It is impossible to have extra planetary tumours growing in the kidneys. They are usually found in the spleen!! Everyone knows this! DOH.”

People can be very dismissive about things which later turn out to be highly important. They ignore things which are not safe to ignore.

I like to offer people options. The easiest option is that I am an eccentric borderline nut-job burn out. I suspect that as an explanation this would find purchase in the minds of many. It is a pigeonhole into which I can be fitted easily. I can then be ignored. I may be briefly entertained but never taken seriously. To develop this a little further. If one is enamoured with intrigue, one could say that whacko-nut-job-eccentric is my cover.

With a high degree of certainty one can predict answers to certain questions. This is because denial is a Pavlovian response in some. I have asked a number of people if they feel they have unresolved karma with me. To date no-body has answered that question. Nobody has tried. They have ignored it and let it drop. It is easy to discard and discount. On my part it has been a genuine and well-intended question very largely for their benefit. But of course people know best and are unwilling to do the work needed to answer a question of moderate depth and wide implication. People want to preserve face above all else. FOLOF, fear of loss of face.

Is such a question safe to ignore?

In the “normal” world and within its confines and rules, yes. But this is a world and philosophy bridging question and the limited “normal” context loses its imagined wide applicability. Ignoring such a question ignores and devalues a way of being held by hundreds of millions of people.

A lot of people think small details can be ignored. A prime minister preaching about lock down may deem it his God-given right to party. Ignoring, conveniently, the detail which he said that we didn’t ought. A small detail ignored can come back to bite you on the bum with rabid and perhaps gangrenous teeth.

“The law was not broken in its strictest and most convenient {for us} interpretation.”

Obsessing about detail can be very tiring. So knowing what is and is not important makes life easier. We all make choices and assign priorities whether consciously or by default.

People may argue the toss when it is very unwise so to do. The toss once argued for cannot be u-turned always. You may have won the toss but you can be up shit creek in a barbed wire canoe without a paddle. The toss will not keep you warm in a nuclear winter.

My own opinion is that it is not safe to ignore your dreams. Experimental evidence has suggested this to me. This morning’s dream had someone I once knew trying to manipulate a situation, to find some kind of pretext. It was suggested that some kind of trap is in preparation. It revolves around the number of conspiracy three, three people. In every conspiracy there has to be at least three. Without being paranoid I am opening myself up to the dream both at night and during the day to see what, if anything, the dreaming has to add to this morning’s dream.

It is very easy to imagine important and significant the wrong things entirely.

We can ignore the things we did not ought to. We may need to pay strict attention and focus to things which we might otherwise flippantly ignore.

What is safe to ignore?

Karma and End of Life

In my opinion it is very unwise to discount the effects of karma both as an individual, as a group or as a nation. Karma suggests that behavioural causes have inevitable effects. Our actions create our future. There are consequences.

Of course, there is no compelling reason why you should pay heed to my opinion. I am not some big cheese new-age book-selling guru, nor have I been recommended by hosts of followers {paid or otherwise}. I am not famous and I have no introduction written by a senior religious figure, a lama with a throne. My provenance if unknown and/or dodgy.  I am a retired person living in the countryside without cult or church. Perhaps a lone eccentric in a quiet by-way of a vast internet.

In the philosophy of karma, what you sow you reap.

It is not a great step to imagine that harvest comes towards the end of life. That harvest might be of a dual kind, material financial to retire on and spiritual karmic to set up the next evolutionary step, the next life. By the time you reach the autumn of life one might speculate that one has learned good from bad. One may have acquired a modicum of wisdom and life experience. In the light of that knowledge what you do towards end of life is more important because you can no longer plead inexperience or ignorance. As knowledge increases so does karmic import, karmic impact. You know better. You may not behave consistently with this knowledge.

The time in and around your {natural} death is the harvest of karma from this life and the others which precede. One might die well or cling on to the starboard bow with all your energy, afraid of letting go of the ship of life. In order to die “well” it is perhaps wise to pay off any residual karmic debt {if possible} before passing. This is because karmic debt accrues interest. One might wish an enabling birth subsequent.

But if you are of the “phew I got away with it” mentality under no circumstances, might you feel it necessary to settle accounts. You might take your smugness to the crematorium. You may remain stubbornly convinced, entitled even. As the crem gas burners light, you may look on and still think, “I told you so, there is no life after death!”

Even if you do not believe in karma, in the philosophy of karma, your words, deeds and bile add up. Karmically, you deny karma until such time as karma makes itself irrevocably obvious to you. You can struggle but karma is “bigger” than any petty human. Sooner or later “you” learn and your dogmatic adamant insistence to the contrary is shown to be flawed and inaccurate. This can come as quite a shock!!

For example, if you had unresolved karma with me, once divested of your stubborn personality vehicle, we might meet on the cusp of the dream, in the in between of worlds after physical plane death. There you cannot pretend not to have seen me or make an excuse because you are busy. I, still living, would not be surprised to see you but sure as hell you might be. What might you say?

At one time I briefly considered working with end of life care. But when I thought about it, I might go down like a lead balloon with friends and family.

From a Buddhist perspective having a “good” death gains karmic merit, it is a stepping stone, to the other shore of liberation. Being awake and conscious at withdrawal eases the transfer of emotive unpleasantness and thereby lessens the ongoing karmic burden. Panic and fear are not helpful; resistance is ultimately futile. Because of modern medicine I have had six more years. In the old days I would have died when I broke my femur.

I have a pet theory that modern medicine has complicated the workings of karma. That makes sense because karma too must evolve. Human choices are more nuanced than they once were. The temptation to strive to have life on you own terms and to try to dictate to the universe is strong.

In my dreams I have foreseen meetings {after their death} with a number of individuals with whom I was once acquainted. To my knowledge most of them still breathe earth air. If my dreams are predictive, we shall meet again in a “place” with which I am the more familiar.

What I am hinting here is that karma does not cease on “dying” but persists into the in-between experience on going. The slate is not wiped clean. How you live your life at and towards the end matters.

As I suggested at the beginning it is unwise to discount the notion of karma.