The Not Invented Here Syndrome

I’ll kick this off with a statement

People are evangelical about the comprehensive nature of their self-diagnosed omniscience.

They are convinced that they know best and seek to promote and otherwise sell their approach(es). After all education is a business and bums on seats keep the pennies flowing into coffers. Religion too is a business and the treasuries must be kept full. Politics too is a business. In all of these cash flow is important. Self-marketing is important for livelihood. One must strive for supremacy and market domination.

I have encountered and been repulsed by the not invented here syndrome many times which can be paraphrased,

“We know best, fuck off with your strange and foreign ideas!! We love Status Quo.”

I once met a young man who tried to persuade me that Vajrayana practice was very difficult, like scaling a cliff. It was very hard but promised high gain yet the risks of falling and getting very badly hurt were high. He was showing off a little. I thought to myself, “try the warrior’s path sunshine and that might change your attitude…”

It is all a bit cock wavy. “My path is harder and more macho than yours!”

If you read and consider deeply the aphorism from the rule of the three pronged nagal above you can see that it is not facile or shallow. This insight comes from direct experiential contact with The VOID. It is a part of the inner subjective teachings of the Toltec schema. Perhaps akin by extrapolation to inner Kalachakra.

I have joked that I am a quantum yogi, in a geek-yogi superposition state. As such I am suspected by scientists and suspected by yogis because I not one thing or the other. I am not pure. Like the driven snow I am tainted by other thought forms. Yuk!!

I probably am quite well placed to do a balanced compare and contrast for many different ways of thinking.

Sometimes one needs more than verbatim translation to carry across meaning. People can argue when in fact they are in agreement.

They are just not willing to listen with an open mind and a willingness to find common ground…

The call of the soap box can be irresistible…

Cockney have name like Treey, Arthur and Del-boy
We have name like Winston, Lloyd and Leroy
We bawl out YOW! While cockneys say OI!
What cockney call a Jack’s we call a Blue Bwoy
Say cockney have mates while we have spar
Cockney live in a drum while we live in a yard
Say we nyam while cockney get capture
Cockney say guv’nor. We say Big Bout ya
In a de Cockney Translation!
In a de Cockney Translation!

Smiley Culture

—-

Gateway to the Nagual’s World – South the place of Dreaming

In my case, don Juan wanted an omen before he taught me the ritual. That omen came when don Juan and I were driving through a border town in Arizona and a policeman stopped me. The policeman thought I was an illegal alien. Only after I had shown him my passport, which he suspected of being a forgery, and other documents, did he let me go. Don Juan had been in the front seat next to me all the time, and the policeman had not given him a second glance. He had focused solely on me. Don Juan thought the incident was the omen he was waiting for.

His interpretation of it was that it would be very dangerous for me to call attention to myself, and he concluded that my world had to be one of utter simplicity and candor – elaborate ritual and pomp were out of character for me. He conceded, however, that a minimal observance of ritualistic patterns was in order when I made my acquaintance with his warriors. I had to begin by approaching them from the south, because that is the direction that power follows in its ceaseless flux. Life force flows to us from the south, and leaves us flowing toward the north. He said that the only opening to a Nagual’s world was through the south, and that the gate was made by two female warriors, who would have to greet me and would let me go through if they so decided.

He took me to a town in central Mexico, to a house in the countryside. As we approached it on foot from a southerly direction, I saw two massive Indian women standing four feet apart, facing each other. They were about thirty or forty feet away from the main door of the house, in an area where the dirt was hard-packed. The two women were extraordinarily muscular and stern. Both had long, jet-black hair held together in a single thick braid. They looked like sisters. They were about the same height and weight – I figured that they must have been around five feet four, and weighed 150 pounds. One of them was extremely dark, almost black, the other much lighter. They were dressed like typical Indian women from central Mexico – long, full dresses and shawls, homemade sandals.

Don Juan made me stop three feet from them. He turned to the woman on our left and made me face her. He said that her name was Cecilia and that she was a dreamer. He then turned abruptly, without giving me time to say anything, and made me face the darker woman, to our right. He said that her name was Delia and that she was a stalker. The women nodded at me. They did not smile or move to shake hands with me, or make any gesture of welcome. Don Juan walked between them as if they were two columns marking a gate. He took a couple of steps and turned as if waiting for the women to invite me to go through. The women stared at me calmly for a moment. Then Cecilia asked me to come in, as if I were at the threshold of an actual door.

Don Juan led the way to the house. At the front door we found a man. He was very slender. At first sight he looked extremely young, but on closer examination he appeared to be in his late fifties. He gave me the impression of being an old child: small, wiry, with penetrating dark eyes. He was like an elfish apparition, a shadow. Don Juan introduced him to me as Emilito, and said that he was his courier and all-around helper, who would welcome me on his behalf.

It seemed to me that Emilito was indeed the most appropriate being to welcome anyone. His smile was radiant; his small teeth were perfectly even. He shook hands with me, or rather he crossed his forearms and clasped both my hands. He seemed to be exuding enjoyment; anyone would have sworn that he was ecstatic in meeting me. His voice was very soft and his eyes sparkled.

We walked into a large room. There was another woman there. Don Juan said that her name was Teresa and that she was Cecilia’s and Delia’s courier. She was perhaps in her early thirties, and she definitely looked like Cecilia’s daughter. She was very quiet but very friendly. We followed don Juan to the back of the house, where there was a roofed porch.

It was a warm day. We sat there around a table, and after a frugal dinner we talked until after midnight. Emilito was the host. He charmed and delighted everyone with his exotic stories. The women opened up. They were a great audience for him. To hear the women’s laughter was an exquisite pleasure. They were tremendously muscular, bold, and physical. At one point, when Emilito said that Cecilia and Delia were like two mothers to him, and Teresa like a daughter, they picked him up and tossed him in the air like a child.

Of the two women, Delia seemed the more rational, down- to-earth. Cecilia was perhaps more aloof, but appeared to have greater inner strength. She gave me the impression of being more intolerant, or more impatient; she seemed to get annoyed with some of Emilito’s stories. Nonetheless, she was definitely on the edge of her chair when he would tell what he called his “tales of eternity.” He would preface every story with the phrase, ‘Do you, dear friends, know that. . . ?’

The story that impressed me most was about some creatures that he said existed in the universe, who were the closest thing to human beings without being human; creatures who were obsessed with movement and capable of detecting the slightest fluctuation inside themselves or around them. These creatures were so sensitive to motion that it was a curse to them. It gave them such pain that their ultimate ambition was to find quietude. Emilito would intersperse his tales of eternity with the most outrageous dirty jokes. Because of his incredible gifts as a raconteur, I understood every one of his stories as a metaphor, a parable, with which he was teaching us something.

 Don Juan said that Emilito was merely reporting about things he had witnessed in his journeys through eternity. The role of a courier was to travel ahead of the Nagual, like a scout in a military operation. Emilito went to the limits of the second attention, and whatever he witnessed he passed on to the others.

—————–

From “The Eagle’s Gift” by Carlos Castaneda, Part Three.

  • The gate to our property is in the South. Currently there is a beat up Citroen there…

That Waiting Vibe Again

A warrior knows that he is waiting and what he is waiting for; and while he waits he wants nothing and thus whatever little thing he gets is more than he can take.

Carlos Castaneda

Around this time of year I tend to look at the numerology for the upcoming year. I have been putting this off, not feeling motivated so do. This partially because of a strong feeling of waiting, of being in some kind of holding pattern. There are a number of other things which I might do, but these too are kind of in abeyance because I am waiting.

On the health front my recovery is possibly slightly ahead of “normal” schedule. The physio last night has already introduced the notion of end of sessions. I am walking, by and large, like a biped without crutches.

The weird thing is that Tibetan vibe. It is hanging around at the periphery of consciousness. It was particularly strong around 3 AM last night, like something was going down. In the previous post I speculated. Should anything materialise along those lines it would be a game changer and make for an unusual 2026.

Being earthed and grounded I can see a number of small jobs I can do in the garden. There are some moles which need to be trapped here in the far West of France. I told the gardener yesterday that I might trap them soon. There are some plants which need to be cut back and a plumbing job upstairs. The shops will be shut for Christmas tomorrow.

One trajectory is simple and uncomplicated.

There could be other low probability trajectories which may come in by way of a quirk of fate, a curveball.

The feeling is that something is up. I am waiting for something, I do not know what. Whatever it is, it is not my move.

I have had feelings like this before, a hint of incoming, and nothing has materialised. On occasion stuff has happened.

If you are powerless like me, there is very little in my power. I can do very little. My influence and impact on the world is tiny and local.

A bit weird though this feeling of waiting…

He be up yon Wurzel tree…

Stalker’s Rule

5th aspect

“Whenever faced with impossible odds, a warrior opens himself up to the world around him by allowing his mind to become occupied with the little details of life.”

Dreamer’s addendum.

“That way he can interpret the waking dream all around him.”              

———

It stands to reason that if you prefer to hide in the shadows in order to get some “advantage” over another being you are a creature of the dark. You are not a being of light. Tenebris. Darkness, these have imbued you and to an extent rule you. You have become like the eponymous vampire afraid of day light, afraid of being open, truthful and honest. You fear the dawn. You are forever seeking your next salacious feed. You may think you are being cunning and clever but the darkness has advised you thus. The darkness has his salesman’s foot across your threshold and has the door to your heart and soul jammed ajar. You have debased yourself. You are a pervy voyeur, a sneaky peeker, a surreptitious coward snivelling around afraid of honesty and openness. You belong in Mordor with its acrid sulphur.

Because of anthropomorphic climate change the moles have been gadding about. The little buggers have been busy with the warm weather. As one of my last pre-operative  gardening stints I have been out laying mole traps. Since I started trapping moles about five years ago I have learned much. I have a mental map of all the “old” galleries and can tell if a new mole hill is an end of tunnel pile up or a nodal crossroads with a fair degree of accuracy. If you are laying traps it is absolutely imperative that you use gloves upon which there is no human scent. The smell can be on the inside. A drop of human sweat renders a trap ineffective until it is cleaned and allowed to develop an earthy aroma. I have 21 traps, 21 jewels, all of which are now set in my land, my world. I have several 3 way nodes and one 4 way node trapped. Usually I wait one week. You can sometimes smell above ground before unearthing the trap if it has been successful. This particularly so in summer. So if the little buggers do continue to ferret around in the darkness they may find the jaws of a trap closing upon their nosey noses. There is no obvious way for a mole to know where my traps are. They are just looking for salacious juicy worms to chew upon. All they care about is worms and filling their bellies.

And I´ll be happy to see
Those nice young men
In their clean white coats..

Alms Bowl Mentality – pārasaṃgate – nagal Woman dream 07-10-2025

It is full moon.

Yesterday I was very upset close to the point of outrage that someone could cancel an appointment I made, without asking me. And that the imaging centre would accept someone else cancelling an appointment I made without checking first with me. The fact that I received an electronic confirmation of appointment on Friday afternoon and then to arrive on Monday morning to be told there is no appointment is beyond the pale. It is piss poor and shoddy. Outrageous even. Very un-impeccable. I struggled to park it before trying to sleep.

Last night I had an intuition about how to phrase my orientation to life and it was “alms bowl mentality”. In that I am generally happy with what life and the universe offers me. I am not acquisitional or greedy. I am not about self-advancement nor gaining apparent kudos from others in a socio-political sense. This means that I lack the social ambition for “success” in academia and the common world. I am not hard wired nor bought in to the metrics. I do not seek power or position.

I have a look to see what is in my alms bowl and that usually suffices. In a way it makes sense with my prior putative reincarnations.

I nodded off.

I awoke at around 3:15 AM and struggled to go back to sleep because my mind was filled with the ridiculousness of what happened during the day. I struggled to believe that it could actually happen. I realised that I am somehow having to try to transmute this before the next alleged appointment if indeed it is to take place. I know myself well enough to suspect that I might manifest at my most monosyllabic and ultra logical picky if I do not transmute. People will know something is off. I could easily turn into viva-prof questioning mode.

Because I was having trouble parking the notion I decide to practice a full “phowa” consciousness withdrawing and death meditation. To keep my hand in should it be needed if things continue to go wrong. This is a rehearsal for withdrawing the life thread from the physical vehicle. So I began with silent chanting:

gate gate pāragate pārasaṃgate bodhi svāhā

This is the going beyond mantram. Pretty soon I was deep in meditation. I was able to construct the thought forms relatively easy and built the consciousness and images I associate with inter alia Amitabha and Ganesh. I know the Ganesh is the destination for me.

The meditation energised me.

After a while I noted the visual field beginning to fill with my dreaming colour. I relaxed into the dreaming colour to see what it might have to offer.

The dream starts in a mansion / training facility conference centre nearby a single track railway. It is in the country but proximal to civilisation. The course is winding up. I have been the key facilitator. The course has been held such that each break out room corresponded to one of the four directions in the rule of the four pronged nagal. Needless to say the personnel in each room are flavoured by the direction and dressed accordingly. I take a young man down to the station in a motor cycle with side car. He and I have known each other long and he must go off ahead.

Back in the centre the course is winding up. The East room is tidy. In the plenary are gathered several of the participants. I do not understand why I am seeing the rule of the four, it is a quirk. The general feel is upbeat.

In the corner of the plenary on a wooden easel is a framed portrait of a woman. The frame is wide and ornate and the picture is at an angle. The woman in the picture is slightly younger than me, corpulent and is painted as an ~18th century portrait. Her name is written on a plaque. I recall and remember the name.

Sat quietly in the corner of the room is a woman who matches the portrait. She is in an unremarkable pastel yellow dress with light brown hair and untanned complexion. I walk over to her and say that I suppose that we should talk. I hold out my right hand to take her left hand in mine. We are both a bit apprehensive. I can see that she has a wedding and engagement ring on her hand. She is married. Her hand is tiny and older than her face. The moment I take her hand in mine I can feel her heart and am aware that she can feel mine. She says that the feeling is nearly too much. I agree.

I can feel my heart opening very wide and ultra-vulnerable. It still feels like that now as I type. I know that she is nagal woman. In that instant I can no longer recall the features of the other attendees. All I can see is her. I know that were we to meet in real life the recognition would be strong.

I am a little blown away at the unexpected nature of this. In the dream I am reminded of something I said to the wife following her incurable Myeloma diagnosis, “It is the warrior’s path anything can happen!!”

It seems in the dream that there might now be an “after” following an operation.

I wake up and it is around 6 AM.

Volcano Islands – DNA – Nirmāṇakāya- Warrior Girl Dream 23-08-2025

Here are last night’s dreaming sequence. It is a little “bitty” and is in three parts.

The dream starts on a mediterranean-like island. I am walking along a trail with the wife. We are carrying rucksacks; it is sunny but not hot. We are on a cliff side path far below is an azure-blue sea. Ahead of us is a port town from which we aim to take a ferry to our next destination. In the middle distance we can see a rocky island with fertile splashes of green farming land. It is less cliffy but dominated by a peak which I know is a supposed extinct volcano. We start to have a drone’s eye view over the island. Small volcanic vents open up around the island venting first smoke and then the occasional pyrotechnic of red hot lava. The central volcano starts to smoke and vent too. We can hear the rumble of pre-eruption. It is pretty clear that the island is unsafe and that we will have to alter our plans. If the volcano blows the island will cease. We cannot go to that island yet.

I say that we need to find a hotel for the night. We walk into town as night falls and the nightlife starts up. There are bars and clubs. It is Greek. We find a large hotel on a central plaza. The wife thinks it too expensive but I know they like to fill all the rooms. I go to reception where the hotel manager / owner is. He is an oily man with yet black hair. I ask him for a room it is £50 per night. This he says is because the pool is out of order. I accept and ask what time breakfast is. The hotel is in need of TLC.

The dream fades.

I am now in a medical centre come hospital on another island which feels like Jersey but may not be it. I am in a waiting room with many others. My name is called and I am taken into a consulting room by a woman of similar age to me in a dark navy-blue nurse practitioner uniform. She does blood pressure measurements and listens to my chest. I gesture to her where I have had my chest hair shaved for a recent ECG. For some reason we both find this funny. She takes down some historical details. Then she gets an envelop out of her desk drawer. She proceeds to take a lock of my hair which is much longer than it is this morning. She places this in the envelope. She then proceeds to trim all my finger nails with scissors. Collecting the nails and placing them too in the envelope. I say that I hope she is not going to use these for voodoo or witchcraft on me because everyone knows that these are key ingredients. She says no, the samples are for DNA tests, the government wants to test my DNA to check if I am normal or not. I say to her that I have had a normal birth and not a different Nirmāṇakāya manifestation vehicle. It was not thought created. I came out of a womb. The DNA results should come back as entirely human.

Outside the hospital I go down a hill to where the ambulance entrance is. I see the nurse posting the envelope into a bright red old-school UK mail box. I wave at her, she waves back.

The dream fades.

I am now in a large metropolitan building which has been subdivided into a number of flats. The building has a common room area with a watercooler and seating. I am standing there when a tall man comes in. He is holding is mouth. He says that he has broken a tooth. I know he is Hungarian because we have been out for a few beers. I say that I can drive him to a dentist and explain how things work in England. I ask him to show me his EU health card. He does. I say show this at the dental clinic and they will reduce the amount you have to pay. We are joined by a young woman who has recently moved into the block. She is around mid-twenties and has jet black pig-tailed hair and is heavily made up. I know that she considers herself trendy.

I take the Hungarian to the dentist in my car and drop him off in reception I give him the number of my mobile ‘phone in case there is difficulty. Neither of us foresees any. He will have to wait for hours. I go back to the block of flats where I am some kind of custodian.

The young woman is still there in the communal rooms. She wants to go into town and asks me to accompany her. There is a mild sexual frisson from her part towards me which is completely unexpected by me. She takes my arm in hers and we walk out into the night. I am quasi-paternal.

It is very urban and under the yellow street lights she starts to tell me how she is trying to change. She has a lot of piercings and several large tattoos. She is of mixed race a real melting pot of nationalities but speaks pukka English, posh. She says that she is a warrior girl, that she is striving to be a warrior girl. In a London accent I ask if she means warrior gall or warrior gell, innit. This makes her laugh. My accent is unexpected.

I say to her that being a warrior is harder than she might imagine and that whatever her preconceptions are, they are wrong. I say to her that is a  good thing to aspire to be a “warrior gall”. This makes her happy and she tries to skip. I cannot. I look at her and we both laugh.

The dream fades.

Can a Jaguar Changes Its Spots?

People can have very fixated images and perceptions of others. They may shoe-horn others into well out of date perceptions. How they remember them can be stuck in a time warp.

We are watching a TV programme with Eddy Redmayne acting as The Jackal. Even though he is not the same actor, I keep wondering where Wellard or Well Hard the dog is. At the moment in the series  highly armed MI6 agents have just been engaged in a  massive shoot out near Budapest. The sort of thing that is likely to be an international incident but which serves for dramatic purpose.

Not everything makes sense.

It is very easy to get typecast in the eyes of others. There could be a wildly inaccurate narrative circulating which sticks like glue. Once a visiting Japanese postdoc. famous for his drinking prowess back home decided that he wanted to out-drink me competitively because he had heard my legend. We started drinking after I had already had six pints of Stella unbeknownst and unrevealed to him. I stopped drinking a bit before him and he claimed victory. So there may be a story back in Japan of how he beat a champion drinker in the UK. Not all stories are true but it does not stop their circulation.

People can have their perception locked, very locked.

Many are not a lot like they once were. Some people change. It is said that the warrior’s path is one of transmutation,  transformation and transfiguration. This suggests that the change may be more radical than a cosmetic tinkering.

I’ll wager were I to meet people I was acquainted with two decades ago they would initially interact with me using that out of date context, if they even remembered me at all. There is and was a whole side of me of which most were completely unaware. One student thanked me for my 9 AM winter morning lectures because they gave them a chance to catch up on their sleep in a nice warm lecture theatre. Others have told me that they doubted that boring dead-pan me could be any use to them when they were unwell. After half an hour of quiet chat they were off to see the GP for a mental health consultation and had provisionally booked a session with the on campus councillor.

Few would imagine that I have had dreams of shaman and Jaguars.

Jaguar Dream Link

People struggle to a) notice and b) fully accept change in others, particularly those who they think they know well. Radical change is considered impossible. After all a leopard cannot change its spots.

Gateway to the Nagual’s World – South the place of Dreaming

In my case, don Juan wanted an omen before he taught me the ritual. That omen came when don Juan and I were driving through a border town in Arizona and a policeman stopped me. The policeman thought I was an illegal alien. Only after I had shown him my passport, which he suspected of being a forgery, and other documents, did he let me go. Don Juan had been in the front seat next to me all the time, and the policeman had not given him a second glance. He had focused solely on me. Don Juan thought the incident was the omen he was waiting for.

His interpretation of it was that it would be very dangerous for me to call attention to myself, and he concluded that my world had to be one of utter simplicity and candor – elaborate ritual and pomp were out of character for me. He conceded, however, that a minimal observance of ritualistic patterns was in order when I made my acquaintance with his warriors. I had to begin by approaching them from the south, because that is the direction that power follows in its ceaseless flux. Life force flows to us from the south, and leaves us flowing toward the north. He said that the only opening to a Nagual’s world was through the south, and that the gate was made by two female warriors, who would have to greet me and would let me go through if they so decided.

He took me to a town in central Mexico, to a house in the countryside. As we approached it on foot from a southerly direction, I saw two massive Indian women standing four feet apart, facing each other. They were about thirty or forty feet away from the main door of the house, in an area where the dirt was hard-packed. The two women were extraordinarily muscular and stern. Both had long, jet-black hair held together in a single thick braid. They looked like sisters. They were about the same height and weight – I figured that they must have been around five feet four, and weighed 150 pounds. One of them was extremely dark, almost black, the other much lighter. They were dressed like typical Indian women from central Mexico – long, full dresses and shawls, homemade sandals.

Don Juan made me stop three feet from them. He turned to the woman on our left and made me face her. He said that her name was Cecilia and that she was a dreamer. He then turned abruptly, without giving me time to say anything, and made me face the darker woman, to our right. He said that her name was Delia and that she was a stalker. The women nodded at me. They did not smile or move to shake hands with me, or make any gesture of welcome. Don Juan walked between them as if they were two columns marking a gate. He took a couple of steps and turned as if waiting for the women to invite me to go through. The women stared at me calmly for a moment. Then Cecilia asked me to come in, as if I were at the threshold of an actual door.

Don Juan led the way to the house. At the front door we found a man. He was very slender. At first sight he looked extremely young, but on closer examination he appeared to be in his late fifties. He gave me the impression of being an old child: small, wiry, with penetrating dark eyes. He was like an elfish apparition, a shadow. Don Juan introduced him to me as Emilito, and said that he was his courier and all-around helper, who would welcome me on his behalf.

It seemed to me that Emilito was indeed the most appropriate being to welcome anyone. His smile was radiant; his small teeth were perfectly even. He shook hands with me, or rather he crossed his forearms and clasped both my hands. He seemed to be exuding enjoyment; anyone would have sworn that he was ecstatic in meeting me. His voice was very soft and his eyes sparkled.

We walked into a large room. There was another woman there. Don Juan said that her name was Teresa and that she was Cecilia’s and Delia’s courier. She was perhaps in her early thirties, and she definitely looked like Cecilia’s daughter. She was very quiet but very friendly. We followed don Juan to the back of the house, where there was a roofed porch.

It was a warm day. We sat there around a table, and after a frugal dinner we talked until after midnight. Emilito was the host. He charmed and delighted everyone with his exotic stories. The women opened up. They were a great audience for him. To hear the women’s laughter was an exquisite pleasure. They were tremendously muscular, bold, and physical. At one point, when Emilito said that Cecilia and Delia were like two mothers to him, and Teresa like a daughter, they picked him up and tossed him in the air like a child.

Of the two women, Delia seemed the more rational, down- to-earth. Cecilia was perhaps more aloof, but appeared to have greater inner strength. She gave me the impression of being more intolerant, or more impatient; she seemed to get annoyed with some of Emilito’s stories. Nonetheless, she was definitely on the edge of her chair when he would tell what he called his “tales of eternity.” He would preface every story with the phrase, ‘Do you, dear friends, know that. . . ?’

The story that impressed me most was about some creatures that he said existed in the universe, who were the closest thing to human beings without being human; creatures who were obsessed with movement and capable of detecting the slightest fluctuation inside themselves or around them. These creatures were so sensitive to motion that it was a curse to them. It gave them such pain that their ultimate ambition was to find quietude. Emilito would intersperse his tales of eternity with the most outrageous dirty jokes. Because of his incredible gifts as a raconteur, I understood every one of his stories as a metaphor, a parable, with which he was teaching us something.

 Don Juan said that Emilito was merely reporting about things he had witnessed in his journeys through eternity. The role of a courier was to travel ahead of the Nagual, like a scout in a military operation. Emilito went to the limits of the second attention, and whatever he witnessed he passed on to the others.

From “The Eagle’s Gift” by Carlos Castaneda, Part Three.

The Three Threads



Out there in the wider world, people are busy with their business. Maybe focussed on whatever it is that may be “important” to them or so they deem. There is very little genuinely spare time, largely because that internal dialogue is rampant. Many have some kind of agenda which they seek to enact, be that as simple as going to the football and having a skin full, or not.

I have been coming around to the idea that fate has little left in store for me in terms of my interactions in a wider world for the end-game of this lifetime. I am pretty much done.

The {my} world turns inwards and is governed largely by biological health and physical pain. I have managed to get a French rheumatology appointment for September which is contemporary with my next scheduled GP doctor appointment. I have a UK rheumatology appointment next week but they cannot prescribe for French pharmacies. I will probably self-medicate unless things get genuinely unbearable. Any hip operation looks at least a year off.

We have started looking at houses suitable for handicapped living and this is the so-called nanna-thread. The one that looks the most real, the most likely. If we end up in some nanna-accommodation with shared communal facilities, there is a chance that even if I don’t want to, I will end up in some way as spokesperson / organiser for the grey hordes. The nanna thread has UK options in Llanelli with the Scarlets or near Gloucester with the Cherry and Whites.

That is about as far as thinking has gone.

In the background my unpublished dreams provide detail of just how disingenuous and unpleasant various people, allegedly “close” to me in the past, have been towards me. Those dreams have gone beyond what I already knew to be true. I am not surprised, rather thematically bored. I could not be arsed, to recall them, to write them down. Boring.

The Buddhist-thread with Tibetan spices, seems likely to have no physical plane future. I can’t see any trajectory which might make it more substantial or solid. It seems to me “just one of those things”. A possibility in the web of life, unable to manifest, due to the reality of life circumstances. Practicality aborts dream, if you want to be dramatic.

It may be simply a ghost, an echo, that I need to let fade, to work through my system and to let go of. There is no vicinal or proximal context.

My little dream-world does not impinge exterior. There is no data.

Of late there has been a tiny hint of something I might do were we to have a UK small-garden property. It is the merest hint of a thread. The conceptual difficulty I have is that it pertains to the “leadership” red herring. Someone gaslighted me into this notion, when in reality I have always been more about teaching, possibility and not manifestation. I cannot lead in a socio-political sense because I cannot be bothered with fake niceties and bartering politics.

For some bizarre reason some expect me to do, when I would much rather research, think and speculate. I enjoy planning and envisioning; I don’t fuss if these get binned or forgotten.

The only thread that I can start to picture is the first. I could see the bathroom of the house we saw yesterday adapted for grip bars in the shower. I questioned whether the tiled stud-wall could support a fraction of my ~100kg. I would need a second look.

For now, these are the three threads in order or increasing tenuousness.